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401 verses contain “Bat” (in the KJV: 303, in the BSB: 278) — showing 301–400
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And they shall be as mighty men, which tread down their enemies in the mire of the streets in the battle: and they shall fight, because the LORD is with them, and the riders on horses shall be confounded.
They will be like mighty men in battle, trampling the enemy in the mire of the streets. They will fight because the LORD is with them, and they will put the horsemen to shame.
For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.
For I will gather all the nations for battle against Jerusalem, and the city will be captured, the houses looted, and the women ravished. Half of the city will go into exile, but the rest of the people will not be removed from the city.
Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle.
Then the LORD will go out to fight against those nations, as He fights in the day of battle.
Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.
Jesus told him, “Whoever has already bathed needs only to wash his feet, and he will be completely clean. And you are clean, though not all of you.”
And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.
When neither sun nor stars appeared for many days and the great storm continued to batter us, we abandoned all hope of being saved.
For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
If the first part of the dough is holy, so is the whole batch; if the root is holy, so are the branches.
Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
Your boasting is not good. Do you not know that a little leaven works through the whole batch of dough?
Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
Get rid of the old leaven, that you may be a new unleavened batch, as you really are. For Christ, our Passover lamb, has been sacrificed.
For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
Again, if the trumpet sounds a muffled call, who will prepare for battle?
A little leaven leaveneth the whole lump.
A little leaven works through the whole batch of dough.
Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.
quenched the raging fire, and escaped the edge of the sword; who gained strength from weakness, became mighty in battle, and put foreign armies to flight.
And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men.
And the locusts looked like horses prepared for battle, with something like crowns of gold on their heads, and faces like the faces of men.
And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle.
They also had thoraxes like breastplates of iron, and the sound of their wings was like the roar of many horses and chariots rushing into battle.
For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.
These are demonic spirits that perform signs and go out to all the kings of the earth, to assemble them for battle on the great day of God the Almighty.
And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea.
and will go out to deceive the nations in the four corners of the earth—Gog and Magog—to assemble them for battle. Their number is like the sand of the seashore.
But joined battle with him in the plain of Magiddo, and the princes came against king Josias.
Then said the king unto his servants, Carry me away out of the battle; for I am very weak. And immediately his servants took him away out of the battle.
Then king Artexerxes his letters being read, Rathumus, and Semellius the scribe, and the rest that were in commission with them, removing in haste toward Jerusalem with a troop of horsemen and a multitude of people in battle array, began to hinder the builders; and the building of the temple in Jerusalem ceased until the second year of the reign of Darius king of the Persians.
Then answered he me, and said, This is the condition of the battle, which man that is born upon the earth shall fight;
And when all the people hear his voice, every man shall in their own land leave the battle they have one against another.
Also the Carmanians raging in wrath shall go forth as the wild boars of the wood, and with great power shall they come, and join battle with them, and shall waste a portion of the land of the Assyrians.
O my people, hear my word: make you ready to thy battle, and in those evils be even as pilgrims upon the earth.
For Jerusalem shall be built up with sapphires and emeralds, and precious stone: thy walls and towers and battlements with pure gold.
And there came unto him all they that dwelt in the hill country, and all that dwelt by Euphrates, and Tigris and Hydaspes, and the plain of Arioch the king of the Elymeans, and very many nations of the sons of Chelod, assembled themselves to the battle.
But all the inhabitants of the land made light of the commandment of Nabuchodonosor king of the Assyrians, neither went they with him to the battle; for they were not afraid of him: yea, he was before them as one man, and they sent away his ambassadors from them without effect, and with disgrace.
Then he marched in battle array with his power against king Arphaxad in the seventeenth year, and he prevailed in his battle: for he overthrew all the power of Arphaxad, and all his horsemen, and all his chariots,
And he mustered the chosen men for the battle, as his lord had commanded him, unto an hundred and twenty thousand, and twelve thousand archers on horseback;
But when they departed from the way which he appointed them, they were destroyed in many battles very sore, and were led captives into a land that was not their’s, and the temple of their God was cast to the ground, and their cities were taken by the enemies.
For, say they, we will not be afraid of the face of the children of Israel: for, lo, it is a people that have no strength nor power for a strong battle
Now therefore, my lord, fight not against them in battle array, and there shall not so much as one man of thy people perish.
For, behold, the Assyrians are multiplied in their power; they are exalted with horse and man; they glory in the strength of their footmen; they trust in shield, and spear, and bow, and sling; and know not that thou art the Lord that breakest the battles: the Lord is thy name.
So they came to Holofernes’ tent, and said to him that had the charge of all his things, Waken now our lord: for the slaves have been bold to come down against us to battle, that they may be utterly destroyed.
For God breaketh the battles: for among the camps in the midst of the people he hath delivered me out of the hands of them that persecuted me.
The sons of the damsels have pierced them through, and wounded them as fugatives’ children: they perished by the battle of the Lord.
And at their cry all nations were prepared to battle, that they might fight against the righteous people.
Not that thou wast unable to bring the ungodly under the hand of the righteous in battle, or to destroy them at once with cruel beasts, or with one rough word:
Keep thee far from the man that hath power to kill; so shalt thou not doubt the fear of death: and if thou come unto him, make no fault, lest he take away thy life presently: remember that thou goest in the midst of snares, and that thou walkest upon the battlements of the city.
A little or nothing is his rest, and afterward he is in his sleep, as in a day of keeping watch, troubled in the vision of his heart, as if he were escaped out of a battle.
And with hailstones of mighty power he made the battle to fall violently upon the nations, and in the descent of Beth-horon he destroyed them that resisted, that the nations might know all their strength, because he fought in the sight of the Lord, and he followed the Mighty One.
Upon their bodies and heads sit bats, swallows, and birds, and the cats also.
So then they gave them the battle with all speed.
So they rose up against them in battle on the sabbath, and they slew them, with their wives and children and their cattle, to the number of a thousand people.
At that time therefore they decreed, saying, Whosoever shall come to make battle with us on the sabbath day, we will fight against him; neither will we die all, as our brethren that were murdered im the secret places.
As for Judas Maccabeus, he hath been mighty and strong, even from his youth up: let him be your captain, and fight the battle of the people.
And all his brethren helped him, and so did all they that held with his father, and they fought with cheerfulness the battle of Israel.
So he gat his people great honour, and put on a breastplate as a giant, and girt his warlike harness about him, and he made battles, protecting the host with his sword.
For the victory of battle standeth not in the multitude of an host; but strength cometh from heaven.
Insomuch as his fame came unto the king, and all nations talked of the battles of Judas.
Then was the congregation gathered together, that they might be ready for battle, and that they might pray, and ask mercy and compassion.
For it is better for us to die in battle, than to behold the calamities of our people and our sanctuary.
Wherefore they went out of the camp to battle; but they that were with Judas sounded their trumpets.
So they joined battle, and the heathen being discomfited fled into the plain.
And said to the people, Be not greedy of the spoil inasmuch as there is a battle before us,
So they joined battle; and there were slain of the host of Lysias about five thousand men, even before them were they slain.
So he fought many battles with them, till at length they were discomfited before him; and he smote them.
Then went Simon into Galilee, where he fought many battles with the heathen, so that the heathen were discomfited by him.
When Judas therefore saw that the battle was begun, and that the cry of the city went up to heaven, with trumpets, and a great sound,
Now when Judas came near the brook, he caused the scribes of the people to remain by the brook: unto whom he gave commandment, saying, Suffer no man to remain in the camp, but let all come to the battle.
At that time certain priests, desirous to shew their valour, were slain in battle, for that they went out to fight unadvisedly.
Rose up against him in battle: so he fled, and departed thence with great heaviness, and returned to Babylon.
So that the number of his army was an hundred thousand footmen, and twenty thousand horsemen, and two and thirty elephants exercised in battle.
Upon this Judas removed from the tower, and pitched in Bathzacharias, over against the king’s camp.
Then the king rising very early marched fiercely with his host toward Bathzacharias, where his armies made them ready to battle, and sounded the trumpets.
Then Judas and his host drew near, and entered into battle, and there were slain of the king’s army six hundred men.
Wherefore he ran upon him courageously through the midst of the battle, slaying on the right hand and on the left, so that they were divided from him on both sides.
Whereupon they also made engines against their engines, and held them battle a long season.
Let there be no battle between me and you; I will come with a few men, that I may see you in peace.
So the thirteenth day of the month Adar the hosts joined battle: but Nicanor’s host was discomfited, and he himself was first slain in the battle.
Beside this, how they had discomfited in battle Philip, and Perseus, king of the Citims, with others that lifted up themselves against them, and had overcome them:
How also Antiochus the great king of Asia, that came against them in battle, having an hundred and twenty elephants, with horsemen, and chariots, and a very great army, was discomfited by them;
Furthermore, when Demetrius heard the Nicanor and his host were slain in battle, he sent Bacchides and Alcimus into the land of Judea the second time, and with them the chief strength of his host:
When Judas therefore saw that his host slipt away, and that the battle pressed upon him, he was sore troubled in mind, and much distressed, for that he had no time to gather them together.
They also of Judas’ side, even they sounded their trumpets also, so that the earth shook at the noise of the armies, and the battle continued from morning till night.
Whereupon there was a sore battle, insomuch as many were slain on both parts.
Now therefore we have chosen thee this day to be our prince and captain in his stead, that thou mayest fight our battles.
For, behold, the battle is before us and behind us, and the water of Jordan on this side and that side, the marsh likewise and wood, neither is there place for us to turn aside.
With that they joined battle, and Jonathan stretched forth his hand to smite Bacchides, but he turned back from him.
Wherefore he gave him authority to gather together an host, and to provide weapons, that he might aid him in battle: he commanded also that the hostages that were in the tower should be delivered him.
Now when king Alexander had heard what promises Demetrius had sent unto Jonathan: when also it was told him of the battles and noble acts which he and his brethren had done, and of the pains that they had endured,
And after the two kings had joined battle, Demetrius’ host fled: but Alexander followed after him, and prevailed against them.
And he continued the battle very sore until the sun went down: and that day was Demetrius slain.
For after I had joined battle with him, both he and his host was discomfited by us, so that we sit in the throne of his kingdom:
Then Jonathan followed after him to Azotus, where the armies joined battle.
And when he came near to Azotus, they shewed him the temple of Dagon that was burnt, and Azotus and the suburbs thereof that were destroyed, and the bodies that were cast abroad and them that he had burnt in the battle; for they had made heaps of them by the way where he should pass.
So when they that lay in ambush rose out of their places and joined battle, all that were of Jonathan’s side fled;
Afterwards turning again to battle, he put them to flight, and so they ran away.
But when the adversaries heard that Jonathan and his men were ready for battle, they feared, and trembled in their hearts, and they kindled fires in their camp.
Then Jonathan went out to meet him with forty thousand men chosen for the battle, and came to Bethsan.
And gave them exhortation, saying, Ye yourselves know what great things I, and my brethren, and my father’s house, have done for the laws and the sanctuary, the battles also and troubles which we have seen.
Fight thou our battles, and whatsoever, thou commandest us, that will we do.
Now when Tryphon knew that Simon was risen up instead of his brother Jonathan, and meant to join battle with him, he sent messengers unto him, saying,
In those days Simon camped against Gaza and besieged it round about; he made also an engine of war, and set it by the city, and battered a certain tower, and took it.
Insomuch as God hath delivered us from great perils, we thank him highly, as having been in battle against a king.
And he told them of the battle that they had in Babylon with the Galatians, how they came but eight thousand in all to the business, with four thousand Macedonians, and that the Macedonians being perplexed, the eight thousand destroyed an hundred and twenty thousand because of the help that they had from heaven, and so received a great booty.
Now the sun being newly risen, they joined both together; the one part having together with their virtue their refuge also unto the Lord for a pledge of their success and victory: the other side making their rage leader of their battle
But when the battle waxed strong, there appeared unto the enemies from heaven five comely men upon horses, with bridles of gold, and two of them led the Jews,
Whereupon there was a very sore battle; but Judas’ side by the help of God got the victory; so that the Nomades of Arabia, being overcome, besought Judas for peace, promising both to give him cattle, and to pleasure him otherwise.
Now when they that were with Gorgias had fought long, and were weary, Judas called upon the Lord, that he would shew himself to be their helper and leader of the battle.
Now Simon, Judas’ brother, had joined battle with Nicanor, but was somewhat discomfited through the sudden silence of his enemies.
And so comforting them out of the law and the prophets, and withal putting them in mind of the battles that they won afore, he made them more cheerful.