29,314 verses contain “And” (in the KJV: 28,365, in the BSB: 19,838) — showing 21,701–21,800
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If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.
If we let Him go on like this, everyone will believe in Him, and then the Romans will come and take away both our place and our nation.”
Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
You do not realize that it is better for you that one man die for the people than that the whole nation perish.”
And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;
Caiaphas did not say this on his own. Instead, as high priest that year, he was prophesying that Jesus would die for the nation,
And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.
and not only for the nation, but also for the scattered children of God, to gather them together into one.
Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.
As a result, Jesus no longer went about publicly among the Jews, but He withdrew to a town called Ephraim in an area near the wilderness. And He stayed there with the disciples.
Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?
They kept looking for Jesus and asking one another as they stood in the temple courts, “What do you think? Will He come to the feast at all?”
Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.
Meanwhile a large crowd of Jews learned that Jesus was there. And they came not only because of Him, but also to see Lazarus, whom He had raised from the dead.
Because that by reason of him many of the Jews went away, and believed on Jesus.
for on account of him many of the Jews were deserting them and believing in Jesus.
These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.
At first His disciples did not understand these things, but after Jesus was glorified they remembered what had been done to Him, and they realized that these very things had also been written about Him.
And there were certain Greeks among them that came up to worship at the feast:
Now there were some Greeks among those who went up to worship at the feast.
Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus.
Philip relayed this appeal to Andrew, and both of them went and told Jesus.
Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.
Now My soul is troubled, and what shall I say? ‘Father, save Me from this hour’? No, it is for this purpose that I have come to this hour.
Jesus answered and said, This voice came not because of me, but for your sakes.
In response, Jesus said, “This voice was not for My benefit, but yours.
And I, if I be lifted up from the earth, will draw all men unto me.
And I, when I am lifted up from the earth, will draw everyone to Myself.”
The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
The crowd replied, “We have heard from the Law that the Christ will remain forever. So how can You say that the Son of Man must be lifted up? Who is this Son of Man?”
While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.
While you have the Light, believe in the Light, so that you may become sons of light.” After Jesus had spoken these things, He went away and was hidden from them.
That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
This was to fulfill the word of Isaiah the prophet: “Lord, who has believed our message? And to whom has the arm of the Lord been revealed?”
These things said Esaias, when he saw his glory, and spake of him.
Isaiah said these things because he saw Jesus’ glory and spoke about Him.
And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
As for anyone who hears My words and does not keep them, I do not judge him. For I have not come to judge the world, but to save the world.
He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
There is a judge for the one who rejects Me and does not receive My words: The word that I have spoken will judge him on the last day.
For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
I have not spoken on My own, but the Father who sent Me has commanded Me what to say and how to say it.
And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.
And I know that His command leads to eternal life. So I speak exactly what the Father has told Me to say.”
Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
It was now just before the Passover Feast, and Jesus knew that His hour had come to leave this world and return to the Father. Having loved His own who were in the world, He loved them to the very end.
Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;
Jesus knew that the Father had delivered all things into His hands, and that He had come from God and was returning to God.
Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?
He came to Simon Peter, who asked Him, “Lord, are You going to wash my feet?”
Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.
“Then, Lord,” Simon Peter replied, “not only my feet, but my hands and my head as well!”
So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?
When Jesus had washed their feet and put on His outer garments, He reclined with them again and asked, “Do you know what I have done for you?
Ye call me Master and Lord: and ye say well; for so I am.
You call Me Teacher and Lord, and rightly so, because I am.
If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.
So if I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet.
Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.
Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.
Little children, I am with you only a little while longer. You will look for Me, and as I said to the Jews, so now I say to you: ‘Where I am going, you cannot come.’
And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.
And if I go and prepare a place for you, I will come back and welcome you into My presence, so that you also may be where I am.
And whither I go ye know, and the way ye know.
You know the way to the place where I am going.”
Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?
“Lord,” said Thomas, “we do not know where You are going, so how can we know the way?”
Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through Me.
If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.
If you had known Me, you would know My Father as well. From now on you do know Him and have seen Him.”
Philip saith unto him, Lord, shew us the Father, and it sufficeth us.
Philip said to Him, “Lord, show us the Father, and that will be enough for us.”
Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?
Jesus replied, “Philip, I have been with you all this time, and still you do not know Me? Anyone who has seen Me has seen the Father. How can you say, ‘Show us the Father’?
Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
Do you not believe that I am in the Father and the Father is in Me? The words I say to you, I do not speak on My own. Instead, it is the Father dwelling in Me, performing His works.
Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.
Believe Me that I am in the Father and the Father is in Me—or at least believe on account of the works themselves.
Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.
Truly, truly, I tell you, whoever believes in Me will also do the works that I am doing. He will do even greater things than these, because I am going to the Father.
And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
And I will do whatever you ask in My name, so that the Father may be glorified in the Son.
Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
the Spirit of truth. The world cannot receive Him, because it neither sees Him nor knows Him. But you do know Him, for He abides with you and will be in you.
Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.
In a little while the world will see Me no more, but you will see Me. Because I live, you also will live.
At that day ye shall know that I am in my Father, and ye in me, and I in you.
On that day you will know that I am in My Father, and you are in Me, and I am in you.
He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
Jesus replied, “If anyone loves Me, he will keep My word. My Father will love him, and We will come to him and make Our home with him.
He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me.
Whoever does not love Me does not keep My words. The word that you hear is not My own, but it is from the Father who sent Me.
But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
But the Advocate, the Holy Spirit, whom the Father will send in My name, will teach you all things and will remind you of everything I have told you.
Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.
You heard Me say, ‘I am going away, and I am coming back to you.’ If you loved Me, you would rejoice that I am going to the Father, because the Father is greater than I.
And now I have told you before it come to pass, that, when it is come to pass, ye might believe.
And now I have told you before it happens, so that when it does happen, you will believe.
Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.
I will not speak with you much longer, for the prince of this world is coming, and he has no claim on Me.
But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.
But I do exactly what the Father has commanded Me, so that the world may know that I love the Father. Get up! Let us go on from here.
I am the true vine, and my Father is the husbandman.
“I am the true vine, and My Father is the keeper of the vineyard.
Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
He cuts off every branch in Me that bears no fruit, and every branch that does bear fruit, He prunes to make it even more fruitful.
Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
Remain in Me, and I will remain in you. Just as no branch can bear fruit by itself unless it remains in the vine, neither can you bear fruit unless you remain in Me.
I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
I am the vine and you are the branches. The one who remains in Me, and I in him, will bear much fruit. For apart from Me you can do nothing.
These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.
I have told you these things so that My joy may be in you and your joy may be complete.
Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
You did not choose Me, but I chose you. And I appointed you to go and bear fruit—fruit that will remain—so that whatever you ask the Father in My name, He will give you.
And ye also shall bear witness, because ye have been with me from the beginning.
And you also must testify, because you have been with Me from the beginning.
And these things will they do unto you, because they have not known the Father, nor me.
They will do these things because they have not known the Father or Me.
But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.
But I have told you these things so that when their hour comes, you will remember that I told you about them. I did not tell you these things from the beginning, because I was with you.