796 verses contain “Ano” (in the KJV: 667, in the BSB: 555) — showing 1–100
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And Adam knew his wife again; and she bare a son, and called his name
Seth: For God, said she, hath appointed me
another seed instead of
Abel, whom
Cain slew.
And Adam again had relations with his wife, and she gave birth to a son and named him
Seth, saying, “God has granted me
another seed in place of
Abel, since
Cain killed him.”
And they said one to
another, Go to, let us make brick, and burn them throughly. And they had brick for stone, and
slime had they for
morter.
And they said to one
another, “Come, let us make bricks and
bake them thoroughly.” So they used brick instead of stone, and tar instead of mortar.
Go to, let us go down, and there
confound their language, that they may not understand one
another’s speech.
Come, let Us go down and
confuse their language, so that they will not understand one
another’s speech.”
And he took unto him all these, and divided them in the midst, and laid each piece one against another: but the birds divided he not.
So
Abram brought all these to Him, split each of them down the middle, and laid the
halves opposite each other. The birds, however, he did not cut in half.
Then again Abraham took a wife, and her name was
Keturah.
Now Abraham had taken
another wife, named
Keturah,
And there was a famine in the land, beside the first famine that was in the days of Abraham. And Isaac went unto
Abimelech king of the Philistines unto
Gerar.
Now there was
another famine in the land, subsequent to the one that had occurred in Abraham’s time. And Isaac went to
Abimelech king of the Philistines at
Gerar.
And they
digged another well, and
strove for that also: and he called the name of it Sitnah.
Then they
dug another well and quarreled over that one also; so he named it Sitnah.
And he removed from thence, and
digged another well; and for that they
strove not: and he called the name of it Rehoboth; and he said, For now the LORD hath made room for us, and we shall be fruitful in the land.
He moved on from there and
dug another well, and they did not quarrel over it. He named it Rehoboth and said, “At last the LORD has made room for us, and we will be fruitful in the land.”
And they rose up
betimes in the morning, and
sware one to
another: and Isaac sent them away, and they departed from him in peace.
And they got up early the next morning and
swore an oath to each other. Then Isaac sent them on their way, and they left him in peace.
And
Laban said, It is better that I give her to thee, than that I should give her to
another man:
abide with me.
Laban replied, “Better that I give her to you than to
another. Stay here with me.”
Fulfil her week, and we will give thee this also for the service which thou shalt serve with me yet seven other years.
Finish this week’s
celebration, and we will give you the younger one in return for
another seven years of work.”
And he went in also unto
Rachel, and he loved also
Rachel more than Leah, and served with him yet seven other years.
Jacob
slept with
Rachel as well, and indeed, he loved
Rachel more than Leah. So he worked for
Laban another seven years.
And she called his name Joseph; and said, The LORD shall add to me another son.
She named him Joseph, and said, “May the LORD add to me another son.”
I am the God of
Bethel, where thou
anointedst the
pillar, and where thou vowedst a
vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.
I am the God of
Bethel, where you
anointed the
pillar and made a solemn
vow to Me. Now get up and leave this land at once, and return to your native land.’”
And
Mizpah; for he said, The LORD watch between me and thee, when we are absent one from
another.
It was also called
Mizpah, because
Laban said, “May the LORD keep watch between you and me when we are absent from each other.
And Jacob set up a
pillar in the place where he talked with him, even a
pillar of stone: and he poured a drink offering
thereon, and he poured oil
thereon.
So Jacob set up a
pillar in the place where God had spoken with him—a stone marker—and he poured out a drink offering on it and
anointed it with oil.
And it came to pass, when she was in hard labour, that the
midwife said unto her, Fear not; thou shalt have this son also.
During her severe labor, the
midwife said to her, “Do not be afraid, for you are having
another son.”
And he dreamed yet
another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made
obeisance to me.
Then Joseph had another dream and told it to his brothers. “Look,” he said, “I had another dream, and this time the sun and moon and eleven stars were bowing down to me.”
And they said one to another, Behold, this dreamer cometh.
“Here comes that dreamer!” they said to one another.
And she yet again conceived, and bare a son; and called his name Shelah: and he was at Chezib, when she bare him.
Then she gave birth to another son and named him Shelah; it was at Chezib that she gave birth to him.
Now when Jacob saw that there was corn in Egypt, Jacob said unto his sons, Why do ye look one upon another?
When Jacob learned that there was grain in Egypt, he said to his sons, “Why are you staring at one another?”
And they said one to
another, We are
verily guilty concerning our brother, in that we saw the
anguish of his soul, when he
besought us, and we would not hear; therefore is this distress come upon us.
Then they said to one
another, “Surely we are being punished because of our brother. We saw his
anguish when he
pleaded with us, but we would not
listen. That is why this distress has come upon us.”
And he said unto his brethren, My money is restored; and, lo, it is even in my
sack: and their heart failed them, and they were afraid, saying one to
another, What is this that God hath done unto us?
“My silver has been returned!” he said to his brothers. “It is here in my
sack.” Their hearts
sank, and
trembling, they turned to one
another and said, “What is this that God has done to us?”
And Israel said, Wherefore dealt ye so ill with me, as to tell the man whether ye had yet a brother?
“Why did you bring this trouble upon me?” Israel asked. “Why did you tell the man you had another brother?”
And they said, The man asked us straitly of our state, and of our kindred, saying, Is your father yet alive? have ye
another brother? and we told him according to the
tenor of these words: could we certainly know that he would say, Bring your brother down?
They replied, “The man questioned us in detail about ourselves and our family: ‘Is your father still alive? Do you have another brother?’ And we answered him accordingly. How could we possibly know that he would say, ‘Bring your brother here’?”
And they sat before him, the
firstborn according to his
birthright, and the youngest according to his youth: and the men
marvelled one at
another.
They were seated before Joseph in order by age, from the
firstborn to the youngest, and the men looked at one
another in
astonishment.
They saw not one another, neither rose any from his place for three days: but all the children of Israel had light in their dwellings.
No one could see
anyone else, and for three days no one left his place. Yet all the Israelites had light in their dwellings.
And in the first day there shall be an holy
convocation, and in the seventh day there shall be an holy
convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you.
On the first day you are to hold a sacred assembly, and another on the seventh day. You must not do any work on those days, except to prepare the meals—that is all you may do.
And when the children of Israel saw it, they said one to
another, It is
manna: for they
wist not what it was. And Moses said unto them, This is the bread which the LORD hath given you to eat.
When the Israelites saw it, they asked one another, “What is it?” For they did not know what it was. So Moses told them, “It is the bread that the LORD has given you to eat.
When they have a matter, they come unto me; and I judge between one and another, and I do make them know the statutes of God, and his laws.
“Whenever they have a dispute, it is brought to me to judge between one man and another, and I make known to them the statutes and laws of God.”
If he take him
another wife; her food, her
raiment, and her duty of marriage, shall he not diminish.
If he takes
another wife, he must not reduce the food, clothing, or
marital rights of his first wife.
And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.
Whoever kidnaps
another man must be put to death, whether he sells him or the man is found in his possession.
And if men
strive together, and one
smite another with a stone, or with his
fist, and he die not, but keepeth his bed:
If men are quarreling and one strikes the other with a stone or a
fist, and he does not die but is confined to bed,
And if one man’s ox
hurt another’s, that he die; then they shall sell the live ox, and divide the money of it; and the dead ox also they shall divide.
If a man’s ox injures his
neighbor’s ox and it dies, they must sell the live one and divide the proceeds; they also must divide the dead animal.
If a man shall cause a field or
vineyard to be eaten, and shall put in his beast, and shall feed in
another man’s field; of the best of his own field, and of the best of his own
vineyard, shall he make
restitution.
For all manner of
trespass, whether it be for ox, for
ass, for sheep, for
raiment, or for any manner of lost thing, which
another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall
condemn, he shall pay double unto his neighbour.
In all cases of
illegal possession of an ox, a
donkey, a sheep, a garment, or any lost
item that someone claims, ‘This is mine,’ both parties shall bring their cases before the judges. The one whom the judges find guilty must pay back double to his
neighbor.
Oil for the light, spices for
anointing oil, and for sweet incense,
And the
cherubim shall stretch forth their wings on high, covering the mercy seat with their wings, and their faces shall look one to
another; toward the mercy seat shall the faces of the cherubims be.
And the
cherubim are to have wings that spread upward, overshadowing the mercy seat. The
cherubim are to face each other, looking toward the mercy seat.
The five curtains shall be coupled together one to another; and other five curtains shall be coupled one to another.
Five of the curtains are to be joined together, and the other five joined as well.
And thou shalt make loops of blue upon the edge of the one
curtain from the
selvedge in the coupling; and likewise shalt thou make in the
uttermost edge of
another curtain, in the coupling of the second.
Make loops of blue material on the edge of the end
curtain in the first set, and do the same for the end
curtain in the second set.
Fifty loops shalt thou make in the one
curtain, and fifty loops shalt thou make in the edge of the
curtain that is in the coupling of the second; that the loops may take hold one of
another.
Make fifty loops on one
curtain and fifty loops on the end
curtain of the second set, so that the loops line up opposite one
another.
And thou shalt couple five curtains by themselves, and six curtains by themselves, and shalt double the sixth
curtain in the
forefront of the tabernacle.
Join five of the curtains into one set and the other six into
another. Then fold the sixth
curtain over double at the front of the tent.
Two tenons shall there be in one board, set in order one against another: thus shalt thou make for all the boards of the tabernacle.
Two tenons must be connected to each other for each frame. Make all the frames of the tabernacle in this way.
And thou shalt make forty sockets of silver under the twenty boards; two sockets under one board for his two tenons, and two sockets under another board for his two tenons.
with forty silver bases under the twenty frames—two bases for each frame, one under each
tenon.
And their forty sockets of silver; two sockets under one board, and two sockets under another board.
and forty silver bases—two bases under each frame.
And they shall be eight boards, and their sockets of silver, sixteen sockets; two sockets under one board, and two sockets under another board.
So there are to be eight frames and sixteen silver bases—two under each frame.
And thou shalt put them upon Aaron thy brother, and his sons with him; and shalt
anoint them, and
consecrate them, and
sanctify them, that they may minister unto me in the priest’s office.
After you put these garments on your brother Aaron and his sons,
anoint them,
ordain them, and
consecrate them so that they may serve Me as priests.
Then shalt thou take the
anointing oil, and pour it upon his head, and
anoint him.
And thou shalt take of the blood that is upon the altar, and of the
anointing oil, and
sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be
hallowed, and his garments, and his sons, and his sons’ garments with him.
And take some of the blood on the altar and some of the
anointing oil and
sprinkle it on Aaron and his garments, as well as on his sons and their garments. Then he and his garments will be consecrated, as well as his sons and their garments.
And the holy garments of Aaron shall be his sons’ after him, to be
anointed therein, and to be consecrated in them.
The holy garments that belong to Aaron will belong to his sons after him, so they can be
anointed and ordained in them.
And thou shalt
anoint the tabernacle of the congregation
therewith, and the ark of the testimony,
Use this oil to
anoint the Tent of Meeting, the ark of the Testimony,
And thou shalt
anoint Aaron and his sons, and
consecrate them, that they may minister unto me in the priest’s office.
And thou shalt speak unto the children of Israel, saying, This shall be an holy
anointing oil unto me throughout your generations.
And you are to tell the Israelites, ‘This will be My sacred
anointing oil for the generations to come.
Upon man’s flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you.
It must not be used to
anoint an ordinary man, and you must not make anything like it with the same formula. It is holy, and it must be holy to you.
And the
anointing oil, and sweet incense for the holy place: according to all that I have commanded thee shall they do.
in addition to the
anointing oil and
fragrant incense for the Holy Place. They are to make them according to all that I have commanded you.”
And oil for the light, and spices for
anointing oil, and for the sweet incense,
And the incense altar, and his
staves, and the
anointing oil, and the sweet incense, and the hanging for the door at the entering in of the tabernacle,
And
spice, and oil for the light, and for the
anointing oil, and for the sweet incense.
as well as spices and olive oil for the light, for the
anointing oil, and for the
fragrant incense.
And he coupled the five curtains one unto another: and the other five curtains he coupled one unto another.
And he joined five of the curtains together, and the other five he joined as well.
And he made loops of blue on the edge of one
curtain from the
selvedge in the coupling: likewise he made in the
uttermost side of
another curtain, in the coupling of the second.
He made loops of blue material on the edge of the end
curtain in the first set, and also on the end
curtain in the second set.
Fifty loops made he in one
curtain, and fifty loops made he in the edge of the
curtain which was in the coupling of the second: the loops held one
curtain to
another.
He made fifty loops on one
curtain and fifty loops on the end
curtain of the second set, so that the loops lined up opposite one
another.
And he made fifty taches of gold, and coupled the curtains one unto another with the taches: so it became one tabernacle.
He also made fifty gold clasps to join the curtains together, so that the tabernacle was a unit.
And he coupled five curtains by themselves, and six curtains by themselves.
He joined five of the curtains into one set and the other six into another.
One board had two tenons, equally distant one from another: thus did he make for all the boards of the tabernacle.
Two tenons were connected to each other for each frame. He made all the frames of the tabernacle in this way.
And forty sockets of silver he made under the twenty boards; two sockets under one board for his two tenons, and two sockets under another board for his two tenons.
with forty silver bases to put under the twenty frames—two bases for each frame, one under each
tenon.
And their forty sockets of silver; two sockets under one board, and two sockets under another board.
and forty silver bases—two bases under each frame.
One
cherub on the end on this side, and
another cherub on the other end on that side: out of the mercy seat made he the cherubims on the two ends thereof.
one
cherub on one end and one on the other, all made from one piece of gold.
And the cherubims spread out their wings on high, and covered with their wings over the mercy seat, with their faces one to another; even to the mercy seatward were the faces of the cherubims.
And the
cherubim had wings that spread upward, overshadowing the mercy seat. The
cherubim faced each other, looking toward the mercy seat.
Three
bowls made after the fashion of almonds in one branch, a
knop and a flower; and three
bowls made like almonds in
another branch, a
knop and a flower: so throughout the six branches going out of the
candlestick.
There were three cups shaped like
almond blossoms on the first branch, each with buds and petals, three on the next branch, and the same for all six branches that extended from the lampstand.
And he made the holy
anointing oil, and the pure incense of sweet spices, according to the work of the
apothecary.
And the golden altar, and the
anointing oil, and the sweet incense, and the hanging for the tabernacle door,
And thou shalt take the
anointing oil, and
anoint the tabernacle, and all that is therein, and shalt
hallow it, and all the vessels thereof: and it shall be holy.
Take the
anointing oil and
anoint the tabernacle and everything in it;
consecrate it along with all its furnishings, and it shall be holy.
And thou shalt
anoint the altar of the burnt offering, and all his vessels, and
sanctify the altar: and it shall be an altar most holy.
Anoint the altar of burnt offering and all its utensils;
consecrate the altar, and it shall be most holy.
And thou shalt put upon Aaron the holy garments, and
anoint him, and
sanctify him; that he may minister unto me in the priest’s office.
And you are to
clothe Aaron with the holy garments,
anoint him, and
consecrate him, so that he may serve Me as a priest.
And thou shalt
anoint them, as thou
didst anoint their father, that they may minister unto me in the priest’s office: for their
anointing shall surely be an
everlasting priesthood throughout their generations.
Anoint them just as you
anointed their father, so that they may also serve Me as priests. Their
anointing will
qualify them for a permanent priesthood throughout their generations.”
If the priest that is
anointed do sin according to the sin of the people; then let him bring for his sin, which he hath
sinned, a young
bullock without
blemish unto the LORD for a sin offering.
If the
anointed priest sins, bringing guilt on the people, he must bring to the LORD a young bull without
blemish as a sin offering for the sin he has committed.
And the priest that is
anointed shall take of the
bullock’s blood, and bring it to the tabernacle of the congregation:
Then the
anointed priest shall take some of the bull’s blood and bring it into the Tent of Meeting.
And the priest that is
anointed shall bring of the
bullock’s blood to the tabernacle of the congregation:
Then the
anointed priest is to bring some of the bull’s blood into the Tent of Meeting,
This is the offering of Aaron and of his sons, which they shall offer unto the LORD in the day when he is
anointed; the tenth part of an
ephah of fine flour for a meat offering perpetual, half of it in the morning, and half thereof at night.
“This is the offering that Aaron and his sons must present to the LORD on the day he is
anointed: a tenth of an
ephah of fine flour as a regular grain offering, half of it in the morning and half in the evening.
And the priest of his sons that is
anointed in his
stead shall offer it: it is a statute for ever unto the LORD, it shall be wholly burnt.
The priest, who is one of Aaron’s sons and will be
anointed to take his place, is to prepare it. As a permanent portion for the LORD, it must be burned completely.
And every meat offering, mingled with oil, and dry, shall all the sons of Aaron have, one as much as another.
and every grain offering, whether dry or mixed with oil, belongs equally to all the sons of Aaron.
This is the portion of the
anointing of Aaron, and of the
anointing of his sons, out of the offerings of the LORD made by fire, in the day when he presented them to minister unto the LORD in the priest’s office;
This is the portion of the offerings made by fire to the LORD for Aaron and his sons since the day they were presented to serve the LORD as priests.
Which the LORD commanded to be given them of the children of Israel, in the day that he
anointed them, by a statute for ever throughout their generations.
On the day they were
anointed, the LORD commanded that this be given them by the sons of Israel. It is a permanent portion for the generations to come.
“Take Aaron and his sons, their garments, the
anointing oil, the bull of the sin offering, the two rams, and the
basket of
unleavened bread,
Next, Moses took the
anointing oil and
anointed the tabernacle and everything in it; and so he consecrated them.
He
sprinkled some of the oil on the altar seven times,
anointing the altar and all its utensils, and the basin with its stand, to
consecrate them.
And Moses took of the
anointing oil, and of the blood which was upon the altar, and
sprinkled it upon Aaron, and upon his garments, and upon his sons, and upon his sons’ garments with him; and
sanctified Aaron, and his garments, and his sons, and his sons’ garments with him.
Next, Moses took some of the
anointing oil and some of the blood that was on the altar and
sprinkled them on Aaron and his garments, and on his sons and their garments. So he consecrated Aaron and his garments, as well as Aaron’s sons and their garments.
And ye shall not go out from the door of the tabernacle of the congregation, lest ye die: for the
anointing oil of the LORD is upon you. And they did according to the word of Moses.
You shall not go outside the entrance to the Tent of Meeting, or you will die, for the LORD’s
anointing oil is on you.” So they did as Moses
instructed.
And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more:
On the seventh day the priest is to reexamine him, and if he sees that the
infection is unchanged and has not spread on the skin, the priest must
isolate him for
another seven days.
He shall be
shaven, but the
scall shall he not
shave; and the priest shall shut up him that hath the
scall seven days more:
then the person must
shave himself except for the
scaly area. Then the priest shall
isolate him for
another seven days.
Then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more:
the priest is to order the
contaminated article to be washed and isolated for
another seven days.
And the priest, whom he shall
anoint, and whom he shall
consecrate to minister in the priest’s office in his father’s
stead, shall make the
atonement, and shall put on the linen clothes, even the holy garments:
The priest who is
anointed and ordained to succeed his father as high priest shall make
atonement. He will put on the sacred linen garments
Ye shall not
steal, neither deal falsely, neither lie one to
another.
You must not
steal. You must not lie or
deceive one
another.