2,942 verses contain “Again” (in the KJV: 2,399, in the BSB: 1,687) — showing 2,601–2,700
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And therefore
shake off thy great
heaviness, and put away the multitude of sorrows, that the Mighty may be
merciful unto thee
again, and the Highest shall give thee rest and ease from thy labour.
And I saw that all things under heaven were subject unto her, and no man spake against her, no, not one creature upon earth.
That after the time of that kingdom there shall arise great strivings, and it shall stand in
peril of failing: nevertheless it shall not then fall, but shall be restored
again to his beginning.
And it came to pass, when all the people saw that the seven days were past, and I not come again into the city, they gathered them all together, from the least unto the greatest, and came unto me, and said,
What have we
offended thee? and what evil have we done
against thee, that thou forsakest us, and sittest here in this place?
And one shall undertake to fight against another, one city against another, one place against another, one people against another, and one realm against another.
And when all the people hear his voice, every man shall in their own land leave the battle they have one against another.
The Highest shall stay the springs of the stream again, that they may go through: therefore sawest thou the multitude with peace.
And it came to pass upon the third day, I sat under an oak, and, behold, there came a voice out of a
bush over
against me, and said,
Esdras,
Esdras.
For after death shall the judgment come, when we shall live again: and then shall the names of the righteous be manifest, and the works of the ungodly shall be declared.
Fear not the imaginations
against thee, let not the
incredulity of them trouble thee, that speak
against thee.
For the sword and their destruction draweth
nigh, and one people shall stand up and fight
against another, and swords in their hands.
Behold, saith God, I will call together all the kings of the earth to reverence me, which are from the rising of the sun, from the south, from the east, and Libanus; to turn themselves one against another, and repay the things that they have done to them.
For the Lord knoweth all them that sin against him, and therefore delivereth he them unto death and destruction.
For now are the plagues come upon the whole earth and ye shall remain in them: for God shall not deliver you, because ye have
sinned against him.
Would I with jealousy have so proceeded against thee, saith the Lord,
Thou as unhappy shalt come through the sea, and receive plagues again.
May one turn
again the
arrow that is shot of a strong archer?
Behold, the plagues are sent, and shall not return again, until they come upon the earth.
Like as an
arrow which is shot of a mighty archer returneth not backward: even so the plagues that shall be sent upon earth shall not return
again.
Now when I was come home
again, and my wife
Anna was restored unto me, with my son Tobias, in the feast of
Pentecost, which is the holy feast of the seven weeks, there was a good
dinner prepared me, in the which I sat down to eat.
But he came
again, and said, Father, one of our nation is
strangled, and is cast out in the marketplace.
But my neighbours
mocked me, and said, This man is not yet afraid to be put to death for this matter: who fled away; and yet, lo, he burieth the dead
again.
For thou layest up a good
treasure for
thyself against the day of necessity.
And the devil shall smell it, and
flee away, and never come
again any more: but when thou shalt come to her, rise up both of you, and pray to God which is
merciful, who will have
pity on you, and save you: fear not, for she is appointed unto thee from the beginning; and thou shalt preserve her, and she shall go with thee. Moreover I suppose that she shall bear thee children. Now when Tobias had heard these things, he loved her, and his heart was
effectually joined to her.
For he hath brought me
again to thee in safety, and made whole my wife, and brought me the money, and likewise
healed thee.
For he
doth scourge, and hath mercy: he leadeth down to
hell, and bringeth up
again: neither is there any that can avoid his hand.
And he will
scourge us for our
iniquities, and will have mercy
again, and will gather us out of all nations, among whom he hath scattered us.
O Jerusalem, the holy city, he will
scourge thee for thy children’s works, and will have mercy
again on the sons of the righteous.
Give praise to the Lord, for he is good: and praise the
everlasting King, that his tabernacle may be builded in thee
again with joy, and let him make joyful there in thee those that are
captives, and love in thee for ever those that are
miserable.
And that again God will have mercy on them, and bring them again into the land, where they shall build a temple, but not like to the first, until the time of that age be fulfilled; and afterward they shall return from all places of their captivity, and build up Jerusalem gloriously, and the house of God shall be built in it for ever with a glorious building, as the prophets have spoken thereof.
And
bury me decently, and thy mother with me; but
tarry no longer at Nineve. Remember, my son, how Aman handled Achiacharus that brought him up, how out of light he brought him into darkness, and how he rewarded him
again: yet Achiacharus was saved, but the other had his reward: for he went down into darkness. Manasses gave
alms, and escaped the snares of death which they had set for him: but Aman fell into the
snare, and perished.
Then he marched in battle
array with his power
against king Arphaxad in the
seventeenth year, and he prevailed in his battle: for he overthrew all the power of Arphaxad, and all his
horsemen, and all his
chariots,
And thou shalt go against all the west country, because they disobeyed my commandment.
And thou shalt declare unto that they prepare for me earth and water: for I will go forth in my wrath
against them and will cover the whole face of the earth with the feet of mine army, and I will give them for a
spoil unto them:
And he took the borders of
Cilicia, and killed all that resisted him, and came to the borders of
Japheth, which were toward the south, over
against Arabia.
Also Joacim the high priest, which was in those days in Jerusalem, wrote to them that dwelt in Bethulia, and Betomestham, which is over
against Esdraelon toward the open country, near to Dothaim,
Therefore the king of Egypt rose up
against them, and dealt
subtilly with them, and brought them low with labouring in brick, and made them slaves.
Now therefore, my lord and governor, if there be any error against this people, and they sin against their God, let us consider that this shall be their ruin, and let us go up, and we shall overcome them.
And who art thou, Achior, and the hirelings of Ephraim, that thou hast
prophesied against us as to day, and hast said, that we should not make war with the people of Israel, because their God will defend them? and who is God but Nabuchodonosor?
And when the men of the city saw them, they took up their weapons, and went out of the city to the top of the hill: and every man that used a
sling kept them from coming up by casting of stones
against them.
And he answered and declared unto them the words of the council of Holofernes, and all the words that he had spoken in the midst of the princes of Assur, and
whatsoever Holofernes had spoken proudly
against the house of Israel.
The next day Holofernes commanded all his army, and all his people which were come to take his part, that they should remove their camp
against Bethulia, to take
aforehand the ascents of the hill country, and to make war
against the children of Israel.
And they camped in the valley near unto Bethulia, by the fountain, and they spread themselves in breadth over Dothaim even to Belmaim, and in length from Bethulia unto Cynamon, which is over
against Esdraelon.
Now therefore, my lord, fight not
against them in battle
array, and there shall not so much as one man of thy people perish.
So they and their wives and their children shall be consumed with fire, and before the sword come against them, they shall be overthrown in the streets where they dwell.
Then the children of
Esau went up with the children of
Ammon, and camped in the hill country over
against Dothaim: and they sent some of them toward the south, and toward the east over
against Ekrebel, which is near unto Chusi, that is upon the
brook Mochmur; and the rest of the army of the Assyrians camped in the plain, and covered the face of the whole land; and their tents and carriages were pitched to a very great multitude.
We take to witness against you the heaven and the earth, and our God and Lord of our fathers, which punisheth us according to our sins and the sins of our fathers, that he do not according as we have said this day.
Now when she heard the evil words of the people
against the governor, that they
fainted for lack of water; for
Judith had heard all the words that Ozias had spoken unto them, and that he had
sworn to deliver the city unto the Assyrians after five days;
And make my speech and
deceit to be their wound and
stripe, who have purposed cruel things
against thy covenant, and thy
hallowed house, and
against the top of
Sion, and
against the house of the possession of thy children.
Now therefore, if thy people that dwelleth in the mountains had not set light by me, I would not have lifted up my
spear against them: but they have done these things to themselves.
Therefore, O lord and governor, respect not his word; but lay it up in thine heart, for it is true: for our nation shall not be punished, neither can sword prevail against them, except they sin against their God.
So she arose, and decked herself with her
apparel and all her woman’s
attire, and her
maid went and laid soft skins on the ground for her over
against Holofernes, which she had received of Bagoas for her daily use, that she might sit and eat upon them.
For now is the time to help thine inheritance, and to
execute thine enterprizes to the destruction of the enemies which are risen
against us.
Then said
Judith afar off, to the
watchmen at the gate, Open, open now the gate: God, even our God, is with us, to
shew his power yet in Jerusalem, and his forces
against the enemy, as he hath even done this day.
So they came to Holofernes’ tent, and said to him that had the charge of all his things,
Waken now our lord: for the slaves have been bold to come down
against us to battle, that they may be utterly destroyed.
He
bragged that he would burn up my borders, and kill my young men with the sword, and
dash the
sucking children
against the ground, and make mine infants as a prey, and my virgins as a
spoil.
Woe to the nations that rise up
against my kindred! the Lord
Almighty will take
vengeance of them in the day of judgment, in putting fire and worms in their flesh; and they shall feel them, and
weep for ever.
And at their cry all nations were prepared to battle, that they might fight against the righteous people.
O Lord, give not thy
sceptre unto them that be nothing, and let them not
laugh at our fall; but turn their
device upon themselves, and make him an example, that hath begun this
against us.
Give me
eloquent speech in my mouth before the lion: turn his heart to
hate him that fighteth
against us, that there may be an end of him, and of all that are likeminded to him:
Then God changed the spirit of the king into mildness, who in a fear
leaped from his throne, and took her in his arms, till she came to herself
again, and comforted her with loving words and said unto her,
And endeavour to
hurt not our subjects only, but not being able to bear abundance, do take in hand to
practise also
against those that do them good:
That both now and
hereafter there may be safety to us and the well affected Persians; but to those which do
conspire against us a
memorial of destruction.
For our time is a very shadow that passeth away; and after our end there is no returning: for it is fast sealed, so that no man cometh again.
And blessed is the
eunuch, which with his hands hath wrought no iniquity, nor imagined wicked things
against God: for unto him shall be given the special gift of faith, and an inheritance in the temple of the Lord more acceptable to his mind.
For children
begotten of unlawful beds are witnesses of wickedness
against their parents in their trial.
Or like as when an
arrow is shot at a mark, it parteth the air, which immediately cometh together
again, so that a man cannot know where it went through:
His severe wrath shall he
sharpen for a sword, and the world shall fight with him
against the unwise.
And hailstones full of wrath shall be cast as out of a stone bow, and the water of the sea shall
rage against them, and the floods shall cruelly
drown them.
Yea, a mighty wind shall stand up
against them, and like a storm shall blow them away: thus iniquity shall lay waste the whole earth, and ill dealing shall overthrow the thrones of the mighty.
For after this cometh night: but vice shall not prevail against wisdom.
For whose cause the earth being
drowned with the flood, wisdom
again preserved it, and directed the course of the righteous in a piece of wood of small value.
Moreover, the nations in their wicked
conspiracy being confounded, she found out the righteous, and preserved him
blameless unto God, and kept him strong
against his tender
compassion toward his son.
And left him not in bonds, till she brought him the
sceptre of the kingdom, and power
against those that
oppressed him: as for them that had accused him, she shewed them to be liars, and gave him perpetual glory.
For who shall say, What hast thou done? or who shall
withstand thy judgment? or who shall
accuse thee for the nations that perish, whom thou made? or who shall come to stand
against thee, to be
revenged for the unrighteous men?
Neither shall king or
tyrant be able to set his face
against thee for any whom thou hast punished.
Again, one preparing himself to sail, and about to pass through the
raging waves, calleth upon a piece of wood more
rotten than the vessel that carrieth him.
For thou hast power of life and death: thou leadest to the gates of
hell, and bringest up
again.
A man indeed killeth through his
malice: and the spirit, when it is gone forth, returneth not; neither the soul received up cometh
again.
For
sometime the flame was
mitigated, that it might not burn up the beasts that were sent
against the ungodly; but themselves might see and perceive that they were
persecuted with the judgment of God.
But this
again did even
forget his own strength, that the righteous might be
nourished.
For the creature that serveth thee, who art the Maker increaseth his strength against the unrighteous for their punishment, and abateth his strength for the benefit of such as put their trust in thee.
For then the
blameless man made
haste, and stood forth to defend them; and bringing the shield of his proper ministry, even prayer, and the
propitiation of incense, set himself
against the wrath, and so brought the
calamity to an end, declaring that he was thy servant.
For the whole creature in his proper kind was fashioned
again anew, serving the peculiar commandments that were given unto them, that thy children might be kept without
hurt:
Accept no person against thy soul, and let not the reverence of any man cause thee to fall.
In no wise speak
against the truth; but be
abashed of the error of thine ignorance.
Again, some friend is a companion at the table, and will not continue in the day of thy
affliction.
If thou be brought low, he will be against thee, and will hide himself from thy face.
Offend not
against the multitude of a city, and then thou shalt not cast
thyself down among the people.
Devise not a lie
against thy brother; neither do the like to thy friend.
Who will
justify him that sinneth
against his own soul? and who will honour him that dishonoureth his own life?
Again, there is another that is slow, and hath need of help, wanting ability, and full of poverty; yet the eye of the Lord looked upon him for good, and set him up from his low estate,
Again, say not, I have enough, and possess many things, and what evil shall I have
hereafter?
For the most High hateth sinners, and will repay
vengeance unto the ungodly, and keepeth them
against the mighty day of their punishment.
Burden not
thyself above thy power while thou livest; and have no
fellowship with one that is mightier and richer than
thyself: for how agree the
kettle and the
earthen pot together? for if the one be
smitten against the other, it shall be broken.
With all manner of living things hath he covered the face thereof; and they shall return into it again.