GOMARUS, Francis (1563-1641), professor of theology at Leyden, was born at Bruges on the 30th January 1563. His parents, having embraced the principles of the Reformation, emigrated to the Palatinate in 1578, in order to enjoy freedom to profess their new faith, and they sent their son to be educated at Strasburg under John Sturmius, He remained there three years and then went to Neustadt, whither the professors of Fleidelberg had been driven by the electorpalatine because they were not Lutherans. He did not stay long at Neustadt, but crossed to England towards the end of the year 1582, and entered first the university of Oxford, where he attended the lectures of John Raynold, and then the university of Cambridge, where he attended those of William Whitaker. At Cambridge he received his bachelor’s degree in June 1584, and thence proceeded to Heidelberg, where the faculty had been by this time reestablished, and continued his studies there for two years more. He was called to be minister of a Reformed church in Frankfort in 1587, and laboured there till the congregation was dispersed by the persecution of the year 1593. In 1594 he was appointed professor of theology at Leyden, and before going thither received from the university of Heidelberg the degree of doctor. He taught quietly at Leyden till 1603, when Arminius came to be one of his colleagues in the theological faculty, and began to teach Pelagian doctrines and to create a new party in the university. Gomarus immediately set himself earnestly to oppose these views, in his classes at college, and wherever he found opportunity. He became the leader of the opponents of Arminius, who from that circumstance came to be known as Gomarists. He engaged twice iu personal disputation with Arminius in the assembly of the ...estates of Holland in 1608, and was one of five Gomarists who met five Arminians or Remonstrants in the same assembly in the following year. On the death of Arminius shortly after this time, Vorstius, who sympathized with his views, was appointed to succeed him, in spite of the keen opposition of Gomarus and his friends; and Gomarus took his defeat so ill that, rather than have such a man for his colleague, he resigned his post, and went to Middleburg in 1611, where he became minister of a congregation and gave public lectures. From this place he was called to a chair of theology at Saumur, where he remained four years, and then accepted a call as professor of theology and Hebrew to Gröningen, where he stayed till his death on 11th January 1641. He took a leading part in the synod of Dort, assembled in 1618 to judge of the doctrines of Arminius. He was a man of ability, enthusiasm, and learning, a considerable Oriental scholar, and also a keen controversialist. He took part in the translation of the Old Testament into Dutch in 1633, and after his death a book by him called the Lyra Davidis was published, which sought to explain the principles of Hebrew metre, and which created some controversy at the time, having been opposed by Louis Capel. His works were collected and published in one volume folio, in Amsterdam in 1645.
[540 words — estimated reading time: 4 minutes]
