367 verses contain “world” (in the KJV: 355, in the BSB: 212) — showing 201–300
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
in which you used to walk when you conformed to the ways of this world and of the ruler of the power of the air, the spirit who is now at work in the sons of disobedience.
That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
remember that at that time you were separate from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of the promise, without hope and without God in the world.
And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:
and to illuminate for everyone the stewardship of this mystery, which for ages past was kept hidden in God, who created all things.
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this world’s darkness, and against the spiritual forces of evil in the heavenly realms.
Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:
that has come to you. All over the world this gospel is bearing fruit and growing, just as it has been doing among you since the day you heard it and truly understood the grace of God.
Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,
If you have died with Christ to the spiritual forces of the world, why, as though you still belonged to the world, do you submit to its regulations:
This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
This is a trustworthy saying, worthy of full acceptance: Christ Jesus came into the world to save sinners, of whom I am the worst.
And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
By common confession, the mystery of godliness is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was proclaimed among the nations, was believed in throughout the world, was taken up in glory.
For we brought nothing into this world, and it is certain we can carry nothing out.
For we brought nothing into the world, so we cannot carry anything out of it.
Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
He has saved us and called us to a holy calling, not because of our works, but by His own purpose and by the grace He granted us in Christ Jesus before time began.
For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.
because Demas, in his love of this world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, and Titus to Dalmatia.
In hope of eternal life, which God, that cannot lie, promised before the world began;
in the hope of eternal life, which God, who cannot lie, promised before time began.
Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
It instructs us to renounce ungodliness and worldly passions, and to live sensible, upright, and godly lives in the present age,
Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;
But in these last days He has spoken to us by His Son, whom He appointed heir of all things, and through whom He made the universe.
And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.
And again, when God brings His firstborn into the world, He says: “Let all God’s angels worship Him.”
For unto the angels hath he not put in subjection the world to come, whereof we speak.
For it is not to angels that He has subjected the world to come, about which we are speaking.
For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
Now we who have believed enter that rest. As for the others, it is just as God has said: “So I swore on oath in My anger, ‘They shall never enter My rest.’” And yet His works have been finished since the foundation of the world.
And have tasted the good word of God, and the powers of the world to come,
who have tasted the goodness of the word of God and the powers of the coming age—
Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
Now the first covenant had regulations for worship and also an earthly sanctuary.
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself.
Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
Therefore, when Christ came into the world, He said: “Sacrifice and offering You did not desire, but a body You prepared for Me.
Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.
Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
The tongue also is a fire, a world of wickedness among the parts of the body. It pollutes the whole person, sets the course of his life on fire, and is itself set on fire by hell.
Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
You adulteresses! Do you not know that friendship with the world is hostility toward God? Therefore, whoever chooses to be a friend of the world renders himself an enemy of God.
Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,
He was known before the foundation of the world, but was revealed in the last times for your sake.
Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.
Resist him, standing firm in your faith and in the knowledge that your brothers throughout the world are undergoing the same kinds of suffering.
Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
Through these He has given us His precious and magnificent promises, so that through them you may become partakers of the divine nature, now that you have escaped the corruption in the world caused by evil desires.
For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
Whereby the world that then was, being overflowed with water, perished:
through which the world of that time perished in the flood.
And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
He Himself is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.
Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him.
Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.
Behold what manner of love the Father has given to us, that we should be called children of God. And that is what we are! The reason the world does not know us is that it did not know Him.
But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
If anyone with earthly possessions sees his brother in need, but withholds his compassion from him, how can the love of God abide in him?
Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.
Beloved, do not believe every spirit, but test the spirits to see whether they are from God. For many false prophets have gone out into the world.
And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.
and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and which is already in the world at this time.
Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.
You, little children, are from God and have overcome them, because greater is He who is in you than he who is in the world.
They are of the world: therefore speak they of the world, and the world heareth them.
They are of the world. That is why they speak from the world’s perspective, and the world listens to them.
In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.
This is how God’s love was revealed among us: God sent His one and only Son into the world, so that we might live through Him.
Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.
In this way, love has been perfected among us, so that we may have confidence on the day of judgment; for in this world we are just like Him.
For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.
because everyone born of God overcomes the world. And this is the victory that has overcome the world: our faith.
Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?
Who then overcomes the world? Only he who believes that Jesus is the Son of God.
And we know that we are of God, and the whole world lieth in wickedness.
We know that we are of God, and that the whole world is under the power of the evil one.
For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.
For many deceivers have gone out into the world, refusing to confess the coming of Jesus Christ in the flesh. Any such person is the deceiver and the antichrist.
These be they who separate themselves, sensual, having not the Spirit.
These are the ones who cause divisions, who are worldly and devoid of the Spirit.
Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.
Because you have kept My command to persevere, I will also keep you from the hour of testing that is about to come upon the whole world, to test those who dwell on the earth.
And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.
And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.
And all who dwell on the earth will worship the beast—all whose names have not been written from the foundation of the world in the Book of Life belonging to the Lamb who was slain.
For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.
The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.
The beast that you saw—it was, and now is no more, but is about to come up out of the Abyss and go to its destruction. And those who dwell on the earth whose names were not written in the Book of Life from the foundation of the world will marvel when they see the beast that was, and is not, and yet will be.
Saying, Thus saith Cyrus king of the Persians; The Lord of Israel, the most high Lord, hath made me king of the whole world,
And therefore I say unto you, O ye heathen, that hear and understand, look for your Shepherd, he shall give you everlasting rest; for he is nigh at hand, that shall come in the end of the world.
Which are departed from the shadow of the world, and have received glorious garments of the Lord.
And again in process of time thou broughtest the flood upon those that dwelt in the world, and destroyedst them.
Weigh thou therefore our wickedness now in the balance, and their’s also that dwell the world; and so shall thy name no where be found but in Israel.
And said, Thy heart hath gone to far in this world, and thinkest thou to comprehend the way of the most High?
How should thy vessel then be able to comprehend the way of the Highest, and, the world being now outwardly corrupted to understand the corruption that is evident in my sight?
And we pass away out of the world as grasshoppers, and our life is astonishment and fear, and we are not worthy to obtain mercy.
Then answered he me, and said, The more thou searchest, the more thou shalt marvel; for the world hasteth fast to pass away,
And cannot comprehend the things that are promised to the righteous in time to come: for this world is full of unrighteousness and infirmities.
And of all lands of the whole world thou hast chosen thee one pit: and of all the flowers thereof one lily:
Then answered he me, and said, The creature may not haste above the maker; neither may the world hold them at once that shall be created therein.
For like as a young child may not bring forth the things that belong to the aged, even so have I disposed the world which I created.
And he said unto me, In the beginning, when the earth was made, before the borders of the world stood, or ever the winds blew,
For Esau is the end of the world, and Jacob is the beginning of it that followeth.
Whosoever remaineth from all these that I have told thee shall escape, and see my salvation, and the end of your world.
All this have I spoken before thee, O Lord, because thou madest the world for our sakes
If the world now be made for our sakes, why do we not possess an inheritance with the world? how long shall this endure?
Because for their sakes I made the world: and when Adam transgressed my statutes, then was decreed that now is done.
Then were the entrances of this world made narrow, full of sorrow and travail: they are but few and evil, full of perils,: and very painful.
For the entrances of the elder world were wide and sure, and brought immortal fruit.
And the world shall be turned into the old silence seven days, like as in the former judgments: so that no man shall remain.
And after seven days the world, that yet awaketh not, shall be raised up, and that shall die that is corrupt
I answered then, and said, I know, Lord, that the most High is called merciful, in that he hath mercy upon them which are not yet come into the world,
And he answered me, saying, The most High hath made this world for many, but the world to come for few.
I will tell thee a similitude, Esdras; As when thou askest the earth, it shall say unto thee, that it giveth much mould whereof earthen vessels are made, but little dust that gold cometh of: even so is the course of this present world.
For as the husbandman soweth much seed upon the ground, and planteth many trees, and yet the thing that is sown good in his season cometh not up, neither doth all that is planted take root: even so is it of them that are sown in the world; they shall not all be saved.
For many great miseries shall be done to them that in the latter time shall dwell in the world, because they have walked in great pride.
Then shalt thou understand, that it is the very same time, wherein the Highest will begin to visit the world which he made.
Therefore when there shall be seen earthquakes and uproars of the people in the world: