827 verses contain “Called” (in the KJV: 729, in the BSB: 460) — showing 501–600
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He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
He will be great and will be called the Son of the Most High. The Lord God will give Him the throne of His father David,
And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
The angel replied, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the Holy One to be born will be called the Son of God.
And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.
Look, even Elizabeth your relative has conceived a son in her old age, and she who was called barren is in her sixth month.
And it came to pass, that on the eighth day they came to
circumcise the child; and they
called him
Zacharias, after the name of his father.
On the eighth day, when they came to
circumcise the child, they were going to name him after his father
Zechariah.
And his mother answered and said, Not so; but he shall be called John.
But his mother replied, “No! He shall be called John.”
And they said unto her, There is none of thy kindred that is called by this name.
They said to her, “There is no one among your relatives who bears this name.”
And they made signs to his father, how he would have him called.
So they made signs to his father to find out what he wanted to name the child.
And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;
And you, child, will be called a prophet of the Most High; for you will go on before the Lord to prepare the way for Him,
And Joseph also went up from
Galilee, out of the city of
Nazareth, into Judaea, unto the city of David, which is
called Bethlehem; (because he was of the house and
lineage of David:)
And when eight days were accomplished for the
circumcising of the child, his name was
called JESUS, which was so named of the angel before he was conceived in the
womb.
When the eight days until His
circumcision had passed, He was named Jesus, the name the angel had given Him before He had been conceived.
(As it is written in the law of the Lord, Every male that openeth the
womb shall be
called holy to the Lord;)
(as it is written in the Law of the Lord: “Every
firstborn male shall be consecrated to the Lord”),
And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;
When
daylight came, He
called His disciples to Him and chose twelve of them, whom He also designated as apostles:
Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,
Matthew and Thomas; James son of Alphaeus and Simon
called the
Zealot;
And it came to pass the day after, that he went into a city
called Nain; and many of his disciples went with him, and much people.
Soon afterward, Jesus went to a town
called Nain. His disciples went with Him, accompanied by a large crowd.
And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?
So John called two of his disciples and sent them to ask the Lord, “Are You the One who was to come, or should we look for someone else?”
And certain women, which had been
healed of evil spirits and
infirmities, Mary
called Magdalene, out of whom went seven devils,
as well as some women who had been
healed of evil spirits and
infirmities: Mary
called Magdalene, from whom seven demons had gone out,
And other fell on good ground, and
sprang up, and bare fruit an
hundredfold. And when he had said these things, he
cried, He that hath ears to hear, let him hear.
Still other seed fell on good soil, where it
sprang up and produced a crop—a
hundredfold.” As Jesus said this, He
called out, “He who has ears to hear, let him hear.”
And he put them all out, and took her by the hand, and
called, saying,
Maid, arise.
But Jesus took her by the hand and called out, “Child, get up!”
Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.
Then Jesus called the Twelve together and gave them power and authority over all demons, and power to cure diseases.
And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city
called Bethsaida.
Then the apostles returned and reported to Jesus all that they had done. Taking them away privately, He withdrew to a town
called Bethsaida.
And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word.
She had a sister named Mary, who sat at the Lord’s feet
listening to His message.
And when Jesus saw her, he
called her to him, and said unto her, Woman, thou art loosed from thine
infirmity.
When Jesus saw her, He called her over and said, “Woman, you are set free from your disability.”
And am no more worthy to be
called thy son: make me as one of thy
hired servants.
I am no longer worthy to be
called your son. Make me like one of your
hired servants.”’
And the son said unto him, Father, I have
sinned against heaven, and in thy sight, and am no more worthy to be
called thy son.
The son declared, ‘Father, I have
sinned against heaven and against you. I am no longer worthy to be
called your son.’
And he called one of the servants, and asked what these things meant.
So he called one of the servants and asked what was going on.
And he
called him, and said unto him, How is it that I hear this of thee? give an account of thy
stewardship; for thou mayest be no longer
steward.
So he
called him in to ask, ‘What is this I hear about you? Turn in an account of your management, for you cannot be
manager any longer.’
So he called every one of his lord’s debtors unto him, and said unto the first, How much owest thou unto my lord?
And he called in each one of his master’s debtors. ‘How much do you owe my master?’ he asked the first.
But Jesus
called them unto him, and said, Suffer little children to come unto me, and
forbid them not: for of such is the kingdom of God.
But Jesus called the children to Him and said, “Let the little children come to Me, and do not hinder them! For the kingdom of God belongs to such as these.
And he
cried, saying, Jesus, thou Son of David, have mercy on me.
So he called out, “Jesus, Son of David, have mercy on me!”
And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.
Beforehand, he
called ten of his servants and gave them ten
minas. ‘Conduct business with this until I return,’ he said.
And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.
When he returned from
procuring his
kingship, he summoned the servants to whom he had given the money, to find out what each one had
earned.
And it came to pass, when he was come
nigh to
Bethphage and
Bethany, at the mount
called the mount of Olives, he sent two of his disciples,
As He approached
Bethphage and
Bethany at the Mount of Olives, He sent out two of His disciples,
And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives.
Every day Jesus taught at the temple, but every evening He went out to
spend the night on the Mount of Olives.
And he said unto them, The kings of the Gentiles exercise
lordship over them; and they that exercise authority upon them are
called benefactors.
So Jesus declared, “The kings of the Gentiles lord it over them, and those in authority over them call themselves benefactors.
And while he yet spake, behold a multitude, and he that was
called Judas, one of the twelve, went before them, and drew near unto Jesus to
kiss him.
While He was still speaking, a crowd arrived, led by the man
called Judas, one of the Twelve. He approached Jesus to
kiss Him.
And
Pilate, when he had
called together the chief priests and the rulers and the people,
Then
Pilate called together the chief priests, the rulers, and the people,
And when they were come to the place, which is
called Calvary, there they
crucified him, and the malefactors, one on the right hand, and the other on the left.
When they came to the place
called The Skull, they
crucified Him there, along with the criminals, one on His right and the other on His left.
And when Jesus had
cried with a loud voice, he said, Father, into thy hands I
commend my spirit: and having said thus, he gave up the ghost.
Then Jesus called out in a loud voice, “Father, into Your hands I commit My Spirit.” And when He had said this, He breathed His last.
And, behold, two of them went that same day to a village
called Emmaus, which was from Jerusalem about
threescore furlongs.
That same day two of them were going to a village
called Emmaus, about seven miles from Jerusalem.
And he brought him to Jesus. And when Jesus
beheld him, he said, Thou art Simon the son of Jona: thou shalt be
called Cephas, which is by interpretation, A stone.
Andrew brought him to Jesus, who looked at him and said, “You are Simon son of John. You will be
called Cephas” (which is translated as Peter).
Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip
called thee, when thou
wast under the fig tree, I saw thee.
“How do You know me?”
Nathanael asked. Jesus replied, “Before Philip
called you, I saw you under the fig tree.”
And both Jesus was called, and his disciples, to the marriage.
and Jesus and His disciples had also been invited to the
wedding.
When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast
called the
bridegroom,
and the master of the
banquet tasted the water that had been turned into wine. He did not know where it was from, but the servants who had drawn the water knew. Then he
called the
bridegroom aside
Then cometh he to a city of Samaria, which is
called Sychar, near to the
parcel of ground that Jacob gave to his son Joseph.
So He came to a town of Samaria called Sychar, near the plot of ground that Jacob had given to his son Joseph.
The woman saith unto him, I know that
Messias cometh, which is
called Christ: when he is come, he will tell us all things.
The woman said, “I know that
Messiah” (
called Christ) “is coming. When He comes, He will explain everything to us.”
Now there is at Jerusalem by the sheep market a
pool, which is
called in the Hebrew tongue
Bethesda, having five porches.
Now there is in Jerusalem near the Sheep Gate a
pool with five covered colonnades, which in Hebrew is
called Bethesda.
In the last day, that great day of the feast, Jesus stood and
cried, saying, If any man
thirst, let him come unto me, and drink.
On the last and greatest day of the feast, Jesus stood up and
called out in a loud voice, “If
anyone is
thirsty, let him come to Me and drink.
He answered and said, A man that is
called Jesus made clay, and
anointed mine eyes, and said unto me, Go to the
pool of Siloam, and wash: and I went and washed, and I received sight.
He answered, “The man they call Jesus made some mud and
anointed my eyes, and He told me to go to Siloam and wash. So I went and washed and received my sight.”
But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.
The Jews still did not believe that the man had been blind and had received his sight until they summoned his parents
Then again
called they the man that was blind, and said unto him, Give God the praise: we know that this man is a
sinner.
So a second time they
called for the man who had been blind and said, “Give glory to God! We know that this man is a
sinner.”
If he called them gods, unto whom the word of God came, and the scripture cannot be broken;
If he called them gods to whom the word of God came—and the Scripture cannot be broken—
Then said Thomas, which is
called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.
Then Thomas
called Didymus said to his fellow disciples, “Let us also go, so that we may die with Him.”
And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.
After
Martha had said this, she went back and
called her sister Mary aside to tell her, “The Teacher is here and is asking for you.”
And when he thus had spoken, he
cried with a loud voice,
Lazarus, come forth.
After Jesus had said this, He
called out in a loud voice, “
Lazarus, come out!”
Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.
As a result, Jesus no longer went about publicly among the Jews, but He withdrew to a town called Ephraim in an area near the wilderness. And He stayed there with the disciples.
The people therefore that was with him when he
called Lazarus out of his grave, and raised him from the dead, bare record.
Meanwhile, many people continued to
testify that they had been with Jesus when He
called Lazarus from the tomb and raised him from the dead.
Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
No longer do I call you servants, for a servant does not understand what his master is doing. But I have called you friends, because everything I have learned from My Father I have made known to you.
Then
Pilate entered into the judgment hall again, and
called Jesus, and said unto him, Art thou the King of the Jews?
Pilate went back into the
Praetorium, summoned Jesus, and asked Him, “Are You the King of the Jews?”
When
Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is
called the
Pavement, but in the Hebrew,
Gabbatha.
When
Pilate heard these words, he brought Jesus out and sat on the judgment seat at a place
called the Stone
Pavement, which in Hebrew is
Gabbatha.
And he bearing his cross went forth into a place
called the place of a skull, which is
called in the Hebrew
Golgotha:
Carrying His own cross, He went out to The Place of the Skull, which in Hebrew is
called Golgotha.
But Thomas, one of the twelve,
called Didymus, was not with them when Jesus came.
Now Thomas
called Didymus, one of the Twelve, was not with the disciples when Jesus came.
There were together Simon Peter, and Thomas
called Didymus, and
Nathanael of
Cana in
Galilee, and the sons of Zebedee, and two other of his disciples.
Then Jesus saith unto them, Children, have ye any meat? They answered him, No.
So He called out to them, “Children, do you have any fish?” “No,” they answered.
Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day’s journey.
Then they returned to Jerusalem from the Mount of Olives, which is near the city, a Sabbath day’s journey away.
And it was known unto all the dwellers at Jerusalem;
insomuch as that field is
called in their proper tongue,
Aceldama, that is to say, The field of blood.
This became known to all who lived in Jerusalem, so they called that field in their own language Akeldama, that is, Field of Blood.)
So they proposed two men: Joseph
called Barsabbas (also known as Justus) and
Matthias.
And a certain man
lame from his mother’s
womb was carried, whom they laid daily at the gate of the temple which is
called Beautiful, to ask
alms of them that entered into the temple;
And a man who was
lame from birth was being carried to the temple gate
called Beautiful, where he was put every day to
beg from those entering the temple courts.
And as the
lame man which was
healed held Peter and John, all the people ran together unto them in the
porch that is
called Solomon’s, greatly wondering.
While the man
clung to Peter and John, all the people were
astonished and ran to them in the walkway
called Solomon’s
Colonnade.
And they called them, and commanded them not to speak at all nor teach in the name of Jesus.
Then they called them in again and commanded them not to speak or teach at all in the name of Jesus.
And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel and sent to the prison to have them brought.
At
daybreak the apostles entered the temple courts as they had been told and began to teach the people. When the high priest and his associates arrived, they
convened the
Sanhedrin—the full assembly of the elders of Israel—and sent to the
jail for the apostles.
And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.
At this, they yielded to
Gamaliel. They
called the apostles in and had them
flogged. Then they ordered them not to speak in the name of Jesus, and released them.
Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.
So the Twelve summoned all the disciples and said, “It is unacceptable for us to neglect the word of God in order to wait on tables.
Then there arose certain of the
synagogue, which is
called the
synagogue of the
Libertines, and Cyrenians, and Alexandrians, and of them of
Cilicia and of Asia, disputing with Stephen.
But resistance arose from what was
called the
Synagogue of the
Freedmen, including Cyrenians, Alexandrians, and men from the provinces of
Cilicia and Asia. They began to
argue with Stephen,
Then sent Joseph, and
called his father Jacob to him, and all his kindred,
threescore and fifteen souls.
Then Joseph sent for his father Jacob and all his relatives, seventy-five in all.
But there was a certain man,
called Simon, which
beforetime in the same city used
sorcery, and
bewitched the people of Samaria, giving out that himself was some great one:
Prior to that time, a man named Simon had practiced
sorcery in the city and
astounded the people of Samaria. He claimed to be someone great,
To whom they all gave
heed, from the least to the greatest, saying, This man is the great power of God.
and all the people, from the least to the greatest,
heeded his words and said, “This man is the divine power
called the Great Power.”
And the Lord said unto him, Arise, and go into the street which is
called Straight, and
enquire in the house of
Judas for one
called Saul, of
Tarsus: for, behold, he prayeth,
“Get up!” the Lord told him. “Go to the house of
Judas on Straight Street and ask for a man from
Tarsus named Saul, for he is praying.
But all that heard him were
amazed, and said; Is not this he that destroyed them which
called on this name in Jerusalem, and came
hither for that intent, that he might bring them bound unto the chief priests?
All who heard him were
astounded and asked, “Isn’t this the man who
wreaked havoc in Jerusalem on those who call on this name? And hasn’t he come here to take them as prisoners to the chief priests?”
Now there was at
Joppa a certain disciple named Tabitha, which by interpretation is
called Dorcas: this woman was full of good works and almsdeeds which she did.
In
Joppa there was a disciple named Tabitha (which is translated as Dorcas), who was always occupied with works of kindness and charity.
And he gave her his hand, and lifted her up, and when he had called the saints and widows, presented her alive.
Peter took her by the hand and helped her up. Then he called the saints and widows and presented her to them alive.
There was a certain man in Caesarea
called Cornelius, a
centurion of the band
called the Italian band,
At Caesarea there was a man named
Cornelius, a
centurion in what was
called the Italian Regiment.
And now send men to
Joppa, and call for one Simon, whose
surname is Peter:
Now send men to
Joppa to call for a man named Simon who is
called Peter.
And when the angel which spake unto
Cornelius was departed, he
called two of his household servants, and a
devout soldier of them that waited on him continually;
When the angel who spoke to him had gone,
Cornelius called two of his servants and a
devout soldier from among his attendants.
And
called, and asked whether Simon, which was
surnamed Peter, were
lodged there.
They called out to ask if Simon called Peter was staying there.
Then
called he them in, and
lodged them. And on the
morrow Peter went away with them, and certain brethren from
Joppa accompanied him.
So Peter invited them in as his guests. And the next day he got ready and went with them, accompanied by some of the brothers from
Joppa.
And the
morrow after they entered into Caesarea. And
Cornelius waited for them, and had
called together his
kinsmen and near friends.
The following day he arrived in Caesarea, where
Cornelius was expecting them and had
called together his relatives and close friends.
Send therefore to
Joppa, and call
hither Simon, whose
surname is Peter; he is
lodged in the house of one Simon a
tanner by the sea side: who, when he cometh, shall speak unto thee.
Therefore send to
Joppa for Simon, who is
called Peter. He is a
guest in the home of Simon the
tanner, by the sea.’
And he shewed us how he had seen an angel in his house, which stood and said unto him, Send men to
Joppa, and call for Simon, whose
surname is Peter;
He told us how he had seen an angel standing in his house and saying, ‘Send to
Joppa for Simon who is
called Peter.
And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.
and when he found him, he brought him back to Antioch. So for a full year they met together with the church and taught large numbers of people. The disciples were first called Christians at Antioch.
And when he had considered the thing, he came to the house of Mary the mother of John, whose
surname was Mark; where many were gathered together praying.
And when he had realized this, he went to the house of Mary the mother of John, also called Mark, where many people had gathered together and were praying.
And
Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose
surname was Mark.
When
Barnabas and Saul had fulfilled their mission to Jerusalem, they returned, bringing with them John, also
called Mark.
Now there were in the church that was at Antioch certain prophets and teachers; as
Barnabas, and
Simeon that was
called Niger, and
Lucius of
Cyrene, and Manaen, which had been brought up with Herod the
tetrarch, and Saul.
As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me
Barnabas and Saul for the work
whereunto I have
called them.
While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for Me
Barnabas and Saul for the work to which I have
called them.”
Which was with the deputy of the country,
Sergius Paulus, a
prudent man; who
called for
Barnabas and Saul, and desired to hear the word of God.
Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him,
Then Saul, who was also called Paul, filled with the Holy Spirit, looked directly at Elymas
Said with a loud voice, Stand upright on thy feet. And he
leaped and walked.
In a loud voice Paul
called out, “Stand up on your feet!” And the man
jumped up and began to walk.
And they
called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker.
Barnabas they
called Zeus, and Paul they
called Hermes, because he was the chief speaker.