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29,314 verses contain “And” (in the KJV: 28,365, in the BSB: 19,838) — showing 21,601–21,700
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Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.
So Jesus said, “When you have lifted up the Son of Man, then you will know that I am He, and that I do nothing on My own, but speak exactly what the Father has taught Me.
And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.
He who sent Me is with Me. He has not left Me alone, because I always do what pleases Him.”
And ye shall know the truth, and the truth shall make you free.
Then you will know the truth, and the truth will set you free.”
They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?
“We are Abraham’s descendants,” they answered. “We have never been slaves to anyone. How can You say we will be set free?”
And the servant abideth not in the house for ever: but the Son abideth ever.
A slave is not a permanent member of the family, but a son belongs to it forever.
I speak that which I have seen with my Father: and ye do that which ye have seen with your father.
I speak of what I have seen in the presence of the Father, and you do what you have heard from your father.”
They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham.
“Abraham is our father,” they replied. “If you were children of Abraham,” said Jesus, “you would do the works of Abraham.
Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
Jesus said to them, “If God were your Father, you would love Me, for I have come here from God. I have not come on My own, but He sent Me.
Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
You belong to your father, the devil, and you want to carry out his desires. He was a murderer from the beginning, refusing to uphold the truth, because there is no truth in him. When he lies, he speaks his native language, because he is a liar and the father of lies.
And because I tell you the truth, ye believe me not.
But because I speak the truth, you do not believe Me!
Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?
Which of you can prove Me guilty of sin? If I speak the truth, why do you not believe Me?
Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?
The Jews answered Him, “Are we not right to say that You are a Samaritan and You have a demon?”
Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.
“I do not have a demon,” Jesus replied, “but I honor My Father, and you dishonor Me.
And I seek not mine own glory: there is one that seeketh and judgeth.
I do not seek My own glory. There is One who seeks it, and He is the Judge.
Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
“Now we know that You have a demon!” declared the Jews. “Abraham died, and so did the prophets, yet You say that anyone who keeps Your word will never taste death.
Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?
Are You greater than our father Abraham? He died, as did the prophets. Who do You claim to be?”
Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.
You do not know Him, but I know Him. If I said I did not know Him, I would be a liar like you. But I do know Him, and I keep His word.
Your father Abraham rejoiced to see my day: and he saw it, and was glad.
Your father Abraham rejoiced that he would see My day. He saw it and was glad.”
Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?
Then the Jews said to Him, “You are not yet fifty years old, and You have seen Abraham?”
Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.
At this, they picked up stones to throw at Him. But Jesus was hidden and went out of the temple area.
And as Jesus passed by, he saw a man which was blind from his birth.
Now as Jesus was passing by, He saw a man blind from birth,
And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?
and His disciples asked Him, “Rabbi, who sinned, this man or his parents, that he was born blind?”
When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,
When Jesus had said this, He spit on the ground, made some mud, and applied it to the man’s eyes.
And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.
Then He told him, “Go, wash in the Pool of Siloam” (which means “Sent”). So the man went and washed, and came back seeing.
The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?
At this, his neighbors and those who had formerly seen him begging began to ask, “Isn’t this the man who used to sit and beg?”
He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.
He answered, “The man they call Jesus made some mud and anointed my eyes, and He told me to go to Siloam and wash. So I went and washed and received my sight.”
And it was the sabbath day when Jesus made the clay, and opened his eyes.
Now the day on which Jesus had made the mud and opened his eyes was a Sabbath.
Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.
So the Pharisees also asked him how he had received his sight. The man answered, “He put mud on my eyes, and I washed, and now I can see.”
Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
Because of this, some of the Pharisees said, “This man is not from God, for He does not keep the Sabbath.” But others said, “How can a sinful man perform such signs?” And there was division among them.
But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.
The Jews still did not believe that the man had been blind and had received his sight until they summoned his parents
And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?
and asked, “Is this your son, the one you say was born blind? So how is it that he can now see?”
His parents answered them and said, We know that this is our son, and that he was born blind:
His parents answered, “We know he is our son, and we know he was born blind.
Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.
So a second time they called for the man who had been blind and said, “Give glory to God! We know that this man is a sinner.”
He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.
He answered, “Whether He is a sinner I do not know. There is one thing I do know: I was blind, but now I see!”
He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?
He replied, “I already told you, and you did not listen. Why do you want to hear it again? Do you also want to become His disciples?”
Then they reviled him, and said, Thou art his disciple; but we are Moses’ disciples.
Then they heaped insults on him and said, “You are His disciple; we are disciples of Moses.
The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
“That is remarkable indeed!” the man said. “You do not know where He is from, and yet He opened my eyes.
Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
We know that God does not listen to sinners, but He does listen to the one who worships Him and does His will.
They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
They replied, “You were born in utter sin, and you are instructing us?” And they threw him out.
Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?
When Jesus heard that they had thrown him out, He found the man and said, “Do you believe in the Son of Man?”
He answered and said, Who is he, Lord, that I might believe on him?
“Who is He, Sir?” he replied. “Tell me so that I may believe in Him.”
And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.
“You have already seen Him,” Jesus answered. “He is the One speaking with you.”
And he said, Lord, I believe. And he worshipped him.
“Lord, I believe,” he said. And he worshiped Jesus.
And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.
Then Jesus declared, “For judgment I have come into this world, so that the blind may see and those who see may become blind.”
And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?
Some of the Pharisees who were with Him heard this, and they asked Him, “Are we blind too?”
Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
“Truly, truly, I tell you, whoever does not enter the sheepfold by the gate, but climbs in some other way, is a thief and a robber.
To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.
The gatekeeper opens the gate for him, and the sheep listen for his voice. He calls his own sheep by name and leads them out.
And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.
When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice.
And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.
But they will never follow a stranger; in fact, they will flee from him because they do not recognize his voice.”
All that ever came before me are thieves and robbers: but the sheep did not hear them.
All who came before Me were thieves and robbers, but the sheep did not listen to them.
I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
I am the gate. If anyone enters through Me, he will be saved. He will come in and go out and find pasture.
The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
The thief comes only to steal and kill and destroy. I have come that they may have life, and have it in all its fullness.
But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.
The hired hand is not the shepherd, and the sheep are not his own. When he sees the wolf coming, he abandons the sheep and runs away. Then the wolf pounces on them and scatters the flock.
The hireling fleeth, because he is an hireling, and careth not for the sheep.
The man runs away because he is a hired servant and is unconcerned for the sheep.
I am the good shepherd, and know my sheep, and am known of mine.
I am the good shepherd. I know My sheep and My sheep know Me,
As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
just as the Father knows Me and I know the Father. And I lay down My life for the sheep.
And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
I have other sheep that are not of this fold. I must bring them in as well, and they will listen to My voice. Then there will be one flock and one shepherd.
No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
No one takes it from Me, but I lay it down of My own accord. I have authority to lay it down and authority to take it up again. This charge I have received from My Father.”
And many of them said, He hath a devil, and is mad; why hear ye him?
Many of them said, “He is demon-possessed and insane. Why would you listen to Him?”
And it was at Jerusalem the feast of the dedication, and it was winter.
At that time the Feast of Dedication took place in Jerusalem. It was winter,
And Jesus walked in the temple in Solomon’s porch.
and Jesus was walking in the temple courts in Solomon’s Colonnade.
Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.
So the Jews gathered around Him and demanded, “How long will You keep us in suspense? If You are the Christ, tell us plainly.”
Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me.
“I already told you,” Jesus replied, “but you did not believe. The works I do in My Father’s name testify on My behalf.
My sheep hear my voice, and I know them, and they follow me:
My sheep listen to My voice; I know them, and they follow Me.
And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
I give them eternal life, and they will never perish. No one can snatch them out of My hand.
My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.
My Father who has given them to Me is greater than all. No one can snatch them out of My Father’s hand.
I and my Father are one.
I and the Father are one.”
The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
“We are not stoning You for any good work,” said the Jews, “but for blasphemy, because You, who are a man, declare Yourself to be God.”
If he called them gods, unto whom the word of God came, and the scripture cannot be broken;
If he called them gods to whom the word of God came—and the Scripture cannot be broken—
Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?
then what about the One whom the Father sanctified and sent into the world? How then can you accuse Me of blasphemy for stating that I am the Son of God?
But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.
But if I am doing them, even though you do not believe Me, believe the works themselves, so that you may know and understand that the Father is in Me, and I am in the Father.”
And went away again beyond Jordan into the place where John at first baptized; and there he abode.
Then Jesus went back across the Jordan to the place where John had first been baptizing, and He stayed there.
And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.
Many came to Him and said, “Although John never performed a sign, everything he said about this man was true.”
And many believed on him there.
And many in that place believed in Jesus.
Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.
At this time a man named Lazarus was sick. He lived in Bethany, the village of Mary and her sister Martha.
(It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)
(Mary, whose brother Lazarus was sick, was to anoint the Lord with perfume and wipe His feet with her hair.)
Now Jesus loved Martha, and her sister, and Lazarus.
Now Jesus loved Martha and her sister and Lazarus.
Then after that saith he to his disciples, Let us go into Judaea again.
and then He said to the disciples, “Let us go back to Judea.”
His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?
“Rabbi,” they replied, “the Jews just tried to stone You, and You are going back there?”
These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.
After He had said this, He told them, “Our friend Lazarus has fallen asleep, but I am going there to wake him up.”
And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.
and for your sake I am glad I was not there, so that you may believe. But let us go to him.”
And many of the Jews came to Martha and Mary, to comfort them concerning their brother.
and many of the Jews had come to Martha and Mary to console them in the loss of their brother.
Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.
So when Martha heard that Jesus was coming, she went out to meet Him; but Mary stayed at home.
Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
Jesus said to her, “I am the resurrection and the life. Whoever believes in Me will live, even though he dies.
And whosoever liveth and believeth in me shall never die. Believest thou this?
And everyone who lives and believes in Me will never die. Do you believe this?”
And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.
After Martha had said this, she went back and called her sister Mary aside to tell her, “The Teacher is here and is asking for you.”
As soon as she heard that, she arose quickly, and came unto him.
And when Mary heard this, she got up quickly and went to Him.
The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.
When the Jews who were in the house consoling Mary saw how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there.
Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.
When Mary came to Jesus and saw Him, she fell at His feet and said, “Lord, if You had been here, my brother would not have died.”
When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,
When Jesus saw her weeping, and the Jews who had come with her also weeping, He was deeply moved in spirit and troubled.
And said, Where have ye laid him? They said unto him, Lord, come and see.
“Where have you put him?” He asked. “Come and see, Lord,” they answered.
And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?
But some of them asked, “Could not this man who opened the eyes of the blind also have kept Lazarus from dying?”
Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.
Jesus, once again deeply moved, came to the tomb. It was a cave with a stone laid across the entrance.
Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.
So they took away the stone. Then Jesus lifted His eyes upward and said, “Father, I thank You that You have heard Me.
And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.
I knew that You always hear Me, but I say this for the benefit of the people standing here, so they may believe that You sent Me.”
And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.
After Jesus had said this, He called out in a loud voice, “Lazarus, come out!”
And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
The man who had been dead came out with his hands and feet bound in strips of linen, and his face wrapped in a cloth. “Unwrap him and let him go,” Jesus told them.
Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.
Therefore many of the Jews who had come to Mary, and had seen what Jesus did, believed in Him.
But some of them went their ways to the Pharisees, and told them what things Jesus had done.
But some of them went to the Pharisees and told them what Jesus had done.
Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.
Then the chief priests and Pharisees convened the Sanhedrin and said, “What are we to do? This man is performing many signs.