2,391 verses contain “Als” (in the KJV: 2,042, in the BSB: 742) — showing 101–200
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And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are
shepherds, both we, and
also our fathers.
“What is your occupation?” Pharaoh asked Joseph’s brothers. “Your servants are
shepherds,” they replied, “both we and our fathers.”
And Joseph
nourished his father, and his brethren, and all his father’s household, with bread, according to their families.
Joseph also provided his father and brothers and all his father’s household with food for their families.
When that year was ended, they came unto him the second year, and said unto him, We will not hide it from my lord, how that our money is spent; my lord also hath our herds of cattle; there is not ought left in the sight of my lord, but our bodies, and our lands:
When that year was over, they came to him the second year and said, “We cannot hide from our lord that our money is gone and all our
livestock belongs to you. There is nothing left for our lord except our bodies and our land.
And Israel said unto Joseph, I had not thought to see thy face: and, lo, God hath shewed me also thy seed.
“I never expected to see your face again,” Israel said to Joseph, “but now God has let me see your children as well.”
And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations.
But his father refused. “I know, my son, I know!” he said. “He too shall become a people, and he too shall be great; nevertheless, his younger brother shall be greater than he, and his offspring shall become a multitude of nations.”
And his brethren also went and fell down before his face; and they said, Behold, we be thy servants.
His brothers also came to him, bowed down before him, and said, “We are your slaves!”
And Joseph saw Ephraim’s children of the third generation: the children
also of Machir the son
Manasseh were brought up upon Joseph’s knees.
He saw Ephraim’s sons to the third generation, and indeed the sons of Machir son of
Manasseh were brought up on Joseph’s knees.
Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the land.
Come, let us deal
shrewdly with them, or they will increase even more; and if a war breaks out, they may join our enemies, fight against us, and leave the country.”
And they said, An Egyptian delivered us out of the hand of the
shepherds, and
also drew water enough for us, and watered the flock.
“An Egyptian
rescued us from the
shepherds,” they replied. “He even drew water for us and watered the flock.”
Now therefore, behold, the cry of the children of Israel is come unto me: and I have
also seen the oppression
wherewith the Egyptians
oppress them.
And now the cry of the Israelites has reached Me, and I have seen how severely the Egyptians are
oppressing them.
And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my
memorial unto all generations.
God
also told Moses, “Say to the Israelites, ‘The LORD, the God of your fathers—the God of Abraham, the God of Isaac, and the God of Jacob—has sent me to you.’ This is My name
forever, and this is how I am to be remembered in every generation.
And it shall come to pass, if they will not believe
also these two signs, neither
hearken unto thy voice, that thou shalt take of the water of the river, and pour it upon the dry land: and the water which thou takest out of the river shall become blood upon the dry land.
But if they do not believe even these two signs or
listen to your voice, take some water from the Nile and pour it on the dry ground. Then the water you take from the Nile will become blood on the ground.”
And the anger of the LORD was
kindled against Moses, and he said, Is not Aaron the
Levite thy brother? I know that he can speak well. And
also, behold, he cometh forth to meet thee: and when he
seeth thee, he will be
glad in his heart.
Then the anger of the LORD burned against Moses, and He said, “Is not Aaron the
Levite your brother? I know that he can speak well, and he is now on his way to meet you. When he sees you, he will be
glad in his heart.
And Pharaoh said, Behold, the people of the land now are many, and ye make them rest from their burdens.
Pharaoh
also said, “Look, the people of the land are now numerous, and you would be
stopping them from their labor.”
And God spake unto Moses, and said unto him, I am the LORD:
God also told Moses, “I am the LORD.
And I have
also established my covenant with them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were strangers.
I
also established My covenant with them to give them the land of
Canaan, the land where they lived as foreigners.
And I have
also heard the
groaning of the children of Israel, whom the Egyptians keep in
bondage; and I have remembered my covenant.
Then Pharaoh also called the wise men and the sorcerers: now the magicians of Egypt, they also did in like manner with their enchantments.
But Pharaoh called the wise men and sorcerers and magicians of Egypt, and they also did the same things by their magic arts.
And Pharaoh turned and went into his house, neither did he set his heart to this also.
Instead, Pharaoh turned around, went into his palace, and did not take any of this to heart.
And the magicians did so with their enchantments, and brought up frogs upon the land of Egypt.
But the magicians did the same thing by their magic arts, and they
also brought frogs up
onto the land of Egypt.
Else, if thou
wilt not let my people go, behold, I will send swarms of
flies upon thee, and upon thy servants, and upon thy people, and into thy houses: and the houses of the Egyptians shall be full of swarms of
flies, and
also the ground
whereon they are.
But if you will not let My people go, I will send swarms of
flies upon you and your officials and your people and your houses. The houses of the Egyptians and even the ground where they stand will be full of
flies.
And Pharaoh
hardened his heart at this time
also, neither would he let the people go.
But Pharaoh
hardened his heart this time as well, and he would not let the people go.
And Pharaoh called unto Moses, and said, Go ye, serve the LORD; only let your flocks and your herds be stayed: let your little ones also go with you.
Then Pharaoh summoned Moses and said, “Go, worship the LORD. Even your little ones may go with you; only your flocks and herds must stay behind.”
And Moses said, Thou must give us also sacrifices and burnt offerings, that we may sacrifice unto the LORD our God.
But Moses replied, “You must also provide us with sacrifices and burnt offerings to present to the LORD our God.
Our cattle
also shall go with us; there shall not an
hoof be left behind; for thereof must we take to serve the LORD our God; and we know not with what we must serve the LORD, until we come thither.
Even our
livestock must go with us; not a
hoof will be left behind, for we will need some of them to worship the LORD our God, and we will not know how we are to worship the LORD until we arrive.”
Also take your flocks and your herds, as ye have said, and be gone; and
bless me
also.
Take your flocks and herds as well, just as you have said, and depart! And
bless me
also.”
And a mixed multitude went up also with them; and flocks, and herds, even very much cattle.
And a mixed multitude
also went up with them, along with great droves of
livestock, both flocks and herds.
And the angel of God, which went before the camp of Israel, removed and went behind them; and the
pillar of the cloud went from before their face, and stood behind them:
And the angel of God, who had gone before the camp of Israel, withdrew and went behind them. The
pillar of cloud
also moved from before them and stood behind them,
Pharaoh’s
chariots and his host hath he cast into the sea: his chosen captains
also are
drowned in the Red sea.
Pharaoh’s
chariots and army He has cast into the sea; the finest of his officers are
drowned in the Red Sea.
If thou shalt do this thing, and God command thee so, then thou shalt be able to
endure, and all this people shall
also go to their place in peace.
If you follow this advice and God so directs you, then you will be able to
endure, and all these people can go home in peace.”
And let the priests
also, which come near to the LORD,
sanctify themselves, lest the LORD break forth upon them.
Even the priests who approach the LORD must
consecrate themselves, or the LORD will break out against them.”
Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.
then his master is to bring him before the judges. And he shall take him to the door or
doorpost and
pierce his ear with an
awl. Then he shall serve his master for life.
But if the ox were
wont to
push with his horn in time past, and it hath been
testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner
also shall be put to death.
But if the ox has a habit of
goring, and its owner has been
warned yet does not restrain it, and it kills a man or woman, then the ox must be stoned and its owner must
also be put to death.
And if one man’s ox
hurt another’s, that he die; then they shall sell the live ox, and divide the money of it; and the dead ox
also they shall divide.
If a man’s ox injures his
neighbor’s ox and it dies, they must sell the live one and divide the proceeds; they
also must divide the dead animal.
Also thou shalt not
oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt.
Do not
oppress a foreign resident, since you
yourselves know how it feels to be foreigners; for you were foreigners in the land of Egypt.
And the feast of harvest, the firstfruits of thy labours, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labours out of the field.
You are
also to keep the Feast of Harvest with the firstfruits of the produce from what you
sow in the field. And keep the Feast of Ingathering at the end of the year, when you gather your produce from the field.
And upon the nobles of the children of Israel he laid not his hand: also they saw God, and did eat and drink.
But God did not lay His hand on the nobles of Israel; they saw Him, and they
ate and
drank.
Thou shalt
also make a table of
shittim wood: two cubits shall be the length thereof, and a
cubit the breadth thereof, and a
cubit and a half the height thereof.
You are
also to make a table of
acacia wood two cubits long, a
cubit wide, and a
cubit and a half high.
And thou shalt make the dishes thereof, and spoons thereof, and covers thereof, and
bowls thereof, to cover
withal: of pure gold shalt thou make them.
You are
also to make the plates and dishes, as well as the pitchers and
bowls for pouring drink offerings. Make them out of pure gold.
And thou shalt make a covering for the tent of rams’ skins
dyed red, and a covering above of badgers skins.
Also make a covering for the tent out of ram skins
dyed red, and over that a covering of fine leather.
And thou shalt make bars of
shittim wood; five for the boards of the one side of the tabernacle,
You are
also to make five crossbars of
acacia wood for the frames on one side of the tabernacle,
And thou shalt overlay the boards with gold, and make their rings of gold for places for the bars: and thou shalt overlay the bars with gold.
Overlay the frames with gold and make gold rings to hold the crossbars. Also overlay the crossbars with gold.
And thou shalt make the court of the tabernacle: for the south side southward there shall be hangings for the court of fine
twined linen of an hundred cubits long for one side:
You are
also to make a
courtyard for the tabernacle. On the south side of the
courtyard make curtains of finely
spun linen, a hundred cubits long on one side,
And thou shalt make the
breastplate of judgment with
cunning work; after the work of the
ephod thou shalt make it; of gold, of blue, and of purple, and of scarlet, and of fine
twined linen, shalt thou make it.
You are
also to make a breastpiece of judgment with the same
workmanship as the
ephod. Construct it with gold, with blue, purple, and scarlet yarn, and with finely
spun linen.
And thou shalt make upon the
breastplate two rings of gold, and shalt put the two rings on the two ends of the
breastplate.
You are
also to make two gold rings and
fasten them to the two corners of the breastpiece.
And thou shalt put in the
breastplate of judgment the
Urim and the
Thummim; and they shall be upon Aaron’s heart, when he goeth in before the LORD: and Aaron shall bear the judgment of the children of Israel upon his heart before the LORD continually.
And place the
Urim and
Thummim in the breastpiece of judgment, so that they will
also be over Aaron’s heart whenever he comes before the LORD. Aaron will continually carry the judgment of the sons of Israel over his heart before the LORD.
Thou shalt also take one ram; and Aaron and his sons shall put their hands upon the head of the ram.
Take one of the rams, and Aaron and his sons shall lay their hands on its head.
Also thou shalt take of the ram the fat and the
rump, and the fat that covereth the inwards, and the
caul above the liver, and the two
kidneys, and the fat that is upon them, and the right shoulder; for it is a ram of
consecration:
Take the fat from the ram, the fat tail, the fat covering the
entrails, the
lobe of the liver, both
kidneys with the fat on them, and the right
thigh (since this is a ram for
ordination),
And there I will meet with the children of Israel, and the tabernacle shall be
sanctified by my glory.
I will also meet with the Israelites there, and that place will be consecrated by My glory.
And I will
sanctify the tabernacle of the congregation, and the altar: I will
sanctify also both Aaron and his sons, to minister to me in the priest’s office.
So I will
consecrate the Tent of Meeting and the altar, and I will
consecrate Aaron and his sons to serve Me as priests.
And thou shalt make an altar to burn incense upon: of
shittim wood shalt thou make it.
“You are
also to make an altar of
acacia wood for the burning of incense.
Thou shalt
also make a
laver of brass, and his foot
also of brass, to wash
withal: and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein.
“You are to make a bronze basin with a bronze stand for washing. Set it between the Tent of Meeting and the altar, and put water in it,
Take thou
also unto thee principal spices, of pure
myrrh five hundred shekels, and of sweet
cinnamon half so much, even two hundred and fifty shekels, and of sweet
calamus two hundred and fifty shekels,
And the LORD said unto Moses, Take unto thee sweet spices,
stacte, and
onycha, and
galbanum; these sweet spices with pure
frankincense: of each shall there be a like weight:
And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of
Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee;
Moreover, I have selected Oholiab son of Ahisamach, of the tribe of
Dan, as his assistant. I have
also given skill to all the
craftsmen, that they may fashion all that I have commanded you:
Speak thou
also unto the children of Israel, saying,
Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that
doth sanctify you.
“Tell the Israelites, ‘Surely you must keep My Sabbaths, for this will be a sign between Me and you for the generations to come, so that you may know that I am the LORD who sanctifies you.
And the LORD said unto Moses, I have seen this people, and, behold, it is a stiffnecked people:
The LORD also said to Moses, “I have seen this people, and they are indeed a stiff-necked people.
And Moses said unto the LORD, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou
wilt send with me. Yet thou hast said, I know thee by name, and thou hast
also found grace in my sight.
Then Moses said to the LORD, “Look, You have been telling me, ‘Lead this people up,’ but You have not let me know whom You will send with me. Yet You have said, ‘I know you by name, and you have found favor in My sight.’
And the LORD said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name.
So the LORD said to Moses, “I will do this very thing you have asked, for you have found favor in My sight, and I know you by name.”
And the LORD said unto Moses, Write thou these words: for after the
tenor of these words I have made a covenant with thee and with Israel.
The LORD also said to Moses, “Write down these words, for in accordance with these words I have made a covenant with you and with Israel.”
And Moses spake unto all the congregation of the children of Israel, saying, This is the thing which the LORD commanded, saying,
Moses also told the whole congregation of Israel, “This is what the LORD has commanded:
The
candlestick also for the light, and his furniture, and his lamps, with the oil for the light,
the lampstand for light with its
accessories and lamps and oil for the light;
Every one that did offer an offering of silver and brass brought the LORD’S offering: and every man, with whom was found
shittim wood for any work of the service, brought it.
And all who could present an offering of silver or bronze brought it as a contribution to the LORD.
Also,
everyone who had
acacia wood for any part of the service brought it.
And he made loops of blue on the edge of one
curtain from the
selvedge in the coupling: likewise he made in the
uttermost side of another
curtain, in the coupling of the second.
He made loops of blue material on the edge of the end
curtain in the first set, and
also on the end
curtain in the second set.
And he made fifty taches of gold, and coupled the curtains one unto another with the taches: so it became one tabernacle.
He also made fifty gold clasps to join the curtains together, so that the tabernacle was a unit.
And he made fifty taches of brass to couple the tent together, that it might be one.
He also made fifty bronze clasps to join the tent together as a unit.
And he made bars of
shittim wood; five for the boards of the one side of the tabernacle,
He
also made five crossbars of
acacia wood for the frames on one side of the tabernacle,
And he overlaid the boards with gold, and made their rings of gold to be places for the bars, and overlaid the bars with gold.
And he overlaid the frames with gold and made gold rings to hold the crossbars. He also overlaid the crossbars with gold.
And he made
thereunto four pillars of
shittim wood, and overlaid them with gold: their hooks were of gold; and he cast for them four sockets of silver.
He
also made four posts of
acacia wood for it and overlaid them with gold, along with gold hooks; and he cast four silver bases for the posts.
And he made the table of
shittim wood: two cubits was the length thereof, and a
cubit the breadth thereof, and a
cubit and a half the height thereof:
He
also made the table of
acacia wood two cubits long, a
cubit wide, and a
cubit and a half high.
Also he made
thereunto a border of an
handbreadth round about; and made a crown of gold for the border thereof round about.
And he made the vessels which were upon the table, his dishes, and his spoons, and his
bowls, and his covers to cover
withal, of pure gold.
He
also made the utensils for the table out of pure gold: its plates and dishes, as well as its
bowls and pitchers for pouring drink offerings.
And he made his seven lamps, and his
snuffers, and his snuffdishes, of pure gold.
He
also made its seven lamps, its
wick trimmers, and
trays of pure gold.
And he overlaid it with pure gold, both the top of it, and the sides thereof round about, and the horns of it: also he made unto it a crown of gold round about.
And he overlaid with pure gold the top and all the sides and horns. Then he made a
molding of gold around it.
And he made the holy
anointing oil, and the pure incense of sweet spices, according to the work of the
apothecary.
And for the north side the hangings were an hundred cubits, their pillars were twenty, and their sockets of brass twenty; the hooks of the pillars and their fillets of silver.
The north side was also a hundred cubits long, with twenty posts and twenty bronze bases. The hooks and bands of the posts were silver.
And for the east side eastward fifty cubits.
And the east side, toward the
sunrise, was
also fifty cubits long.
And for the other side of the court gate, on this hand and that hand, were hangings of fifteen cubits; their pillars three, and their sockets three.
And the curtains on the other side were also fifteen cubits long, with three posts and three bases as well.
And they made two ouches of gold, and two gold rings; and put the two rings in the two ends of the
breastplate.
They
also made two gold
filigree settings and two gold rings, and fastened the two rings to the two corners of the breastpiece.
And they made bells of pure gold, and put the bells between the pomegranates upon the
hem of the
robe, round about between the pomegranates;
They
also made bells of pure gold and attached them around the
hem between the pomegranates,
And they made the plate of the holy crown of pure gold, and wrote upon it a writing, like to the engravings of a
signet,
HOLINESS TO THE LORD.
They also made the plate of the holy crown of pure gold, and they engraved on it, like an inscription on a seal: HOLY TO THE LORD.
And thou shalt
anoint them, as thou
didst anoint their father, that they may minister unto me in the priest’s office: for their
anointing shall surely be an
everlasting priesthood throughout their generations.
Anoint them just as you
anointed their father, so that they may
also serve Me as priests. Their
anointing will
qualify them for a permanent priesthood throughout their generations.”
And he put the
candlestick in the tent of the congregation, over against the table, on the side of the tabernacle southward.
He also placed the lampstand in the Tent of Meeting opposite the table on the south side of the tabernacle
And he shall put some of the blood upon the horns of the altar which is before the LORD, that is in the tabernacle of the congregation, and shall pour out all the blood at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.
He is also to put some of the blood on the horns of the altar that is before the LORD in the Tent of Meeting, and he must pour out the rest of the blood at the base of the altar of burnt offering at the entrance to the Tent of Meeting.
Or if a soul touch any unclean thing, whether it be a
carcase of an unclean beast, or a
carcase of unclean cattle, or the
carcase of unclean
creeping things, and if it be hidden from him; he
also shall be unclean, and guilty.
Or if a person touches anything unclean—whether the
carcass of any unclean wild animal or
livestock or
crawling creature—even if he is unaware of it, he is unclean and guilty.
But if the sacrifice of his offering be a
vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the
morrow also the remainder of it shall be eaten:
If, however, the sacrifice he offers is a
vow or a
freewill offering, it shall be eaten on the day he presents his sacrifice, but the remainder may be eaten on the next day.
Then he put the breastpiece on him and placed the
Urim and
Thummim in the breastpiece.
And he put the
mitre upon his head;
also upon the
mitre, even upon his
forefront, did he put the golden plate, the holy crown; as the LORD commanded Moses.
Moses
also put the
turban on Aaron’s head and set the gold plate, the holy
diadem, on the front of the
turban, as the LORD had commanded him.
And he took all the fat that was upon the inwards, and
caul above the liver, and the two
kidneys, and their fat, and Moses burned it upon the altar.
Moses
also took all the fat that was on the
entrails, the
lobe of the liver, and both
kidneys and their fat, and burned it all on the altar.
And he brought Aaron’s sons, and Moses put of the blood upon the
tip of their right ear, and upon the thumbs of their right hands, and upon the great toes of their right feet: and Moses
sprinkled the blood upon the altar round about.
Moses
also presented Aaron’s sons and put some of the blood on their right earlobes, on the thumbs of their right hands, and on the
big toes of their right feet. Then he
sprinkled the blood on all sides of the altar.
And Moses took the breast, and waved it for a wave offering before the LORD: for of the ram of
consecration it was Moses’ part; as the LORD commanded Moses.
He
also took the breast—Moses’ portion of the ram of
ordination—and waved it before the LORD as a wave offering, as the LORD had commanded him.
Also a
bullock and a ram for peace offerings, to sacrifice before the LORD; and a meat offering mingled with oil: for to day the LORD will appear unto you.
an ox and a ram for a peace offering to sacrifice before the LORD, and a grain offering mixed with oil. For
today the LORD will appear to you.’”
He
slew also the
bullock and the ram for a sacrifice of peace offerings, which was for the people: and Aaron’s sons presented unto him the blood, which he
sprinkled upon the altar round about,
Then he slaughtered the ox and the ram as the people’s peace offering. His sons brought him the blood, and he
sprinkled it on all sides of the altar.
And the fat of the
bullock and of the ram, the
rump, and that which covereth the inwards, and the
kidneys, and the
caul above the liver:
They
also brought the fat portions from the ox and the ram—the fat tail, the fat covering the
entrails, the
kidneys, and the
lobe of the liver—
The following creatures that move along the ground are unclean for you: the
mole, the
mouse, any kind of great
lizard,
And he that eateth of the
carcase of it shall wash his clothes, and be unclean until the even: he
also that beareth the
carcase of it shall wash his clothes, and be unclean until the even.
Whoever eats from the
carcass must wash his clothes and will be unclean until evening, and
anyone who picks up the
carcass must wash his clothes and will be unclean until evening.
The flesh
also, in which, even in the skin thereof, was a
boil, and is
healed,
When a
boil appears on someone’s skin and it heals,
If a man also or a woman have in the skin of their flesh bright spots, even white bright spots;
When a man or a woman has white spots on the skin,
The garment
also that the plague of
leprosy is in, whether it be a woollen garment, or a linen garment;