827 verses contain “Called” (in the KJV: 729, in the BSB: 460) — showing 701–800
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And he shall sit next to
Darius because of his wisdom, and shall be
called Darius his cousin.
And sending forth he called all the princes of Persia and Media, and the governors, and the captains, and the lieutenants, and the chief officers;
And he said, Call the young men, and they shall declare their own sentences. So they were called, and came in.
Then said the king unto him, Ask what thou
wilt more than is appointed in the writing, and we will give it thee, because thou art found wisest; and thou shalt sit next me, and shalt be
called my cousin.
To go up, and to build Jerusalem, and the temple which is
called by his name: and they feasted with instruments of musick and
gladness seven days.
The Lord therefore, whose name is there
called upon, utterly destroy every king and nation, that stretcheth out his hand to hinder or
endamage that house of the Lord in Jerusalem.
And these I gathered together to the river called Theras, where we pitched our tents three days: and then I surveyed them.
Then Jechonias the son of Jeelus, one of the sons of Israel,
called out, and said, O
Esdras, we have
sinned against the Lord God, we have married strange women of the nations of the land, and now is all Israel
aloft.
And of the Levites; Jozabad, and Semis, and Colius, who was
called Calitas, and Patheus, and
Judas, and
Jonas.
Nahum, and Abacuc, Sophonias, Aggeus, Zachary, and
Malachy, which is
called also an angel of the Lord.
The number of thy children, whom thou longedst for, is fulfilled:
beseech the power of the Lord, that thy people, which have been
called from the beginning, may be
hallowed.
So the times passed away, and the years were brought to an end: then
didst thou raise thee up a servant,
called David:
What will he then do unto his name whereby we are called? of these things have I asked.
But we thy people, whom thou hast
called thy
firstborn, thy only
begotten, and thy
fervent lover, are given into their hands.
I answered then, and said, I know, Lord, that the most High is
called merciful, in that he hath mercy upon them which are not yet come into the world,
For we and our fathers do
languish of such diseases: but because of us sinners thou shalt be
called merciful.
For if thou hast a desire to have mercy upon us, thou shalt be
called merciful, to us namely, that have no works of righteousness.
Even so perisheth man also, which is formed with thy hands, and is
called thine own image, because thou art like unto him, for whose sake thou hast made all things, and
likened him unto the
husbandman’s seed.
So I went my way into the field which is called Ardath, like as he commanded me; and there I sat among the flowers, and did eat of the herbs of the field, and the meat of the same satisfied me.
Our
psaltery is laid on the ground, our song is put to silence, our
rejoicing is at an end, the light of our
candlestick is put out, the ark of our covenant is
spoiled, our holy things are
defiled, and the name that is
called upon us is almost
profaned: our children are put to shame, our priests are burnt, our Levites are gone into captivity, our virgins are
defiled, and our wives
ravished; our righteous men carried away, our little ones destroyed, our young men are brought in
bondage, and our strong men are become weak;
For thou art blessed above many other, and art called with the Highest; and so are but few.
And of those that dwell therein, with much oppression, above all those that were before them: therefore are they called the heads of the eagle.
For through that country there was a great way to go, namely, of a year and a half: and the same region is called Arsareth.
Thy life hast thou ordered in wisdom, and hast called understanding thy mother.
And the next day, behold, a voice
called me, saying,
Esdras, open thy mouth, and drink that I give thee to drink.
Who in the time of Enemessar king of the Assyrians was led
captive out of Thisbe, which is at the right hand of that city, which is
called properly Nephthali in
Galilee above Aser.
And when he had
called him, he said, My son, when I am dead,
bury me; and
despise not thy mother, but honour her all the days of thy life, and do that which shall please her, and
grieve her not.
So he
called him, and he came in, and they
saluted one another.
Then he called his daughter Sara, and she came to her father, and he took her by the hand, and gave her to be wife to Tobias, saying, Behold, take her after the law of Moses, and lead her away to thy father. And he blessed them;
And called Edna his wife, and took paper, and did write an instrument of covenants, and sealed it.
After Raguel called his wife Edna, and said unto her, Sister, prepare another chamber, and bring her in thither.
Then Tobias called Raphael, and said unto him,
Then
Tobit called his son Tobias, and said unto him, My son, see that the man have his wages, which went with thee, and thou must give him more.
So he called the angel, and he said unto him, Take half of all that ye have brought and go away in safety.
And when he was very aged he called his son, and the sons of his son, and said to him, My son, take thy children; for, behold, I am aged, and am ready to depart out of this life.
So he
called unto him all his officers, and all his nobles, and communicated with them his secret counsel, and concluded the
afflicting of the whole earth out of his own mouth.
And when he had ended his counsel, Nabuchodonosor king of the Assyrians called Holofernes the chief captain of his army, which was next unto him, and said unto him.
Then Holofernes went forth from the presence of his lord, and called all the governors and captains, and the officers of the army of Assur;
Wherewith he was very
angry, and
called all the princes of Moab, and the captains of
Ammon, and all the governors of the sea coast,
And they called together all the ancients of the city, and all their youth ran together, and their women, to the assembly, and they set Achior in the midst of all their people. Then Ozias asked him of that which was done.
And Ozias took him out of the assembly unto his house, and made a feast to the elders; and they called on the God of Israel all that night for help.
And hast given their wives for a prey, and their daughters to be
captives, and all their spoils to be divided among thy
dear children; which were moved with thy zeal, and
abhorred the
pollution of their blood, and
called upon thee for aid: O God, O my God, hear me also a widow.
She rose where she had fallen down, and
called her
maid, and went down into the house in the which she abode in the sabbath days, and in her feast days,
And in the fourth day Holofernes made a feast to his own servants only, and
called none of the officers to the
banquet.
Now when the men of her city heard her voice, they made
haste to go down to the gate of their city, and they
called the elders of the city.
Then they called Achior out of the house of Ozias; and when he was come, and saw the head of Holofernes in a man’s hand in the assembly of the people, he fell down on his face, and his spirit failed.
And being gloriously adorned, after she had called upon God, who is the beholder and saviour of all things, she took two maids with her:
Had so far forth obtained the favour that we
shew toward every nation, as that he was
called our father, and was continually honoured of all the next person unto the king.
But ungodly men with their works and words
called it to them: for when they thought to have it their friend, they consumed to
nought, and made a covenant with it, because they are worthy to take part with it.
Wherefore I prayed, and understanding was given me: I called upon God, and the spirit of wisdom came to me.
When they were
thirsty, they
called upon thee, and water was given them out of the
flinty rock, and their
thirst was
quenched out of the hard stone.
And how could any thing have
endured, if it had not been thy will? or been preserved, if not
called by thee?
But that which is made with hands is
cursed, as well it, as he that made it: he, because he made it; and it, because, being corruptible, it was
called god.
Moreover this was not enough for them, that they
erred in the knowledge of God; but whereas they lived in the great war of ignorance, those so great plagues
called they peace.
Look at the generations of old, and see; did ever any trust in the Lord, and was confounded? or did any
abide in his fear, and was
forsaken? or whom did he ever
despise, that
called upon him?
Be not
called a
whisperer, and lie not in wait with thy tongue: for a foul shame is upon the
thief, and an evil
condemnation upon the double tongue.
O Lord, have mercy upon the people that is
called by thy name, and upon Israel, whom thou hast named thy
firstborn.
The month is
called after her name, increasing wonderfully in her changing, being an instrument of the armies above,
shining in the
firmament of heaven;
He called upon the most high Lord, when the enemies pressed upon him on every side; and the great Lord heard him.
He
called upon the mighty Lord, when his enemies pressed upon him on every side, when he offered the
sucking lamb.
For he
called upon the most high Lord; and he gave him strength in his right hand to
slay that mighty
warrior, and set up the horn of his people.
By the name of the Lord God, which is
called the Lord God of Israel, thou
didst gather gold as tin and
didst multiply silver as lead.
But they
called upon the Lord which is
merciful, and stretched out their hands toward him: and immediately the Holy One heard them out of heaven, and delivered them by the ministry of Esay.
I called upon the Lord, the Father of my Lord, that he would not leave me in the days of my trouble, and in the time of the proud, when there was no help.
That all the earth may know that thou art the Lord our God, because Israel and his
posterity is
called by thy name.
And the house which is called by thy name hast thou laid waste, as it is to be seen this day, for the wickedness of the house of Israel and the house of Juda.
And for this cause thou hast put thy fear in our hearts, to the intent that we should call upon thy name, and praise thee in our captivity: for we have
called to mind all the iniquity of our forefathers, that
sinned before thee.
For thy name shall be called of God for ever The peace of righteousness, and The glory of God’s worship.
For how can they be called gods? because women set meat before the gods of silver, gold, and wood.
There dwelt a man in Babylon, called Joacim:
So when they were put
asunder one from another, he
called one of them, and said unto him, O thou that art
waxen old in wickedness, now thy sins which thou hast committed
aforetime are come to light.
Now the Babylons had an
idol,
called Bel, and there were spent upon him every day twelve great measures of fine flour, and forty sheep, and six vessels of wine.
So the king was
wroth, and
called for his priests, and said unto them, If ye tell me not who this is that devoureth these expences, ye shall die.
Now there was in
Jewry a prophet,
called Habbacuc, who had made
pottage, and had broken bread in a
bowl, and was going into the field, for to bring it to the reapers.
Wherefore he called his servants, such as were honourable, and had been brought up with him from his youth, and parted his kingdom among them, while he was yet alive.
And he had five sons, Joannan,
called Caddis:
Judas, who was
called Maccabeus:
Then his son
Judas,
called Maccabeus, rose up in his
stead.
Now on the five and
twentieth day of the ninth month, which is
called the month Casleu, in the hundred forty and eighth year, they rose up
betimes in the morning,
Wherefore he called for all his friends, and said unto them, The sleep is gone from mine eyes, and my heart faileth for very care.
Then called he for Philip, one of his friends, who he made ruler over all his realm,
Now when
Lysias knew that the king was dead, he set up
Antiochus his son, whom he had brought up being young, to reign in his
stead, and his name he
called Eupator.
Wherefore
Judas, purposing to destroy them,
called all the people together to
besiege them.
Thou, O Lord,
didst choose this house to be
called by thy name, and to be a house of prayer and petition for thy people:
Wherefore now this day we
ordain thee to be the high priest of thy nation, and to be
called the king’s friend; (and
therewithal he sent him a purple
robe and a crown of gold:) and require thee to take our part, and keep friendship with us.
Afterward
Jonathan, when he had gone with the king to the river
called Eleutherus, returned again to Jerusalem.
Then the king
called to the Jews for help, who came unto him all at once, and
dispersing themselves through the city
slew that day in the city to the number of an hundred thousand.
His brother Simon also he made captain from the place
called The
ladder of Tyrus unto the borders of Egypt.
Wherefore
Jonathan turned to the Arabians, who were
called Zabadeans, and
smote them, and took their spoils.
Upon this they came together to build up the city,
forasmuch as part of the wall toward the
brook on the east side was fallen down, and they repaired that which was
called Caphenatha.
For he had heard say, that the Romans had called the Jews their friends and confederates and brethren; and that they had entertained the ambassadors of Simon honourably;
Wherefore Simon
called his two eldest sons,
Judas and John, and said unto them, I, and my brethren, and my father’s house, have ever from my youth unto this day fought against the enemies of Israel; and things have
prospered so well in our hands, that we have delivered Israel
oftentimes.
Now Simon was visiting the cities that were in the country, and taking care for the good ordering of them; at which time he came down himself to
Jericho with his sons, Mattathias and
Judas, in the hundred
threescore and
seventeenth year, in the
eleventh month,
called Sabat:
Where the son of Abubus receiving them
deceitfully into a little hold,
called Docus, which he had built, made them a great
banquet:
howbeit he had
hid men there.
And Neemias
called this thing Naphthar, which is as much as to say, a
cleansing: but many men call it Nephi.
But the priests,
prostrating themselves before the altar in their priests’
vestments,
called unto heaven upon him that made a law concerning things given to he kept, that they should safely be preserved for such as had committed them to be kept.