NABATAeANS, a famous people of ancient Arabia, whose settlements in the time of Josephus (Ant., i. 12, § 4; comp. Jerome, Qu. in Gen. xxv.) gave the name of Nabatene to the border-land between Syria and Arabia from the Euphrates to the Red Sea. The language of Josephus suggests, and Jerome, apparently following him, directly affirms, that the name is identical with that of the Ishmaelite tribe of Nebaioth (r >T□}, Gen. xxv. 13; Isa. lx. 7), which in later Old Testament times had a leading place among the northern Arabs, and is associated with Kedar much as Pliny v. 11 (12) associates Nabataei and Cedrei. The identification is still followed by many scholars, but is rendered uncertain by the fact that the name Nabataean is properly spelled with t not t (non: on the inscriptions, Arabic Nabat, Nabit, <fcc.). Thus the history of this remarkable people cannot with certainty be carried back beyond 312 b.c., at which date they were attacked without success by Antigonus in their mountain fortress of Petra. They are described by Diodorus (xix. 94 sq.) as being at this time a strong tribe of some 10,000 warriors, preeminent among the nomadic Arabs, eschewing agriculture, fixed houses, and the use of wine (which were forbidden on pain of death), living on flesh and milk, and drinking water sweetened with manna, but adding to pastoral pursuits a considerable and profitable trade with the seaports in myrrh and spices from Arabia Felix, as well as a trade with Egypt in bitumen from the Dead Sea used in the preparation of mummies. Their arid country was the best safeguard of their cherished liberty; for the bottle-shaped cisterns for rain-water which they excavated in the rocky or argillaceous soil were carefully concealed from invaders. Petra or Sela' was the ancient capital of ...Edom; the Nabataeans must have occupied the old Edomite country, and succeeded to its commerce, after the Edomites took advantage of the Babylonian captivity to press forward into southern Judaea. This migration, the date of which cannot be determined, also made them masters of the shores of the Gulf of'Akaba and the important harbour of Elath. Here, according to Agatharchides (Geog. Gr. Min., i. 178), they were for a time very troublesome, as wreckers and pirates, to the reopened commerce between Egypt and the East, till they were chastised by the Greek sovereigns of Alexandria.
Tenacious as they were of the nomad usages of their ancestors, the Nabataeans had already some tincture of foreign culture when they first appear in history. That culture was naturally Aramaic; they wrote a letter to Antigonus “in Syriac letters,” and Syriac continued to be the language of their coins and inscriptions when the tribe grew into a kingdom, and profited by the decay of the Seleucids to extend its borders northward over the more fertile country east of the Jordan. They occupied the Haurân, and about 85 b.c. their king Aretas (Hâritha) became lord of Damascus and Coele Syria. Allies of the first Hasmonaeans in their struggles against the Greeks, they became the rivals of the Judaean dynasty in the period of its splendour, and a chief element in the disorders which invited Pompey’s intervention in Palestine. The Roman arms were not Very successful against the sons of the desert (expedition of Scaurus, 63 b.c. ); King Aretas retained his whole possessions, including Damascus, as a Roman vassal.
As “allies” of the Romans the Nabataeans continued to flourish throughout the first Christian century. Their power extended far into Arabia, particularly along the coast of the Red Sea; and Petra was a meeting-place of many nations, though the importance of its commerce was diminished by the rise of the Eastern trade-route from Myoshormus to Coptus on the Nile. Under the Roman peace they lost their warlike habits, and were a sober, acquisitive, orderly people, wholly intent on trade. They had now agriculture and houses of stone, and were not unacquainted with foreign luxuries and arts (Strabo, xvi. 4). Such a people might have long been a valuable bulwark between Rome and the wild hordes of the desert but for the short-sighted cupidity of Trajan, who reduced Petra and broke up the Nabataean nationality (105 a.d.). The new Arab invaders who soon pressed forward into their seats found the remnants of the Nabataeans transformed into fellahin, and speaking Aramaic like their neighbours. Hence Nabataeans became the Arabic name for Aramaeans, whether in Syria or'Irâk, a fact which was misinterpreted by Quatremère into a theory that the Nabataeans were originally Aramaean immigrants from Babylonia. More recent inquiry has shown this view to be quite false. The Nabataeans were true Arabs—as the proper names on their inscriptions show—who came under the influence of Aramaean civilization. See especially Nöldeke in Z. D. Μ. G., xvii. 705 sq., xxv. 122 sq.
For the inscriptions and coins of the Nabataeans consult De Luynes in Remιe Numism., 1858; Levy in Z. D. Μ. G., xiv. 363 sq.; De Vogué, Mil. d'Arch. Or., 1868, Syrie Centrale, 1866-77, and Inscr. Sémitiques, 1868—77. The character of De Vogué’s inscriptions from the Haurân appears to be the parent of the Cufic Arabic. The so-called Fdlcιha Nabatiya, or “Nabataean agriculture,” which professes to be an Arabic translation by Ibn-Wahshiya from an ancient Nabataean source (MSS. in Leyden and elsewhere), is a forgery of the 10th century. See Gutschmid in Z. D. Μ. G., XV. 1 sq. ; and Nöldeke, Ibid., xxix. 445 sq.
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NABHA, or Narbal, one of the Cis-Sutlej states in the Punjab, India, lying between 30° 17' and 30° 40' N. lat., and between 75° 50' and 76° 20' E. long., has an area of 863 square miles, with a population in 1881 of 261,824. The first relations of the state with the British were in 1807-8, when the râjâ applied for and obtained protection against the threatened encroachments of Ranjit Sinh. During the mutiny in 1857 this chief showed distinguished loyalty, and was rewarded by grants of territory to the value of over £10,000. The râjâ is a Sikh of the Sidhu Jât tribe; he has full powers of life and death over his subjects, and has an estimated annual revenue of £65,000. The chief products of the state are sugar, cereals, cotton, and tobacco.,
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an Israelite of the city of Jezreel, who lived under Ahab, king of the ten tribes, and had a fine vineyard near the king’s palace. Ahab coveted his property; but Naboth, according to the law, Lev. xxv, 23, 24, refused to sell it: and beside, it was a disgrace for a Hebrew to alienate the inheritance of his ancestors. Ahab, returning into his house, threw himself on his bed, and refused to eat, when Jezebel, his wife, took upon herself to procure the vineyard. She wrote letters in Ahab’s name, and sealed them with the king’s seal, and sent them to the elders of Jezreel, directing them to publish a fast, to place Naboth among the chief of the people, suborn against him two sons of Belial, or two false witnesses, who might depose, that Naboth had blasphemed God and the king. Accordingly, Naboth was condemned and stoned for the supposed crime, which brought upon Ahab and Jezebel the severest maledictions, 1 Kings xxi. See AHAB.
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