The ancient Hebrews began their artificial day in the evening, and ended it the next evening; so that the night preceded the day, whence it is said, evening and morning one day,” Gen. i, 5. They allowed twelve hours to the night, and twelve to the day. Night is put for a time of affliction and adversity: Thou hast proved mine heart, thou hast visited me in the night, thou hast tried me,” Psalm xvii, 3; that is, by adversity and tribulation. And the morning cometh, and also the night,” Isaiah xxi, 12. Night is also put for the time of death: The night cometh, wherein no man can work,” John ix, 4. Children of the day, and children of the night, in a moral and figurative sense, denote good men and wicked men, Christians and Gentiles. The disciples of the Son of God are children of light: they belong to the light, they walk in the light of truth; while the children of the night walk in the darkness of ignorance and infidelity, and perform only works of darkness. Ye are all the children of the light, and the children of the day; we are not of the night, nor of darkness,” 1 Thess. v, 5. NIGHT-HAWK, תחמס, Lev. xi, 16; Deut. xiv, 15. That this is a voracious bird seems clear from the import of its name; and interpreters are generally agreed to describe it as flying by night. On the whole, it should seem to be the _strix orientalis_, which Hasselquist thus describes: It is of the size of the common owl, and lodges in the large buildings or ruins of Egypt and Syria, and sometimes even in the dwelling houses. The Arabs settled in Egypt call it massasa,” and the Syrians banu.” It is extremely voracious in Syria; to such a degree, that if care is not taken to shut the windows at the coming on of night, he enters the houses and kills the children: the women, ...therefore, are very much afraid of him.
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