71 verses contain “Blame” (in the KJV: 33, in the BSB: 47) — showing 1–71
King James Bible KJV Bible
Berean Standard Bible BSB Bible
These are the generations of
Noah:
Noah was a just man and perfect in his generations, and
Noah walked with God.
This is the account of
Noah.
Noah was a righteous man,
blameless in his generation;
Noah walked with God.
And when
Abram was
ninety years old and nine, the LORD appeared to
Abram, and said unto him, I am the
Almighty God; walk before me, and be thou perfect.
I will be
surety for him; of my hand shalt thou require him: if I bring him not unto thee, and set him before thee, then let me bear the
blame for ever:
I will
guarantee his safety. You may hold me personally responsible. If I do not bring him back and set him before you, then may I bear the guilt before you all my life.
And he said, Now also let it be according unto your words; he with whom it is found shall be my servant; and ye shall be
blameless.
“As you say,” replied the
steward. “But only the one who is found with the cup will be my slave, and the rest of you shall be free of
blame.”
For thy servant became
surety for the
lad unto my father, saying, If I bring him not unto thee, then I shall bear the
blame to my father for ever.
Indeed, your servant
guaranteed the boy’s safety to my father, saying, ‘If I do not return him to you, I will bear the guilt before you, my father, all my life.’
Thou shalt be perfect with the LORD thy God.
You must be
blameless before the LORD your God.
And the men said unto her, We will be
blameless of this thine oath which thou hast made us
swear.
The men said to her, “We will not be bound by this oath you made us
swear And
Samson said concerning them, Now shall I be more
blameless than the Philistines, though I do them a displeasure.
And fell at his feet, and said, Upon me, my lord, upon me let this iniquity be: and let thine
handmaid, I pray thee, speak in thine
audience, and hear the words of thine
handmaid.
She fell at his feet and said, “My lord, may the blame be on me alone, but please let your servant speak to you; hear the words of your servant.
And the woman of Tekoah said unto the king, My lord, O king, the iniquity be on me, and on my father’s house: and the king and his throne be guiltless.
But the woman of Tekoa said to the king, “My lord the king, may any blame be on me and on my father’s house, and may the king and his throne be guiltless.”
I was also upright before him, and have kept myself from mine iniquity.
And I have been
blameless before Him and kept myself from iniquity.
There was a man in the land of
Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and
eschewed evil.
There was a man in the land of
Uz whose name was Job. And this man was
blameless and upright, fearing God and
shunning evil.
And the LORD said unto
Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil?
Then the LORD said to
Satan, “Have you considered My servant Job? For there is no one on earth like him, a man who is
blameless and upright, who fears God and shuns evil.”
And the LORD said unto
Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his
integrity, although thou movedst me against him, to destroy him without cause.
Then the LORD said to
Satan, “Have you considered My servant Job? For there is no one on earth like him, a man who is
blameless and upright, who fears God and shuns evil. He still retains his
integrity, even though you incited Me against him to ruin him without cause.”
Behold, God will not cast away a perfect man, neither will he help the evil doers:
If I
justify myself, mine own mouth shall
condemn me: if I say, I am perfect, it shall also prove me
perverse.
Even if I were righteous, my mouth would
condemn me; if I were
blameless, it would declare me guilty.
Though I were perfect, yet would I not know my soul: I would
despise my life.
This is one thing, therefore I said it, He destroyeth the perfect and the wicked.
It is all the same, and so I say, ‘He destroys both the
blameless and the wicked.’
Is it any pleasure to the
Almighty, that thou art righteous? or is it gain to him that thou makest thy ways perfect?
Does it delight the
Almighty that you are righteous? Does He profit if your ways are
blameless?
I was also upright before him, and I kept myself from mine iniquity.
And I have been
blameless before Him and kept myself from iniquity.
Keep back thy servant also from
presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great
transgression.
The LORD knoweth the days of the upright: and their inheritance shall be for ever.
The LORD knows the days of the
blameless, and their inheritance will last
forever.
Mark the perfect man, and behold the upright: for the end of that man is peace.
Against thee, thee only, have I
sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.
Against You, You only, have I
sinned and done what is evil in Your sight, so that You may be proved right when You speak and
blameless when You judge.
I will
behave myself wisely in a perfect way. O when
wilt thou come unto me? I will walk within my house with a perfect heart.
Blessed are the
undefiled in the way, who walk in the law of the LORD.
Blessed are those whose way is
blameless, who walk in the Law of the LORD.
Let my heart be sound in thy statutes; that I be not
ashamed.
May my heart be
blameless in Your statutes, that I may not be put to shame.
For the upright shall dwell in the land, and the perfect shall remain in it.
For the upright will inhabit the land, and the
blameless will remain in it;
The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.
The righteousness of the
blameless directs their path, but the wicked fall by their own wickedness.
They that are of a
froward heart are
abomination to the LORD: but such as are upright in their way are his delight.
Whoso causeth the righteous to go
astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.
He who leads the upright along the path of evil will fall into his own pit, but the
blameless will
inherit what is good.
Thou
wast perfect in thy ways from the day that thou
wast created, till iniquity was found in thee.
From the day you were created you were
blameless in your ways— until wickedness was found in you.
Then said they unto him, Tell us, we pray thee, for whose cause this evil is upon us; What is thine occupation? and whence comest thou? what is thy country? and of what people art thou?
“Tell us now,” they demanded, “who is to
blame for this
calamity that is upon us? What is your occupation, and where have you come from? What is your country, and who are your people?”
And he said unto them, Take me up, and cast me forth into the sea; so shall the sea be calm unto you: for I know that for my sake this great
tempest is upon you.
“
Pick me up,” he answered, “and cast me into the sea, so it may quiet down for you. For I know that I am to
blame for this violent storm that has come upon you.”
Or have ye not read in the law, how that on the sabbath days the priests in the temple
profane the sabbath, and are
blameless?
Or
haven’t you read in the Law that on the Sabbath the priests in the temple break the Sabbath and yet are innocent?
And they were both righteous before God, walking in all the commandments and ordinances of the Lord
blameless.
Both of them were righteous in the sight of God, walking
blamelessly in all the commandments and decrees of the Lord.
Who shall also
confirm you unto the end, that ye may be
blameless in the day of our Lord Jesus Christ.
He will
sustain you to the end, so that you will be
blameless on the day of our Lord Jesus Christ.
Giving no offence in any thing, that the ministry be not
blamed:
We put no
obstacle in
anyone’s way, so that no one can discredit our ministry.
Avoiding this, that no man should blame us in this abundance which is administered by us:
We hope to avoid any criticism of the way we
administer this generous gift.
But when Peter was come to Antioch, I
withstood him to the face, because he was to be
blamed.
When
Cephas came to Antioch, however, I opposed him to his face, because he stood to be condemned.
According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
For He chose us in Him before the foundation of the world to be holy and
blameless in His presence. In love
That he might present it to himself a glorious church, not having spot, or
wrinkle, or any such thing; but that it should be holy and without
blemish.
That ye may
approve things that are excellent; that ye may be
sincere and without offence till the day of Christ;
so that you may be able to test and prove what is best and may be pure and
blameless for the day of Christ,
so that you may be
blameless and pure, children of God without fault in a
crooked and
perverse generation, in which you
shine as lights in the world
as to zeal,
persecuting the church; as to righteousness in the law, faultless.
In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:
Ye are witnesses, and God also, how
holily and justly and unblameably we
behaved ourselves among you that believe:
You are witnesses, and so is God, of how holy, righteous, and
blameless our conduct was among you who believed.
To the end he may
stablish your hearts unblameable in
holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.
so that He may establish your hearts in
blamelessness and
holiness before our God and Father at the coming of our Lord Jesus with all His saints.
Amen.
And the very God of peace
sanctify you wholly; and I pray God your whole spirit and soul and body be preserved
blameless unto the coming of our Lord Jesus Christ.
Now may the God of peace Himself
sanctify you completely, and may your entire spirit, soul, and body be kept
blameless at the coming of our Lord Jesus Christ.
And let these also first be proved; then let them use the office of a
deacon, being found
blameless.
Additionally, they must first be tested. Then, if they are above reproach, let them serve as deacons.
And these things give in charge, that they may be
blameless.
Give these instructions to the believers, so that they will be above reproach.
If any be
blameless, the husband of one wife, having faithful children not accused of
riot or
unruly.
Wherefore, beloved, seeing that ye look for such things, be
diligent that ye may be found of him in peace, without spot, and
blameless.
Therefore, beloved, as you
anticipate these things, make every effort to be found at peace—spotless and
blameless in His sight.
And in their mouth was found no
guile: for they are without fault before the throne of God.
And no lie was found in their mouths; they are
blameless.
Having by
manifold and
cunning deceits sought of us the destruction, as well of Mardocheus, who saved our life, and continually procured our good, as also of
blameless Esther,
partaker of our kingdom, with their whole nation.
As for the mysteries of God, they kn
ew them not: neither hoped they for the wages of righteousness, nor
discerned a reward for
blameless souls.
Moreover, the nations in their wicked
conspiracy being confounded, she found out the righteous, and preserved him
blameless unto God, and kept him strong against his tender
compassion toward his son.
She delivered the righteous people and
blameless seed from the nation that
oppressed them.
For then the
blameless man made
haste, and stood forth to defend them; and bringing the shield of his proper ministry, even prayer, and the
propitiation of incense, set himself against the wrath, and so brought the
calamity to an end, declaring that he was thy servant.
Blame not before thou hast examined the truth: understand first, and then
rebuke.
For he lieth in wait, and turneth good into evil, and in things worthy praise will lay blame upon thee.
Children and the building of a city continue a man’s name: but a
blameless wife is counted above them both.
So he chose priests of
blameless conversation, such as had pleasure in the law:
Also they told the king
whatsoever Jonathan had done, to the intent he might
blame him: but the king held his peace.
Which when Jeremy perceived, he
blamed them, saying, As for that place, it shall be unknown until the time that God gather his people again together, and receive them unto mercy.