BASHKIRS, a people who inhabit the Russian governments of Orenburg, Perm, and Samar, and parts of Viatka, especially on the slopes and confines of the Ural, and in the neighbouring plains. The Bashkirs are a Tatarized Finnish race, and are called Eestyak by the Kirghiz, in allusion to their origin from a mixture of Ostyaks and Tatars. The name Bashkir or Bash-kûrt appears for the first time in the beginning of the 10th century in the writings of Ibn-Foslan, who, describing his travels among the Volga-Bulgarians, mentions the Bashkirs as a warlike and idolatrous race. The name w as not used by the people themselves in the 10th century, but is a mere nickname. It probably points to the fact that the Bashkirs, then as now, were distinguished by their large, round, short, and, possibly, closecropped heads. Of European writers the first to mention the Bashkirs are Plano-Carρini and Rubruquis. These travellers, who fell in with them in the upper parts of the River Ural, call them Pascatir, and assert that they spoke at that time the same language as the Hungarians. Till the arrival of the Mongolians, about the. middle of the 13th century, the Bashkirs were a strong and independent people, and troublesome to their neighbours, the Bulgarians and Pechenegs. At the time of the downfal of the Kazan kingdom they were in a weak state. In 1556 they voluntarily recognized the supremacy of Russia, and, in consequence, the city of Upha was founded to defend them from the Kirghiz, and they w ere subjected to a fur-tax. In 1676 they rebelled under a leader named Seit, and were with difficulty reduced; and again in 1707, under Aldar and Kûsyom, on account of ill-treatment by the Russian officials. Their third and last insurrection was in 1735, at the time of the foundation of Orenburg, ...and it lasted for six years. In 1786 they were freed from taxes; and in 1798 an irregular army was formed from among them. They are now’ divided into thirteen cantons, and each canton into yûrts or districts, the whole being under the jurisdiction of the Orenburg governor-general. In military matters they are subject to an Ataman, chosen from the generals of the army; but in civil affairs the yûrts and cantons are administered by Bashkir officials. They maintain a military cordon, escort caravans through the Kirghiz steppes, and are employed in various other services. By mode of life the Bashkirs are divided into settled and nomadic. The former, who are not distinguishable from the inhabitants of the Tatar villages, are engaged in agriculture, cattle-rearing, and bee-keeping, and live without want. The nomadic portion is subdivided, according to the districts in which they wander, into those of the mountains and those of the steppes. Almost their sole occupation is the rearing of cattle; and they attend to that in a very negligent manner, not collecting a sufficient store of winter fodder for all their herds, but allowing part of them to perish. The Bashkirs are usually very poor, and in winter live partly on a kind of gruel called yûryu, and badly prepared cheese named skûrt. They are hospitable but suspicious, apt to plunder, and to the last degree lazy. They have large heads, black hair, eyes narrow and flat, small foreheads, ears always sticking out, and a swarthy skin. In general, they are strong and muscular, and capable of enduring all kinds of labour and privation. They profess Mahometanism, but are little acquainted with its doctrines. In intellectual development they do not stand high.
See Semenoff, Sloυar Ross. Imp. s. v.∖ Fraim, “De Baskiris,” in Mém. de ΓAcad, de St Petersburg, 1822; and Florinsky, in JKest-nik Eυropi, 1874.
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