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475 verses contain “Bread” (in the KJV: 440, in the BSB: 262) — showing 201–300
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards, a land of oil olive and of honey, that ye may live, and not die: and hearken not unto Hezekiah, when he persuadeth you, saying, The LORD will deliver us.
until I come and take you away to a land like your own—a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey—so that you may live and not die. But do not listen to Hezekiah, for he misleads you when he says, ‘The LORD will deliver us.’
Nevertheless the priests of the high places came not up to the altar of the LORD in Jerusalem, but they did eat of the unleavened bread among their brethren.
Although the priests of the high places did not come up to the altar of the LORD in Jerusalem, they ate unleavened bread with their fellow priests.
And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land.
By the ninth day of the fourth month, the famine in the city was so severe that the people of the land had no food.
And changed his prison garments: and he did eat bread continually before him all the days of his life.
So Jehoiachin changed out of his prison clothes, and he dined regularly at the king’s table for the rest of his life.
And Mattithiah, one of the Levites, who was the firstborn of Shallum the Korahite, had the set office over the things that were made in the pans.
A Levite named Mattithiah, the firstborn son of Shallum the Korahite, was entrusted with baking the bread.
Moreover they that were nigh them, even unto Issachar and Zebulun and Naphtali, brought bread on asses, and on camels, and on mules, and on oxen, and meat, meal, cakes of figs, and bunches of raisins, and wine, and oil, and oxen, and sheep abundantly: for there was joy in Israel.
And their neighbors from as far away as Issachar, Zebulun, and Naphtali came bringing food on donkeys, camels, mules, and oxen—abundant supplies of flour, fig cakes and raisin cakes, wine and oil, oxen and sheep. Indeed, there was joy in Israel.
And he dealt to every one of Israel, both man and woman, to every one a loaf of bread, and a good piece of flesh, and a flagon of wine.
Then he distributed to every man and woman of Israel a loaf of bread, a date cake, and a raisin cake.
Both for the shewbread, and for the fine flour for meat offering, and for the unleavened cakes, and for that which is baked in the pan, and for that which is fried, and for all manner of measure and size;
as well as for the rows of the showbread, the fine flour for the grain offering, the wafers of unleavened bread, the baking, the mixing, and all measurements of quantity and size.
Now these are the things wherein Solomon was instructed for the building of the house of God. The length by cubits after the first measure was threescore cubits, and the breadth twenty cubits.
The foundation that Solomon laid for the house of God was sixty cubits long and twenty cubits wide, according to the old standard.
And the porch that was in the front of the house, the length of it was according to the breadth of the house, twenty cubits, and the height was an hundred and twenty: and he overlaid it within with pure gold.
The portico at the front, extending across the width of the temple, was twenty cubits long and twenty cubits high. He overlaid the inside with pure gold.
And he made the most holy house, the length whereof was according to the breadth of the house, twenty cubits, and the breadth thereof twenty cubits: and he overlaid it with fine gold, amounting to six hundred talents.
Then he made the Most Holy Place; its length corresponded to the width of the temple—twenty cubits long and twenty cubits wide. And he overlaid the inside with six hundred talents of fine gold.
Moreover he made an altar of brass, twenty cubits the length thereof, and twenty cubits the breadth thereof, and ten cubits the height thereof.
He made a bronze altar twenty cubits long, twenty cubits wide, and ten cubits high.
And Solomon made all the vessels that were for the house of God, the golden altar also, and the tables whereon the shewbread was set;
Solomon also made all the furnishings for the house of God: the golden altar; the tables on which was placed the Bread of the Presence;
Even after a certain rate every day, offering according to the commandment of Moses, on the sabbaths, and on the new moons, and on the solemn feasts, three times in the year, even in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles.
He observed the daily requirement for offerings according to the commandment of Moses for Sabbaths, New Moons, and the three annual appointed feasts—the Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Tabernacles.
And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I return in peace.
and tell them that this is what the king says: ‘Put this man in prison and feed him only bread and water until I return safely.’”
And there assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great congregation.
In the second month, a very great assembly gathered in Jerusalem to celebrate the Feast of Unleavened Bread.
And the children of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness: and the Levites and the priests praised the LORD day by day, singing with loud instruments unto the LORD.
The Israelites who were present in Jerusalem celebrated the Feast of Unleavened Bread for seven days with great joy, and the Levites and priests praised the LORD day after day, accompanied by loud instruments of praise to the LORD.
And the children of Israel that were present kept the passover at that time, and the feast of unleavened bread seven days.
The Israelites who were present also observed the Passover at that time, as well as the Feast of Unleavened Bread for seven days.
In the first year of Cyrus the king the same Cyrus the king made a decree concerning the house of God at Jerusalem, Let the house be builded, the place where they offered sacrifices, and let the foundations thereof be strongly laid; the height thereof threescore cubits, and the breadth thereof threescore cubits;
In the first year of King Cyrus, he issued a decree concerning the house of God in Jerusalem: Let the house be rebuilt as a place for offering sacrifices, and let its foundations be firmly laid. It is to be sixty cubits high and sixty cubits wide,
And kept the feast of unleavened bread seven days with joy: for the LORD had made them joyful, and turned the heart of the king of Assyria unto them, to strengthen their hands in the work of the house of God, the God of Israel.
For seven days they kept the Feast of Unleavened Bread with joy, because the LORD had made them joyful and turned the heart of the king of Assyria toward them to strengthen their hands in the work on the house of the God of Israel.
Then Ezra rose up from before the house of God, and went into the chamber of Johanan the son of Eliashib: and when he came thither, he did eat no bread, nor drink water: for he mourned because of the transgression of them that had been carried away.
Then Ezra withdrew from before the house of God and walked to the chamber of Jehohanan son of Eliashib. And while he stayed there, he ate no food and drank no water, because he was mourning over the unfaithfulness of the exiles.
Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even unto the two and thirtieth year of Artaxerxes the king, that is, twelve years, I and my brethren have not eaten the bread of the governor.
Furthermore, from the day King Artaxerxes appointed me to be their governor in the land of Judah, from his twentieth year until his thirty-second year (twelve years total), neither I nor my brothers ate the food allotted to the governor.
But the former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God.
The governors before me had heavily burdened the people, taking from them bread and wine plus forty shekels of silver. Their servants also oppressed the people, but I did not do this because of my fear of God.
Now that which was prepared for me daily was one ox and six choice sheep; also fowls were prepared for me, and once in ten days store of all sorts of wine: yet for all this required not I the bread of the governor, because the bondage was heavy upon this people.
Each day one ox, six choice sheep, and some fowl were prepared for me, and once every ten days an abundance of all kinds of wine was provided. But I did not demand the food allotted to the governor, because the burden on the people was so heavy.
And gavest them bread from heaven for their hunger, and broughtest forth water for them out of the rock for their thirst, and promisedst them that they should go in to possess the land which thou hadst sworn to give them.
In their hunger You gave them bread from heaven; in their thirst You brought them water from the rock. You told them to go in and possess the land which You had sworn to give them.
Because they met not the children of Israel with bread and with water, but hired Balaam against them, that he should curse them: howbeit our God turned the curse into a blessing.
because they had not met the Israelites with food and water, but had hired Balaam to call down a curse against them (although our God had turned the curse into a blessing).
He wandereth abroad for bread, saying, Where is it? he knoweth that the day of darkness is ready at his hand.
He wanders about as food for vultures; he knows the day of darkness is at hand.
Thou hast not given water to the weary to drink, and thou hast withholden bread from the hungry.
You gave no water to the weary and withheld food from the famished,
Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.
I have not departed from the command of His lips; I have treasured the words of His mouth more than my daily bread.
If his children be multiplied, it is for the sword: and his offspring shall not be satisfied with bread.
Though his sons are many, they are destined for the sword; and his offspring will never have enough food.
As for the earth, out of it cometh bread: and under it is turned up as it were fire.
Food may come from the earth, but from below it is transformed as by fire.
So that his life abhorreth bread, and his soul dainty meat.
so that he detests his bread, and his soul loathes his favorite food.
By the breath of God frost is given: and the breadth of the waters is straitened.
By the breath of God the ice is formed and the watery expanses are frozen.
Hast thou perceived the breadth of the earth? declare if thou knowest it all.
Have you surveyed the extent of the earth? Tell Me, if you know all this.
Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him over all the evil that the LORD had brought upon him: every man also gave him a piece of money, and every one an earring of gold.
All his brothers and sisters and prior acquaintances came and dined with him in his house. They consoled him and comforted him over all the adversity that the LORD had brought upon him. And each one gave him a piece of silver and a gold ring.
Have all the workers of iniquity no knowledge? who eat up my people as they eat bread, and call not upon the LORD.
Will the workers of iniquity never learn? They devour my people like bread; they refuse to call upon the LORD.
I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread.
I once was young and now am old, yet never have I seen the righteous abandoned or their children begging for bread.
Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me.
Even my close friend whom I trusted, the one who shared my bread, has lifted up his heel against me.
Have the workers of iniquity no knowledge? who eat up my people as they eat bread: they have not called upon God.
Will the workers of iniquity never learn? They devour my people like bread; they refuse to call upon God.
Behold, he smote the rock, that the waters gushed out, and the streams overflowed; can he give bread also? can he provide flesh for his people?
When He struck the rock, water gushed out and torrents raged. But can He also give bread or supply His people with meat?”
Man did eat angels’ food: he sent them meat to the full.
Man ate the bread of angels; He sent them food in abundance.
Thou feedest them with the bread of tears; and givest them tears to drink in great measure.
You fed them with the bread of tears and made them drink the full measure of their tears.
My heart is smitten, and withered like grass; so that I forget to eat my bread.
My heart is afflicted, and withered like grass; I even forget to eat my bread.
For I have eaten ashes like bread, and mingled my drink with weeping,
For I have eaten ashes like bread and mixed my drink with tears
And wine that maketh glad the heart of man, and oil to make his face to shine, and bread which strengtheneth man’s heart.
wine that gladdens the heart of man, oil that makes his face to shine, and bread that sustains his heart.
Moreover he called for a famine upon the land: he brake the whole staff of bread.
He called down famine on the land and cut off all their supplies of food.
The people asked, and he brought quails, and satisfied them with the bread of heaven.
They asked, and He brought quail and satisfied them with the bread of heaven.
Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places.
May his children wander as beggars, seeking sustenance far from their ruined homes.
It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he giveth his beloved sleep.
In vain you rise early and stay up late, toiling for bread to eat— for He gives sleep to His beloved.
I will abundantly bless her provision: I will satisfy her poor with bread.
I will bless her with abundant provisions; I will satisfy her poor with bread.
For they eat the bread of wickedness, and drink the wine of violence.
For they eat the bread of wickedness and drink the wine of violence.
For by means of a whorish woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life.
For the levy of the prostitute is poverty, and the adulteress preys upon your very life.
Come, eat of my bread, and drink of the wine which I have mingled.
“Come, eat my bread and drink the wine I have mixed.
Stolen waters are sweet, and bread eaten in secret is pleasant.
“Stolen water is sweet, and bread eaten in secret is tasty!”
He that is despised, and hath a servant, is better than he that honoureth himself, and lacketh bread.
Better to be lightly esteemed yet have a servant, than to be self-important but lack food.
He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding.
The one who works his land will have plenty of food, but whoever chases fantasies lacks judgment.
Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread.
Do not love sleep, or you will grow poor; open your eyes, and you will have plenty of food.
Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.
Food gained by fraud is sweet to a man, but later his mouth is full of gravel.
He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor.
A generous man will be blessed, for he shares his bread with the poor.
Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats:
Do not eat the bread of a stingy man, and do not crave his delicacies;
If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:
If your enemy is hungry, give him food to eat, and if he is thirsty, give him water to drink.
He that tilleth his land shall have plenty of bread: but he that followeth after vain persons shall have poverty enough.
The one who works his land will have plenty of food, but whoever chases fantasies will have his fill of poverty.
To have respect of persons is not good: for for a piece of bread that man will transgress.
To show partiality is not good, yet a man will do wrong for a piece of bread.
Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:
Keep falsehood and deceitful words far from me. Give me neither poverty nor riches; feed me with the bread that is my portion.
She looketh well to the ways of her household, and eateth not the bread of idleness.
She watches over the affairs of her household and does not eat the bread of idleness.
Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works.
Go, eat your bread with joy, and drink your wine with a cheerful heart, for God has already approved your works:
I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.
I saw something else under the sun: The race is not to the swift, nor the battle to the strong; neither is the bread to the wise, nor the wealth to the intelligent, nor the favor to the skillful. For time and chance happen to all.
Cast thy bread upon the waters: for thou shalt find it after many days.
Cast your bread upon the waters, for after many days you will find it again.
For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water,
For behold, the Lord GOD of Hosts is about to remove from Jerusalem and Judah both supply and support: the whole supply of food and water,
In that day shall he swear, saying, I will not be an healer; for in my house is neither bread nor clothing: make me not a ruler of the people.
On that day he will cry aloud: “I am not a healer. I have no food or clothing in my house. Do not make me leader of the people!”
And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach.
In that day seven women will take hold of one man and say, “We will eat our own bread and provide our own clothes. Just let us be called by your name. Take away our disgrace!”
And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.
It will pour into Judah, swirling and sweeping over it, reaching up to the neck; its spreading streams will cover your entire land, O Immanuel!
The inhabitants of the land of Tema brought water to him that was thirsty, they prevented with their bread him that fled.
Bring water for the thirsty, O dwellers of Tema; meet the refugees with food.
Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen.
Grain for bread must be ground, but it is not endlessly threshed. Though the wheels of the cart roll over it, the horses do not crush it.
And though the Lord give you the bread of adversity, and the water of affliction, yet shall not thy teachers be removed into a corner any more, but thine eyes shall see thy teachers:
The Lord will give you the bread of adversity and the water of affliction, but your Teacher will no longer hide Himself—with your own eyes you will see Him.
Then shall he give the rain of thy seed, that thou shalt sow the ground withal; and bread of the increase of the earth, and it shall be fat and plenteous: in that day shall thy cattle feed in large pastures.
Then He will send rain for the seed that you have sown in the ground, and the food that comes from your land will be rich and plentiful. On that day your cattle will graze in open pastures.
He shall dwell on high: his place of defence shall be the munitions of rocks: bread shall be given him; his waters shall be sure.
he will dwell on the heights; the mountain fortress will be his refuge; his food will be provided and his water assured.
Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards.
until I come and take you away to a land like your own—a land of grain and new wine, a land of bread and vineyards.
Then shall it be for a man to burn: for he will take thereof, and warm himself; yea, he kindleth it, and baketh bread; yea, he maketh a god, and worshippeth it; he maketh it a graven image, and falleth down thereto.
It serves as fuel for man. He takes some of it to warm himself, and he kindles a fire and bakes his bread; he even fashions it into a god and worships it; he makes an idol and bows down to it.
And none considereth in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?
And no one considers in his heart, no one has the knowledge or insight to say, “I burned half of it in the fire, and I baked bread on its coals; I roasted meat and I ate. Shall I make something detestable with the rest of it? Shall I bow down to a block of wood?”
The captive exile hasteneth that he may be loosed, and that he should not die in the pit, nor that his bread should fail.
The captive will soon be freed; he will not die in the dungeon, and his bread will not be lacking.
Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.
Why spend money on that which is not bread, and your labor on that which does not satisfy? Listen carefully to Me, and eat what is good, and your soul will delight in the richest of foods.
For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:
For just as rain and snow fall from heaven and do not return without watering the earth, making it bud and sprout, and providing seed to sow and food to eat,
Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
Isn’t it to share your bread with the hungry, to bring the poor and homeless into your home, to clothe the naked when you see him, and not to turn away from your own flesh and blood?
And they shall eat up thine harvest, and thy bread, which thy sons and thy daughters should eat: they shall eat up thy flocks and thine herds: they shall eat up thy vines and thy fig trees: they shall impoverish thy fenced cities, wherein thou trustedst, with the sword.
They will devour your harvest and food; they will consume your sons and daughters; they will eat up your flocks and herds; they will feed on your vines and fig trees. With the sword they will destroy the fortified cities in which you trust.”
Then Zedekiah the king commanded that they should commit Jeremiah into the court of the prison, and that they should give him daily a piece of bread out of the bakers street, until all the bread in the city were spent. Thus Jeremiah remained in the court of the prison.
So King Zedekiah gave orders for Jeremiah to be placed in the courtyard of the guard and given a loaf of bread daily from the street of the bakers, until all the bread in the city was gone. So Jeremiah remained in the courtyard of the guard.
My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is like to die for hunger in the place where he is: for there is no more bread in the city.
“My lord the king, these men have acted wickedly in all that they have done to Jeremiah the prophet. They have dropped him into the cistern, where he will starve to death, for there is no more bread in the city.”
Now it came to pass in the seventh month, that Ishmael the son of Nethaniah the son of Elishama, of the seed royal, and the princes of the king, even ten men with him, came unto Gedaliah the son of Ahikam to Mizpah; and there they did eat bread together in Mizpah.
In the seventh month, Ishmael son of Nethaniah, the son of Elishama, who was a member of the royal family and one of the king’s chief officers, came with ten men to Gedaliah son of Ahikam at Mizpah, and they ate a meal together there.
Saying, No; but we will go into the land of Egypt, where we shall see no war, nor hear the sound of the trumpet, nor have hunger of bread; and there will we dwell:
and if you say, ‘No, but we will go to the land of Egypt and live there, where we will not see war or hear the sound of the ram’s horn or hunger for bread,’
And in the fourth month, in the ninth day of the month, the famine was sore in the city, so that there was no bread for the people of the land.
By the ninth day of the fourth month, the famine in the city was so severe that the people of the land had no food.
And changed his prison garments: and he did continually eat bread before him all the days of his life.
So Jehoiachin changed out of his prison clothes, and he dined regularly at the king’s table for the rest of his life.
All her people sigh, they seek bread; they have given their pleasant things for meat to relieve the soul: see, O LORD, and consider; for I am become vile.
All her people groan as they search for bread. They have traded their treasures for food to keep themselves alive. Look, O LORD, and consider, for I have become despised.
The tongue of the sucking child cleaveth to the roof of his mouth for thirst: the young children ask bread, and no man breaketh it unto them.
The nursing infant’s tongue clings in thirst to the roof of his mouth. Little children beg for bread, but no one gives them any.
We have given the hand to the Egyptians, and to the Assyrians, to be satisfied with bread.
We submitted to Egypt and Assyria to get enough bread.
We gat our bread with the peril of our lives because of the sword of the wilderness.
We get our bread at the risk of our lives because of the sword in the wilderness.
Take thou also unto thee wheat, and barley, and beans, and lentiles, and millet, and fitches, and put them in one vessel, and make thee bread thereof, according to the number of the days that thou shalt lie upon thy side, three hundred and ninety days shalt thou eat thereof.
But take wheat, barley, beans, lentils, millet, and spelt; put them in a single container and make them into bread for yourself. This is what you are to eat during the 390 days you lie on your side.
And the LORD said, Even thus shall the children of Israel eat their defiled bread among the Gentiles, whither I will drive them.
Then the LORD said, “This is how the Israelites will eat their defiled bread among the nations to which I will banish them.”
Then he said unto me, Lo, I have given thee cow’s dung for man’s dung, and thou shalt prepare thy bread therewith.
“Look,” He replied, “I will let you use cow dung instead of human excrement, and you may bake your bread over that.”
Moreover he said unto me, Son of man, behold, I will break the staff of bread in Jerusalem: and they shall eat bread by weight, and with care; and they shall drink water by measure, and with astonishment:
Then He told me, “Son of man, I am going to cut off the supply of food in Jerusalem. They will anxiously eat bread rationed by weight, and in despair they will drink water by measure.
That they may want bread and water, and be astonied one with another, and consume away for their iniquity.
So they will lack food and water; they will be appalled at the sight of one another wasting away in their iniquity.