128 verses contain “Bond” (in the KJV: 123, in the BSB: 19) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Wherefore she said unto Abraham, Cast out this
bondwoman and her son: for the son of this
bondwoman shall not be heir with my son, even with Isaac.
and she said to Abraham, “
Expel the slave woman and her son, for the slave woman’s son will never share in the inheritance with my son Isaac!”
And God said unto Abraham, Let it not be
grievous in thy sight because of the
lad, and because of thy
bondwoman; in all that
Sarah hath said unto thee,
hearken unto her voice; for in Isaac shall thy seed be called.
But God said to Abraham, “Do not be distressed about the boy and your
maidservant.
Listen to everything that
Sarah tells you, for through Isaac your offspring will be reckoned.
And also of the son of the
bondwoman will I make a nation, because he is thy seed.
But I will also make a nation of the slave woman’s son, because he is your offspring.”
And the men were afraid, because they were brought into Joseph’s house; and they said, Because of the money that was returned in our sacks at the first time are we brought in; that he may seek occasion against us, and fall upon us, and take us for
bondmen, and our
asses.
But the brothers were
frightened that they had been taken to Joseph’s house. “We have been brought here because of the silver that was returned in our bags the first time,” they said. “They intend to overpower us and take us as slaves, along with our
donkeys.”
With
whomsoever of thy servants it be found, both let him die, and we also will be my lord’s
bondmen.
If any of your servants is found to have it, he must die, and the rest will become slaves of my lord.”
Now therefore, I pray thee, let thy servant
abide instead of the
lad a
bondman to my lord; and let the
lad go up with his brethren.
Now please let your servant stay here as my lord’s slave in place of the boy. Let him return with his brothers.
And they made their lives bitter with hard
bondage, in
morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour.
and made their lives bitter with hard labor in brick and mortar, and with all kinds of work in the fields. Every service they imposed was harsh.
And it came to pass in process of time, that the king of Egypt died: and the children of Israel
sighed by reason of the
bondage, and they
cried, and their cry came up unto God by reason of the
bondage.
After a long time, the king of Egypt died. The Israelites
groaned and
cried out under their burden of slavery, and their cry for
deliverance from
bondage ascended to God.
And I have also heard the
groaning of the children of Israel, whom the Egyptians keep in
bondage; and I have remembered my covenant.
Wherefore say unto the children of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their
bondage, and I will
redeem you with a stretched out arm, and with great judgments:
Therefore tell the Israelites: ‘I am the LORD, and I will bring you out from under the yoke of the Egyptians and deliver you from their
bondage. I will
redeem you with an outstretched arm and with mighty acts of judgment.
And Moses spake so unto the children of Israel: but they
hearkened not unto Moses for
anguish of spirit, and for cruel
bondage.
Moses relayed this message to the Israelites, but on account of their broken spirit and cruel
bondage, they did not
listen to him.
And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of
bondage; for by strength of hand the LORD brought you out from this place: there shall no
leavened bread be eaten.
So Moses told the people, “Remember this day, the day you came out of Egypt, out of the house of slavery; for the LORD brought you out of it by the strength of His hand. And nothing
leavened shall be eaten.
And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto him, By strength of hand the LORD brought us out from Egypt, from the house of
bondage:
In the future, when your son asks you, ‘What does this mean?’ you are to tell him, ‘With a mighty hand the LORD brought us out of Egypt, out of the house of slavery.
I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of
bondage.
“I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.
And
whosoever lieth
carnally with a woman, that is a
bondmaid,
betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be
scourged; they shall not be put to death, because she was not free.
If a man lies
carnally with a slave
girl promised to another man but who has not been redeemed or given her freedom, there must be due punishment. But they are not to be put to death, because she had not been freed.
And if thy brother that dwelleth by thee be
waxen poor, and be sold unto thee; thou shalt not
compel him to serve as a
bondservant:
If a
countryman among you becomes destitute and sells himself to you, then you must not force him into slave labor.
For they are my servants, which I brought forth out of the land of Egypt: they shall not be sold as
bondmen.
Because the Israelites are My servants, whom I brought out of the land of Egypt, they are not to be sold as slaves.
Both thy
bondmen, and thy
bondmaids, which thou shalt have, shall be of the heathen that are round about you; of them shall ye
buy bondmen and
bondmaids.
Your menservants and maidservants shall come from the nations around you, from whom you may purchase them.
And ye shall take them as an inheritance for your children after you, to
inherit them for a possession; they shall be your
bondmen for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigour.
You may leave them to your sons after you to
inherit as property; you can make them slaves for life. But as for your brothers, the Israelites, no man may rule harshly over his brother.
I am the LORD your God, which brought you forth out of the land of Egypt, that ye should not be their
bondmen; and I have broken the bands of your yoke, and made you go upright.
I am the LORD your God, who brought you out of the land of Egypt so that you would no longer be slaves to the Egyptians. I broke the bars of your yoke and enabled you to walk in uprightness.
If a man
vow a
vow unto the LORD, or
swear an oath to bind his soul with a
bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth.
If a man makes a
vow to the LORD or swears an oath to
obligate himself by a
pledge, he must not break his word; he must do everything he has promised.
If a woman also
vow a
vow unto the LORD, and bind herself by a
bond, being in her father’s house in her youth;
And if a woman in her father’s house during her youth makes a
vow to the LORD or obligates herself by a
pledge,
And her father hear her
vow, and her
bond wherewith she hath bound her soul, and her father shall hold his peace at her: then all her vows shall stand, and every
bond wherewith she hath bound her soul shall stand.
and her father hears about her
vow or
pledge but says nothing to her, then all the vows or pledges by which she has bound herself shall stand.
But if her father disallow her in the day that he heareth; not any of her vows, or of her
bonds wherewith she hath bound her soul, shall stand: and the LORD shall
forgive her, because her father disallowed her.
But if her father prohibits her on the day he hears about it, then none of the vows or pledges by which she has bound herself shall stand. The LORD will
absolve her because her father has prohibited her.
And her husband heard it, and held his peace at her in the day that he heard it: then her vows shall stand, and her
bonds wherewith she bound her soul shall stand.
and her husband hears of it but says nothing to her on that day, then the vows or pledges by which she has bound herself shall stand.
And if she
vowed in her husband’s house, or bound her soul by a
bond with an oath;
If a woman in her husband’s house has made a
vow or put herself under an obligation with an oath,
And her husband heard it, and held his peace at her, and disallowed her not: then all her vows shall stand, and every
bond wherewith she bound her soul shall stand.
and her husband hears of it but says nothing to her and does not
prohibit her, then all the vows or pledges by which she has bound herself shall stand.
But if her husband hath utterly made them void on the day he heard them; then
whatsoever proceeded out of her lips concerning her vows, or concerning the
bond of her soul, shall not stand: her husband hath made them void; and the LORD shall
forgive her.
But if her husband nullifies them on the day he hears of them, then nothing that came from her lips, whether her vows or pledges, shall stand. Her husband has
nullified them, and the LORD will
absolve her.
But if her husband altogether hold his peace at her from day to day; then he establisheth all her vows, or all her bonds, which are upon her: he confirmeth them, because he held his peace at her in the day that he heard them.
But if her husband says nothing to her from day to day, then he confirms all the vows and pledges that bind her. He has confirmed them, because he said nothing to her on the day he heard about them.
I am the LORD thy God, which brought thee out of the land of Egypt, from the house of
bondage.
“I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.
Then
beware lest thou
forget the LORD, which brought thee forth out of the land of Egypt, from the house of
bondage.
be careful not to
forget the LORD who brought you out of the land of Egypt, out of the house of slavery.
Then thou shalt say unto thy son, We were Pharaoh’s
bondmen in Egypt; and the LORD brought us out of Egypt with a mighty hand:
then you are to tell him, “We were slaves of Pharaoh in Egypt, but the LORD brought us out of Egypt with a mighty hand.
But because the LORD loved you, and because he would keep the oath which he had
sworn unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of
bondmen, from the hand of Pharaoh king of Egypt.
But because the LORD loved you and kept the oath He
swore to your fathers, He brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt.
Then thine heart be lifted up, and thou
forget the LORD thy God, which brought thee forth out of the land of Egypt, from the house of
bondage;
then your heart will become proud, and you will
forget the LORD your God who brought you out of the land of Egypt, out of the house of slavery.
And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of
bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.
Such a prophet or dreamer must be put to death, because he has advocated rebellion against the LORD your God, who brought you out of the land of Egypt and redeemed you from the house of slavery; he has tried to turn you from the way in which the LORD your God has commanded you to walk. So you must
purge the evil from among you.
And thou shalt stone him with stones, that he die; because he hath sought to thrust thee away from the LORD thy God, which brought thee out of the land of Egypt, from the house of
bondage.
Stone him to death for trying to turn you away from the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.
And thou shalt remember that thou
wast a
bondman in the land of Egypt, and the LORD thy God redeemed thee: therefore I command thee this thing to day.
Remember that you were slaves in the land of Egypt, and the LORD your God redeemed you; that is why I am giving you this command
today.
And thou shalt remember that thou
wast a
bondman in Egypt: and thou shalt observe and do these statutes.
Remember that you were slaves in Egypt, and carefully follow these statutes.
But thou shalt remember that thou
wast a
bondman in Egypt, and the LORD thy God redeemed thee thence: therefore I command thee to do this thing.
Remember that you were slaves in Egypt, and the LORD your God redeemed you from that place. Therefore I am commanding you to do this.
And thou shalt remember that thou
wast a
bondman in the land of Egypt: therefore I command thee to do this thing.
Remember that you were slaves in the land of Egypt. Therefore I am commanding you to do this.
But the Egyptians mistreated us and
afflicted us, putting us to hard labor.
And the LORD shall bring thee into Egypt again with ships, by the way
whereof I spake unto thee, Thou shalt see it no more again: and there ye shall be sold unto your enemies for
bondmen and
bondwomen, and no man shall
buy you.
The LORD will return you to Egypt in ships by a route that I said you should never see again. There you will sell
yourselves to your enemies as male and female slaves, but no one will
buy you.”
Now therefore ye are
cursed, and there shall none of you be freed from being
bondmen, and hewers of wood and drawers of water for the house of my God.
Now therefore you are under a
curse and will perpetually serve as woodcutters and water carriers for the house of my God.”
For the LORD our God, he it is that brought us up and our fathers out of the land of Egypt, from the house of
bondage, and which did those great signs in our sight, and preserved us in all the way wherein we went, and among all the people through whom we passed:
For the LORD our God brought us and our fathers out of the land of Egypt, out of the house of slavery, and performed these great signs before our eyes. He also protected us throughout our journey and among all the nations through which we traveled.
That the LORD sent a prophet unto the children of Israel, which said unto them, Thus saith the LORD God of Israel, I brought you up from Egypt, and brought you forth out of the house of
bondage;
He sent them a prophet, who told them, “This is what the LORD, the God of Israel, says: I brought you up out of Egypt, out of the house of slavery.
And when he came unto Lehi, the Philistines
shouted against him: and the Spirit of the LORD came
mightily upon him, and the cords that were upon his arms became as flax that was burnt with fire, and his bands loosed from off his hands.
When
Samson arrived in Lehi, the Philistines came out
shouting against him. And the Spirit of the LORD came
mightily upon him. The ropes on his arms became like burnt flax, and the
bonds broke loose from his hands.
Their children that were left after them in the land, whom the children of Israel also were not able utterly to destroy, upon those did Solomon
levy a tribute of
bondservice unto this day.
their descendants who remained in the land, those whom the Israelites were unable to
devote to destruction—Solomon conscripted these people to be forced laborers, as they are to this day.
But of the children of Israel did Solomon make no
bondmen: but they were men of war, and his servants, and his princes, and his captains, and rulers of his
chariots, and his
horsemen.
But Solomon did not
consign any of the Israelites to slavery, because they were his men of war, his servants, his officers, his captains, and the commanders of his
chariots and cavalry.
Now there
cried a certain woman of the wives of the sons of the prophets unto
Elisha, saying, Thy servant my husband is dead; and thou knowest that thy servant did fear the LORD: and the
creditor is come to take unto him my two sons to be
bondmen.
Now the wife of one of the sons of the prophets
cried out to
Elisha, “Your servant, my husband, is dead, and you know that your servant feared the LORD. And now his
creditor is coming to take my two children as his slaves!”
And now ye purpose to keep under the children of Judah and Jerusalem for
bondmen and
bondwomen unto you: but are there not with you, even with you, sins against the LORD your God?
And now you intend to reduce to slavery the men and women of Judah and Jerusalem. But are you not also guilty before the LORD your God?
And now for a little space grace hath been shewed from the LORD our God, to leave us a
remnant to escape, and to give us a
nail in his holy place, that our God may
lighten our eyes, and give us a little
reviving in our
bondage.
But now, for a brief moment, grace has come from the LORD our God to preserve for us a
remnant and to give us a
stake in His holy place. Even in our
bondage, our God has given us new life and light to our eyes.
For we were
bondmen; yet our God hath not
forsaken us in our
bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a
reviving, to set up the house of our God, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem.
Though we are slaves, our God has not
forsaken us in our
bondage, but He has extended to us grace in the sight of the kings of Persia, giving us new life to rebuild the house of our God and repair its ruins, and giving us a wall of protection in Judah and Jerusalem.
Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into
bondage our sons and our daughters to be servants, and some of our daughters are brought unto
bondage already: neither is it in our power to
redeem them; for other men have our lands and vineyards.
We and our children are just like our countrymen and their children, yet we are subjecting our sons and daughters to slavery. Some of our daughters are already
enslaved, but we are powerless to
redeem them because our fields and vineyards belong to others.”
Now that which was prepared for me daily was one ox and six choice sheep; also fowls were prepared for me, and once in ten days store of all sorts of wine: yet for all this required not I the bread of the governor, because the
bondage was heavy upon this people.
Each day one ox, six choice sheep, and some fowl were prepared for me, and once every ten days an abundance of all kinds of wine was provided. But I did not demand the food
allotted to the governor, because the burden on the people was so heavy.
And refused to obey, neither were mindful of thy wonders that thou
didst among them; but
hardened their necks, and in their rebellion appointed a captain to return to their
bondage: but thou art a God ready to
pardon,
gracious and
merciful, slow to anger, and of great kindness, and forsookest them not.
They refused to
listen and failed to remember the wonders You performed among them. They
stiffened their necks and appointed a leader to return them to their
bondage in Egypt. But You are a
forgiving God,
gracious and
compassionate, slow to anger and rich in loving devotion, and You did not
forsake them.
For we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for
bondmen and
bondwomen, I had held my tongue, although the enemy could not
countervail the king’s damage.
For my people and I have been sold out to destruction, death, and
annihilation. If we had merely been sold as menservants and maidservants, I would have remained silent, because no such distress would
justify burdening the king.”
He looseth the
bond of kings, and girdeth their loins with a
girdle.
He loosens the bonds placed by kings and fastens a belt around their waists.
O LORD, truly I am thy servant; I am thy servant, and the son of thine
handmaid: thou hast loosed my
bonds.
Truly, O LORD, I am Your servant; I am Your servant, the son of Your
maidservant; You have broken my
bonds.
And it shall come to pass in the day that the LORD shall give thee rest from thy sorrow, and from thy fear, and from the hard
bondage wherein thou
wast made to serve,
On the day that the LORD gives you rest from your pain and
torment, and from the hard labor into which you were forced,
I will get me unto the great men, and will speak unto them; for they have known the way of the LORD, and the judgment of their God: but these have altogether broken the yoke, and
burst the
bonds.
I will go to the powerful and speak to them. Surely they know the way of the LORD, the justice of their God.” But they too, with one
accord, had broken the yoke and
torn off the chains.
Thus saith the LORD to me; Make thee bonds and yokes, and put them upon thy neck,
This is what the LORD said to me: “Make for
yourself a yoke out of leather straps and put it on your neck.
For it shall come to pass in that day, saith the LORD of hosts, that I will break his yoke from off thy neck, and will
burst thy
bonds, and strangers shall no more serve themselves of him:
On that day, declares the LORD of Hosts, I will break the yoke off their necks and
tear off their
bonds, and no longer will strangers
enslave them.
That every man should let his
manservant, and every man his
maidservant, being an Hebrew or an
Hebrewess, go free; that none should serve himself of them, to wit, of a
Jew his brother.
that each man should free his Hebrew slaves, both male and female, and no one should hold his fellow
Jew in
bondage.
Now when all the princes, and all the people, which had entered into the covenant, heard that every one should let his
manservant, and every one his
maidservant, go free, that none should serve themselves of them any more, then they obeyed, and let them go.
So all the officials and all the people who entered into this covenant agreed that they would free their menservants and maidservants and no longer hold them in
bondage. They obeyed and released them,
Thus saith the LORD, the God of Israel; I made a covenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of
bondmen, saying,
“This is what the LORD, the God of Israel, says: I made a covenant with your forefathers when I brought them out of the land of Egypt, out of the house of slavery, saying:
And I will cause you to pass under the rod, and I will bring you into the bond of the covenant:
I will make you pass under the rod and will bring you into the bond of the covenant.
It is in my desire that I should
chastise them; and the people shall be gathered against them, when they shall bind themselves in their two furrows.
For now will I break his yoke from off thee, and will
burst thy
bonds in
sunder.
For I will now break their yoke from your neck and
tear away your
shackles.”
And ought not this woman, being a daughter of Abraham, whom
Satan hath bound, lo, these eighteen years, be loosed from this
bond on the sabbath day?
Then should not this daughter of Abraham, whom
Satan has kept bound for eighteen long years, be released from her
bondage on the Sabbath day?”
They answered him, We be Abraham’s seed, and were never in
bondage to any man: how sayest thou, Ye shall be made free?
“We are Abraham’s descendants,” they answered. “We have never been slaves to
anyone. How can You say we will be set free?”
And God spake on this wise, That his seed should
sojourn in a strange land; and that they should bring them into
bondage, and
entreat them evil four hundred years.
God told him that his descendants would be foreigners in a strange land, and that they would be
enslaved and mistreated four hundred years.
And the nation to whom they shall be in
bondage will I judge, said God: and after that shall they come forth, and serve me in this place.
‘But I will
punish the nation that enslaves them,’ God said, ‘and afterward they will come forth and worship Me in this place.’
For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.
For I see that you are poisoned by bitterness and
captive to iniquity.”
And when they had taken security of
Jason, and of the other, they let them go.
And they collected
bond from
Jason and the others, and then released them.
Save that the Holy Ghost witnesseth in every city, saying that
bonds and afflictions
abide me.
I only know that in town after town the Holy Spirit warns me that chains and afflictions
await me.
Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
I found that the
accusation involved questions about their own law, but there was no charge worthy of death or imprisonment.
And when they had been there many days,
Festus declared Paul’s cause unto the king, saying, There is a certain man left in
bonds by
Felix:
Since they were staying several days,
Festus laid out Paul’s case before the king: “There is a certain man whom
Felix left in prison.
And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
“Short time or long,” Paul replied, “I wish to God that not only you but all who hear me this day may become what I am, except for these chains.”
And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
On their way out, they said to one another, “This man has done nothing worthy of death or imprisonment.”
For ye have not received the spirit of
bondage again to fear; but ye have received the Spirit of adoption, whereby we cry,
Abba, Father.
For you did not receive a spirit of slavery that returns you to fear, but you received the Spirit of
sonship, by whom we cry, “
Abba! Father!”
Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
that the creation itself will be set free from its
bondage to decay and brought into the glorious freedom of the children of God.
But if the unbelieving depart, let him depart. A brother or a sister is not under
bondage in such cases: but God hath called us to peace.
But if the unbeliever leaves, let him go. The believing brother or sister is not bound in such cases. God has called you to live in peace.
For by one Spirit are we all
baptized into one body, whether we be Jews or Gentiles, whether we be
bond or free; and have been all made to drink into one Spirit.
For in one Spirit we were all
baptized into one body, whether Jews or Greeks, slave or free, and we were all given one Spirit to drink.
For ye suffer, if a man bring you into
bondage, if a man
devour you, if a man take of you, if a man
exalt himself, if a man
smite you on the face.
In fact, you even put up with
anyone who enslaves you or exploits you or takes advantage of you or exalts himself or strikes you in the face.
And that because of false brethren unawares brought in, who came in
privily to
spy out our liberty which we have in Christ Jesus, that they might bring us into
bondage:
This issue arose because some false brothers had come in under false pretenses to
spy on our freedom in Christ Jesus, in order to
enslave us.
There is neither
Jew nor Greek, there is neither
bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
There is neither
Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.
Even so we, when we were children, were in
bondage under the elements of the world:
So also, when we were children, we were
enslaved under the
basic principles of the world.
But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and
beggarly elements,
whereunto ye desire again to be in
bondage?
But now that you know God, or rather are known by God, how is it that you are turning back to those weak and worthless principles? Do you wish to be
enslaved by them all over again?
For it is written, that Abraham had two sons, the one by a
bondmaid, the other by a
freewoman.
For it is written that Abraham had two sons, one by the slave woman and the other by the free woman.
But he who was of the
bondwoman was born after the flesh; but he of the
freewoman was by promise.
His son by the slave woman was born according to the flesh, but his son by the free woman was born through the promise.
Which things are an
allegory: for these are the two covenants; the one from the mount
Sinai, which gendereth to
bondage, which is
Agar.
These things serve as illustrations, for the women represent two covenants. One covenant is from Mount
Sinai and bears children into slavery: This is
Hagar.
For this
Agar is mount
Sinai in Arabia, and answereth to Jerusalem which now is, and is in
bondage with her children.
Now
Hagar stands for Mount
Sinai in Arabia and corresponds to the present-day Jerusalem, because she is in slavery with her children.
Nevertheless what saith the scripture? Cast out the
bondwoman and her son: for the son of the
bondwoman shall not be heir with the son of the free woman.
But what does the Scripture say? “
Expel the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”
So then, brethren, we are not children of the
bondwoman, but of the free.
Therefore, brothers, we are not children of the slave woman, but of the free woman.
It is for freedom that Christ has set us free. Stand firm, then, and do not be
encumbered once more by a yoke of slavery.
Endeavouring to keep the unity of the Spirit in the bond of peace.
and with
diligence to preserve the unity of the Spirit through the
bond of peace.
Knowing that
whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be
bond or free.
because you know that the Lord will reward each one for whatever good he does, whether he is slave or free.
For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.
for which I am an ambassador in chains. Pray that I may
proclaim it
fearlessly, as I should.
Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my
bonds, and in the defence and
confirmation of the gospel, ye all are partakers of my grace.
It is right for me to feel this way about all of you, since I have you in my heart. For in my chains and in my
defense and
confirmation of the gospel, you are all partners in grace with me.
So that my bonds in Christ are manifest in all the palace, and in all other places;
As a result, it has become clear throughout the whole palace guard and to
everyone else that I am in chains for Christ.