DEACON (δι<iκovoς, minister, servant), the name given to the lowest order of minister in the Christian church. From the appointment of the seven Hellenic deacons (Acts vi.) we learn that their duty under the apostles was simply to distribute alms from the public fund. In the early church, however, they soon came to discharge higher functions. They assisted the bishop and presbyter in the service of the sanctuary; in the administration of the Eucharist they handed the elements to the people; they instructed the catechumens, and in some cases baptized; and the archdeacons came to exercise in the 6th century the judicial power of the bishop over the inferior clergy....
In the Church of England the form of ordaining deacons declares that it is their office to assist the priest in the dis-tιibution of the holy communion; in which, agreeably to the practice of the ancient church, they are confined to the administering of the wine to the communicants. A deacon in England is not capable of holding any benefice, yet he may officiate as a private chaplain, as curate to a beneficed clergyman, or as lecturer in a parish church. He may be ordained at twenty-three years of age, anno currente ; but it is expressly provided that the bishop shall not ordain the same person a priest and deacon on the same day. In Presbyterian churches, as in apostolic times, the deacons have charge only of the pecuniary affairs of the congregation. In the Roman Catholic Church it is the deacon’s office to incense the officiating priest or prelate; to lay the corporal on the altar; to receive the paten or cup from the subdeacon, and present it to the person officiating; to incense the choir; to receive the pix from the officiating prelate, and to carry it to the subdeacon; and at a pontifical mass, when the archbishop gives the blessing, to put the mitre on his head, and to take off the archiépiscopal pall and lay it on the altar.
Deaconess.— This was the title of a ministry to which women were appointed in the early church, whose duty it was to perform certain functions towards female catechumens during the ceremony of baptism by immersion, which could not so well be performed by the deacons. Their age was at first fixed at sixty years, but it was afterwards reduced to forty years, and no married woman was eligible to the office. Abuses gradually became prevalent amongst the deaconesses, which led to the suppression of their ministry in the Latin church in the 6th century. The office was abolished in the Greek church in the 12th century.
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from the Greek word διάκονος, in its proper and primitive sense, denotes a _servant_ who attends his master, waits on him at table, and is always near his person to obey his orders, which was accounted a more creditable kind of service than that which is imported by the word δοῦλος _a slave_; but this distinction is not usually observed in the New Testament. Our Lord makes use of both terms in Matt. xx, 26, 27, though they are not distinctly marked in our translation: “Whosoever will be great among you, let him be your _deacon_; and whosoever will be chief among you, let him be your _servant_.” The appointment of deacons in the first Christian church is distinctly recorded, Acts vi, 1–16. The number of disciples having greatly increased in Jerusalem, the Greeks, or Hellenistic Jews, began to murmur against the Hebrews, complaining that their widows were neglected in the daily distribution of the church’s bounty. The twelve Apostles, who hitherto had discharged the different offices of Apostle, presbyter, and deacon, upon the principle that the greater office always includes the less, now convened the church, and said unto them, “It is not reasonable that we should leave the ministration of the word of God, and serve tables: look ye out, therefore, among yourselves, seven men of good report, full of the Holy Ghost, and wisdom, whom we may appoint over this business; but we will give ourselves continually to prayer, and to the ministry of the word.” And the saying pleased the whole multitude; and they (the multitude) chose Stephen, and six others, whom they set before the Apostles, &c. The qualifications of deacons are stated by the Apostle Paul, 1 Tim. iii, 8–12. There were also, in the primitive churches females invested with this office, ...who were termed deaconesses. Of this number was Phœbe, a member of the church of Cenchrea, mentioned by St. Paul, Rom. xvi, 1. “They served the church,” says Calmet, “in those offices which the deacons could not themselves exercise, visiting those of their own sex in sickness, or when imprisoned for the faith. They were persons of advanced age, when chosen; and appointed to the office by imposition of hands.” It is probably of these deaconesses that the Apostle speaks, where he describes the ministering widows, 1 Tim. v, 5–10.
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