1,005 verses contain “Car” (in the KJV: 550, in the BSB: 684) — showing 801–900
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And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.
And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre.
When they had carried out all that was written about Him, they took Him down from the tree and laid Him in a tomb.
And after those days we took up our carriages, and went up to Jerusalem.
After these days, we packed up and went on to Jerusalem.
And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people.
When Paul reached the steps, he had to be carried by the soldiers because of the violence of the mob.
Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.
Now then, you and the Sanhedrin petition the commander to bring him down to you on the pretext of examining his case more carefully. We are ready to kill him on the way.”
And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself.
The next day we landed at Sidon, and Julius treated Paul with consideration, allowing him to visit his friends and receive their care.
For we know that the law is spiritual: but I am carnal, sold under sin.
We know that the law is spiritual; but I am unspiritual, sold as a slave to sin.
For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
I know that nothing good lives in me, that is, in my flesh; for I have the desire to do what is good, but I cannot carry it out.
For to be carnally minded is death; but to be spiritually minded is life and peace.
The mind of the flesh is death, but the mind of the Spirit is life and peace,
For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
For the Lord will carry out His sentence on the earth thoroughly and decisively.”
Recompense to no man evil for evil. Provide things honest in the sight of all men.
For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
For he is God’s servant for your good. But if you do wrong, be afraid, for he does not carry the sword in vain. He is God’s servant, an agent of retribution to the wrongdoer.
Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
Let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy.
It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.
They were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in their spiritual blessings, they are obligated to minister to them with material blessings.
And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.
Brothers, I could not address you as spiritual, but as worldly—as infants in Christ.
For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
for you are still worldly. For since there is jealousy and dissension among you, are you not worldly? Are you not walking in the way of man?
For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?
For when one of you says, “I follow Paul,” and another, “I follow Apollos,” are you not mere men?
According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.
By the grace God has given me, I laid a foundation as an expert builder, and someone else is building on it. But each one must be careful how he builds.
But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self.
I care very little, however, if I am judged by you or by any human court. In fact, I do not even judge myself.
Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.
Were you a slave when you were called? Do not let it concern you—but if you can gain your freedom, take the opportunity.
But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
I want you to be free from concern. The unmarried man is concerned about the work of the Lord, how he can please the Lord.
But he that is married careth for the things that are of the world, how he may please his wife.
But the married man is concerned about the affairs of this world, how he can please his wife,
There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
and his interests are divided. The unmarried woman or virgin is concerned about the work of the Lord, how she can be holy in both body and spirit. But the married woman is concerned about the affairs of this world, how she can please her husband.
Wherefore let him that thinketh he standeth take heed lest he fall.
So the one who thinks he is standing firm should be careful not to fall.
Let the prophets speak two or three, and let the other judge.
Two or three prophets should speak, and the others should weigh carefully what is said.
And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem.
Then, on my arrival, I will send letters with those you recommend to carry your gift to Jerusalem.
When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?
When I planned this, did I do it carelessly? Or do I make my plans by human standards, so as to say “Yes, yes” when I really mean “No, no”?
Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.
We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body.
For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.
Consider what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what zeal, what vindication! In every way you have proved yourselves to be innocent in this matter.
Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.
So even though I wrote to you, it was not on account of the one who did wrong or the one who was harmed, but rather that your earnestness on our behalf would be made clear to you in the sight of God.
Providing for honest things, not only in the sight of the Lord, but also in the sight of men.
For we are taking great care to do what is right, not only in the eyes of the Lord, but also in the eyes of men.
Beside those things that are without, that which cometh upon me daily, the care of all the churches.
Apart from these external trials, I face daily the pressure of my concern for all the churches.
And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
Bear ye one another’s burdens, and so fulfil the law of Christ.
Carry one another’s burdens, and in this way you will fulfill the law of Christ.
For every man shall bear his own burden.
For each one should carry his own load.
See then that ye walk circumspectly, not as fools, but as wise,
Pay careful attention, then, to how you walk, not as unwise but as wise,
For I have no man likeminded, who will naturally care for your state.
I have nobody else like him who will genuinely care for your needs.
Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.
Join one another in following my example, brothers, and carefully observe those who walk according to the pattern we set for you.
Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.
Be anxious for nothing, but in everything, by prayer and petition, with thanksgiving, present your requests to God.
But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.
So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.
We cared so deeply that we were delighted to share with you not only the gospel of God, but our own lives as well. That is how beloved you have become to us.
(For if a man know not how to rule his own house, how shall he take care of the church of God?)
For if someone does not know how to manage his own household, how can he care for the church of God?
For we brought nothing into this world, and it is certain we can carry nothing out.
For we brought nothing into the world, so we cannot carry anything out of it.
This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.
This saying is trustworthy. And I want you to emphasize these things, so that those who have believed God will take care to devote themselves to good deeds. These things are excellent and profitable for the people.
Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
Therefore, while the promise of entering His rest still stands, let us be careful that none of you be deemed to have fallen short of it.
Who is made, not after the law of a carnal commandment, but after the power of an endless life.
one who has become a priest not by a law of succession, but by the power of an indestructible life.
For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
For you know that afterward, when he wanted to inherit the blessing, he was rejected. He could find no ground for repentance, though he sought the blessing with tears.
Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
Do not be carried away by all kinds of strange teachings, for it is good for the heart to be strengthened by grace and not by foods of no value to those devoted to them.
Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:
Concerning this salvation, the prophets who foretold the grace to come to you searched and investigated carefully,
For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:
For you have spent enough time in the past carrying out the same desires as the Gentiles: living in debauchery, lust, drunkenness, orgies, carousing, and detestable idolatry.
Casting all your care upon him; for he careth for you.
Cast all your anxiety on Him, because He cares for you.
For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.
For no such prophecy was ever brought forth by the will of man, but men spoke from God as they were carried along by the Holy Spirit.
Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.
Therefore, beloved, since you already know these things, be on your guard so that you will not be carried away by the error of the lawless and fall from your secure standing.
These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
These men are hidden reefs in your love feasts, shamelessly feasting with you but shepherding only themselves. They are clouds without water, carried along by the wind; fruitless trees in autumn, twice dead after being uprooted.
So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.
And the angel carried me away in the Spirit into a wilderness, where I saw a woman sitting on a scarlet beast that was covered with blasphemous names and had seven heads and ten horns.
For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled.
For God has put it into their hearts to carry out His purpose by uniting to give their kingdom to the beast, until the words of God are fulfilled.
The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble,
And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,
And he carried me away in the Spirit to a mountain great and high, and showed me the holy city of Jerusalem coming down out of heaven from God,
The fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst.
the fifth sardonyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, and the twelfth amethyst.
Now after all these acts of Josias it came to pass, that Pharaoh the king of Egypt came to raise war at Carchamis upon Euphrates: and Josias went out against him.
Then said the king unto his servants, Carry me away out of the battle; for I am very weak. And immediately his servants took him away out of the battle.
Wherefore against him Nabuchodonosor the king of Babylon came up, and bound him with a chain of brass, and carried him into Babylon.
Nabuchodonosor also took of the holy vessels of the Lord, and carried them away, and set them in his own temple at Babylon.
And he did evil also in the sight of the Lord, and cared not for the words that were spoken unto him by the prophet Jeremy from the mouth of the Lord.
And they took all the holy vessels of the Lord, both great and small, with the vessels of the ark of God, and the king’s treasures, and carried them away into Babylon.
And as for her glorious things, they never ceased till they had consumed and brought them all to nought: and the people that were not slain with the sword he carried unto Babylon:
King Cyrus also brought forth the holy vessels, which Nabuchodonosor had carried away from Jerusalem, and had set up in his temple of idols.
So all the vessels of gold and of silver, which were carried away, were five thousand four hundred threescore and nine.
And these are they of Jewry that came up from the captivity, where they dwelt as strangers, whom Nabuchodonosor the king of Babylon had carried away unto Babylon.
The sons of Phassaron, a thousand forty and seven: the sons of Carme, a thousand and seventeen.