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827 verses contain “Called” (in the KJV: 729, in the BSB: 460) — showing 701–800
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And he shall sit next to Darius because of his wisdom, and shall be called Darius his cousin.
And sending forth he called all the princes of Persia and Media, and the governors, and the captains, and the lieutenants, and the chief officers;
And he said, Call the young men, and they shall declare their own sentences. So they were called, and came in.
Then said the king unto him, Ask what thou wilt more than is appointed in the writing, and we will give it thee, because thou art found wisest; and thou shalt sit next me, and shalt be called my cousin.
To go up, and to build Jerusalem, and the temple which is called by his name: and they feasted with instruments of musick and gladness seven days.
The Lord therefore, whose name is there called upon, utterly destroy every king and nation, that stretcheth out his hand to hinder or endamage that house of the Lord in Jerusalem.
And these I gathered together to the river called Theras, where we pitched our tents three days: and then I surveyed them.
Then Jechonias the son of Jeelus, one of the sons of Israel, called out, and said, O Esdras, we have sinned against the Lord God, we have married strange women of the nations of the land, and now is all Israel aloft.
And of the Levites; Jozabad, and Semis, and Colius, who was called Calitas, and Patheus, and Judas, and Jonas.
Nahum, and Abacuc, Sophonias, Aggeus, Zachary, and Malachy, which is called also an angel of the Lord.
The number of thy children, whom thou longedst for, is fulfilled: beseech the power of the Lord, that thy people, which have been called from the beginning, may be hallowed.
So the times passed away, and the years were brought to an end: then didst thou raise thee up a servant, called David:
What will he then do unto his name whereby we are called? of these things have I asked.
Then didst thou ordain two living creatures, the one thou calledst Enoch, and the other Leviathan;
But we thy people, whom thou hast called thy firstborn, thy only begotten, and thy fervent lover, are given into their hands.
I answered then, and said, I know, Lord, that the most High is called merciful, in that he hath mercy upon them which are not yet come into the world,
For we and our fathers do languish of such diseases: but because of us sinners thou shalt be called merciful.
For if thou hast a desire to have mercy upon us, thou shalt be called merciful, to us namely, that have no works of righteousness.
Even so perisheth man also, which is formed with thy hands, and is called thine own image, because thou art like unto him, for whose sake thou hast made all things, and likened him unto the husbandman’s seed.
So I went my way into the field which is called Ardath, like as he commanded me; and there I sat among the flowers, and did eat of the herbs of the field, and the meat of the same satisfied me.
Our psaltery is laid on the ground, our song is put to silence, our rejoicing is at an end, the light of our candlestick is put out, the ark of our covenant is spoiled, our holy things are defiled, and the name that is called upon us is almost profaned: our children are put to shame, our priests are burnt, our Levites are gone into captivity, our virgins are defiled, and our wives ravished; our righteous men carried away, our little ones destroyed, our young men are brought in bondage, and our strong men are become weak;
For thou art blessed above many other, and art called with the Highest; and so are but few.
And of those that dwell therein, with much oppression, above all those that were before them: therefore are they called the heads of the eagle.
For through that country there was a great way to go, namely, of a year and a half: and the same region is called Arsareth.
Thy life hast thou ordered in wisdom, and hast called understanding thy mother.
And the next day, behold, a voice called me, saying, Esdras, open thy mouth, and drink that I give thee to drink.
Who in the time of Enemessar king of the Assyrians was led captive out of Thisbe, which is at the right hand of that city, which is called properly Nephthali in Galilee above Aser.
And when he had called him, he said, My son, when I am dead, bury me; and despise not thy mother, but honour her all the days of thy life, and do that which shall please her, and grieve her not.
So he called him, and he came in, and they saluted one another.
Then he called his daughter Sara, and she came to her father, and he took her by the hand, and gave her to be wife to Tobias, saying, Behold, take her after the law of Moses, and lead her away to thy father. And he blessed them;
And called Edna his wife, and took paper, and did write an instrument of covenants, and sealed it.
After Raguel called his wife Edna, and said unto her, Sister, prepare another chamber, and bring her in thither.
Then Tobias called Raphael, and said unto him,
Then Tobit called his son Tobias, and said unto him, My son, see that the man have his wages, which went with thee, and thou must give him more.
So he called the angel, and he said unto him, Take half of all that ye have brought and go away in safety.
And when he was very aged he called his son, and the sons of his son, and said to him, My son, take thy children; for, behold, I am aged, and am ready to depart out of this life.
So he called unto him all his officers, and all his nobles, and communicated with them his secret counsel, and concluded the afflicting of the whole earth out of his own mouth.
And when he had ended his counsel, Nabuchodonosor king of the Assyrians called Holofernes the chief captain of his army, which was next unto him, and said unto him.
Then Holofernes went forth from the presence of his lord, and called all the governors and captains, and the officers of the army of Assur;
Wherewith he was very angry, and called all the princes of Moab, and the captains of Ammon, and all the governors of the sea coast,
And they called together all the ancients of the city, and all their youth ran together, and their women, to the assembly, and they set Achior in the midst of all their people. Then Ozias asked him of that which was done.
And Ozias took him out of the assembly unto his house, and made a feast to the elders; and they called on the God of Israel all that night for help.
And hast given their wives for a prey, and their daughters to be captives, and all their spoils to be divided among thy dear children; which were moved with thy zeal, and abhorred the pollution of their blood, and called upon thee for aid: O God, O my God, hear me also a widow.
She rose where she had fallen down, and called her maid, and went down into the house in the which she abode in the sabbath days, and in her feast days,
And in the fourth day Holofernes made a feast to his own servants only, and called none of the officers to the banquet.
Now when the men of her city heard her voice, they made haste to go down to the gate of their city, and they called the elders of the city.
Then they called Achior out of the house of Ozias; and when he was come, and saw the head of Holofernes in a man’s hand in the assembly of the people, he fell down on his face, and his spirit failed.
And being gloriously adorned, after she had called upon God, who is the beholder and saviour of all things, she took two maids with her:
Had so far forth obtained the favour that we shew toward every nation, as that he was called our father, and was continually honoured of all the next person unto the king.
But ungodly men with their works and words called it to them: for when they thought to have it their friend, they consumed to nought, and made a covenant with it, because they are worthy to take part with it.
Wherefore I prayed, and understanding was given me: I called upon God, and the spirit of wisdom came to me.
When they were thirsty, they called upon thee, and water was given them out of the flinty rock, and their thirst was quenched out of the hard stone.
And how could any thing have endured, if it had not been thy will? or been preserved, if not called by thee?
But that which is made with hands is cursed, as well it, as he that made it: he, because he made it; and it, because, being corruptible, it was called god.
Moreover this was not enough for them, that they erred in the knowledge of God; but whereas they lived in the great war of ignorance, those so great plagues called they peace.
For wherewith thou didst punish our adversaries, by the same thou didst glorify us, whom thou hadst called.
Look at the generations of old, and see; did ever any trust in the Lord, and was confounded? or did any abide in his fear, and was forsaken? or whom did he ever despise, that called upon him?
Be not called a whisperer, and lie not in wait with thy tongue: for a foul shame is upon the thief, and an evil condemnation upon the double tongue.
O Lord, have mercy upon the people that is called by thy name, and upon Israel, whom thou hast named thy firstborn.
The month is called after her name, increasing wonderfully in her changing, being an instrument of the armies above, shining in the firmament of heaven;
He called upon the most high Lord, when the enemies pressed upon him on every side; and the great Lord heard him.
He called upon the mighty Lord, when his enemies pressed upon him on every side, when he offered the sucking lamb.
For he called upon the most high Lord; and he gave him strength in his right hand to slay that mighty warrior, and set up the horn of his people.
By the name of the Lord God, which is called the Lord God of Israel, thou didst gather gold as tin and didst multiply silver as lead.
But they called upon the Lord which is merciful, and stretched out their hands toward him: and immediately the Holy One heard them out of heaven, and delivered them by the ministry of Esay.
I called upon the Lord, the Father of my Lord, that he would not leave me in the days of my trouble, and in the time of the proud, when there was no help.
That all the earth may know that thou art the Lord our God, because Israel and his posterity is called by thy name.
And the house which is called by thy name hast thou laid waste, as it is to be seen this day, for the wickedness of the house of Israel and the house of Juda.
And for this cause thou hast put thy fear in our hearts, to the intent that we should call upon thy name, and praise thee in our captivity: for we have called to mind all the iniquity of our forefathers, that sinned before thee.
For thy name shall be called of God for ever The peace of righteousness, and The glory of God’s worship.
For how can they be called gods? because women set meat before the gods of silver, gold, and wood.
There dwelt a man in Babylon, called Joacim:
So when they were put asunder one from another, he called one of them, and said unto him, O thou that art waxen old in wickedness, now thy sins which thou hast committed aforetime are come to light.
Now the Babylons had an idol, called Bel, and there were spent upon him every day twelve great measures of fine flour, and forty sheep, and six vessels of wine.
So the king was wroth, and called for his priests, and said unto them, If ye tell me not who this is that devoureth these expences, ye shall die.
Now there was in Jewry a prophet, called Habbacuc, who had made pottage, and had broken bread in a bowl, and was going into the field, for to bring it to the reapers.
Wherefore he called his servants, such as were honourable, and had been brought up with him from his youth, and parted his kingdom among them, while he was yet alive.
And he had five sons, Joannan, called Caddis:
Simon; called Thassi:
Judas, who was called Maccabeus:
Eleazar, called Avaran: and Jonathan, whose surname was Apphus.
Then his son Judas, called Maccabeus, rose up in his stead.
Now on the five and twentieth day of the ninth month, which is called the month Casleu, in the hundred forty and eighth year, they rose up betimes in the morning,
Wherefore he called for all his friends, and said unto them, The sleep is gone from mine eyes, and my heart faileth for very care.
Then called he for Philip, one of his friends, who he made ruler over all his realm,
Now when Lysias knew that the king was dead, he set up Antiochus his son, whom he had brought up being young, to reign in his stead, and his name he called Eupator.
Wherefore Judas, purposing to destroy them, called all the people together to besiege them.
Thou, O Lord, didst choose this house to be called by thy name, and to be a house of prayer and petition for thy people:
Wherefore now this day we ordain thee to be the high priest of thy nation, and to be called the king’s friend; (and therewithal he sent him a purple robe and a crown of gold:) and require thee to take our part, and keep friendship with us.
Afterward Jonathan, when he had gone with the king to the river called Eleutherus, returned again to Jerusalem.
Then the king called to the Jews for help, who came unto him all at once, and dispersing themselves through the city slew that day in the city to the number of an hundred thousand.
His brother Simon also he made captain from the place called The ladder of Tyrus unto the borders of Egypt.
Wherefore Jonathan turned to the Arabians, who were called Zabadeans, and smote them, and took their spoils.
Upon this they came together to build up the city, forasmuch as part of the wall toward the brook on the east side was fallen down, and they repaired that which was called Caphenatha.
For he had heard say, that the Romans had called the Jews their friends and confederates and brethren; and that they had entertained the ambassadors of Simon honourably;
Wherefore Simon called his two eldest sons, Judas and John, and said unto them, I, and my brethren, and my father’s house, have ever from my youth unto this day fought against the enemies of Israel; and things have prospered so well in our hands, that we have delivered Israel oftentimes.
Now Simon was visiting the cities that were in the country, and taking care for the good ordering of them; at which time he came down himself to Jericho with his sons, Mattathias and Judas, in the hundred threescore and seventeenth year, in the eleventh month, called Sabat:
Where the son of Abubus receiving them deceitfully into a little hold, called Docus, which he had built, made them a great banquet: howbeit he had hid men there.
And Neemias called this thing Naphthar, which is as much as to say, a cleansing: but many men call it Nephi.
But the priests, prostrating themselves before the altar in their priests’ vestments, called unto heaven upon him that made a law concerning things given to he kept, that they should safely be preserved for such as had committed them to be kept.