8,555 verses contain “with” (in the KJV: 6,671, in the BSB: 5,502) — showing 3,301–3,400
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Should thy lies make men hold their peace? and when thou mockest, shall no man make thee
ashamed?
For then shalt thou lift up thy face
without spot;
yea, thou shalt be
stedfast, and shalt not fear:
then indeed you will lift up your face without shame; you will stand firm and unafraid.
Also thou shalt lie down, and none shall make thee afraid;
yea, many shall make suit unto thee.
You will lie down without fear, and many will court your favor.
No doubt but ye are the people, and wisdom shall die with you.
“Truly then you are the people with whom wisdom itself will die!
He that is ready to slip
with his feet is as a lamp
despised in the thought of him that is at ease.
The one at ease scorns misfortune as the fate of those whose feet are
slipping.
With the ancient is wisdom; and in length of days understanding.
Wisdom is found with the elderly, and understanding comes with long life.
With him is wisdom and strength, he hath counsel and understanding.
Wisdom and strength belong to God; counsel and understanding are His.
Behold, he withholdeth the waters, and they dry up: also he sendeth them out, and they overturn the earth.
If He holds back the waters, they dry up, and if He releases them, they
overwhelm the land.
He looseth the bond of kings, and girdeth their loins
with a
girdle.
He loosens the bonds placed by kings and fastens a belt around their waists.
They
grope in the darkness
without light; He makes them
stagger like drunkards.
Surely I would speak to the
Almighty, and I desire to reason
with God.
Yet I desire to speak to the
Almighty and
argue my case before God.
But ye are forgers of lies, ye are all physicians of no value.
You, however,
smear with lies; you are all worthless physicians.
Hear
diligently my speech, and my declaration
with your ears.
Listen carefully to my words; let my declaration ring in your ears.
Who is he that will
plead with me? for now, if I hold my tongue, I shall give up the ghost.
Withdraw thine hand far from me: and let not thy
dread make me afraid.
Withdraw Your hand from me, and do not let Your terror
frighten me.
He cometh forth like a flower, and is cut down: he fleeth also as a shadow, and continueth not.
Like a flower, he comes forth, then
withers away; like a fleeting shadow, he does not
endure.
And
dost thou open thine eyes upon such an one, and bringest me into judgment
with thee?
Do You open Your eyes to one like this? Will You bring him into judgment before You?
Seeing his days are determined, the number of his months are with thee, thou hast appointed his bounds that he cannot pass;
Since his days are determined and the number of his months is with You, and since You have set limits that he cannot exceed,
But his flesh upon him shall have pain, and his soul
within him shall
mourn.
He feels only the pain of his own body and mourns only for himself.”
Should a wise man utter vain knowledge, and fill his
belly with the east wind?
“Does a wise man answer
with empty counsel or fill his
belly with the hot east wind?
Should he reason
with unprofitable talk? or
with speeches
wherewith he can do no good?
Should he
argue with useless words or speeches that serve no purpose?
With us are both the grayheaded and very aged men, much elder than thy father.
Both the gray-haired and the aged are on our side— men much older than your father.
Are the consolations of God small with thee? is there any secret thing with thee?
Are the consolations of God not enough for you, even words spoken gently to you?
The wicked man travaileth
with pain all his days, and the number of years is hidden to the
oppressor.
A wicked man writhes in pain all his days; only a few years are reserved for the
ruthless.
He runneth upon him, even on his neck, upon the thick
bosses of his bucklers:
Because he covereth his face with his fatness, and maketh collops of fat on his flanks.
Though his face is covered with fat and his waistline bulges with flesh,
He shall not depart out of darkness; the flame shall dry up his branches, and by the breath of his mouth shall he go away.
He will not escape from the darkness; the flame will wither his shoots, and the breath of God’s mouth will carry him away.
Let not him that is
deceived trust in vanity: for vanity shall be his recompence.
They conceive mischief, and bring forth vanity, and their
belly prepareth
deceit.
But I would
strengthen you
with my mouth, and the moving of my lips should
asswage your grief.
And thou hast filled me
with wrinkles, which is a witness against me: and my
leanness rising up in me beareth witness to my face.
You have bound me, and it has become a witness; my
frailty rises up and testifies against me.
He teareth me in his wrath, who hateth me: he gnasheth upon me with his teeth; mine enemy sharpeneth his eyes upon me.
His anger has
torn me and opposed me; He gnashes His teeth at me. My
adversary pierces me
with His eyes.
They open their mouths against me and strike my cheeks with contempt; they join together against me.
His archers compass me round about, he cleaveth my
reins asunder, and
doth not
spare; he poureth out my gall upon the ground.
His archers
surround me. He pierces my
kidneys without mercy and spills my gall on the ground.
He breaketh me
with breach upon breach, he runneth upon me like a
giant.
He breaks me
with wound upon wound; He rushes me like a mighty
warrior.
My face is foul
with weeping, and my eyelids is the shadow of death;
My face is red
with weeping, and deep shadows ring my eyes;
Oh that one might
plead for a man
with God, as a man pleadeth for his neighbour!
Oh, that a man might
plead with God as he pleads
with his
neighbor!
Are there not mockers
with me? and
doth not mine eye continue in their
provocation?
Surely mockers
surround me, and my eyes must
gaze at their rebellion.
Lay down now, put me in a
surety with thee; who is he that will strike hands
with me?
Mine eye also is
dim by reason of sorrow, and all my members are as a shadow.
My eyes have grown
dim with grief, and my whole body is but a shadow.
The righteous also shall hold on his way, and he that hath clean hands shall be stronger and stronger.
Yet a righteous one holds to his way, and the one with clean hands grows stronger.
The light shall be dark in his tabernacle, and his
candle shall be put out
with him.
The light in his tent grows dark, and the lamp beside him goes out.
His roots shall be dried up beneath, and above shall his branch be cut off.
The roots beneath him dry up, and the branches above him wither away.
How long will ye
vex my soul, and break me in pieces
with words?
And be it indeed that I have
erred, mine error remaineth
with myself.
Even if I have truly gone
astray, my error concerns me alone.
Know now that God hath overthrown me, and hath compassed me with his net.
then understand that it is God who has wronged me and drawn His net around me.
He hath
fenced up my way that I cannot pass, and he hath set darkness in my paths.
He has blocked my way so I cannot pass; He has
veiled my paths
with darkness.
I called my servant, and he gave me no answer; I intreated him with my mouth.
I call for my servant, but he does not answer, though I
implore him
with my own mouth.
My bone cleaveth to my skin and to my flesh, and I am escaped with the skin of my teeth.
My skin and flesh
cling to my bones; I have escaped by the skin of my teeth.
Why do ye
persecute me as God, and are not satisfied
with my flesh?
Why do you
persecute me as God does? Will you never get enough of my flesh?
That they were
graven with an iron pen and lead in the rock for ever!
Whom I shall see for myself, and mine eyes shall behold, and not another; though my
reins be consumed
within me.
I will see Him for myself; my eyes will behold Him, and not as a stranger. How my heart yearns within me!
But ye should say, Why
persecute we him, seeing the root of the matter is found in me?
If you say, ‘Let us
persecute him, since the root of the matter lies
with him,’
Therefore do my thoughts cause me to answer, and for this I make
haste.
“So my anxious thoughts
compel me to answer, because of the
turmoil within me.
His bones are full of the sin of his youth, which shall lie down with him in the dust.
The youthful
vigor that fills his bones will lie down
with him in the dust.
Though he
spare it, and
forsake it not; but keep it still
within his mouth:
though he cannot bear to let it go and keeps it in his mouth,
Yet his meat in his
bowels is turned, it is the gall of asps
within him.
yet in his stomach his food
sours into the
venom of cobras
within him.
He shall not see the rivers, the floods, the
brooks of honey and butter.
He will not enjoy the streams, the rivers flowing
with honey and
cream.
That which he laboured for shall he restore, and shall not
swallow it down: according to his substance shall the
restitution be, and he shall not
rejoice therein.
He must return the fruit of his labor
without consuming it; he cannot enjoy the profits of his trading.
Surely he shall not feel quietness in his
belly, he shall not save of that which he desired.
All darkness shall be
hid in his secret places: a fire not
blown shall
consume him; it shall go ill
with him that is left in his tabernacle.
Total darkness is reserved for his treasures. A fire unfanned will
consume him and
devour what is left in his tent.
Suffer me that I may speak; and after that I have spoken,
mock on.
Bear
with me while I speak; then, after I have spoken, you may go on
mocking.
Their seed is established in their sight with them, and their offspring before their eyes.
Their descendants are established around them, and their offspring before their eyes.
Their bull gendereth, and faileth not; their cow calveth, and casteth not her
calf.
Their bulls breed
without fail; their cows bear
calves and do not miscarry.
And another dieth in the bitterness of his soul, and never eateth with pleasure.
Yet another man dies in the bitterness of his soul, having never tasted prosperity.
The clods of the valley shall be sweet unto him, and every man shall draw after him, as there are innumerable before him.
The clods of the valley are sweet to him;
everyone follows behind him, and those before him are
without number.
How then comfort ye me in vain, seeing in your answers there remaineth
falsehood?
So how can you comfort me
with empty words? For your answers remain full of
falsehood.”
Will he reprove thee for fear of thee? will he enter with thee into judgment?
Is it for your reverence that He rebukes you and enters into judgment against you?
Which were cut down out of time, whose foundation was
overflown with a flood:
They were
snatched away before their time, and their foundations were swept away by a flood.
Yet he filled their houses with good things: but the counsel of the wicked is far from me.
But it was He who filled their houses with good things; so I stay far from the counsel of the wicked.
Acquaint now
thyself with him, and be at peace: thereby good shall come unto thee.
Reconcile now and be at peace
with Him; thereby good will come to you.
I would order my cause before him, and fill my mouth with arguments.
I would
plead my case before Him and fill my mouth
with arguments.
Will he
plead against me
with his great power? No; but he would put strength in me.
Would He
contend with me in His great power? No, He would certainly take note of me.
There the righteous might dispute with him; so should I be delivered for ever from my judge.
Then an upright man could reason
with Him, and I would be delivered
forever from my Judge.
My foot hath held his steps, his way have I kept, and not declined.
My feet have followed in His tracks; I have kept His way without turning aside.
For he performeth the thing that is appointed for me: and many such things are with him.
For He carries out His decree against me, and He has many such plans.
They cause the naked to
lodge without clothing, that they have no covering in the cold.
Without clothing, they
spend the night naked; they have no covering against the cold.
They are wet with the showers of the mountains, and embrace the rock for want of a shelter.
Drenched by mountain rains, they
huddle against the rocks for want of shelter.
They cause him to go naked
without clothing, and they take away the
sheaf from the
hungry;
Which make oil
within their walls, and
tread their winepresses, and suffer
thirst.
Men
groan from out of the city, and the soul of the wounded crieth out: yet God layeth not folly to them.
From the city, men
groan, and the souls of the wounded cry out, yet God charges no one
with wrongdoing.
The murderer rising
with the light killeth the poor and
needy, and in the night is as a
thief.
When
daylight is gone, the murderer rises to kill the poor and
needy; in the night he is like a
thief.
For the morning is to them even as the shadow of death: if one know them, they are in the terrors of the shadow of death.
For to them, deep darkness is their morning; surely they are friends with the terrors of darkness!
He draweth also the mighty with his power: he riseth up, and no man is sure of life.
Yet by His power, God drags away the mighty; though rising up, they have no assurance of life.
Dominion and fear are with him, he maketh peace in his high places.
“Dominion and
awe belong to God; He establishes harmony in the heights of heaven.
How then can man be justified with God? or how can he be clean that is born of a woman?
How then can a man be just before God? How can one born of woman be pure?
How hast thou helped him that is without power? how savest thou the arm that hath no strength?
“How you have helped the powerless and saved the arm that is feeble!
He hath compassed the waters with bounds, until the day and night come to an end.
He has inscribed a horizon on the face of the waters at the boundary between light and darkness.
He divideth the sea with his power, and by his understanding he smiteth through the proud.
All the while my breath is in me, and the spirit of God is in my nostrils;
as long as my breath is still within me and the breath of God remains in my nostrils,
I will teach you by the hand of God: that which is
with the
Almighty will I not
conceal.
This is the portion of a wicked man
with God, and the
heritage of oppressors, which they shall receive of the
Almighty.
If his children be multiplied, it is for the sword: and his offspring shall not be satisfied with bread.
Though his sons are many, they are destined for the sword; and his offspring will never have enough food.
For God shall cast upon him, and not
spare: he would
fain flee out of his hand.
It hurls itself against him
without mercy as he flees
headlong from its power.
The depth saith, It is not in me: and the sea saith, It is not with me.
The ocean depths say, ‘It is not in me,’ while the sea declares, ‘It is not with me.’
It cannot be
gotten for gold, neither shall silver be
weighed for the price thereof.
It cannot be bought
with gold, nor can its price be
weighed out in silver.