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29,314 verses contain “And” (in the KJV: 28,365, in the BSB: 19,838) — showing 28,601–28,700
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For after I had joined battle with him, both he and his host was discomfited by us, so that we sit in the throne of his kingdom:
Now therefore let us make a league of amity together, and give me now thy daughter to wife: and I will be thy son in law, and will give both thee and her as according to thy dignity.
Then Ptolemee the king gave answer, saying, Happy be the day wherein thou didst return into the land of thy fathers, and satest in the throne of their kingdom.
And now will I do to thee, as thou hast written: meet me therefore at Ptolemais, that we may see one another; for I will marry my daughter to thee according to thy desire.
So Ptolemee went out of Egypt with his daughter Cleopatra, and they came unto Ptolemais in the hundred threescore and second year:
Where king Alexander meeting him, he gave unto him his daughter Cleopatra, and celebrated her marriage at Ptolemais with great glory, as the manner of kings is.
Now king Alexander had written unto Jonathan, that he should come and meet him.
Who thereupon went honourably to Ptolemais, where he met the two kings, and gave them and their friends silver and gold, and many presents, and found favour in their sight.
Yea more than that, the king commanded to take off his garments, and clothe him in purple: and they did so.
And he made him sit by himself, and said into his princes, Go with him into the midst of the city, and make proclamation, that no man complain against him of any matter, and that no man trouble him for any manner of cause.
Now when his accusers saw that he was honored according to the proclamation, and clothed in purple, they fled all away.
So the king honoured him, and wrote him among his chief friends, and made him a duke, and partaker of his dominion.
Afterward Jonathan returned to Jerusalem with peace and gladness.
Furthermore in the; hundred threescore and fifth year came Demetrius son of Demetrius out of Crete into the land of his fathers:
Whereof when king Alexander heard tell, he was right sorry, and returned into Antioch.
Then Demetrius made Apollonius the governor of Celosyria his general, who gathered together a great host, and camped in Jamnia, and sent unto Jonathan the high priest, saying,
Thou alone liftest up thyself against us, and I am laughed to scorn for thy sake, and reproached: and why dost thou vaunt thy power against us in the mountains?
Now therefore, if thou trustest in thine own strength, come down to us into the plain field, and there let us try the matter together: for with me is the power of the cities.
Ask and learn who I am, and the rest that take our part, and they shall tell thee that thy foot is not able to to flight in their own land.
Wherefore now thou shalt not be able to abide the horsemen and so great a power in the plain, where is neither stone nor flint, nor place to flee unto.
So when Jonathan heard these words of Apollonius, he was moved in his mind, and choosing ten thousand men he went out of Jerusalem, where Simon his brother met him for to help him.
And he pitched his tents against Joppa: but; they of Joppa shut him out of the city, because Apollonius had a garrison there.
Then Jonathan laid siege unto it: whereupon they of the city let him in for fear: and so Jonathan won Joppa.
Whereof when Apollonius heard, he took three thousand horsemen, with a great host of footmen, and went to Azotus as one that journeyed, and therewithal drew him forth into the plain. because he had a great number of horsemen, in whom he put his trust.
And Jonathan knew that there was an ambushment behind him; for they had compassed in his host, and cast darts at the people, from morning till evening.
But the people stood still, as Jonathan had commanded them: and so the enemies’ horses were tired.
Then brought Simon forth his host, and set them against the footmen, (for the horsemen were spent) who were discomfited by him, and fled.
The horsemen also, being scattered in the field, fled to Azotus, and went into Bethdagon, their idol’s temple, for safety.
But Jonathan set fire on Azotus, and the cities round about it, and took their spoils; and the temple of Dagon, with them that were fled into it, he burned with fire.
Thus there were burned and slain with the sword well nigh eight thousand men.
And from thence Jonathan removed his host, and camped against Ascalon, where the men of the city came forth, and met him with great pomp.
After this returned Jonathan and his host unto Jerusalem, having any spoils.
And sent him a buckle of gold, as the use is to be given to such as are of the king’s blood: he gave him also Accaron with the borders thereof in possession.
And the king of Egypt gathered together a great host, like the sand that lieth upon the sea shore, and many ships, and went about through deceit to get Alexander’s kingdom, and join it to his own.
Whereupon he took his journey into Spain in peaceable manner, so as they of the cities opened unto him, and met him: for king Alexander had commanded them so to do, because he was his brother in law.
And when he came near to Azotus, they shewed him the temple of Dagon that was burnt, and Azotus and the suburbs thereof that were destroyed, and the bodies that were cast abroad and them that he had burnt in the battle; for they had made heaps of them by the way where he should pass.
Then Jonathan met the king with great pomp at Joppa, where they saluted one another, and lodged.
Whereupon he sent ambasadors unto king Demetrius, saying, Come, let us make a league betwixt us, and I will give thee my daughter whom Alexander hath, and thou shalt reign in thy father’s kingdom:
Wherefore he took his daughter from him, and gave her to Demetrius, and forsook Alexander, so that their hatred was openly known.
Then Ptolemee entered into Antioch, where he set two crowns upon his head, the crown of Asia, and of Egypt.
But when Alexander heard of this, he came to war against him: whereupon king Ptolemee brought forth his host, and met him with a mighty power, and put him to flight.
For Zabdiel the Arabian took off Alexander’s head, and sent it unto Ptolemee.
King Ptolemee also died the third day after, and they that were in the strong holds were slain one of another.
By this means Demetrius reigned in the hundred threescore and seventh year.
At the same time Jonathan gathered together them that were in Judea to take the tower that was in Jerusalem: and he made many engines of war against it.
Then came ungodly persons, who hated their own people, went unto the king, and told him that Jonathan besieged the tower,
Whereof when he heard, he was angry, and immediately removing, he came to Ptolemais, and wrote unto Jonathan, that he should not lay siege to the tower, but come and speak with him at Ptolemais in great haste.
Nevertheless Jonathan, when he heard this, commanded to besiege it still: and he chose certain of the elders of Israel and the priests, and put himself in peril;
And took silver and gold, and raiment, and divers presents besides, and went to Ptolemais unto the king, where he found favour in his sight.
And though certain ungodly men of the people had made complaints against him,
Yet the king entreated him as his predecessors had done before, and promoted him in the sight of all his friends,
And confirmed him in the high priesthood, and in all the honours that he had before, and gave him preeminence among his chief friends.
Then Jonathan desired the king, that he would make Judea free from tribute, as also the three governments, with the country of Samaria; and he promised him three hundred talents.
So the king consented, and wrote letters unto Jonathan of all these things after this manner:
King Demetrius unto his brother Jonathan, and unto the nation of the Jews, sendeth greeting:
We are determined to do good to the people of the Jews, who are our friends, and keep covenants with us, because of their good will toward us.
Wherefore we have ratified unto them the borders of Judea, with the three governments of Apherema and Lydda and Ramathem, that are added unto Judea from the country of Samaria, and all things appertaining unto them, for all such as do sacrifice in Jerusalem, instead of the payments which the king received of them yearly aforetime out of the fruits of the earth and of trees.
And as for other things that belong unto us, of the tithes and customs pertaining unto us, as also the saltpits, and the crown taxes, which are due unto us, we discharge them of them all for their relief.
And nothing hereof shall be revoked from this time forth for ever.
Now therefore see that thou make a copy of these things, and let it be delivered unto Jonathan, and set upon the holy mount in a conspicuous place.
After this, when king Demetrius saw that the land was quiet before him, and that no resistance was made against him, he sent away all his forces, every one to his own place, except certain bands of strangers, whom he had gathered from the isles of the heathen: wherefore all the forces of his fathers hated him.
And lay sore upon him to deliver him this young Antiochus, that he might reign in his father’s stead: he told him therefore all that Demetrius had done, and how his men of war were at enmity with him, and there he remained a long season.
In the mean time Jonathan sent unto king Demetrius, that he would cast those of the tower out of Jerusalem, and those also in the fortresses: for they fought against Israel.
So Demetrius sent unto Jonathan, saying, I will not only do this for thee and thy people, but I will greatly honour thee and thy nation, if opportunity serve.
Upon this Jonathan sent him three thousand strong men unto Antioch: and when they came to the king, the king was very glad of their coming.
Howbeit they that were of the city gathered themselves together into the midst of the city, to the number of an hundred and twenty thousand men, and would have slain the king.
Wherefore the king fled into the court, but they of the city kept the passages of the city, and began to fight.
Then the king called to the Jews for help, who came unto him all at once, and dispersing themselves through the city slew that day in the city to the number of an hundred thousand.
Also they set fire on the city, and gat many spoils that day, and delivered the king.
So when they of the city saw that the Jews had got the city as they would, their courage was abated: wherefore they made supplication to the king, and cried, saying,
Grant us peace, and let the Jews cease from assaulting us and the city.
With that they cast away their weapons, and made peace; and the Jews were honoured in the sight of the king, and in the sight of all that were in his realm; and they returned to Jerusalem, having great spoils.
So king Demetrius sat on the throne of his kingdom, and the land was quiet before him.
Nevertheless he dissembled in all that ever he spake, and estranged himself from Jonathan, neither rewarded he him according to the benefits which he had received of him, but troubled him very sore.
After this returned Tryphon, and with him the young child Antiochus, who reigned, and was crowned.
Then there gathered unto him all the men of war, whom Demetrius had put away, and they fought against Demetrius, who turned his back and fled.
Moreover Tryphon took the elephants, and won Antioch.
At that time young Antiochus wrote unto Jonathan, saying, I confirm thee in the high priesthood, and appoint thee ruler over the four governments, and to be one of the king’s friends.
Upon this he sent him golden vessels to be served in, and gave him leave to drink in gold, and to be clothed in purple, and to wear a golden buckle.
Then Jonathan went forth, and passed through the cities beyond the water, and all the forces of Syria gathered themselves unto him for to help him: and when he came to Ascalon, they of the city met him honourably.
From whence he went to Gaza, but they of Gaza shut him out; wherefore he laid siege unto it, and burned the suburbs thereof with fire, and spoiled them.
Afterward, when they of Gaza made supplication unto Jonathan, he made peace with them, and took the sons of their chief men for hostages, and sent them to Jerusalem, and passed through the country unto Damascus.
He went to meet them, and left Simon his brother in the country.
Then Simon encamped against Bethsura and fought against it a long season, and shut it up:
But they desired to have peace with him, which he granted them, and then put them out from thence, and took the city, and set a garrison in it.
As for Jonathan and his host, they pitched at the water of Gennesar, from whence betimes in the morning they gat them to the plain of Nasor.
And, behold, the host of strangers met them in the plain, who, having laid men in ambush for him in the mountains, came themselves over against him.
So when they that lay in ambush rose out of their places and joined battle, all that were of Jonathan’s side fled;
Insomuch as there was not one of them left, except Mattathias the son of Absalom, and Judas the son of Calphi, the captains of the host.
Then Jonathan rent his clothes, and cast earth upon his head, and prayed.
Afterwards turning again to battle, he put them to flight, and so they ran away.
Now when his own men that were fled saw this, they turned again unto him, and with him pursued them to Cades, even unto their own tents, and there they camped.
Now when Jonathan saw that time served him, he chose certain men, and sent them to Rome, for to confirm and renew the friendship that they had with them.
He sent letters also to the Lacedemonians, and to other places, for the same purpose.
So they went unto Rome, and entered into the senate, and said, Jonathan the high priest, and the people of the Jews, sent us unto you, to the end ye should renew the friendship, which ye had with them, and league, as in former time.
And this is the copy of the letters which Jonathan wrote to the Lacedemonians:
Jonathan the high priest, and the elders of the nation, and the priests, and the other of the Jews, unto the Lacedemonians their brethren send greeting:
At which time Onias entreated the ambassador that was sent honourably, and received the letters, wherein declaration was made of the league and friendship.
Have nevertheless attempted to send unto you for the renewing of brotherhood and friendship, lest we should become strangers unto you altogether: for there is a long time passed since ye sent unto us.
We therefore at all times without ceasing, both in our feasts, and other convenient days, do remember you in the sacrifices which we offer, and in our prayers, as reason is, and as it becometh us to think upon our brethren: