29,314 verses contain “And” (in the KJV: 28,365, in the BSB: 19,838) — showing 20,601–20,700
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And the whole multitude sought to touch him: for there went virtue out of him,
and healed them all.
The entire crowd was trying to touch Him, because power was coming from Him
and healing them all.
And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.
Looking up at His disciples, Jesus said: “Blessed are you who are poor, for yours is the kingdom of God.
Blessed are ye, when men shall
hate you,
and when they shall separate you from their company,
and shall reproach you,
and cast out your name as evil, for the Son of man’s sake.
Blessed are you when people
hate you,
and when they
exclude you
and insult you
and reject your name as evil because of the Son of Man.
Rejoice ye in that day,
and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.
Rejoice in that day
and leap for joy, because great is your reward in heaven. For their fathers treated the prophets in the same way.
Woe unto you that are full! for ye shall hunger.
Woe unto you that
laugh now! for ye shall
mourn and weep.
Woe to you who are well fed now, for you will hunger.
Woe to you who
laugh now, for you will
mourn and weep.
bless those who
curse you, pray for those who mistreat you.
And unto him that smiteth thee on the one
cheek offer also the other;
and him that taketh away thy
cloke forbid not to take thy coat also.
If someone strikes you on one
cheek, turn to him the other also.
And if someone takes your
cloak, do not
withhold your
tunic as well.
Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.
Give to
everyone who asks you,
and if
anyone takes what is yours, do not demand it back.
And as ye would that men should do to you, do ye also to them likewise.
Do to others as you would have them do to you.
And if ye do good to them which do good to you, what
thank have ye? for sinners also do even the same.
If you do good to those who do good to you, what credit is that to you? Even sinners do the same.
And if ye
lend to them of whom ye hope to receive, what
thank have ye? for sinners also
lend to sinners, to receive as much again.
And if you
lend to those from whom you expect repayment, what credit is that to you? Even sinners
lend to sinners, expecting to be repaid in full.
But love ye your enemies,
and do good,
and lend, hoping for nothing again;
and your reward shall be great,
and ye shall be the children of the Highest: for he is kind unto the
unthankful and to the evil.
But love your enemies, do good to them,
and lend to them, expecting nothing in return. Then your reward will be great,
and you will be sons of the Most High; for He is kind to the
ungrateful and wicked.
Judge not,
and ye shall not be judged:
condemn not,
and ye shall not be condemned:
forgive,
and ye shall be
forgiven:
Do not judge,
and you will not be judged. Do not
condemn,
and you will not be condemned.
Forgive,
and you will be
forgiven.
Give,
and it shall be given unto you; good measure, pressed down,
and shaken together,
and running over, shall men give into your
bosom. For with the same measure that ye
mete withal it shall be measured to you again.
Give,
and it will be given to you. A good measure, pressed down,
shaken together,
and running over will be poured into your
lap. For with the measure you use, it will be measured back to you.”
And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the
ditch?
Jesus also told them a parable: “Can a blind man lead a blind man? Will they not both fall into a pit?
And why beholdest thou the
mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye?
Why do you look at the
speck in your brother’s eye, but fail to notice the beam in your own eye?
Either how canst thou say to thy brother, Brother, let me pull out the
mote that is in thine eye, when thou
thyself beholdest not the beam that is in thine own eye? Thou
hypocrite, cast out first the beam out of thine own eye,
and then shalt thou see clearly to pull out the
mote that is in thy brother’s eye.
How can you say, ‘Brother, let me take the
speck out of your eye,’ while you
yourself fail to see the beam in your own eye? You
hypocrite! First take the beam out of your own eye,
and then you will see clearly to remove the
speck from your brother’s eye.
A good man out of the good
treasure of his heart bringeth forth that which is good;
and an evil man out of the evil
treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
The good man brings good things out of the good
treasure of his heart,
and the evil man brings evil things out of the evil
treasure of his heart. For out of the overflow of the heart, the mouth speaks.
And why call ye me, Lord, Lord, and do not the things which I say?
Why do you call Me ‘Lord, Lord,’ but not do what I say?
Whosoever cometh to me,
and heareth my sayings,
and doeth them, I will
shew you to whom he is like:
I will show you what he is like who comes to Me and hears My words and acts on them:
He is like a man which built an house,
and digged deep,
and laid the foundation on a rock:
and when the flood arose, the stream beat
vehemently upon that house,
and could not
shake it: for it was founded upon a rock.
He is like a man building a house, who
dug down deep
and laid his foundation on the rock. When the flood came, the
torrent crashed against that house but could not
shake it, because it was well built.
But he that heareth,
and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat
vehemently,
and immediately it fell;
and the ruin of that house was great.
But the one who hears My words
and does not act on them is like a man who built his house on ground without a foundation. The
torrent crashed against that house,
and immediately it fell—
and great was its destruction!”
And a certain
centurion’s servant, who was
dear unto him, was sick,
and ready to die.
There a highly valued servant of a
centurion was sick
and about to die.
And when he heard of Jesus, he sent unto him the elders of the Jews,
beseeching him that he would come
and heal his servant.
When the
centurion heard about Jesus, he sent some Jewish elders to ask Him to come
and heal his servant.
And when they came to Jesus, they
besought him instantly, saying, That he was worthy for whom he should do this:
They came to Jesus
and pleaded with Him earnestly, “This man is worthy to have You grant this,
For he loveth our nation,
and he hath built us a
synagogue.
for he loves our nation
and has built our
synagogue.”
Then Jesus went with them.
And when he was now not far from the house, the
centurion sent friends to him, saying unto him, Lord, trouble not
thyself: for I am not worthy that thou shouldest enter under my roof:
So Jesus went with them. But when He was not far from the house, the
centurion sent friends with the message: “Lord, do not trouble
Yourself, for I am not worthy to have You come under my roof.
Wherefore neither thought I myself worthy to come unto thee: but say in a word,
and my servant shall be
healed.
That is why I did not consider myself worthy to come to You. But just say the word,
and my servant will be
healed.
For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
For I myself am a man under authority, with soldiers under me. I tell one to go, and he goes; and another to come, and he comes. I tell my servant to do something, and he does it.”
When Jesus heard these things, he
marvelled at him,
and turned him about,
and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.
When Jesus heard this, He
marveled at the
centurion. Turning to the crowd following Him, He said, “I tell you, not even in Israel have I found such great faith.”
And they that were sent, returning to the house, found the servant whole that had been sick.
And when the messengers returned to the house, they found the servant in good health.
And it came to pass the day after, that he went into a city called
Nain;
and many of his disciples went with him,
and much people.
Soon afterward, Jesus went to a town called
Nain. His disciples went with Him, accompanied by a large crowd.
Now when he came
nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother,
and she was a widow:
and much people of the city was with her.
As He approached the town gate, He saw a dead man being carried out, the only son of his mother, and she was a widow. And a large crowd from the town was with her.
And when the Lord saw her, he had
compassion on her,
and said unto her,
Weep not.
When the Lord saw her, He had
compassion on her
and said, “Do not
weep.”
And he came
and touched the
bier:
and they that bare him stood still.
And he said, Young man, I say unto thee, Arise.
Then He went up
and touched the
coffin,
and those carrying it stood still. “Young man,” He said, “I tell you, get up!”
And he that was dead sat up, and began to speak. And he delivered him to his mother.
And the dead man sat up and began to speak! Then Jesus gave him back to his mother.
And there came a fear on all:
and they
glorified God, saying, That a great prophet is risen up among us;
and, That God hath visited his people.
A sense of
awe swept over all of them,
and they
glorified God. “A great prophet has appeared among us!” they said. “God has visited His people!”
And this rumour of him went forth throughout all Judaea, and throughout all the region round about.
And the news about Jesus spread throughout
Judea and all the surrounding region.
And the disciples of John shewed him of all these things.
Then John’s disciples informed him about all these things.
And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?
So John called two of his disciples and sent them to ask the Lord, “Are You the One who was to come, or should we look for someone else?”
And in that same hour he cured many of their
infirmities and plagues,
and of evil spirits;
and unto many that were blind he gave sight.
At that very hour Jesus
healed many people of their diseases, afflictions,
and evil spirits,
and He gave sight to many who were blind.
Then Jesus answering said unto them, Go your way,
and tell John what things ye have seen
and heard; how that the blind see, the
lame walk, the lepers are
cleansed, the
deaf hear, the dead are raised, to the poor the gospel is preached.
So He replied, “Go back
and report to John what you have seen
and heard: The blind receive sight, the
lame walk, the lepers are
cleansed, the
deaf hear, the dead are raised,
and the good news is preached to the poor.
Blessed is the one who does not fall away on account of Me.”
And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed
shaken with the wind?
After John’s messengers had left, Jesus began to speak to the crowds about John: “What did you go out into the wilderness to see? A reed
swaying in the wind?
But what went ye out for to see? A man clothed in soft
raiment? Behold, they which are
gorgeously apparelled,
and live delicately, are in kings courts.
Otherwise, what did you go out to see? A man dressed in fine clothes? Look, those who wear elegant clothing
and live in
luxury are found in palaces.
But what went ye out for to see? A prophet?
Yea, I say unto you,
and much more than a prophet.
What then did you go out to see? A prophet?
Yes, I tell you,
and more than a prophet.
And all the people that heard him,
and the publicans, justified God, being
baptized with the baptism of John.
All the people who heard this, even the tax collectors, acknowledged God’s justice. For they had received the baptism of John.
But the
Pharisees and lawyers rejected the counsel of God against themselves, being not
baptized of him.
But the
Pharisees and experts in the law rejected God’s purpose for themselves, because they had not been
baptized by John.
And the Lord said,
Whereunto then shall I
liken the men of this generation?
and to what are they like?
“To what, then, can I compare the men of this generation? What are they like?
They are like unto children sitting in the marketplace,
and calling one to another,
and saying, We have piped unto you,
and ye have not danced; we have
mourned to you,
and ye have not
wept.
They are like children sitting in the marketplace
and calling out to one another: ‘We played the
flute for you,
and you did not dance; we
sang a
dirge,
and you did not
weep.’
For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.
For John the Baptist came neither eating bread nor drinking wine,
and you say, ‘He has a
demon!’
The Son of man is come eating
and drinking;
and ye say, Behold a
gluttonous man,
and a
winebibber, a friend of publicans
and sinners!
The Son of Man came eating
and drinking,
and you say, ‘Look at this
glutton and drunkard, a friend of tax collectors
and sinners!’
And one of the
Pharisees desired him that he would eat with him.
And he went into the
Pharisee’s house,
and sat down to meat.
And stood at his feet behind him
weeping,
and began to wash his feet with tears,
and did
wipe them with the hairs of her head,
and kissed his feet,
and anointed them with the
ointment.
As she stood behind Him at His feet
weeping, she began to wet His feet with her tears
and wipe them with her hair. Then she
kissed His feet
and anointed them with the
perfume.
Now when the
Pharisee which had
bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who
and what manner of woman this is that toucheth him: for she is a
sinner.
When the
Pharisee who had invited Jesus saw this, he said to himself, “If this man were a prophet, He would know who this is
and what kind of woman is touching Him—for she is a
sinner!”
And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.
But Jesus answered him, “Simon, I have something to tell you.” “Tell me, Teacher,” he said.
There was a certain
creditor which had two debtors: the one owed five hundred
pence,
and the other fifty.
“Two men were debtors to a certain moneylender. One owed him five hundred
denarii,
and the other fifty.
And when they had nothing to pay, he
frankly forgave them both. Tell me therefore, which of them will love him most?
When they were unable to repay him, he
forgave both of them. Which one, then, will love him more?”
Simon answered
and said, I suppose that he, to whom he
forgave most.
And he said unto him, Thou hast rightly judged.
“I suppose the one who was
forgiven more,” Simon replied. “You have judged correctly,” Jesus said.
And he turned to the woman,
and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears,
and wiped them with the hairs of her head.
And turning toward the woman, He said to Simon, “Do you see this woman? When I entered your house, you did not give Me water for My feet, but she wet My feet with her tears
and wiped them with her hair.
And he said unto her, Thy sins are
forgiven.
Then Jesus said to her, “Your sins are
forgiven.”
And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?
But those at the table began to say to themselves, “Who is this who even forgives sins?”
And he said to the woman, Thy faith hath saved thee; go in peace.
And Jesus told the woman, “Your faith has saved you; go in peace.”
And it came to pass afterward, that he went throughout every city
and village, preaching
and shewing the
glad tidings of the kingdom of God:
and the twelve were with him,
Soon afterward, Jesus traveled from one town
and village to another, preaching
and proclaiming the good news of the kingdom of God. The Twelve were with Him,
And certain women, which had been
healed of evil spirits
and infirmities, Mary called Magdalene, out of whom went seven devils,
as well as some women who had been
healed of evil spirits
and infirmities: Mary called Magdalene, from whom seven demons had gone out,
And Joanna the wife of Chuza Herod’s
steward,
and Susanna,
and many others, which ministered unto him of their substance.
Joanna the wife of Herod’s household
manager Chuza,
Susanna,
and many others. These women were ministering to them out of their own means.
And when much people were gathered together, and were come to him out of every city, he spake by a parable:
While a large crowd was gathering and people were coming to Jesus from town after town, He told them this parable:
A
sower went out to
sow his seed:
and as he
sowed, some fell by the way side;
and it was
trodden down,
and the fowls of the air
devoured it.
“A farmer went out to
sow his seed.
And as he was
sowing, some seed fell along the path, where it was
trampled,
and the birds of the air
devoured it.
And some fell upon a rock;
and as soon as it was sprung up, it
withered away, because it lacked moisture.
Some fell on rocky ground,
and when it came up, the seedlings
withered because they had no moisture.
And some fell among thorns;
and the thorns
sprang up with it,
and choked it.
Other seed fell among thorns, which grew up with it
and choked the seedlings.
And other fell on good ground,
and sprang up,
and bare fruit an
hundredfold.
And when he had said these things, he
cried, He that hath ears to hear, let him hear.
Still other seed fell on good soil, where it
sprang up
and produced a crop—a
hundredfold.” As Jesus said this, He called out, “He who has ears to hear, let him hear.”
And his disciples asked him, saying, What might this parable be?
Then His disciples asked Him what this parable meant.
And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
He replied, “The knowledge of the mysteries of the kingdom of God has been given to you, but to others I speak in parables, so that, ‘though seeing, they may not see; though hearing, they may not understand.’
Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.
The seeds along the path are those who hear, but the devil comes and takes away the word from their hearts, so that they may not believe and be saved.
They on the rock are they, which, when they hear, receive the word with joy;
and these have no root, which for a while believe,
and in time of
temptation fall away.
The seeds on rocky ground are those who hear the word and receive it with joy, but they have no root. They believe for a season, but in the time of testing, they fall away.
And that which fell among thorns are they, which, when they have heard, go forth,
and are
choked with cares
and riches
and pleasures of this life,
and bring no fruit to perfection.
The seeds that fell among the thorns are those who hear, but as they go on their way, they are
choked by the
worries, riches,
and pleasures of this life,
and their fruit does not
mature.
But that on the good ground are they, which in an
honest and good heart, having heard the word, keep it,
and bring forth fruit with
patience.
But the seeds on good soil are those with a noble
and good heart, who hear the word,
cling to it,
and by
persevering produce a crop.
No man, when he hath lighted a
candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a
candlestick, that they which enter in may see the light.
No one lights a lamp
and covers it with a
jar or puts it under a bed. Instead, he sets it on a stand, so those who enter can see the light.
For nothing is secret, that shall not be made manifest; neither any thing
hid, that shall not be known
and come abroad.
For there is nothing hidden that will not be disclosed, and nothing concealed that will not be made known and brought to light.
Take
heed therefore how ye hear: for
whosoever hath, to him shall be given;
and whosoever hath not, from him shall be taken even that which he seemeth to have.
Pay attention, therefore, to how you
listen.
Whoever has will be given more, but
whoever does not have, even what he thinks he has will be taken away from him.”
Then came to him his mother and his brethren, and could not come at him for the press.
Then Jesus’ mother and brothers came to see Him, but they were unable to reach Him because of the crowd.
And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee.
He was told, “Your mother and brothers are standing outside, wanting to see You.”
And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.
But He replied, “My mother and brothers are those who hear the word of God and carry it out.”
Now it came to pass on a certain day, that he went into a ship with his disciples:
and he said unto them, Let us go over unto the other side of the lake.
And they
launched forth.
One day Jesus said to His disciples, “Let us cross to the other side of the lake.” So He got into a boat with them and set out.
But as they sailed he fell
asleep:
and there came down a storm of wind on the lake;
and they were filled with water,
and were in
jeopardy.
As they sailed, He fell
asleep,
and a
windstorm came down on the lake, so that the boat was being
swamped,
and they were in great danger.
And they came to him,
and awoke him, saying, Master, master, we perish. Then he arose,
and rebuked the wind
and the
raging of the water:
and they ceased,
and there was a calm.
The disciples went
and woke Him, saying, “Master, Master, we are perishing!” Then Jesus got up
and rebuked the wind
and the
raging waters,
and they
subsided,
and all was calm.
And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.
“Where is your faith?” He asked.
Frightened and amazed, they asked one another, “Who is this? He commands even the winds
and the water,
and they obey Him!”
And they arrived at the country of the Gadarenes, which is over against
Galilee.
Then they sailed to the region of the Gerasenes, across the lake from
Galilee.
And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.
When Jesus
stepped ashore, He was met by a
demon-possessed man from the town. For a long time this man had not worn clothing or lived in a house, but he stayed in the tombs.
When he saw Jesus, he
cried out,
and fell down before him,
and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I
beseech thee,
torment me not.
When the man saw Jesus, he
cried out
and fell down before Him,
shouting in a loud voice, “What do You want with me, Jesus, Son of the Most High God? I
beg You not to
torture me!”
(For he had commanded the unclean spirit to come out of the man. For
oftentimes it had caught him:
and he was kept bound with chains
and in
fetters;
and he
brake the bands,
and was driven of the devil into the wilderness.)
For Jesus had commanded the unclean spirit to come out of the man. Many times it had seized him,
and though he was bound with chains
and shackles, he had broken the chains
and been driven by the
demon into solitary places.
And Jesus asked him, saying, What is thy name?
And he said,
Legion: because many devils were entered into him.
“What is your name?” Jesus asked. “
Legion,” he replied, because many demons had gone into him.
And they
besought him that he would not command them to go out into the deep.
And the demons kept
begging Jesus not to order them to go into the
Abyss.
And there was there an
herd of many
swine feeding on the mountain:
and they
besought him that he would suffer them to enter into them.
And he suffered them.
There on the
hillside a large
herd of pigs was feeding. So the demons
begged Jesus to let them enter the pigs,
and He gave them permission.
Then went the devils out of the man,
and entered into the
swine:
and the
herd ran violently down a steep place into the lake,
and were
choked.
Then the demons came out of the man
and went into the pigs,
and the
herd rushed down the steep bank into the lake
and was
drowned.
When they that fed them saw what was done, they fled, and went and told it in the city and in the country.
When those tending the pigs saw what had happened, they ran off
and reported this in the town
and countryside.
Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.
So the people went out to see what had happened. They came to Jesus and found the man whom the demons had left, sitting at Jesus’ feet, clothed and in his right mind; and they were afraid.
Then the whole multitude of the country of the Gadarenes round about
besought him to depart from them; for they were taken with great fear:
and he went up into the ship,
and returned back again.
Then all the people of the region of the Gerasenes asked Jesus to depart from them, because great fear had taken hold of them. So He got into the boat and started back.
Return to thine own house,
and shew how great things God hath done unto thee.
And he went his way,
and published throughout the whole city how great things Jesus had done unto him.
“Return home and describe how much God has done for you.” So the man went away and proclaimed all over the town how much Jesus had done for him.