734 verses contain “Answered” (in the KJV: 552, in the BSB: 353) — showing 301–400
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Should not the multitude of words be answered? and should a man full of talk be justified?
“Should this stream of words go unanswered and such a speaker be vindicated?
And Job answered and said,
Then Job answered:
I am as one mocked of his neighbour, who calleth upon God, and he answereth him: the just upright man is laughed to scorn.
I am a laughingstock to my friends, though I called on God, and He answered. The righteous and upright man is a laughingstock.
Then answered Eliphaz the Temanite, and said,
Then Eliphaz the Temanite replied:
Then Job answered and said,
Then Job answered:
Then Job answered and said,
Then Job answered:
Then answered Zophar the Naamathite, and said,
Then Zophar the Naamathite replied:
But Job answered and said,
Then Job answered:
Then Eliphaz the Temanite answered and said,
Then Eliphaz the Temanite replied:
Then Job answered and said,
Then Job answered:
But Job answered and said,
Then Job answered:
They were amazed, they answered no more: they left off speaking.
Job’s friends are dismayed, with no more to say; words have escaped them.
When I had waited, (for they spake not, but stood still, and answered no more;)
Must I wait, now that they are silent, now that they stand and no longer reply?
Furthermore Elihu answered and said,
Then Elihu continued:
Moreover the LORD answered Job, and said,
And the LORD said to Job:
Then Job answered the LORD, and said,
Then Job answered the LORD:
Then Job answered the LORD, and said,
Then Job replied to the LORD:
Save me from the lion’s mouth: for thou hast heard me from the horns of the unicorns.
Save me from the mouth of the lion; at the horns of the wild oxen You have answered me!
I sought the LORD, and he heard me, and delivered me from all my fears.
I sought the LORD, and He answered me; He delivered me from all my fears.
Moses and Aaron among his priests, and Samuel among them that call upon his name; they called upon the LORD, and he answered them.
Moses and Aaron were among His priests; Samuel was among those who called on His name. They called to the LORD and He answered.
I called upon the LORD in distress: the LORD answered me, and set me in a large place.
In my distress I called to the LORD, and He answered and set me free.
I will praise thee: for thou hast heard me, and art become my salvation.
I will give You thanks, for You have answered me, and You have become my salvation.
I have declared my ways, and thou heardest me: teach me thy statutes.
I recounted my ways, and You answered me; teach me Your statutes.
In the day when I cried thou answeredst me, and strengthenedst me with strength in my soul.
On the day I called, You answered me; You emboldened me and strengthened my soul.
Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate,
But they held their peace, and answered him not a word: for the king’s commandment was, saying, Answer him not.
But the people remained silent and did not answer a word, for Hezekiah had commanded, “Do not answer him.”
Then said he, What have they seen in thine house? And Hezekiah answered, All that is in mine house have they seen: there is nothing among my treasures that I have not shewed them.
“What have they seen in your palace?” Isaiah asked. “They have seen everything in my palace,” answered Hezekiah. “There is nothing among my treasures that I did not show them.”
I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did evil before mine eyes, and chose that in which I delighted not.
So I will choose their punishment and I will bring terror upon them, because I called and no one answered, I spoke and no one listened. But they did evil in My sight and chose that in which I did not delight.”
And now, because ye have done all these works, saith the LORD, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not;
And now, because you have done all these things, declares the LORD, and because I have spoken to you again and again but you would not listen, and I have called to you but you would not answer,
That I may perform the oath which I have sworn unto your fathers, to give them a land flowing with milk and honey, as it is this day. Then answered I, and said, So be it, O LORD.
Thus shall ye say every one to his neighbour, and every one to his brother, What hath the LORD answered? and, What hath the LORD spoken?
This is what each man is to say to his friend and to his brother: ‘What has the LORD answered?’ or ‘What has the LORD spoken?’
Thus shalt thou say to the prophet, What hath the LORD answered thee? and, What hath the LORD spoken?
Thus you are to say to the prophet: ‘What has the LORD answered you?’ and ‘What has the LORD spoken?’
Therefore thus saith the LORD God of hosts, the God of Israel; Behold, I will bring upon Judah and upon all the inhabitants of Jerusalem all the evil that I have pronounced against them: because I have spoken unto them, but they have not heard; and I have called unto them, but they have not answered.
Therefore this is what the LORD God of Hosts, the God of Israel, says: ‘Behold, I will bring to Judah and to all the residents of Jerusalem all the disaster I have pronounced against them, because I have spoken to them but they have not obeyed, and I have called to them but they have not answered.’”
Then all the men which knew that their wives had burned incense unto other gods, and all the women that stood by, a great multitude, even all the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying,
Then all the men who knew that their wives were burning incense to other gods, and all the women standing by—a great assembly—along with all the people living in the land of Egypt and in Pathros, said to Jeremiah,
Then I answered them, The word of the LORD came unto me, saying,
So I answered them, “The word of the LORD came to me, saying:
And he said unto me, Son of man, can these bones live? And I answered, O Lord GOD, thou knowest.
Then He asked me, “Son of man, can these bones come to life?” “O Lord GOD,” I replied, “only You know.”
The king answered and said to the Chaldeans, The thing is gone from me: if ye will not make known unto me the dream, with the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill.
The king replied to the astrologers, “My word is final: If you do not tell me the dream and its interpretation, you will be cut into pieces and your houses will be reduced to rubble.
They answered again and said, Let the king tell his servants the dream, and we will shew the interpretation of it.
They answered a second time, “Let the king tell the dream to his servants, and we will give the interpretation.”
The king answered and said, I know of certainty that ye would gain the time, because ye see the thing is gone from me.
The king replied, “I know for sure that you are stalling for time, because you see that my word is final.
The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king’s matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.
The astrologers answered the king, “No one on earth can do what the king requests! No king, however great and powerful, has ever asked anything like this of any magician, enchanter, or astrologer.
Then Daniel answered with counsel and wisdom to Arioch the captain of the king’s guard, which was gone forth to slay the wise men of Babylon:
When Arioch, the commander of the king’s guard, had gone out to execute the wise men of Babylon, Daniel replied with discretion and tact.
He answered and said to Arioch the king’s captain, Why is the decree so hasty from the king? Then Arioch made the thing known to Daniel.
“Why is the decree from the king so harsh?” he asked. At this time Arioch explained the situation to Daniel.
Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his:
and declared: “Blessed be the name of God forever and ever, for wisdom and power belong to Him.
The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?
The king responded to Daniel, whose name was Belteshazzar, “Are you able to tell me what I saw in the dream, as well as its interpretation?”
Daniel answered in the presence of the king, and said, The secret which the king hath demanded cannot the wise men, the astrologers, the magicians, the soothsayers, shew unto the king;
Shadrach, Meshach, and Abed-nego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter.
Shadrach, Meshach, and Abednego replied to the king, “O Nebuchadnezzar, we have no need to answer you in this matter.
Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.
Suddenly King Nebuchadnezzar jumped up in amazement and asked his advisers, “Did we not throw three men, firmly bound, into the fire?” “Certainly, O king,” they replied.
Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies.
For a time, Daniel, who was also known as Belteshazzar, was perplexed, and his thoughts alarmed him. So the king said, “Belteshazzar, do not let the dream or its interpretation alarm you.” “My lord,” replied Belteshazzar, “may the dream apply to those who hate you, and its interpretation to your enemies!
Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet I will read the writing unto the king, and make known to him the interpretation.
Then they came near, and spake before the king concerning the king’s decree; Hast thou not signed a decree, that every man that shall ask a petition of any God or man within thirty days, save of thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which altereth not.
So they approached the king and asked about his royal decree: “Did you not sign a decree that for thirty days any man who petitions any god or man except you, O king, will be thrown into the den of lions?” The king replied, “According to the law of the Medes and Persians the order stands, and it cannot be repealed.”
Then answered they and said before the king, That Daniel, which is of the children of the captivity of Judah, regardeth not thee, O king, nor the decree that thou hast signed, but maketh his petition three times a day.
Then they told the king, “Daniel, one of the exiles from Judah, shows no regard for you, O king, or for the decree that you have signed. He still makes his petition three times a day.”
Yea, the LORD will answer and say unto his people, Behold, I will send you corn, and wine, and oil, and ye shall be satisfied therewith: and I will no more make you a reproach among the heathen:
And the LORD answered His people: “Behold, I will send you grain, new wine, and oil, and by them you will be satisfied. I will never again make you a reproach among the nations.
And he said unto them, Take me up, and cast me forth into the sea; so shall the sea be calm unto you: for I know that for my sake this great tempest is upon you.
Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.
Then answered Haggai, and said, So is this people, and so is this nation before me, saith the LORD; and so is every work of their hands; and that which they offer there is unclean.
Then the angel of the LORD answered and said, O LORD of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years?
And the LORD answered the angel that talked with me with good words and comfortable words.
So the LORD spoke kind and comforting words to the angel who was speaking with me.
And I said unto the angel that talked with me, What be these? And he answered me, These are the horns which have scattered Judah, Israel, and Jerusalem.
So I asked the angel who was speaking with me, “What are these?” And he told me, “These are the horns that have scattered Judah, Israel, and Jerusalem.”
So I answered and spake to the angel that talked with me, saying, What are these, my lord?
“What are these, my lord?” I asked the angel who was speaking with me.
Then the angel that talked with me answered and said unto me, Knowest thou not what these be? And I said, No, my lord.
“Do you not know what they are?” replied the angel. “No, my lord,” I answered.
Then he answered and spake unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts.
So he said to me, “This is the word of the LORD to Zerubbabel: Not by might nor by power, but by My Spirit, says the LORD of Hosts.
Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof?
Then I asked the angel, “What are the two olive trees on the right and left of the lampstand?”
And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves?
And I questioned him further, “What are the two olive branches beside the two gold pipes from which the golden oil pours?”
And he answered me and said, Knowest thou not what these be? And I said, No, my lord.
“Do you not know what these are?” he inquired. “No, my lord,” I replied.
And he said unto me, What seest thou? And I answered, I see a flying roll; the length thereof is twenty cubits, and the breadth thereof ten cubits.
“What do you see?” asked the angel. “I see a flying scroll,” I replied, “twenty cubits long and ten cubits wide.”
Then I answered and said unto the angel that talked with me, What are these, my lord?
So I inquired of the angel who was speaking with me, “What are these, my lord?”
And the angel answered and said unto me, These are the four spirits of the heavens, which go forth from standing before the Lord of all the earth.
And the angel told me, “These are the four spirits of heaven, going forth from their station before the Lord of all the earth.
But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
But Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’”
And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.
After Jesus had entered the house, the blind men came to Him. “Do you believe that I am able to do this?” He asked. “Yes, Lord,” they answered.
Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:
Jesus replied, “Go back and report to John what you hear and see:
At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
At that time Jesus declared, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them to little children.
But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:
Jesus replied, “A wicked and adulterous generation demands a sign, but none will be given it except the sign of the prophet Jonah.