1,994 verses contain “Because” (in the KJV: 1,306, in the BSB: 1,444) — showing 1,701–1,800
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Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.
I was formerly a blasphemer, a persecutor, and a violent man; yet because I had acted in ignorance and unbelief, I was shown mercy.
For it is sanctified by the word of God and prayer.
because it is sanctified by the word of God and prayer.
Drink no longer water, but use a little wine for thy stomach’s sake and thine often infirmities.
Stop drinking only water and use a little wine instead, because of your stomach and your frequent ailments.
And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
Those who have believing masters should not show disrespect because they are brothers, but should serve them all the more, since those receiving their good service are beloved believers. Teach and encourage these principles.
Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
He has saved us and called us to a holy calling, not because of our works, but by His own purpose and by the grace He granted us in Christ Jesus before time began.
The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain:
May the Lord grant mercy to the household of Onesiphorus, because he has often refreshed me and was unashamed of my chains.
For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.
because Demas, in his love of this world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, and Titus to Dalmatia.
Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.
Only Luke is with me. Get Mark and bring him with you, because he is useful to me in the ministry.
But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
But avoid foolish controversies, genealogies, arguments, and quarrels about the law, because these things are pointless and worthless.
Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints;
because I hear about your faith in the Lord Jesus and your love for all the saints.
For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother.
I take great joy and encouragement in your love, because you, brother, have refreshed the hearts of the saints.
But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
But we see Jesus, who was made a little lower than the angels, now crowned with glory and honor because He suffered death, so that by the grace of God He might taste death for everyone.
So we see that they could not enter in because of unbelief.
So we see that it was because of their unbelief that they were unable to enter.
Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
Since, then, it remains for some to enter His rest, and since those who formerly heard the good news did not enter because of their disobedience,
Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
During the days of Jesus’ earthly life, He offered up prayers and petitions with loud cries and tears to the One who could save Him from death, and He was heard because of His reverence.
Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
We have much to say about this, but it is hard to explain, because you are dull of hearing.
If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
and then have fallen away—to be restored to repentance, because they themselves are crucifying the Son of God all over again and subjecting Him to open shame.
For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
So the former commandment is set aside because it was weak and useless
And they truly were many priests, because they were not suffered to continue by reason of death:
Now there have been many other priests, since death prevented them from continuing in office.
But this man, because he continueth ever, hath an unchangeable priesthood.
But because Jesus lives forever, He has a permanent priesthood.
Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
It will not be like the covenant I made with their fathers when I took them by the hand to lead them out of the land of Egypt, because they did not abide by My covenant, and I disregarded them, declares the Lord.
And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
No longer will each one teach his neighbor or his brother, saying, ‘Know the Lord,’ because they will all know Me, from the least of them to the greatest.
Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper.
For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
because a will does not take effect until the one who made it has died; it cannot be executed while he is still alive.
For it is not possible that the blood of bulls and of goats should take away sins.
because it is impossible for the blood of bulls and goats to take away sins.
For by one offering he hath perfected for ever them that are sanctified.
because by a single offering He has made perfect for all time those who are being sanctified.
By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.
But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
And without faith it is impossible to please God, because anyone who approaches Him must believe that He exists and that He rewards those who earnestly seek Him.
Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
By faith Sarah, even though she was barren and beyond the proper age, was enabled to conceive a child, because she considered Him faithful who had promised.
By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king’s commandment.
By faith Moses’ parents hid him for three months after his birth, because they saw that he was a beautiful child, and they were unafraid of the king’s edict.
By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
By faith Moses left Egypt, not fearing the king’s anger; he persevered because he saw Him who is invisible.
By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.
By faith the prostitute Rahab, because she welcomed the spies in peace, did not perish with those who were disobedient.
Knowing this, that the trying of your faith worketh patience.
because you know that the testing of your faith develops perseverance.
But the rich, in that he is made low: because as the flower of the grass he shall pass away.
But the one who is rich should exult in his low position, because he will pass away like a flower of the field.
Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love Him.
My brethren, be not many masters, knowing that we shall receive the greater condemnation.
Not many of you should become teachers, my brothers, because you know that we who teach will be judged more strictly.
You, too, be patient and strengthen your hearts, because the Lord’s coming is near.
Because it is written, Be ye holy; for I am holy.
for it is written: “Be holy, because I am holy.”
For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
For to this you were called, because Christ also suffered for you, leaving you an example, that you should follow in His footsteps:
Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;
Therefore, since Christ suffered in His body, arm yourselves with the same resolve, because anyone who has suffered in his body is done with sin.
And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.
Above all, love one another deeply, because love covers over a multitude of sins.
Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;
Be shepherds of God’s flock that is among you, watching over them not out of compulsion, but because it is God’s will; not out of greed, but out of eagerness;
Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
Young men, in the same way, submit yourselves to your elders. And all of you, clothe yourselves with humility toward one another, because, “God opposes the proud, but gives grace to the humble.”
Casting all your care upon him; for he careth for you.
Cast all your anxiety on Him, because He cares for you.
Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me.
because I know that this tent will soon be laid aside, as our Lord Jesus Christ has made clear to me.
And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.
Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.
But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.
But whoever hates his brother is in the darkness and walks in the darkness. He does not know where he is going, because the darkness has blinded his eyes.
I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.
I am writing to you, fathers, because you know Him who is from the beginning. I am writing to you, young men, because you have overcome the evil one. I have written to you, children, because you know the Father.
I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.
I have written to you, fathers, because you know Him who is from the beginning. I have written to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one.
I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.
I have not written to you because you lack knowledge of the truth, but because you have it, and because no lie comes from the truth.
Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.
Behold what manner of love the Father has given to us, that we should be called children of God. And that is what we are! The reason the world does not know us is that it did not know Him.
He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
The one who practices sin is of the devil, because the devil has been sinning from the very start. This is why the Son of God was revealed, to destroy the works of the devil.
We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.
We know that we have passed from death to life, because we love our brothers. The one who does not love remains in death.
Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
By this we know what love is: Jesus laid down His life for us, and we ought to lay down our lives for our brothers.
And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.
and we will receive from Him whatever we ask, because we keep His commandments and do what is pleasing in His sight.
Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.
Beloved, do not believe every spirit, but test the spirits to see whether they are from God. For many false prophets have gone out into the world.
Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.
You, little children, are from God and have overcome them, because greater is He who is in you than he who is in the world.
Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.
Beloved, let us love one another, because love comes from God. Everyone who loves has been born of God and knows God.
He that loveth not knoweth not God; for God is love.
Whoever does not love does not know God, because God is love.
In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.
This is how God’s love was revealed among us: God sent His one and only Son into the world, so that we might live through Him.
Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit.
By this we know that we remain in Him, and He in us: He has given us of His Spirit.
Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.
In this way, love has been perfected among us, so that we may have confidence on the day of judgment; for in this world we are just like Him.
There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.
There is no fear in love, but perfect love drives out fear, because fear involves punishment. The one who fears has not been perfected in love.
We love him, because he first loved us.
We love because He first loved us.
For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.
because everyone born of God overcomes the world. And this is the victory that has overcome the world: our faith.
This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.
This is the One who came by water and blood, Jesus Christ—not by water alone, but by water and blood. And it is the Spirit who testifies to this, because the Spirit is the truth.
He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.
For the truth’s sake, which dwelleth in us, and shall be with us for ever.
because of the truth that abides in us and will be with us forever:
Because that for his name’s sake they went forth, taking nothing of the Gentiles.
For they went out on behalf of the Name, accepting nothing from the Gentiles.
These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.
Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.
Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear and obey what is written in it, because the time is near.
I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.
I, John, your brother and partner in the tribulation and kingdom and perseverance that are in Jesus, was on the island of Patmos because of the word of God and my testimony about Jesus.
Nevertheless I have somewhat against thee, because thou hast left thy first love.
But I have this against you: You have abandoned your first love.
But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.
But I have this against you: You tolerate that woman Jezebel, who calls herself a prophetess. By her teaching she misleads My servants to be sexually immoral and to eat food sacrificed to idols.
Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.
Because you have kept My command to persevere, I will also keep you from the hour of testing that is about to come upon the whole world, to test those who dwell on the earth.