620 verses contain “Cause” (in the KJV: 513, in the BSB: 192) — showing 501–600
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Him God raised up the third day, and shewed him openly;
God raised Him up on the third day and caused Him to be seen—
And though they found no
cause of death in him, yet desired they
Pilate that he should be slain.
And though they found no ground for a death sentence, they asked
Pilate to have Him executed.
And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.
Sent on their way by the church, they passed through Phoenicia and Samaria, recounting the conversion of the Gentiles and bringing great joy to all the brothers.
Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
It is my judgment, therefore, that we should not cause trouble for the Gentiles who are turning to God.
For we are in danger to be called in question for this day’s
uproar, there being no
cause whereby we may give an account of this
concourse.
And when I would have known the cause wherefore they accused him, I brought him forth into their council:
and since I wanted to understand their charges against him, I brought him down to their
Sanhedrin.
And when they had been there many days,
Festus declared Paul’s
cause unto the king, saying, There is a certain man left in bonds by
Felix:
Since they were staying several days,
Festus laid out Paul’s case before the king: “There is a certain man whom
Felix left in prison.
For these causes the Jews caught me in the temple, and went about to kill me.
For this reason the Jews seized me in the temple courts and tried to kill me.
Who, when they had examined me, would have let me go, because there was no cause of death in me.
They examined me and wanted to release me, because there was no basis for a death sentence against me.
For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.
So for this reason I have called to see you and speak with you. It is because of the hope of Israel that I am bound with this chain.”
For this
cause God gave them up unto
vile affections: for even their women did change the natural use into that which is against nature:
For this reason God gave them over to dishonorable passions. Even their women exchanged natural relations for unnatural ones.
For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.
This is also why you pay taxes. For the authorities are God’s servants, who
devote themselves to their work.
It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is
offended, or is made weak.
It is better not to eat meat or drink wine or to do anything to
cause your brother to
stumble.
And that the Gentiles might
glorify God for his mercy; as it is written, For this
cause I will
confess to thee among the Gentiles, and sing unto thy name.
so that the Gentiles may
glorify God for His mercy. As it is written: “Therefore I will praise You among the Gentiles; I will sing hymns to Your name.”
For which cause also I have been much hindered from coming to you.
That is why I have often been hindered from coming to you.
Now I
beseech you, brethren, mark them which
cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
Now I
urge you, brothers, to watch out for those who
create divisions and obstacles that are contrary to the teaching you have learned. Turn away from them.
For this
cause have I sent unto you
Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into
remembrance of my ways which be in Christ, as I teach every where in every church.
That is why I have sent you
Timothy, my beloved and faithful child in the Lord. He will remind you of my way of life in Christ Jesus, which is exactly what I teach everywhere in every church.
Wherefore, if meat make my brother to
offend, I will eat no flesh while the world standeth, lest I make my brother to
offend.
Therefore, if what I eat
causes my brother to
stumble, I will never eat meat again, so that I will not
cause him to
stumble.
For this cause ought the woman to have power on her head because of the angels.
For this reason a woman ought to have a sign of authority on her head, because of the angels.
For this cause many are weak and sickly among you, and many sleep.
That is why many among you are weak and sick, and a number of you have fallen
asleep.
But if any have
caused grief, he hath not
grieved me, but in part: that I may not overcharge you all.
Now if
anyone has
caused grief, he has not
grieved me but all of you—to some degree, not to overstate it.
Now
thanks be unto God, which always
causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.
For which
cause we
faint not; but though our outward man perish, yet the inward man is renewed day by day.
Therefore we do not lose heart. Though our outer self is wasting away, yet our inner self is being renewed day by day.
For whether we be beside ourselves, it is to God: or whether we be
sober, it is for your
cause.
If we are out of our mind, it is for God; if we are of sound mind, it is for you.
For though I made you
sorry with a letter, I do not
repent, though I did
repent: for I perceive that the same epistle hath made you
sorry, though it were but for a season.
Even if I
caused you sorrow by my letter, I do not
regret it. Although I did
regret it, I now see that my letter
caused you sorrow, but only for a short time.
Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.
So even though I wrote to you, it was not on account of the one who did wrong or the one who was
harmed, but rather that your earnestness on our behalf would be made clear to you in the sight of God.
You will be enriched in every way to be generous on every occasion, so that through us your giving will produce
thanksgiving to God.
From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.
From now on let no one cause me trouble, for I bear on my body the marks of Jesus.
For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,
For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles...
For this cause I bow my knees unto the Father of our Lord Jesus Christ,
... for this reason I bow my knees before the Father,
For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
“For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.”
For the same
cause also do ye joy, and
rejoice with me.
For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;
For this reason, since the day we heard about you, we have not stopped praying for you and asking God to fill you with the knowledge of His will in all spiritual wisdom and understanding,
And not holding the Head, from which all the body by joints and bands having
nourishment ministered, and
knit together, increaseth with the increase of God.
He has lost connection to the head, from whom the whole body, supported and
knit together by its joints and ligaments, grows as God
causes it to grow.
And when this epistle is read among you,
cause that it be read also in the church of the Laodiceans; and that ye likewise read the epistle from
Laodicea.
After this letter has been read among you, make sure that it is also read in the church of the Laodiceans, and that you in turn read the letter from
Laodicea.
For this
cause also
thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which
effectually worketh also in you that believe.
And we continually
thank God because, when you received the word of God that you heard from us, you accepted it not as the word of men, but as the true word of God—the word which is now at work in you who believe.
For this
cause, when I could no longer
forbear, I sent to know your faith, lest by some means the
tempter have
tempted you, and our labour be in vain.
For this reason, when I could bear it no longer, I sent to find out about your faith, for fear that the
tempter had
somehow tempted you and
caused our labor to be in vain.
And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you:
And may the Lord
cause you to increase and overflow with love for one another and for
everyone else, just as our love for you overflows,
And for this
cause God shall send them strong
delusion, that they should believe a lie:
For this reason God will send them a powerful
delusion so that they believe the lie,
But for this very reason I was shown mercy, so that in me, the worst of sinners, Christ Jesus might display His perfect
patience as an example to those who would believe in Him for eternal life.
For the which
cause I also suffer these things: nevertheless I am not
ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
For this reason, even though I suffer as I do, I am not
ashamed; for I know whom I have believed, and I am
convinced that He is able to guard what I have entrusted to Him for that day.
For this
cause left I thee in
Crete, that thou shouldest set in order the things that are wanting, and
ordain elders in every city, as I had appointed thee:
The reason I left you in
Crete was that you would set in order what was unfinished and
appoint elders in every town, as I directed you.
For both he that sanctifieth and they who are
sanctified are all of one: for which
cause he is not
ashamed to call them brethren,
For both the One who sanctifies and those who are
sanctified are of the same family. So Jesus is not
ashamed to call them brothers.
And for this
cause he is the
mediator of the new testament, that by means of death, for the
redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
Therefore Christ is the
mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, now that He has died to
redeem them from the transgressions committed under the first covenant.
Looking
diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be
defiled;
See to it that no one falls short of the grace of God, and that no root of bitterness springs up to
cause trouble and
defile many.
From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
What causes conflicts and quarrels among you? Don’t they come from the passions at war within you?
Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to
envy?
Or do you think the Scripture says without reason that the Spirit He
caused to dwell in us yearns with
envy?
For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.
That is why the gospel was preached even to those who are now dead, so that they might be judged as men in the flesh, but live according to God in the spirit.
Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through
lust.
Through these He has given us His precious and magnificent promises, so that through them you may become partakers of the divine nature, now that you have escaped the corruption in the world caused by evil desires.
He that loveth his brother abideth in the light, and there is none occasion of
stumbling in him.
Whoever loves his brother remains in the light, and there is no
cause of
stumbling in him.
These be they who separate themselves,
sensual, having not the Spirit.
These are the ones who cause divisions, who are worldly and devoid of the Spirit.
And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood.
Then from the mouth of the serpent
spewed water like a river to overtake the woman and
sweep her away in the
torrent.
And he exerciseth all the power of the first beast before him, and
causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was
healed.
And this beast exercised all the authority of the first beast and
caused the earth and those who dwell in it to worship the first beast, whose
mortal wound had been
healed.
And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men,
And the second beast performed great signs to cause even fire from heaven to come down to earth in the presence of the people.
And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.
The second beast was permitted to give breath to the image of the first beast, so that the image could speak and cause all who refused to worship it to be killed.
And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:
And the second beast required all people small and great, rich and poor, free and slave, to receive a mark on their right hand or on their
forehead,
So after a year Nabuchodonosor sent and caused him to be brought into Babylon with the holy vessels of the Lord;
And that the Jews were
rebellious, and raised always wars therein; for the which
cause even this city was made
desolate.
And he said thus, O ye men, how exceeding strong is wine! it
causeth all men to
err that drink it:
So their cause that held strange wives was brought to an end in the first day of the first month.
For it was not my mind to be curious of the high things, but of such as pass by us daily, namely, wherefore Israel is given up as a reproach to the heathen, and for what
cause the people whom thou hast loved is given over unto ungodly nations, and why the law of our forefathers is brought to
nought, and the written covenants come to none effect,
And for thine inheritance, for whose
cause I
mourn; and for Israel, for whom I am heavy; and for Jacob, for whose sake I am troubled;
Where is Uriel the angel, who came unto me at the first? for he hath
caused me to fall into many trances, and mine end is turned into corruption, and my prayer to
rebuke.
And cause them to be written in paper: for they are faithful and true.
And strong winds shall arise from the east, and shall open it; and the cloud which he raised up in wrath, and the star
stirred to
cause fear toward the east and west wind, shall be destroyed.
For the which
cause our fathers were given to the sword, and for a
spoil, and had a great fall before our enemies.
That they, who of old and now also are
malicious, may in one day with violence go into the grave, and so ever
hereafter cause our affairs to be well settled, and without trouble.
Oftentimes also fair speech of those, that are put in trust to
manage their friends’ affairs, hath
caused many that are in authority to be partakers of innocent blood, and hath enwrapped them in
remediless calamities:
For whose
cause the earth being
drowned with the flood, wisdom again preserved it, and directed the course of the righteous in a piece of wood of small value.
For the
worshipping of idols not to be named is the beginning, the
cause, and the end, of all evil.
And the expectation from within, being less, counteth the ignorance more than the
cause which bringeth the
torment.
And one thrown here, and another there, half dead, shewed the cause of his death.
Accept no person against thy soul, and let not the reverence of any man cause thee to fall.
Answer not before thou hast heard the
cause: neither
interrupt men in the midst of their talk.
Say not thou, He hath
caused me to
err: for he hath no need of the sinful man.
So the
Creator of all things gave me a commandment, and he that made me
caused my tabernacle to rest, and said, Let thy dwelling be in Jacob, and thine inheritance in Israel.
A
drunken woman and a
gadder abroad
causeth great anger, and she will not cover her own shame.
If he prevail, he shall hardly receive the half, and he will count as if he had found it: if not, he hath deprived him of his money, and he hath
gotten him an enemy without
cause: he payeth him with cursings and railings; and for honour he will pay him disgrace.
He that loveth his son
causeth him
oft to feel the rod, that he may have joy of him in the end.
Do not the tears run down the widow’s cheeks? and is not her cry against him that causeth them to fall?
Till he have rendered to every man according to his deeds, and to the works of men according to their devices; till he have judged the
cause of his people, and made them to
rejoice in his mercy.
Their imagination of things to come, and the day of death, trouble their thoughts, and cause fear of heart;
Therefore he
assured him by an oath, that he would
bless the nations in his seed, and that he would multiply him as the dust of the earth, and
exalt his seed as the stars, and
cause them to
inherit from sea to sea, and from the river unto the utmost part of the land.
By his words he caused the wonders to cease, and he made him glorious in the sight of kings, and gave him a commandment for his people, and shewed him part of his glory.
Thus rested Solomon with his fathers, and of his seed he left behind him Roboam, even the
foolishness of the people, and one that had no understanding, who turned away the people through his counsel. There was also
Jeroboam the son of Nebat, who
caused Israel to sin, and shewed Ephraim the way of sin:
I will
cause to cease out of the cites of Judah, and from without Jerusalem, the voice of
mirth, and the voice of joy, the voice of the
bridegroom, and the voice of the
bride: and the whole land shall be
desolate of inhabitants.
O Lord
Almighty, thou God of Israel, hear now the prayers of the dead Israelites, and of their children, which have
sinned before thee, and not
hearkened unto the voice of thee their God: for the which
cause these plagues
cleave unto us.
And for this
cause thou hast put thy fear in our hearts, to the intent that we should call upon thy name, and praise thee in our captivity: for we have called to mind all the iniquity of our forefathers, that
sinned before thee.
Now shall ye see in Babylon gods of silver, and of gold, and of wood, borne upon shoulders, which cause the nations to fear.
Neither can they judge their own
cause, nor redress a wrong, being unable: for they are as
crows between heaven and earth.
Wherefore it is neither to be supposed nor said that they are gods, seeing, they are able neither to judge causes, nor to do good unto men.
And cause not thy mercy to depart from us, for thy beloved Abraham’s sake, for thy servant Issac’s sake, and for thy holy Israel’s sake;
So when they were gone out, they parted the one from the other, and turning back again they came to the same place; and after that they had asked one another the
cause, they acknowledged their
lust: then appointed they a time both together, when they might find her alone.
And he drew him out, and cast those that were the
cause of his destruction into the den: and they were
devoured in a moment before his face.
At which time according to the commandment they put to death certain women, that had
caused their children to be
circumcised.
Make them to be of no courage, and
cause the boldness of their strength to fall away, and let them
quake at their destruction:
Now when
Judas came near the
brook, he
caused the
scribes of the people to remain by the
brook: unto whom he gave commandment, saying, Suffer no man to remain in the camp, but let all come to the battle.