31 verses contain “Cere” (in the KJV: 3, in the BSB: 28) — showing 1–31
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Even the whole
bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.
all the rest of the bull—he must take outside the camp to a
ceremonially clean place where the ashes are poured out, and there he must burn it on a wood fire on the ash
heap.
And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.
Then he must take off his garments, put on other clothes, and carry the ashes outside the camp to a
ceremonially clean place.
And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.
Meat that touches anything unclean must not be eaten; it is to be burned up. As for any other meat,
anyone who is
ceremonially clean may eat it.
And the wave breast and
heave shoulder shall ye eat in a clean place; thou, and thy sons, and thy daughters with thee: for they be thy due, and thy sons’ due, which are given out of the sacrifices of peace offerings of the children of Israel.
And you and your sons and daughters may eat the breast of the wave offering and the
thigh of the contribution in a
ceremonially clean place, because these portions have been assigned to you and your children from the peace offerings of the sons of Israel.
Who shall offer it before the LORD, and make an
atonement for her; and she shall be
cleansed from the issue of her blood. This is the law for her that hath born a male or a female.
And the priest will present them before the LORD and make
atonement for her; and she shall be
ceremonially cleansed from her flow of blood. This is the law for a woman giving birth, whether to a male or to a female.
And he that is to be
cleansed shall wash his clothes, and
shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall
tarry abroad out of his tent seven days.
The one being
cleansed must wash his clothes,
shave off all his hair, and
bathe with water; then he will be
ceremonially clean. Afterward, he may enter the camp, but he must remain outside his tent for seven days.
But if she be
cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.
When a woman is
cleansed of her discharge, she must count off seven days, and after that she will be
ceremonially clean.
Take the Levites from among the children of Israel, and
cleanse them.
“Take the Levites from among the Israelites and make them
ceremonially clean.
In the
fourteenth day of this month, at even, ye shall keep it in his appointed season: according to all the rites of it, and according to all the
ceremonies thereof, shall ye keep it.
You are to observe it at the appointed time, at
twilight on the
fourteenth day of this month, in accordance with its statutes and ordinances.”
But the man that is clean, and is not in a journey, and forbeareth to keep the
passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in his appointed season, that man shall bear his sin.
But if a man who is
ceremonially clean and is not on a journey still fails to observe the
Passover, he must be cut off from his people, because he did not present the LORD’s offering at its appointed time. That man will bear the consequences of his sin.
And this is thine; the
heave offering of their gift, with all the wave offerings of the children of Israel: I have given them unto thee, and to thy sons and to thy daughters with thee, by a statute for ever: every one that is clean in thy house shall eat of it.
And this is yours as well: the offering of their gifts, along with all the wave offerings of the Israelites. I have given this to you and your sons and daughters as a permanent statute. Every
ceremonially clean person in your household may eat it.
And
whatsoever is first ripe in the land, which they shall bring unto the LORD, shall be thine; every one that is clean in thine house shall eat of it.
The firstfruits of everything in their land that they bring to the LORD will belong to you. Every
ceremonially clean person in your household may eat them.
Then the priest shall wash his clothes, and he shall
bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.
Then the priest must wash his clothes and
bathe his body in water; after that he may enter the camp, but he will be
ceremonially unclean until evening.
And he that burneth her shall wash his clothes in water, and
bathe his flesh in water, and shall be unclean until the even.
The one who burned the
heifer must also wash his clothes and
bathe his body in water, and he too will be
ceremonially unclean until evening.
And a man that is clean shall gather up the ashes of the
heifer, and lay them up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of separation: it is a
purification for sin.
And he that gathereth the ashes of the
heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever.
The man who has gathered up the ashes of the
heifer must also wash his clothes, and he will be
ceremonially unclean until evening. This is a permanent statute for the Israelites and for the foreigner residing among them.
And a clean person shall take
hyssop, and dip it in the water, and
sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave:
Then a man who is
ceremonially clean is to take some
hyssop, dip it in the water, and
sprinkle the tent, all the furnishings, and the people who were there. He is also to
sprinkle the one who touched a bone, a grave, or a person who has died or been slain.
And the clean person shall
sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall
purify himself, and wash his clothes, and
bathe himself in water, and shall be clean at even.
The man who is
ceremonially clean is to
sprinkle the unclean person on the third day and on the seventh day. After he purifies the unclean person on the seventh day, the one being
cleansed must wash his clothes and
bathe in water, and that evening he will be clean.
Notwithstanding thou mayest kill and eat flesh in all thy gates,
whatsoever thy soul lusteth after, according to the blessing of the LORD thy God which he hath given thee: the unclean and the clean may eat thereof, as of the
roebuck, and as of the
hart.
But whenever you want, you may slaughter and eat meat within any of your gates, according to the blessing the LORD your God has given you. Both the
ceremonially clean and unclean may eat it as they would a
gazelle or deer,
Even as the
roebuck and the
hart is eaten, so thou shalt eat them: the unclean and the clean shall eat of them alike.
Indeed, you may eat it as you would eat a
gazelle or deer; both the
ceremonially unclean and the clean may eat it.
Thou shalt eat it within thy gates: the unclean and the clean person shall eat it alike, as the
roebuck, and as the
hart.
Eat it within your gates; both the
ceremonially unclean and clean may eat it as they would a
gazelle or a deer.
Nevertheless Saul spake not any thing that day: for he thought, Something hath
befallen him, he is not clean; surely he is not clean.
Saul said nothing that day because he thought, “Something has happened to David to make him
ceremonially unclean—surely he is unclean.”
And they burn unto the LORD every morning and every evening burnt sacrifices and sweet incense: the
shewbread also set they in order upon the pure table; and the
candlestick of gold with the lamps thereof, to burn every evening: for we keep the charge of the LORD our God; but ye have
forsaken him.
Every morning and every evening they present burnt offerings and
fragrant incense to the LORD. They set out the rows of
showbread on the
ceremonially clean table, and every evening they light the lamps of the gold lampstand. We are carrying out the requirements of the LORD our God, while you have
forsaken Him.
For the priests and the Levites were
purified together, all of them were pure, and killed the
passover for all the children of the captivity, and for their brethren the priests, and for themselves.
All the priests and Levites had
purified themselves and were
ceremonially clean. And the Levites slaughtered the
Passover lamb for all the exiles, for their priestly brothers, and for themselves.
For the
Pharisees, and all the Jews, except they wash their hands
oft, eat not, holding the tradition of the elders.
Now in holding to the tradition of the elders, the
Pharisees and all the Jews do not eat until they wash their hands
ceremonially.
Then there arose a question between some of John’s disciples and the Jews about
purifying.
Then a dispute arose between John’s disciples and a certain
Jew over the issue of
ceremonial washing.
At the time they found me in the temple, I was
ceremonially clean and was not
inciting a crowd or an
uproar. But there are some Jews from the province of Asia
For if the blood of bulls and of goats, and the ashes of an
heifer sprinkling the unclean, sanctifieth to the
purifying of the flesh:
For a father
afflicted with untimely
mourning, when he hath made an image of his child soon taken away, now honoured him as a god, which was then a dead man, and delivered to those that were under him
ceremonies and sacrifices.
For whilst they
slew their children in sacrifices, or used secret
ceremonies, or made revellings of strange rites;