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65 verses contain “Bore” (in the KJV: 3, in the BSB: 63) — showing 1–65
King James Bible KJV Bible
Berean Standard Bible BSB Bible
There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.
The Nephilim were on the earth in those days—and afterward as well—when the sons of God had relations with the daughters of men. And they bore them children who became the mighty men of old, men of renown.
And Hagar bare Abram a son: and Abram called his son’s name, which Hagar bare, Ishmael.
And Hagar bore Abram a son, and Abram gave the name Ishmael to the son she had borne.
And Abram was fourscore and six years old, when Hagar bare Ishmael to Abram.
Abram was eighty-six years old when Hagar bore Ishmael to him.
For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him.
So Sarah conceived and bore a son to Abraham in his old age, at the very time God had promised.
And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac.
And Abraham gave the name Isaac to the son Sarah bore to him.
And Bethuel begat Rebekah: these eight Milcah did bear to Nahor, Abraham’s brother.
And Bethuel became the father of Rebekah. Milcah bore these eight sons to Abraham’s brother Nahor.
And his concubine, whose name was Reumah, she bare also Tebah, and Gaham, and Thahash, and Maachah.
Moreover, Nahor’s concubine, whose name was Reumah, bore Tebah, Gaham, Tahash, and Maacah.
And she said unto him, I am the daughter of Bethuel the son of Milcah, which she bare unto Nahor.
She replied, “I am the daughter of Bethuel, the son that Milcah bore to Nahor.”
And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor’s son, whom Milcah bare unto him: and I put the earring upon her face, and the bracelets upon her hands.
Then I asked her, ‘Whose daughter are you?’ She replied, ‘The daughter of Bethuel son of Nahor, whom Milcah bore to him.’ So I put the ring on her nose and the bracelets on her wrists.
And she bare him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah.
and she bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.
Now these are the generations of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s handmaid, bare unto Abraham:
This is the account of Abraham’s son Ishmael, whom Hagar the Egyptian, Sarah’s maidservant, bore to Abraham.
And Bilhah conceived, and bare Jacob a son.
and Bilhah conceived and bore him a son.
And Bilhah Rachel’s maid conceived again, and bare Jacob a second son.
And Rachel’s servant Bilhah conceived again and bore Jacob a second son.
And Zilpah Leah’s maid bare Jacob a son.
And Leah’s servant Zilpah bore Jacob a son.
And Zilpah Leah’s maid bare Jacob a second son.
When Leah’s servant Zilpah bore Jacob a second son,
And God hearkened unto Leah, and she conceived, and bare Jacob the fifth son.
And God listened to Leah, and she conceived and bore a fifth son to Jacob.
And Leah conceived again, and bare Jacob the sixth son.
Again Leah conceived and bore a sixth son to Jacob.
And the flocks conceived before the rods, and brought forth cattle ringstraked, speckled, and spotted.
they mated in front of the branches. And they bore young that were streaked or speckled or spotted.
If he said thus, The speckled shall be thy wages; then all the cattle bare speckled: and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked.
If he said, ‘The speckled will be your wages,’ then the whole flock bore speckled offspring. If he said, ‘The streaked will be your wages,’ then the whole flock bore streaked offspring.
That which was torn of beasts I brought not unto thee; I bare the loss of it; of my hand didst thou require it, whether stolen by day, or stolen by night.
I did not bring you anything torn by wild beasts; I bore the loss myself. And you demanded payment from me for what was stolen by day or night.
And Adah bare to Esau Eliphaz; and Bashemath bare Reuel;
And Adah bore Eliphaz to Esau, Basemath gave birth to Reuel,
And these were the sons of Aholibamah, the daughter of Anah the daughter of Zibeon, Esau’s wife: and she bare to Esau Jeush, and Jaalam, and Korah.
These are the sons of Esau’s wife Oholibamah (daughter of Anah and granddaughter of Zibeon) whom she bore to Esau: Jeush, Jalam, and Korah.
And thy servant my father said unto us, Ye know that my wife bare me two sons:
And your servant my father said to us, ‘You know that my wife bore me two sons.
And Amram took him Jochebed his father’s sister to wife; and she bare him Aaron and Moses: and the years of the life of Amram were an hundred and thirty and seven years.
And Amram married his father’s sister Jochebed, and she bore him Aaron and Moses. Amram lived 137 years.
And Aaron took him Elisheba, daughter of Amminadab, sister of Naashon, to wife; and she bare him Nadab, and Abihu, Eleazar, and Ithamar.
And Aaron married Elisheba, the daughter of Amminadab and sister of Nahshon, and she bore him Nadab and Abihu, Eleazar and Ithamar.
And Eleazar Aaron’s son took him one of the daughters of Putiel to wife; and she bare him Phinehas: these are the heads of the fathers of the Levites according to their families.
Aaron’s son Eleazar married one of the daughters of Putiel, and she bore him Phinehas. These were the heads of the Levite families by their clans.
Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.
then his master is to bring him before the judges. And he shall take him to the door or doorpost and pierce his ear with an awl. Then he shall serve his master for life.
And the name of Amram’s wife was Jochebed, the daughter of Levi, whom her mother bare to Levi in Egypt: and she bare unto Amram Aaron and Moses, and Miriam their sister.
and Amram’s wife was named Jochebed. She was also a daughter of Levi, born to Levi in Egypt. To Amram she bore Aaron, Moses, and their sister Miriam.
And his concubine that was in Shechem, she also bare him a son, whose name he called Abimelech.
His concubine, who dwelt in Shechem, also bore him a son, and he named him Abimelech.
And Gilead’s wife bare him sons; and his wife’s sons grew up, and they thrust out Jephthah, and said unto him, Thou shalt not inherit in our father’s house; for thou art the son of a strange woman.
And Gilead’s wife bore him sons who grew up, drove Jephthah out, and said to him, “You shall have no inheritance in our father’s house, because you are the son of another woman.”
And let thy house be like the house of Pharez, whom Tamar bare unto Judah, of the seed which the LORD shall give thee of this young woman.
And may your house become like the house of Perez, whom Tamar bore to Judah, because of the offspring the LORD will give you by this young woman.”
Then Saul’s anger was kindled against Jonathan, and he said unto him, Thou son of the perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own confusion, and unto the confusion of thy mother’s nakedness?
Then Saul’s anger burned against Jonathan, and he said to him, “You son of a perverse and rebellious woman! Do I not know that you have chosen the son of Jesse to your own shame and to the disgrace of the mother who bore you?
And when the mourning was past, David sent and fetched her to his house, and she became his wife, and bare him a son. But the thing that David had done displeased the LORD.
And when the time of mourning was over, David had her brought to his house, and she became his wife and bore him a son. But the thing that David had done was evil in the sight of the LORD.
And the sister of Tahpenes bare him Genubath his son, whom Tahpenes weaned in Pharaoh’s house: and Genubath was in Pharaoh’s household among the sons of Pharaoh.
And the sister of Tahpenes bore Hadad a son named Genubath. Tahpenes herself weaned him in Pharaoh’s palace, and Genubath lived there among the sons of Pharaoh.
But Jehoiada the priest took a chest, and bored a hole in the lid of it, and set it beside the altar, on the right side as one cometh into the house of the LORD: and the priests that kept the door put therein all the money that was brought into the house of the LORD.
Then Jehoiada the priest took a chest, bored a hole in its lid, and set it beside the altar on the right side as one enters the house of the LORD. There the priests who guarded the threshold put all the money brought into the house of the LORD.
And Tamar his daughter in law bare him Pharez and Zerah. All the sons of Judah were five.
Tamar, Judah’s daughter-in-law, bore to him Perez and Zerah. Judah had five sons in all.
And when Azubah was dead, Caleb took unto him Ephrath, which bare him Hur.
When Azubah died, Caleb married Ephrath, who bore to him Hur.
And afterward Hezron went in to the daughter of Machir the father of Gilead, whom he married when he was threescore years old; and she bare him Segub.
Later, Hezron slept with the daughter of Machir the father of Gilead. He had married her when he was sixty years old, and she bore to him Segub.
And after that Hezron was dead in Caleb-ephratah, then Abiah Hezron’s wife bare him Ashur the father of Tekoa.
After Hezron died in Caleb-ephrathah, his wife Abijah bore to him Ashhur the father of Tekoa.
And the name of the wife of Abishur was Abihail, and she bare him Ahban, and Molid.
Nadab and Abishur. Abishur’s wife was named Abihail, and she bore to him Ahban and Molid.
And Sheshan gave his daughter to Jarha his servant to wife; and she bare him Attai.
Sheshan gave his daughter in marriage to his servant Jarha, and she bore to him Attai.
And Naarah bare him Ahuzam, and Hepher, and Temeni, and Haahashtari. These were the sons of Naarah.
Naarah bore to him Ahuzzam, Hepher, Temeni, and Haahashtari. These were the descendants of Naarah.
And Jabez was more honourable than his brethren: and his mother called his name Jabez, saying, Because I bare him with sorrow.
Now Jabez was more honorable than his brothers. His mother had named him Jabez, saying, “Because I bore him in pain.”
Which bare him children; Jeush, and Shamariah, and Zaham.
She bore sons to him: Jeush, Shemariah, and Zaham.
And after her he took Maachah the daughter of Absalom; which bare him Abijah, and Attai, and Ziza, and Shelomith.
After her, he married Maacah daughter of Absalom, and she bore to him Abijah, Attai, Ziza, and Shelomith.
Canst thou put an hook into his nose? or bore his jaw through with a thorn?
Can you put a cord through his nose or pierce his jaw with a hook?
A foolish son is a grief to his father, and bitterness to her that bare him.
A foolish son brings grief to his father and bitterness to her who bore him.
My dove, my undefiled is but one; she is the only one of her mother, she is the choice one of her that bare her. The daughters saw her, and blessed her; yea, the queens and the concubines, and they praised her.
but my dove, my perfect one, is unique, the favorite of the mother who bore her. The maidens see her and call her blessed; the queens and concubines sing her praises.
There is none to guide her among all the sons whom she hath brought forth; neither is there any that taketh her by the hand of all the sons that she hath brought up.
Among all the sons she bore, there is no one to guide her; among all the sons she brought up, there is no one to take her hand.
Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
Therefore I will allot Him a portion with the great, and He will divide the spoils with the strong, because He has poured out His life unto death, and He was numbered with the transgressors. Yet He bore the sin of many and made intercession for the transgressors.
For thus saith the LORD concerning the sons and concerning the daughters that are born in this place, and concerning their mothers that bare them, and concerning their fathers that begat them in this land;
For this is what the LORD says concerning the sons and daughters born in this place, and the mothers who bore them, and the fathers who fathered them in this land:
Cursed be the day wherein I was born: let not the day wherein my mother bare me be blessed.
Cursed be the day I was born! May the day my mother bore me never be blessed.
Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.
After I returned, I repented; and after I was instructed, I struck my thigh in grief. I was ashamed and humiliated because I bore the disgrace of my youth.’
Your mother shall be sore confounded; she that bare you shall be ashamed: behold, the hindermost of the nations shall be a wilderness, a dry land, and a desert.
your mother will be greatly ashamed; she who bore you will be disgraced. Behold, she will be the least of the nations, a wilderness, a dry land, and a desert.
Moreover thou hast taken thy sons and thy daughters, whom thou hast borne unto me, and these hast thou sacrificed unto them to be devoured. Is this of thy whoredoms a small matter,
You even took the sons and daughters you bore to Me and sacrificed them as food to idols. Was your prostitution not enough?
That they have committed adultery, and blood is in their hands, and with their idols have they committed adultery, and have also caused their sons, whom they bare unto me, to pass for them through the fire, to devour them.
For they have committed adultery, and blood is on their hands. They have committed adultery with their idols. They have even sacrificed their children, whom they bore to Me, in the fire as food for their idols.
So he went and took Gomer the daughter of Diblaim; which conceived, and bare him a son.
So Hosea went and married Gomer daughter of Diblaim, and she conceived and bore him a son.
And it shall come to pass, that when any shall yet prophesy, then his father and his mother that begat him shall say unto him, Thou shalt not live; for thou speakest lies in the name of the LORD: and his father and his mother that begat him shall thrust him through when he prophesieth.
And if anyone still prophesies, his father and mother who bore him will say to him, ‘You shall not remain alive, because you have spoken falsely in the name of the LORD.’ When he prophesies, his father and mother who bore him will pierce him through.
But when the blade was sprung up, and brought forth fruit, then appeared the tares also.
When the wheat sprouted and bore grain, then the weeds also appeared.
For many bare false witness against him, but their witness agreed not together.
For many bore false witness against Jesus, but their testimony was inconsistent.
And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.
As Jesus was saying these things, a woman in the crowd raised her voice and said, “Blessed is the womb that bore You, and blessed are the breasts that nursed You!”
For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.
Look, the days are coming when people will say, ‘Blessed are the barren women, the wombs that never bore, and breasts that never nursed!’
What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
What if God, intending to show His wrath and make His power known, bore with great patience the vessels of His wrath, prepared for destruction?
Let us go forth therefore unto him without the camp, bearing his reproach.
Therefore let us go to Him outside the camp, bearing the disgrace He bore.
Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
He Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are healed.”