An abbreviation of Congius.
Word of the Day: Catachrestical
1. Leave; farewell; parting ceremony.
2. The act of respect performed at the parting of friends. Hence, the customary act of civility, on other occasions; a bow or a courtesy.
3. The captain salutes you with conge profound.
4. In architecture, a mold in form of a quarter round, or a cavetto, which serves to separate two members from one another; such as that which joins the shaft of the column to the cincture, called also apophyge. Also, a ring or ferrule, formerly used on the extremities of columns to keep them from splitting; afterwards imitated in stone-work.
1. To take leave with the customary civilities; to bow or courtesy. The preterite congeed is tolerable in English; but congeing will not be admitted, and congeeing is an anomaly.
2. CONGE delire, in ecclesiastical affairs, the kings license or permission to a dean and chapter, to choose a bishop; or to an abbey or priory of his own foundation, to choose their abbot or prior. The king of Great Britain, as sovereign patron, had formerly the appointment of all ecclesiastical dignities; investing by crosier and ring, and afterwards by letters patent. But now the king, on demand, sends, his conge delire to the dean and chapter, with a letter missive, containing the name of the person he would have them elect, and if they delay the election twelve days, the nomination devolves on the king, who may appoint by letters patent.
3. An apophyge.
4. To take leave with the customary civilities; to bow or courtesy.
Permissible; done lawfully; as, entry congeable.
To grow hard, stiff or thick; to pass from a fluid to a solid state; to concrete into a solid mass. Melted lead congelas; water congeals; blood congeals.
1. To change from a fluid to a solid sate, as by cold, or a loss of heat, as water in freezing, liquid metal or wax in cooling, blood in stagnating or cooling, etc.; to harden into ice, or into a substance of less solidity. Cold congeals water into ice, or vapor into hoar frost or snow, and blood into a less solid mass, or clot.
1. To change from a fluid to a solid state by cold; to freeze.
That may be congealed; capable of being converted from a fluid to a solid state.
Capable of being congealed.
Converted into ice, or a solid mass, by the loss of heat or other process; concreted.
The state of being congealed.
Changing from a liquid to a solid state; concreting.
of Congeal
1. The act or the process of congealing; congeliation.
2. That which is formed by congelation; a clot.
The process of passing, or the act of converting, from a fluid to a solid state; or the state of being congealed; concretion. It differ from crystalization in this; in congelation the whole substance of a fluid may become solid; in crystalization, when a salt is formed, a portion of liquid is left. But the congelation of water is a real crystalization.
1. The act or process of passing, or causing to pass, from a fluid to a solid state, as by the abstraction of heat; the act or process of freezing.
2. The state of being congealed.
3. That which is congealed.
Of the same kind or nature; allied in origin or cause; as congenerous bodies; congenerous diseases.
1. A thing of the same kind or nature.
A thing of the same genus, species, or kind; a thing allied in nature, character, or action.
Similarity of origin.
Similarity of origin; affinity.
Being of the same kind or nature.
Alt. of Congenerical
Belonging to the same genus; allied in origin, nature, or action.
Allied in origin or cause; congeneric; as, congenerous diseases.
The quality of being from the same original, or of belonging to the same class.
2. Belonging to the nature; natural; agreeable to the nature; usually followed by to; as, this severity is not congenial to him.
3. Natural; agreeable to the nature; adapted; as a soil congenial to a plant.
1. Partaking of the same nature; allied by natural characteristics; kindred; sympathetic.
2. Naturally adapted; suited to the disposition.
Participation of the same genus, nature or original; cognation; natural affinity; suitableness.
The state or quality of being congenial; natural affinity; adaptation; suitableness.
To make congenial.
No thesaurus entries found for "Cong".
King James Bible KJV Bible
Berean Standard Bible BSB Bible
364 KJV and 116 BSB verses contain “Cong” — showing the first 20. Show all 372 verses (searchable)
Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house:
Tell the whole congregation of Israel that on the tenth day of this month each man must select a lamb for his family, one per household.
And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening.
You must keep it until the fourteenth day of the month, when the whole assembly of the congregation of Israel will slaughter the animals at twilight.
All the congregation of Israel shall keep it.
The whole congregation of Israel must celebrate it.
And the whole congregation of the children of Israel murmured against Moses and Aaron in the wilderness:
And there in the desert they all grumbled against Moses and Aaron.
And Moses spake unto Aaron, Say unto all the congregation of the children of Israel, Come near before the LORD: for he hath heard your murmurings.
Then Moses said to Aaron, “Tell the whole congregation of Israel, ‘Come before the LORD, for He has heard your grumbling.’”
And it came to pass, as Aaron spake unto the whole congregation of the children of Israel, that they looked toward the wilderness, and, behold, the glory of the LORD appeared in the cloud.
And as Aaron was speaking to the whole congregation of Israel, they looked toward the desert, and there in a cloud the glory of the LORD appeared.
And it came to pass, that on the sixth day they gathered twice as much bread, two omers for one man: and all the rulers of the congregation came and told Moses.
On the sixth day, they gathered twice as much food—two omers per person—and all the leaders of the congregation came and reported this to Moses.
And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and pitched in Rephidim: and there was no water for the people to drink.
Then the whole congregation of Israel left the Desert of Sin, moving from place to place as the LORD commanded. They camped at Rephidim, but there was no water for the people to drink.
In the tabernacle of the congregation without the vail, which is before the testimony, Aaron and his sons shall order it from evening to morning before the LORD: it shall be a statute for ever unto their generations on the behalf of the children of Israel.
In the Tent of Meeting, outside the veil that is in front of the Testimony, Aaron and his sons are to tend the lamps before the LORD from evening until morning. This is to be a permanent statute for the Israelites for the generations to come.
And they shall be upon Aaron, and upon his sons, when they come in unto the tabernacle of the congregation, or when they come near unto the altar to minister in the holy place; that they bear not iniquity, and die: it shall be a statute for ever unto him and his seed after him.
Aaron and his sons must wear them whenever they enter the Tent of Meeting or approach the altar to minister in the Holy Place, so that they will not incur guilt and die. This is to be a permanent statute for Aaron and his descendants.
And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water.
Then present Aaron and his sons at the entrance to the Tent of Meeting and wash them with water.
And thou shalt kill the bullock before the LORD, by the door of the tabernacle of the congregation.
And you shall slaughter the bull before the LORD at the entrance to the Tent of Meeting.
And that son that is priest in his stead shall put them on seven days, when he cometh into the tabernacle of the congregation to minister in the holy place.
The son who succeeds him as priest and enters the Tent of Meeting to minister in the Holy Place must wear them for seven days.
This shall be a continual burnt offering throughout your generations at the door of the tabernacle of the congregation before the LORD: where I will meet you, to speak there unto thee.
For the generations to come, this burnt offering shall be made regularly at the entrance to the Tent of Meeting before the LORD, where I will meet you to speak with you.
And I will sanctify the tabernacle of the congregation, and the altar: I will sanctify also both Aaron and his sons, to minister to me in the priest’s office.
So I will consecrate the Tent of Meeting and the altar, and I will consecrate Aaron and his sons to serve Me as priests.