85 verses contain “Apar” (in the KJV: 21, in the BSB: 65) — showing 1–85
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And
Abimelech said unto Abraham, What mean these seven
ewe lambs which thou hast set by themselves?
and
Abimelech asked him, “Why have you set
apart these seven
ewe lambs?”
And Jacob did separate the lambs, and set the faces of the flocks toward the
ringstraked, and all the brown in the flock of
Laban; and he put his own flocks by themselves, and put them not unto
Laban’s cattle.
Jacob set
apart the young, but made the rest face the
streaked dark-colored sheep in
Laban’s flocks. Then he set his own stock
apart and did not put them with
Laban’s animals.
That thou shalt set
apart unto the LORD all that openeth the
matrix, and every
firstling that cometh of a beast which thou hast; the males shall be the LORD’S.
And Moses said unto the LORD, The people cannot come up to mount
Sinai: for thou chargedst us, saying, Set bounds about the mount, and
sanctify it.
But Moses said to the LORD, “The people cannot come up Mount
Sinai, for You solemnly
warned us, ‘Put a boundary around the mountain and set it
apart as holy.’”
For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and
hallowed it.
For in six days the LORD made the heavens and the earth and the sea and all that is in them, but on the seventh day He rested. Therefore the LORD blessed the Sabbath day and set it apart as holy.
He that sacrificeth unto any god, save unto the LORD only, he shall be utterly destroyed.
If
anyone sacrifices to any god other than the LORD alone, he must be set
apart for destruction.
And if a woman have an issue, and her issue in her flesh be blood, she shall be put
apart seven days: and
whosoever toucheth her shall be unclean until the even.
When a woman has a discharge consisting of blood from her body, she will be unclean due to her
menstruation for seven days, and
anyone who touches her will be unclean until evening.
Also thou shalt not approach unto a woman to uncover her nakedness, as long as she is put apart for her uncleanness.
You must not approach a woman to have sexual relations with her during her
menstrual period.
But I have said unto you, Ye shall
inherit their land, and I will give it unto you to possess it, a land that floweth with milk and honey: I am the LORD your God, which have separated you from other people.
But I have told you that you will
inherit their land, since I will give it to you as an inheritance—a land flowing with milk and honey. I am the LORD your God, who has set you
apart from the peoples.
Ye shall therefore put difference between clean beasts and unclean, and between unclean fowls and clean: and ye shall not make your souls
abominable by beast, or by fowl, or by any manner of living thing that creepeth on the ground, which I have separated from you as unclean.
You are therefore to distinguish between clean and unclean animals and birds. Do not become
contaminated by any animal or bird, or by anything that crawls on the ground; I have set these
apart as unclean for you.
And ye shall be holy unto me: for I the LORD am holy, and have severed you from other people, that ye should be mine.
You are to be holy to Me because I, the LORD, am holy, and I have set you apart from the nations to be My own.
Thou shalt
sanctify him therefore; for he offereth the bread of thy God: he shall be holy unto thee: for I the LORD, which
sanctify you, am holy.
You are to regard him as holy, since he presents the food of your God. He shall be holy to you, because I the LORD am holy—I who set you apart.
Notwithstanding no devoted thing, that a man shall
devote unto the LORD of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the LORD.
Nothing that a man sets apart to the LORD from all he owns—whether a man, an animal, or his inherited land—can be sold or redeemed; everything so devoted is most holy to the LORD.
None devoted, which shall be devoted of men, shall be redeemed; but shall surely be put to death.
No person set
apart for destruction may be
ransomed; he must surely be put to death.
For all the
firstborn of the children of Israel are mine, both man and beast: on the day that I
smote every
firstborn in the land of Egypt I
sanctified them for myself.
For every
firstborn male in Israel is Mine, both man and beast. I set them
apart for Myself on the day I struck down all the
firstborn in the land of Egypt.
For from the top of the rocks I see him, and from the hills I behold him: lo, the people shall dwell alone, and shall not be reckoned among the nations.
For I see them from
atop the rocky cliffs, and I watch them from the hills. Behold, a people dwelling
apart, not
reckoning themselves among the nations.
And of the children of Israel’s half, which Moses divided from the men that
warred,
From the Israelites’ half, which Moses had set apart from the men who had gone to war,
Neither shalt thou bring an
abomination into thine house, lest thou be a
cursed thing like it: but thou shalt utterly
detest it, and thou shalt utterly
abhor it; for it is a
cursed thing.
And you must not bring any
detestable thing into your house, or you, like it, will be set
apart for destruction. You are to utterly
detest and
abhor it, because it is set
apart for destruction.
At that time the LORD separated the tribe of Levi, to bear the ark of the covenant of the LORD, to stand before the LORD to minister unto him, and to
bless in his name, unto this day.
At that time the LORD set
apart the tribe of Levi to carry the ark of the covenant of the LORD, to stand before the LORD to serve Him, and to
pronounce blessings in His name, as they do to this day.
You must set
apart to the LORD your God every
firstborn male produced by your herds and flocks. You are not to put the
firstborn of your oxen to work, nor are you to
shear the
firstborn of your flock.
Thou shalt separate three cities for thee in the midst of thy land, which the LORD thy God giveth thee to possess it.
then you are to set
apart for
yourselves three cities within the land that the LORD your God is giving you to possess.
Wherefore I command thee, saying, Thou shalt separate three cities for thee.
This is why I am commanding you to set
apart for
yourselves three cities.
But keep away from the things devoted to destruction, lest you
yourself be set
apart for destruction. If you take any of these, you will set
apart the camp of Israel for destruction and bring
disaster upon it.
But the children of Israel committed a
trespass in the
accursed thing: for
Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the
accursed thing: and the anger of the LORD was
kindled against the children of Israel.
The Israelites, however, acted unfaithfully regarding the things devoted to destruction.
Achan son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took some of what was set
apart. So the anger of the LORD burned against the Israelites.
Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies, because they were
accursed: neither will I be with you any more, except ye destroy the
accursed from among you.
This is why the Israelites cannot stand against their enemies. They will turn their backs and run from their enemies, because they themselves have been set apart for destruction. I will no longer be with you unless you remove from among you whatever is devoted to destruction.
For it was of the LORD to
harden their hearts, that they should come against Israel in battle, that he might destroy them utterly, and that they might have no favour, but that he might destroy them, as the LORD commanded Moses.
For it was of the LORD to
harden their hearts to
engage Israel in battle, so that they would be set
apart for destruction and would receive no mercy, being
annihilated as the LORD had commanded Moses.
And the separate cities for the children of Ephraim were among the inheritance of the children of
Manasseh, all the cities with their villages.
along with all the cities and villages set
apart for the descendants of Ephraim within the inheritance of
Manasseh.
And they appointed Kedesh in
Galilee in mount
Naphtali, and
Shechem in mount Ephraim, and Kirjath-arba, which is
Hebron, in the mountain of Judah.
So they set
apart Kedesh in
Galilee in the hill country of
Naphtali,
Shechem in the hill country of Ephraim, and Kiriath-arba (that is,
Hebron) in the hill country of Judah.
Did not
Achan the son of Zerah commit a
trespass in the
accursed thing, and wrath fell on all the congregation of Israel? and that man perished not alone in his iniquity.
Was not
Achan son of Zerah unfaithful regarding what was set
apart for destruction, bringing wrath upon the whole congregation of Israel? Yet it was not only
Achan who perished because of his sin!’”
And the Spirit of the LORD came
mightily upon him, and he rent him as he would have rent a
kid, and he had nothing in his hand: but he told not his father or his mother what he had done.
and the Spirit of the LORD came powerfully upon him, and he
tore the lion
apart with his bare hands as one would
tear a young goat. But he did not tell his father or mother what he had done.
And the men of Israel, beside Benjamin, were numbered four hundred thousand men that drew sword: all these were men of war.
And the
cook took up the shoulder, and that which was upon it, and set it before Saul. And Samuel said, Behold that which is left! set it before thee, and eat: for unto this time hath it been kept for thee since I said, I have invited the people. So Saul did eat with Samuel that day.
So the
cook picked up the leg and what was attached to it and set it before Saul. Then Samuel said, “Here is what was kept back. It was set
apart for you. Eat, for it has been kept for you for this occasion, from the time I said, ‘I have invited the people.’” So Saul
dined with Samuel that day.
For thou
didst separate them from among all the people of the earth, to be thine inheritance, as thou spakest by the hand of Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord GOD.
For You, O Lord GOD, as Your inheritance, have set them apart from all the peoples of the earth, as You spoke through Your servant Moses when You brought our fathers out of Egypt.”
And he gave a sign the same day, saying, This is the sign which the LORD hath spoken; Behold, the altar shall be rent, and the ashes that are upon it shall be poured out.
That day the man of God gave a sign, saying, “The LORD has spoken this sign: ‘Surely the altar will be split apart, and the ashes upon it will be poured out.’”
The altar also was rent, and the ashes poured out from the altar, according to the sign which the man of God had given by the word of the LORD.
And the altar was split apart, and the ashes poured out, according to the sign that the man of God had given by the word of the LORD.
Am I now come up without the LORD against this place to destroy it? The LORD said to me, Go up against this land, and destroy it.
So now, was it apart from the LORD that I have come up against this place to destroy it? The LORD Himself said to me, ‘Go up against this land and destroy it.’”
The sons of Amram; Aaron and Moses: and Aaron was separated, that he should
sanctify the most holy things, he and his sons for ever, to burn incense before the LORD, to minister unto him, and to
bless in his name for ever.
The sons of Amram: Aaron and Moses. Aaron and his descendants were set
apart forever to
consecrate the most holy things, to burn incense before the LORD, to minister before Him, and to
pronounce blessings in His name
forever.
Moreover David and the captains of the host separated to the service of the sons of
Asaph, and of Heman, and of
Jeduthun, who should
prophesy with harps, with
psalteries, and with cymbals: and the number of the workmen according to their service was:
Additionally, David and the commanders of the army set
apart some of the sons of
Asaph, Heman, and
Jeduthun to
prophesy with the
accompaniment of lyres, harps, and cymbals. The following is the list of the men who performed this service:
Then I separated twelve of the chief of the priests, Sherebiah, Hashabiah, and ten of their brethren with them,
Then I set apart twelve of the leading priests, together with Sherebiah, Hashabiah, and ten of their brothers,
For thou saidst, What advantage will it be unto thee? and, What profit shall I have, if I be
cleansed from my sin?
For you ask, ‘What does it profit me, and what benefit do I gain apart from sin?’
But know that the LORD hath set apart him that is godly for himself: the LORD will hear when I call unto him.
Know that the LORD has set apart the godly for Himself; the LORD hears when I call to Him.
O my soul, thou hast said unto the LORD, Thou art my Lord: my goodness extendeth not to thee;
I said to the LORD, “You are my Lord; apart from You I have no good thing.”
For apart from Him, who can eat and who can find enjoyment?
Yet her profits and wages will be set apart to the LORD; they will not be stored or saved, for her profit will go to those who live before the LORD, for abundant food and fine clothing.
The earth is utterly broken down, the earth is clean dissolved, the earth is moved exceedingly.
The earth is utterly broken
apart, the earth is split open, the earth is
shaken violently.
And am I now come up without the LORD against this land to destroy it? the LORD said unto me, Go up against this land, and destroy it.
So now, was it apart from the LORD that I have come up against this land to destroy it? The LORD Himself said to me, ‘Go up against this land and destroy it.’”
Before I formed thee in the
belly I knew thee; and before thou camest forth out of the
womb I
sanctified thee, and I ordained thee a prophet unto the nations.
“Before I formed you in the
womb I knew you, and before you were born I set you
apart and appointed you as a prophet to the nations.”
But thou, O LORD, knowest me: thou hast seen me, and tried mine heart toward thee: pull them out like sheep for the slaughter, and prepare them for the day of slaughter.
But You know me, O LORD; You see me and test my heart toward You.
Drag away the wicked like sheep to the slaughter and set them
apart for the day of
carnage.
In thee have they discovered their fathers’ nakedness: in thee have they humbled her that was set
apart for
pollution.
In you they have uncovered the nakedness of their fathers; in you they
violate women during their
menstrual impurity.
And by the border of Judah, from the east side unto the west side, shall be the offering which ye shall offer of five and twenty thousand reeds in breadth, and in length as one of the other parts, from the east side unto the west side: and the sanctuary shall be in the midst of it.
Bordering the territory of Judah, from east to west, will be the portion you are to set
apart. It will be 25,000 cubits wide, and the length of a
tribal portion from east to west. In the center will be the sanctuary.
The
oblation that ye shall offer unto the LORD shall be of five and twenty thousand in length, and of ten thousand in breadth.
The special portion you set apart to the LORD shall be 25,000 cubits long and 10,000 cubits wide.
And this
oblation of the land that is offered shall be unto them a thing most holy by the border of the Levites.
It will be a special portion for them set apart from the land, a most holy portion adjacent to the territory of the Levites.
All the
oblation shall be five and twenty thousand by five and twenty thousand: ye shall offer the holy
oblation foursquare, with the possession of the city.
The entire portion will be a square, 25,000 cubits by 25,000 cubits. You are to set apart the holy portion, along with the city property.
I will meet them as a bear that is
bereaved of her whelps, and will
rend the
caul of their heart, and there will I
devour them like a lion: the wild beast shall
tear them.
Like a bear
robbed of her cubs I will attack them, and I will
tear open their chests. There I will
devour them like a lion, like a wild beast would
tear them
apart.
But the LORD sent out a great wind into the sea, and there was a mighty
tempest in the sea, so that the ship was like to be broken.
Then the LORD
hurled a great wind upon the sea, and such a violent storm arose that the ship was in danger of breaking
apart.
And the mountains shall be
molten under him, and the valleys shall be
cleft, as wax before the fire, and as the waters that are poured down a steep place.
The mountains will
melt beneath Him, and the valleys will split
apart, like wax before the fire, like water
rushing down a slope.
And the land shall
mourn, every family
apart; the family of the house of David
apart, and their wives
apart; the family of the house of
Nathan apart, and their wives
apart;
The land will
mourn, each clan on its own: the clan of the house of David and their wives, the clan of the house of
Nathan and their wives,
The family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart;
the clan of the house of Levi and their wives, the clan of Shimei and their wives,
All the families that remain, every family apart, and their wives apart.
and all the remaining clans and their wives.
Are not two sparrows sold for a
farthing? and one of them shall not fall on the ground without your Father.
Are not two sparrows sold for a
penny? Yet not one of them will fall to the ground
apart from the will of your Father.
When Jesus heard of it, he departed thence by ship into a desert place apart: and when the people had heard thereof, they followed him on foot out of the cities.
When Jesus heard about John, He withdrew by boat privately to a solitary place. But the crowds found out about it and followed Him on foot from the towns.
And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.
After He had sent them away, He went up on the mountain by Himself to pray. When evening came, He was there alone,
And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,
After six days Jesus took with Him Peter, James, and John the brother of James, and led them up a high mountain by themselves.
Then came the disciples to Jesus apart, and said, Why could not we cast him out?
Afterward the disciples came to Jesus privately and asked, “Why couldn’t we drive it out?”
And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them,
As Jesus was going up to Jerusalem, He took the twelve disciples aside and said,
And he said unto them, Come ye
yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.
And He said to them, “Come with Me privately to a solitary place, and let us rest for a while.” For many people were coming and going, and they did not even have time to eat.
And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain
apart by themselves: and he was
transfigured before them.
After six days Jesus took with Him Peter, James, and John, and led them up a high mountain by themselves. There He was
transfigured before them.
I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
I am the vine and you are the branches. The one who remains in Me, and I in him, will bear much fruit. For apart from Me you can do nothing.
As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me
Barnabas and Saul for the work
whereunto I have called them.
While they were worshiping the Lord and fasting, the Holy Spirit said, “Set
apart for Me
Barnabas and Saul for the work to which I have called them.”
Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
Paul, a servant of Christ Jesus, called to be an apostle, and set apart for the gospel of God—
For as many as have
sinned without law shall also perish without law: and as many as have
sinned in the law shall be judged by the law;
All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law.
But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
But now,
apart from the law, the righteousness of God has been revealed, as
attested by the Law and the Prophets.
Therefore we conclude that a man is justified by faith without the deeds of the law.
For we maintain that a man is justified by faith apart from works of the law.
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
And David speaks likewise of the blessedness of the man to whom God credits righteousness apart from works:
But sin, taking occasion by the commandment, wrought in me all manner of
concupiscence. For without the law sin was dead.
But sin, seizing its opportunity through the commandment, produced in me every kind of
covetous desire. For
apart from the law, sin is dead.
For I was alive without the law once: but when the commandment came, sin revived, and I died.
Once I was alive
apart from the law; but when the commandment came, sin
sprang to life and I died.
Beside those things that are without, that which cometh upon me daily, the care of all the churches.
Apart from these external trials, I face daily the pressure of my
concern for all the churches.
But when it pleased God, who separated me from my mother’s
womb, and called me by his grace,
But when God, who set me
apart from my mother’s
womb and called me by His grace, was pleased
For such an high priest became us, who is holy,
harmless,
undefiled, separate from sinners, and made higher than the heavens;
Such a high priest truly befits us—One who is holy, innocent,
undefiled, set
apart from sinners, and
exalted above the heavens.
Therefore, get rid of all moral
filth and every expression of evil, and
humbly accept the word planted in you, which can save your souls.
And to send away all the vessels that were taken away out of Jerusalem, which Cyrus set
apart, when he
vowed to destroy Babylon, and to send them again thither.
He sent away also all the vessels from Babylon, that Cyrus had set apart; and all that Cyrus had given in commandment, the same charged he also to be done, and sent unto Jerusalem.
Then he took them both
apart, and said unto them,
Bless God, praise him, and
magnify him, and praise him for the things which he hath done unto you in the sight of all that live. It is good to praise God, and
exalt his name, and honourably to
shew forth the works of God; therefore be not
slack to praise him.
Wherefore
Menelaus, taking
Andronicus apart, prayed, him to get Onias into his hands; who being persuaded
thereunto, and coming to Onias in
deceit, gave him his right hand with oaths; and though he were suspected by him, yet persuaded he him to come forth of the sanctuary: whom
forthwith he shut up without regard of justice.
And
Judas, being
apart with the elders, determined, before the king’s host should enter into
Judea, and get the city, to go forth and try the matter in fight by the help of the Lord.