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921 verses contain “BeL” (in the KJV: 620, in the BSB: 713) — showing 201–300
King James Bible KJV Bible
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And they answered him, He was an hairy man, and girt with a girdle of leather about his loins. And he said, It is Elijah the Tishbite.
“He was a hairy man,” they answered, “with a leather belt around his waist.” “It was Elijah the Tishbite,” said the king.
And Elisha the prophet called one of the children of the prophets, and said unto him, Gird up thy loins, and take this box of oil in thine hand, and go to Ramoth-gilead:
Now Elisha the prophet summoned one of the sons of the prophets and said to him, “Tuck your cloak under your belt, take this flask of oil, and go to Ramoth-gilead.
And when he came to Samaria, he slew all that remained unto Ahab in Samaria, till he had destroyed him, according to the saying of the LORD, which he spake to Elijah.
When Jehu came to Samaria, he struck down everyone belonging to Ahab who remained there, until he had destroyed them, according to the word that the LORD had spoken to Elijah.
The trespass money and sin money was not brought into the house of the LORD: it was the priests’.
The money from the guilt offerings and sin offerings was not brought into the house of the LORD; it belonged to the priests.
But Amaziah would not hear. Therefore Jehoash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Beth-shemesh, which belongeth to Judah.
But Amaziah would not listen, and Jehoash king of Israel advanced. He and King Amaziah of Judah faced each other at Beth-shemesh in Judah.
Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, which belonged to Judah, for Israel, are they not written in the book of the chronicles of the kings of Israel?
As for the rest of the acts of Jeroboam, along with all his accomplishments and might, and how he waged war and recovered both Damascus and Hamath for Israel from Judah, are they not written in the Book of the Chronicles of the Kings of Israel?
Notwithstanding they would not hear, but hardened their necks, like to the neck of their fathers, that did not believe in the LORD their God.
But they would not listen, and they stiffened their necks like their fathers, who did not believe the LORD their God.
And the remnant that is escaped of the house of Judah shall yet again take root downward, and bear fruit upward.
And the surviving remnant of the house of Judah will again take root below and bear fruit above.
Now these are the kings that reigned in the land of Edom before any king reigned over the children of Israel; Bela the son of Beor: and the name of his city was Dinhabah.
These are the kings who reigned in the land of Edom before any king reigned over the Israelites: Bela son of Beor. His city was named Dinhabah.
And when Bela was dead, Jobab the son of Zerah of Bozrah reigned in his stead.
When Bela died, Jobab son of Zerah from Bozrah reigned in his place.
And he took Geshur, and Aram, with the towns of Jair, from them, with Kenath, and the towns thereof, even threescore cities. All these belonged to the sons of Machir the father of Gilead.
But Geshur and Aram captured Havvoth-jair, along with Kenath and its sixty surrounding villages. All these were descendants of Machir the father of Gilead.
For Judah prevailed above his brethren, and of him came the chief ruler; but the birthright was Joseph’s:)
And though Judah prevailed over his brothers and a ruler came from him, the birthright belonged to Joseph.
And Bela the son of Azaz, the son of Shema, the son of Joel, who dwelt in Aroer, even unto Nebo and Baal-meon:
Jeiel the chief, Zechariah, and Bela son of Azaz, the son of Shema, the son of Joel. They settled in Aroer and as far as Nebo and Baal-meon.
For there fell down many slain, because the war was of God. And they dwelt in their steads until the captivity.
and many others fell slain, because the battle belonged to God. And they occupied the land until the exile.
And their brethren among all the families of Issachar were valiant men of might, reckoned in all by their genealogies fourscore and seven thousand.
Their kinsmen belonging to all the families of Issachar who were mighty men of valor totaled 87,000, as listed in their genealogies.
The sons of Benjamin; Bela, and Becher, and Jediael, three.
The three sons of Benjamin: Bela, Becher, and Jediael.
And the sons of Bela; Ezbon, and Uzzi, and Uzziel, and Jerimoth, and Iri, five; heads of the house of their fathers, mighty men of valour; and were reckoned by their genealogies twenty and two thousand and thirty and four.
The sons of Bela: Ezbon, Uzzi, Uzziel, Jerimoth, and Iri, heads of their families—five in all. There were 22,034 mighty men of valor listed in their genealogies.
Now Benjamin begat Bela his firstborn, Ashbel the second, and Aharah the third,
Benjamin was the father of Bela, his firstborn; Ashbel was the second born, Aharah the third,
And the sons of Bela were, Addar, and Gera, and Abihud,
The sons of Bela:
And David went up, and all Israel, to Baalah, that is, to Kirjath-jearim, which belonged to Judah, to bring up thence the ark of God the LORD, that dwelleth between the cherubims, whose name is called on it.
David and all Israel went up to Baalah of Judah (that is, Kiriath-jearim) to bring up from there the ark of God the LORD, who is enthroned between the cherubim—the ark that is called by the Name.
And David took the shields of gold that were on the servants of Hadarezer, and brought them to Jerusalem.
And David took the gold shields that belonged to the officers of Hadadezer and brought them to Jerusalem.
But the princes of the children of Ammon said to Hanun, Thinkest thou that David doth honour thy father, that he hath sent comforters unto thee? are not his servants come unto thee for to search, and to overthrow, and to spy out the land?
the princes of the Ammonites said to Hanun, “Just because David has sent you comforters, do you really believe he is showing respect for your father? Have not his servants come to you to explore the land, spy it out, and overthrow it?”
And king David said to Ornan, Nay; but I will verily buy it for the full price: for I will not take that which is thine for the LORD, nor offer burnt offerings without cost.
“No,” replied King David, “I insist on paying the full price, for I will not take for the LORD what belongs to you, nor will I offer burnt offerings that cost me nothing.”
Thine, O LORD, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O LORD, and thou art exalted as head above all.
Yours, O LORD, is the greatness and the power and the glory and the splendor and the majesty, for everything in heaven and on earth belongs to You. Yours, O LORD, is the kingdom, and You are exalted as head over all.
O LORD our God, all this store that we have prepared to build thee an house for thine holy name cometh of thine hand, and is all thine own.
O LORD our God, from Your hand comes all this abundance that we have provided to build You a house for Your holy Name, and all of it belongs to You.
And under it was the similitude of oxen, which did compass it round about: ten in a cubit, compassing the sea round about. Two rows of oxen were cast, when it was cast.
Below the rim, figures of oxen encircled it, ten per cubit all the way around the Sea, cast in two rows as a part of the Sea.
And Baalath, and all the store cities that Solomon had, and all the chariot cities, and the cities of the horsemen, and all that Solomon desired to build in Jerusalem, and in Lebanon, and throughout all the land of his dominion.
as well as Baalath, all the store cities that belonged to Solomon, and all the cities for his chariots and horses—whatever he desired to build in Jerusalem, Lebanon, and throughout the land of his dominion.
Howbeit I believed not their words, until I came, and mine eyes had seen it: and, behold, the one half of the greatness of thy wisdom was not told me: for thou exceedest the fame that I heard.
But I did not believe the reports until I came and saw with my own eyes. Indeed, not half of the greatness of your wisdom was told to me. You have far exceeded the report I heard.
And in every several city he put shields and spears, and made them exceeding strong, having Judah and Benjamin on his side.
He also put shields and spears in all the cities and strengthened them greatly. So Judah and Benjamin belonged to him.
And there are gathered unto him vain men, the children of Belial, and have strengthened themselves against Rehoboam the son of Solomon, when Rehoboam was young and tenderhearted, and could not withstand them.
Then worthless and wicked men gathered around him to resist Rehoboam son of Solomon when he was young, inexperienced, and unable to resist them.
And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the LORD unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God’s.
And he said, “Listen, all you people of Judah and Jerusalem! Listen, King Jehoshaphat! This is what the LORD says: ‘Do not be afraid or discouraged because of this vast army, for the battle does not belong to you, but to God.
And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem; Believe in the LORD your God, so shall ye be established; believe his prophets, so shall ye prosper.
Early in the morning they got up and left for the Wilderness of Tekoa. As they set out, Jehoshaphat stood up and said, “Hear me, O people of Judah and Jerusalem. Believe in the LORD your God, and you will be upheld; believe in His prophets, and you will succeed.”
So Joash the king of Israel went up; and they saw one another in the face, both he and Amaziah king of Judah, at Beth-shemesh, which belongeth to Judah.
So Jehoash king of Israel advanced, and he and Amaziah king of Judah faced each other at Beth-shemesh in Judah.
So Uzziah slept with his fathers, and they buried him with his fathers in the field of the burial which belonged to the kings; for they said, He is a leper: and Jotham his son reigned in his stead.
And Uzziah rested with his fathers and was buried near them in a field of burial that belonged to the kings; for the people said, “He was a leper.” And his son Jotham reigned in his place.
Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe him: for no god of any nation or kingdom was able to deliver his people out of mine hand, and out of the hand of my fathers: how much less shall your God deliver you out of mine hand?
So now, do not let Hezekiah deceive you, and do not let him mislead you like this. Do not believe him, for no god of any nation or kingdom has been able to deliver his people from my hand or from the hand of my fathers. How much less will your God deliver you from my hand!”
And Josiah took away all the abominations out of all the countries that pertained to the children of Israel, and made all that were present in Israel to serve, even to serve the LORD their God. And all his days they departed not from following the LORD, the God of their fathers.
And Josiah removed all the abominations from all the lands belonging to the Israelites, and he required everyone in Israel to serve the LORD their God. Throughout his reign they did not turn aside from following the LORD, the God of their fathers.
Thus saith Cyrus king of Persia, All the kingdoms of the earth hath the LORD God of heaven given me; and he hath charged me to build him an house in Jerusalem, which is in Judah. Who is there among you of all his people? The LORD his God be with him, and let him go up.
“This is what Cyrus king of Persia says: ‘The LORD, the God of heaven, who has given me all the kingdoms of the earth, has appointed me to build a house for Him at Jerusalem in Judah. Whoever among you belongs to His people, may the LORD his God be with him, and may he go up.’”
Who is there among you of all his people? his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of the LORD God of Israel, (he is the God,) which is in Jerusalem.
Whoever among you belongs to His people, may his God be with him, and may he go to Jerusalem in Judah and build the house of the LORD, the God of Israel; He is the God who is in Jerusalem.
Also Cyrus the king brought forth the vessels of the house of the LORD, which Nebuchadnezzar had brought forth out of Jerusalem, and had put them in the house of his gods;
King Cyrus also brought out the articles belonging to the house of the LORD that Nebuchadnezzar had carried away from Jerusalem and placed in the temple of his gods.
And the vessels also of gold and silver of the house of God, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought them into the temple of Babylon, those did Cyrus the king take out of the temple of Babylon, and they were delivered unto one, whose name was Sheshbazzar, whom he had made governor;
He also removed from the temple of Babylon the gold and silver articles belonging to the house of God, which Nebuchadnezzar had taken and carried there from the temple in Jerusalem. King Cyrus gave these articles to a man named Sheshbazzar, whom he appointed governor
Arise; for this matter belongeth unto thee: we also will be with thee: be of good courage, and do it.
Get up, for this matter is your responsibility, and we will support you. Be strong and take action!”
Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought unto bondage already: neither is it in our power to redeem them; for other men have our lands and vineyards.
We and our children are just like our countrymen and their children, yet we are subjecting our sons and daughters to slavery. Some of our daughters are already enslaved, but we are powerless to redeem them because our fields and vineyards belong to others.”
And that we should bring the firstfruits of our dough, and our offerings, and the fruit of all manner of trees, of wine and of oil, unto the priests, to the chambers of the house of our God; and the tithes of our ground unto the Levites, that the same Levites might have the tithes in all the cities of our tillage.
Moreover, we will bring to the priests at the storerooms of the house of our God the firstfruits of our dough, of our grain offerings, of the fruit of all our trees, and of our new wine and oil. A tenth of our produce belongs to the Levites, so that they shall receive tithes in all the towns where we labor.
Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.
Did not King Solomon of Israel sin in matters like this? There was not a king like him among many nations, and he was loved by his God, who made him king over all Israel—yet foreign women drew him into sin.
Also Vashti the queen made a feast for the women in the royal house which belonged to king Ahasuerus.
Queen Vashti also gave a banquet for the women in the royal palace of King Xerxes.
And the maiden pleased him, and she obtained kindness of him; and he speedily gave her her things for purification, with such things as belonged to her, and seven maidens, which were meet to be given her, out of the king’s house: and he preferred her and her maids unto the best place of the house of the women.
And the young woman pleased him and obtained his favor, so he quickly provided her with beauty treatments and the special diet. He assigned to her seven select maidservants from the palace and transferred her with them to the best place in the harem.
Why died I not from the womb? why did I not give up the ghost when I came out of the belly?
Why did I not perish at birth; why did I not die as I came from the womb?
If I had called, and he had answered me; yet would I not believe that he had hearkened unto my voice.
If I summoned Him and He answered me, I do not believe He would listen to my voice.
With him is wisdom and strength, he hath counsel and understanding.
Wisdom and strength belong to God; counsel and understanding are His.
With him is strength and wisdom: the deceived and the deceiver are his.
True wisdom and power belong to Him. The deceived and the deceiver are His.
He looseth the bond of kings, and girdeth their loins with a girdle.
He loosens the bonds placed by kings and fastens a belt around their waists.
Should a wise man utter vain knowledge, and fill his belly with the east wind?
“Does a wise man answer with empty counsel or fill his belly with the hot east wind?
He believeth not that he shall return out of darkness, and he is waited for of the sword.
He despairs of his return from darkness; he is marked for the sword.
They conceive mischief, and bring forth vanity, and their belly prepareth deceit.
They conceive trouble and give birth to evil; their womb is pregnant with deceit.”
He hath swallowed down riches, and he shall vomit them up again: God shall cast them out of his belly.
He swallows wealth but vomits it out; God will force it from his stomach.
Surely he shall not feel quietness in his belly, he shall not save of that which he desired.
Because his appetite is never satisfied, he cannot escape with his treasure.
When he is about to fill his belly, God shall cast the fury of his wrath upon him, and shall rain it upon him while he is eating.
When he has filled his stomach, God will vent His fury upon him, raining it down on him as he eats.
But as for the mighty man, he had the earth; and the honourable man dwelt in it.
while the land belonged to a mighty man, and a man of honor lived on it.
Dominion and fear are with him, he maketh peace in his high places.
“Dominion and awe belong to God; He establishes harmony in the heights of heaven.
As for the earth, out of it cometh bread: and under it is turned up as it were fire.
Food may come from the earth, but from below it is transformed as by fire.
If I laughed on them, they believed it not; and the light of my countenance they cast not down.
If I smiled at them, they did not believe it; the light of my countenance was precious.
Behold, my belly is as wine which hath no vent; it is ready to burst like new bottles.
Behold, my belly is like unvented wine; it is about to burst like a new wineskin.
Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion?
Can you bind the chains of the Pleiades or loosen the belt of Orion?
Wilt thou believe him, that he will bring home thy seed, and gather it into thy barn?
Can you trust him to bring in your grain and gather it to your threshing floor?
He swalloweth the ground with fierceness and rage: neither believeth he that it is the sound of the trumpet.
Trembling with excitement, he devours the distance; he cannot stand still when the ram’s horn sounds.
Lo now, his strength is in his loins, and his force is in the navel of his belly.
See the strength of his loins and the power in the muscles of his belly.
Salvation belongeth unto the LORD: thy blessing is upon thy people. Selah.
Salvation belongs to the LORD; may Your blessing be on Your people. Selah
From men which are thy hand, O LORD, from men of the world, which have their portion in this life, and whose belly thou fillest with thy hid treasure: they are full of children, and leave the rest of their substance to their babes.
from such men, O LORD, by Your hand— from men of the world whose portion is in this life. May You fill the bellies of Your treasured ones and satisfy their sons, so they leave their abundance to their children.
I was cast upon thee from the womb: thou art my God from my mother’s belly.
From birth I was cast upon You; from my mother’s womb You have been my God.
For the kingdom is the LORD’S: and he is the governor among the nations.
For dominion belongs to the LORD and He rules over the nations.
I had fainted, unless I had believed to see the goodness of the LORD in the land of the living.
Still I am certain to see the goodness of the LORD in the land of the living.
Have mercy upon me, O LORD, for I am in trouble: mine eye is consumed with grief, yea, my soul and my belly.
Be merciful to me, O LORD, for I am in distress; my eyes fail from sorrow, my soul and body as well.
My lovers and my friends stand aloof from my sore; and my kinsmen stand afar off.
My beloved and friends shun my disease, and my kinsmen stand at a distance.
For our soul is bowed down to the dust: our belly cleaveth unto the earth.
For our soul has sunk to the dust; our bodies cling to the earth.
The princes of the people are gathered together, even the people of the God of Abraham: for the shields of the earth belong unto God: he is greatly exalted.
The nobles of the nations have assembled as the people of the God of Abraham; for the shields of the earth belong to God; He is highly exalted.
Behold, they belch out with their mouth: swords are in their lips: for who, say they, doth hear?
See what they spew from their mouths— sharp words from their lips: “For who can hear us?”
That thy beloved may be delivered; save with thy right hand, and hear me.
Respond and save us with Your right hand, that Your beloved may be delivered.
God hath spoken once; twice have I heard this; that power belongeth unto God.
God has spoken once; I have heard this twice: that power belongs to God,
Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work.
and loving devotion to You, O Lord. For You will repay each man according to his deeds.
He that is our God is the God of salvation; and unto God the Lord belong the issues from death.
Our God is a God of deliverance; the Lord GOD is our rescuer from death.
Because they believed not in God, and trusted not in his salvation:
because they did not believe God or rely on His salvation.
For all this they sinned still, and believed not for his wondrous works.
In spite of all this, they kept on sinning; despite His wonderful works, they did not believe.
Lover and friend hast thou put far from me, and mine acquaintance into darkness.
You have removed my beloved and my friend; darkness is my closest companion.
For the LORD is our defence; and the Holy One of Israel is our king.
Surely our shield belongs to the LORD, and our king to the Holy One of Israel.
O LORD God, to whom vengeance belongeth; O God, to whom vengeance belongeth, shew thyself.
O LORD, God of vengeance, O God of vengeance, shine forth.
In his hand are the deep places of the earth: the strength of the hills is his also.
In His hand are the depths of the earth, and the mountain peaks belong to Him.
Then believed they his words; they sang his praise.
Then they believed His promises and sang His praise.
Yea, they despised the pleasant land, they believed not his word:
They despised the pleasant land; they did not believe His promise.
That thy beloved may be delivered: save with thy right hand, and answer me.
Respond and save us with Your right hand, that Your beloved may be delivered.
Let it be unto him as the garment which covereth him, and for a girdle wherewith he is girded continually.
May it be like a robe wrapped about him, like a belt tied forever around him.
Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.
Your people shall be willing on Your day of battle. Arrayed in holy splendor, from the womb of the dawn, to You belongs the dew of Your youth.
The heaven, even the heavens, are the LORD’S: but the earth hath he given to the children of men.
The highest heavens belong to the LORD, but the earth He has given to mankind.
I believed, therefore have I spoken: I was greatly afflicted:
I believed, therefore I said, “I am greatly afflicted.”
Teach me good judgment and knowledge: for I have believed thy commandments.
Teach me good judgment and knowledge, for I believe in Your commandments.
Great peace have they which love thy law: and nothing shall offend them.
Abundant peace belongs to those who love Your law; nothing can make them stumble.
It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he giveth his beloved sleep.
In vain you rise early and stay up late, toiling for bread to eat— for He gives sleep to His beloved.
For I was my father’s son, tender and only beloved in the sight of my mother.
When I was a son to my father, tender and the only child of my mother,
The righteous eateth to the satisfying of his soul: but the belly of the wicked shall want.
A righteous man eats to his heart’s content, but the stomach of the wicked is empty.
The simple believeth every word: but the prudent man looketh well to his going.
The simple man believes every word, but the prudent man watches his steps.
The preparations of the heart in man, and the answer of the tongue, is from the LORD.
The plans of the heart belong to man, but the reply of the tongue is from the LORD.