29,314 verses contain “And” (in the KJV: 28,365, in the BSB: 19,838) — showing 21,801–21,900
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But now I go my way to him that sent me;
and none of you asketh me,
Whither goest thou?
Now, however, I am going to Him who sent Me; yet none of you asks Me, ‘Where are You going?’
And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:
And when He comes, He will
convict the world in regard to sin
and righteousness
and judgment:
Of righteousness, because I go to my Father, and ye see me no more;
in regard to righteousness, because I am going to the Father and you will no longer see Me;
Of judgment, because the prince of this world is judged.
and in regard to judgment, because the prince of this world has been condemned.
Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but
whatsoever he shall hear, that shall he speak:
and he will
shew you things to come.
However, when the Spirit of truth comes, He will guide you into all truth. For He will not speak on His own, but He will speak what He hears, and He will declare to you what is to come.
He shall
glorify me: for he shall receive of mine,
and shall
shew it unto you.
He will
glorify Me by taking from what is Mine
and disclosing it to you.
All things that the Father hath are mine: therefore said I, that he shall take of mine,
and shall
shew it unto you.
Everything that belongs to the Father is Mine. That is why I said that the Spirit will take from what is Mine and disclose it to you.
A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.
In a little while you will see Me no more, and then after a little while you will see Me.”
Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?
Then some of His disciples asked one another, “Why is He telling us, ‘In a little while you will not see Me, and then after a little while you will see Me’ and ‘Because I am going to the Father’?”
Now Jesus knew that they were
desirous to ask him,
and said unto them, Do ye
enquire among
yourselves of that I said, A little while,
and ye shall not see me:
and again, a little while,
and ye shall see me?
Aware that they wanted to question Him, Jesus said to them, “Are you asking one another why I said, ‘In a little while you will not see Me, and then after a little while you will see Me’?
Verily,
verily, I say unto you, That ye shall
weep and lament, but the world shall
rejoice:
and ye shall be sorrowful, but your sorrow shall be turned into joy.
Truly, truly, I tell you, you will
weep and wail while the world rejoices. You will
grieve, but your grief will turn to joy.
And ye now therefore have sorrow: but I will see you again,
and your heart shall
rejoice,
and your joy no man taketh from you.
So also you have sorrow now, but I will see you again
and your hearts will
rejoice,
and no one will take away your joy.
And in that day ye shall ask me nothing.
Verily,
verily, I say unto you,
Whatsoever ye shall ask the Father in my name, he will give it you.
In that day you will no longer ask Me anything. Truly, truly, I tell you, whatever you ask the Father in My name, He will give you.
Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.
Until now you have not asked for anything in My name. Ask and you will receive, so that your joy may be complete.
At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you:
In that day you will ask in My name. I am not saying that I will ask the Father on your behalf.
For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.
For the Father Himself loves you, because you have loved Me and have believed that I came from God.
I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.
I came from the Father and entered the world. In turn, I will leave the world and go to the Father.”
His disciples said unto him, Lo, now speakest thou plainly,
and speakest no
proverb.
His disciples said, “See, now You are speaking plainly and without figures of speech.
Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.
Now we understand that You know all things
and that You have no need for
anyone to question You. Because of this, we believe that You came from God.”
Behold, the hour cometh,
yea, is now come, that ye shall be scattered, every man to his own,
and shall leave me alone:
and yet I am not alone, because the Father is with me.
“Look, an hour is coming and has already come when you will be scattered, each to his own home, and you will leave Me all alone. Yet I am not alone, because the Father is with Me.
These words spake Jesus,
and lifted up his eyes to heaven,
and said, Father, the hour is come;
glorify thy Son, that thy Son also may
glorify thee:
When Jesus had spoken these things, He lifted up His eyes to heaven
and said, “Father, the hour has come.
Glorify Your Son, that Your Son may
glorify You.
And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
Now this is eternal life, that they may know You, the only true God, and Jesus Christ, whom You have sent.
And now, O Father,
glorify thou me with thine own self with the glory which I had with thee before the world was.
And now, Father,
glorify Me in Your presence with the glory I had with You before the world existed.
I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
I have revealed Your name to those You have given Me out of the world. They were Yours; You gave them to Me, and they have kept Your word.
For I have given unto them the words which thou gavest me;
and they have received them,
and have known surely that I came out from thee,
and they have believed that thou
didst send me.
For I have given them the words You gave Me, and they have received them. They knew with certainty that I came from You, and they believed that You sent Me.
And all mine are thine,
and thine are mine;
and I am
glorified in them.
All I have is Yours,
and all You have is Mine;
and in them I have been
glorified.
And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
I will no longer be in the world, but they are in the world, and I am coming to You. Holy Father, protect them by Your name, the name You gave Me, so that they may be one as We are one.
While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept,
and none of them is lost, but the son of
perdition; that the scripture might be fulfilled.
While I was with them, I protected and preserved them by Your name, the name You gave Me. Not one of them has been lost, except the son of destruction, so that the Scripture would be fulfilled.
And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.
But now I am coming to You; and I am saying these things while I am in the world, so that they may have My joy fulfilled within them.
I have given them thy word;
and the world hath
hated them, because they are not of the world, even as I am not of the world.
I have given them Your word
and the world has
hated them; for they are not of the world, just as I am not of the world.
And for their sakes I
sanctify myself, that they also might be
sanctified through the truth.
That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
that all of them may be one, as You, Father, are in Me, and I am in You. May they also be in Us, so that the world may believe that You sent Me.
And the glory which thou gavest me I have given them; that they may be one, even as we are one:
I have given them the glory You gave Me, so that they may be one as We are one—
I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
I in them and You in Me—that they may be perfectly united, so that the world may know that You sent Me and have loved them just as You have loved Me.
O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.
Righteous Father, although the world has not known You, I know You, and they know that You sent Me.
And I have declared unto them thy name,
and will declare it: that the love
wherewith thou hast loved me may be in them,
and I in them.
And I have made Your name known to them and will continue to make it known, so that the love You have for Me may be in them, and I in them.”
When Jesus had spoken these words, he went forth with his disciples over the
brook Cedron, where was a garden, into the which he entered,
and his disciples.
After Jesus had spoken these words, He went out with His disciples across the Kidron Valley, where they entered a garden.
And Judas also, which
betrayed him, knew the place: for Jesus
ofttimes resorted thither with his disciples.
Now
Judas His
betrayer also knew the place, because Jesus had often met there with His disciples.
Judas then, having received a band of men
and officers from the chief priests
and Pharisees, cometh thither with lanterns
and torches
and weapons.
So
Judas brought a band of soldiers
and officers from the chief priests
and Pharisees. They arrived at the garden carrying lanterns, torches,
and weapons.
Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?
Jesus, knowing all that was coming upon Him,
stepped forward
and asked them, “Whom are you seeking?”
They answered him, Jesus of
Nazareth. Jesus saith unto them, I amhe.
And Judas also, which
betrayed him, stood with them.
“Jesus of
Nazareth,” they answered. Jesus said, “I am He.”
And Judas His
betrayer was standing there with them.
As soon then as he had said unto them, I am he, they went backward, and fell to the ground.
When Jesus said, “I am He,” they drew back and fell to the ground.
Then asked he them again, Whom seek ye?
And they said, Jesus of
Nazareth.
So He asked them again, “Whom are you seeking?” “Jesus of
Nazareth,” they answered.
Then Simon Peter having a sword drew it,
and smote the high priest’s servant,
and cut off his right ear. The servant’s name was Malchus.
Then Simon Peter drew his sword and struck the servant of the high priest, cutting off his right ear. The servant’s name was Malchus.
Then the band and the captain and officers of the Jews took Jesus, and bound him,
Then the band of soldiers, with its commander and the officers of the Jews, arrested Jesus and bound Him.
And led him away to
Annas first; for he was father in law to
Caiaphas, which was the high priest that same year.
They brought Him first to
Annas, who was the father-in-law of
Caiaphas, the high priest that year.
And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.
Now Simon Peter
and another disciple were following Jesus. Since that disciple was known to the high priest, he also went with Jesus into the
courtyard of the high priest.
But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.
But Peter stood outside at the door. Then the disciple who was known to the high priest went out
and spoke to the
doorkeeper,
and brought Peter in.
And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.
Because it was cold, the servants and officers were standing around a charcoal fire they had made to keep warm. And Peter was also standing with them, warming himself.
The high priest then asked Jesus of his disciples, and of his doctrine.
Meanwhile, the high priest questioned Jesus about His disciples and His teaching.
Jesus answered him, I spake openly to the world; I ever taught in the
synagogue,
and in the temple,
whither the Jews always resort;
and in secret have I said nothing.
“I have spoken openly to the world,” Jesus answered. “I always taught in the synagogues and at the temple, where all the Jews come together. I said nothing in secret.
And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?
When Jesus had said this, one of the officers standing nearby
slapped Him in the face
and said, “Is this how You answer the high priest?”
And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.
Simon Peter was still standing and warming himself. So they asked him, “Aren’t you also one of His disciples?” He denied it and said, “I am not.”
Peter then denied again:
and immediately the
cock crew.
Then led they Jesus from
Caiaphas unto the hall of judgment:
and it was early;
and they themselves went not into the judgment hall, lest they should be
defiled; but that they might eat the
passover.
Pilate then went out unto them,
and said, What
accusation bring ye against this man?
So
Pilate went out to them
and asked, “What
accusation are you bringing against this man?”
They answered
and said unto him, If he were not a
malefactor, we would not have delivered him up unto thee.
“If He were not a criminal,” they replied, “we would not have handed Him over to you.”
Then said
Pilate unto them, Take ye him,
and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:
“You take Him
and judge Him by your own law,”
Pilate told them. “We are not permitted to
execute anyone,” the Jews replied.
Then
Pilate entered into the judgment hall again,
and called Jesus,
and said unto him, Art thou the King of the Jews?
Pilate went back into the
Praetorium, summoned Jesus,
and asked Him, “Are You the King of the Jews?”
Pilate answered, Am I a
Jew? Thine own nation
and the chief priests have delivered thee unto me: what hast thou done?
“Am I a
Jew?”
Pilate replied. “Your own people
and chief priests handed You over to me. What have You done?”
Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born,
and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
“Then You are a king!”
Pilate said. “You say that I am a king,” Jesus answered. “For this reason I was born
and have come into the world, to
testify to the truth.
Everyone who belongs to the truth listens to My voice.”
Pilate saith unto him, What is truth?
And when he had said this, he went out again unto the Jews,
and saith unto them, I find in him no fault at all.
“What is truth?”
Pilate asked.
And having said this, he went out again to the Jews
and told them, “I find no basis for a charge against Him.
And the soldiers
platted a crown of thorns,
and put it on his head,
and they put on him a purple
robe,
The soldiers twisted together a crown of thorns, set it on His head,
and dressed Him in a purple
robe.
And said,
Hail, King of the Jews!
and they
smote him with their hands.
And they went up to Him again
and again, saying, “
Hail, King of the Jews!”
and slapping Him in the face.
Pilate therefore went forth again,
and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
Once again
Pilate came out
and said to the Jews, “Look, I am bringing Him out to you to let you know that I find no basis for a charge against Him.”
Then came Jesus forth, wearing the crown of thorns,
and the purple
robe.
And Pilate saith unto them, Behold the man!
When Jesus came out wearing the crown of thorns
and the purple
robe,
Pilate said to them, “Here is the man!”
When the chief priests therefore
and officers saw him, they
cried out, saying,
Crucify him,
crucify him.
Pilate saith unto them, Take ye him,
and crucify him: for I find no fault in him.
As soon as the chief priests
and officers saw Him, they
shouted, “
Crucify Him!
Crucify Him!” “You take Him
and crucify Him,”
Pilate replied, “for I find no basis for a charge against Him.”
The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
“We have a law,” answered the Jews, “and according to that law He must die, because He declared Himself to be the Son of God.”
And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
and he went back into the
Praetorium. “Where are You from?” he asked. But Jesus gave no answer.
Then saith
Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to
crucify thee,
and have power to release thee?
So
Pilate said to Him, “Do You refuse to speak to me? Do You not know that I have authority to release You
and authority to
crucify You?”
And from
thenceforth Pilate sought to release him: but the Jews
cried out, saying, If thou let this man go, thou art not Caesar’s friend:
whosoever maketh himself a king speaketh against Caesar.
From then on,
Pilate tried to release Him, but the Jews kept
shouting, “If you release this man, you are no friend of Caesar.
Anyone who declares himself a king is
defying Caesar.”
When
Pilate therefore heard that saying, he brought Jesus forth,
and sat down in the judgment seat in a place that is called the
Pavement, but in the Hebrew,
Gabbatha.
When
Pilate heard these words, he brought Jesus out
and sat on the judgment seat at a place called the Stone
Pavement, which in Hebrew is
Gabbatha.
And it was the preparation of the
passover,
and about the sixth hour:
and he saith unto the Jews, Behold your King!
It was the day of Preparation for the
Passover, about the sixth hour.
And Pilate said to the Jews, “Here is your King!”
Then delivered he him therefore unto them to be
crucified.
And they took Jesus,
and led him away.
Then
Pilate handed Jesus over to be
crucified,
and the soldiers took Him away.
And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew
Golgotha:
Carrying His own cross, He went out to The Place of the Skull, which in Hebrew is called
Golgotha.
Where they
crucified him,
and two others with him, on either side one,
and Jesus in the midst.
There they
crucified Him,
and with Him two others, one on each side, with Jesus in the middle.
And Pilate wrote a title,
and put it on the cross.
And the writing was, JESUS OF
NAZARETH THE KING OF THE JEWS.
Pilate also had a notice posted on the cross. It read: JESUS OF
NAZARETH, THE KING OF THE JEWS.
This title then read many of the Jews: for the place where Jesus was
crucified was
nigh to the city:
and it was written in Hebrew,
and Greek,
and Latin.
Many of the Jews read this sign, because the place where Jesus was
crucified was near the city,
and it was written in Hebrew, Latin,
and Greek.
Then the soldiers, when they had
crucified Jesus, took his garments,
and made four parts, to every soldier a part;
and also his coat: now the coat was without
seam,
woven from the top throughout.
When the soldiers had
crucified Jesus, they divided His garments into four parts, one for each soldier, with the
tunic remaining. It was
seamless,
woven in one piece from top to bottom.
They said therefore among themselves, Let us not
rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my
raiment among them,
and for my
vesture they did cast lots. These things therefore the soldiers did.
So they said to one another, “Let us not
tear it. Instead, let us cast lots to see who will get it.” This was to
fulfill the Scripture: “They divided My garments among them,
and cast lots for My clothing.” So that is what the soldiers did.
Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene.
Near the cross of Jesus stood His mother and her sister, as well as Mary the wife of Clopas and Mary Magdalene.
When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, “Woman, here is your son.”
Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
Then He said to the disciple, “Here is your mother.” So from that hour, this disciple took her into his home.
After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I
thirst.
After this, knowing that everything had now been accomplished,
and to
fulfill the Scripture, Jesus said, “I am
thirsty.”
Now there was set a vessel full of
vinegar:
and they filled a
spunge with
vinegar,
and put it upon
hyssop,
and put it to his mouth.
When Jesus therefore had received the
vinegar, he said, It is finished:
and he bowed his head,
and gave up the ghost.
When Jesus had received the
sour wine, He said, “It is finished.”
And bowing His head, He yielded up His spirit.
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,)
besought Pilate that their legs might be broken,
and that they might be taken away.
It was the day of Preparation,
and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked
Pilate to have the legs broken
and the bodies removed.
Then came the soldiers,
and brake the legs of the first,
and of the other which was
crucified with him.
So the soldiers came
and broke the legs of the first man who had been
crucified with Jesus,
and those of the other.
But when they came to Jesus,
and saw that he was dead already, they
brake not his legs:
But when they came to Jesus and saw that He was already dead, they did not break His legs.
But one of the soldiers with a
spear pierced his side,
and forthwith came there out blood
and water.
Instead, one of the soldiers pierced His side with a
spear,
and immediately blood
and water flowed out.
And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
The one who saw it has
testified to this,
and his testimony is true. He knows that he is telling the truth, so that you also may believe.
And again another scripture saith, They shall look on him whom they pierced.
And, as another Scripture says: “They will look on the One they have pierced.”
And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews,
besought Pilate that he might take away the body of Jesus:
and Pilate gave him leave. He came therefore,
and took the body of Jesus.
Afterward, Joseph of
Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked
Pilate to let him remove the body of Jesus.
Pilate gave him permission, so he came
and removed His body.
And there came also
Nicodemus, which at the first came to Jesus by night,
and brought a mixture of
myrrh and aloes, about an hundred pound weight.
Nicodemus, who had previously come to Jesus at night, also brought a mixture of
myrrh and aloes, about seventy-five pounds.
Then took they the body of Jesus,
and wound it in linen clothes with the spices, as the manner of the Jews is to
bury.
So they took the body of Jesus
and wrapped it in linen cloths with the spices, according to the Jewish burial custom.
Now in the place where he was
crucified there was a garden;
and in the garden a new
sepulchre, wherein was never man yet laid.
Now there was a garden in the place where Jesus was
crucified,
and in the garden a new tomb in which no one had yet been laid.
There laid they Jesus therefore because of the Jews’ preparation day; for the
sepulchre was
nigh at hand.
And because it was the Jewish day of Preparation and the tomb was nearby, they placed Jesus there.
The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the
sepulchre,
and seeth the stone taken away from the
sepulchre.
Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.
Then she runneth,
and cometh to Simon Peter,
and to the other disciple, whom Jesus loved,
and saith unto them, They have taken away the Lord out of the
sepulchre,
and we know not where they have laid him.
So she came running to Simon Peter and the other disciple, the one whom Jesus loved. “They have taken the Lord out of the tomb,” she said, “and we do not know where they have put Him!”