איל, Deut. xii, 15; xiv, 5; Psalm xlii, 1; Isaiah xxxv, 6, the stag, or male deer. Dr. Shaw considers its name in Hebrew as a generic word including all the species of the deer kind; whether they are distinguished by round horns, as the stag; or by flat ones, as the fallow deer; or by the smallness of the branches, as the roe. Mr. Good observes that the hind and roe, the hart and the antelope, were held, and still continue to be, in the highest estimation in all the eastern countries, for the voluptuous beauty of their eyes, the delicate elegance of their form, or their graceful agility of action. The names of these animals were perpetually applied, therefore, to persons, whether male or female, who were supposed to be possessed of any of their respective qualities. In 2 Sam. i, 19, Saul is denominated “the roe of Israel;” and in the eighteenth verse of the ensuing chapter, we are told that “Asahel was as light of foot as a wild roe:” a phraseology perfectly synonymous with the epithet _swift-footed_, which Homer has so frequently bestowed upon his hero Achilles. Thus again: “Her princes are like harts which find no pasture; they are fled without strength before their pursuers,” Lam. i, 6. “The Lord Jehovah is my strength; he will make my feet like hinds’ feet; he will cause me to tread again on my own hills,” Hab. iii, 19. See HIND.
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HARTE-BEEST{Alcelaphus caama), a species of antelope, occurring in considerable numbers throughout southern and central Africa. It stands nearly 5 feet high at the shoulders, and is somewhat ungainly in form owing to the disproportionate development of its fore and hind quarters—a difference which gives to the posterior limbs when in motion an appearance of weakness. The head is long and narrow, and is crowned in both sexes by a pair of nearly cylindrical horns, ringed throughout their lower half and smooth above. The hair of this species is short, soft, and recumbent, and is of a brownish-yellow colour above and nearly white beneath, the colour, however, being to some extent dependent on age and sex and on the season of the year. The harte-beest is gregarious, living in herds of from five to ten individuals, and frequenting tracts of uninhabited wilderness, or the light brush forest in the neighbourhood of rivers. It is exceedingly wary, and consequently difficult of approach, and when suddenly come upon, the entire herd, according to Sir Andrew Smith, scampers off in the train of a leader,—the herd being rarely seen, when in flight, otherwise than in a string, one treading on the footsteps of another. Of a mild and gentle disposition, the harte-beest seeks safety, whenever it can, in flight; when at bay, however, it does not hesitate to turn upon its pursuers and to make use of its powerful horns as weapons of offence. During the heat of the day it is said to rest leaning against the trunks of trees, when the colour of its body so harmonizes with that of the bark as frequently to enable it to elude observation. Dr Schweinfurth, who had frequent opportunity of observing those animals in central Africa, describes a curious and as yet unexplained habit of which he ...was himself a witness. Having approached nearer to a herd of harte-beests than usual without attracting their attention, he observed them running in couples like the horses in a circus, “going round and round a clump of trees, whilst the others stood in groups of three or four intently watching them. After a time these in turn took their places, and, two at a time, ran their own circuit in a similar fashion.” He conjectures that the performance had probably some connexion with pairing time. The flesh of this species is considered superior to that of any other South African antelope, the eland alone excepted.
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HARTFORD, a city in the United States of North America, in 41° 45' 59" N. lat., 72° 40' 45" W. long., is the eastern portion of the town of the same name, the county seat of Hartford county, and the capital of the State of Connecticut. It is situated on the west bank of the Connecticut river, 60 miles from Long Island Sound, at the head of steamboat and sloop navigation, and 100 miles N.E. of New York and 95 W.S,W. of Boston by rail. An important centre of railway communication, it has also regular lines of steamboats and packets, besides some 200 sailing craft engaged in the coasting trade. The river is usually closed from the middle of December to the middle of March, and at the breaking up of the ice in spring sometimes rises 29 feet. The city is intersected by the sluggish and dirty Park river, which is spanned by 10 bridges. A covered toll bridge, 1000 feet long, across the Connecticut river connects the city with East Hartford. There are about 80 miles of streets, mostly lighted with gas, well drained, and macadamized or paved, and running north-and-south or east-and-west with considerable regularity. The city is for the most part compactly built of brick, granite, and freestone,—the public buildings and those of many private corporations being elegant and substantial. The old State-house, a Doric edifice, completed in 1795, has become the city-hall, w hile the State, since 1879, occupies a capacious new building of white marble in the modern Gothic style, costing over $3,100,000, and standing conspicuously in the midst of the city on a slight elevation at the south side of Bushnell Park (a beautiful area of 46 acres). There are also in the city three other public squares. Of the seven cemeteries the most noteworthy is Cedar Hill, in the south-west part of the ...town, comprising 268 acres. Wadsworth’s tower on Talcott mountain, to the north-west, affords one of the finest views in New England. Hartford is a healthy city, and its mean annual temperature is 50° Fahr. The area of the city is 10 square miles; and the population in 1870 was 37,180, of whom 10,817 were foreigners. A careful estimate of the population in 1879 gives nearly 50,000.
The city is divided into 8 wards, and is governed by a mayor and 16 aidermen elected biennially, and 32 councilmen elected annually. The water supply is from four reservoirs in West Hartford, with a capacity of 1,208,450,367 gallons. In 1873 a free public bathinghouse was established. Since 1864 the city has had a paid fire-department, and now has seven steam fire-engines and a fire-alarm telegraph with 26 miles of wire. The total real estate and personal property in the city assessed for taxation, October 1, 1878, was $44,001,245. The debt of the town in 1879 was $1,298,158, and of the city $2,152,308.
The principal business of the city is insurance. In 1879 there were 9 fire insurance companies, with assets of $19,104,603; 8 life insurance companies, with assets of $101,101,368; and 1 accident insurance company, with assets, $1,170,163. There were 16 banks and trust companies, with an aggregate capital of over $8,000,000, and 4 savings banks, with deposits, October 1, 1878, amounting to $9,528,893. There are also, exclusive of railroads, 73 mechanical and manufacturing corporations, though several of the larger ones have their works in adjacent towns. These have a capital of $17,347,000, and some of them a world-wide reputation, as the Colt Firearms Company, with works occupying grounds of 123 acres reclaimed by an extensive dike along the Connecticut river. They also include carpet, linen, and silk works, and a manufactory of edgetools. The publication of books too is a considerable interest. A very important branch of trade is the sale of leaf tobacco, which is the chief crop of the Connecticut river valley.
In 1879 there were 36 churches and 15 chapels of all denominations, including a fine Jewish synagogue. Here, too, is the seat of the Roman Catholic bishop, and the headquarters, in the United States, of the Chinese educational commission. Beside the 17 public schools and school-houses, which have cost $1,032,000, and with their 163 teachers and 7680 pupils cost about $200,000 a year, there were in 1879 43 educational and charitable corporations, several of them of notable importance, especially Trinity College (Episcopal), founded in 1823 as Washington College, which now has beautiful and commodious buildings in the south part of the city; the Theological Institute of Connecticut (Congregational), founded in 1834; the Hartford high and grammar school, founded 1655, the oldest educational institution in the State, and occupying one of the finest school edifices in the country; the Watkιnson library of reference, with 34,000 volumes; the rooms and library of the Connecticut historical society, with its valuable collections of relics, books, and MSS.; the young men’s institute, a circulating library of 27,000 volumes (the last three, with a picture gallery, occupy a roomy and accessible building known as the Wadsworth Athenaeum); the very complete State law library at the State-house; the American asylum for the deaf and dumb, retreat for the insane, Hartford hospital and orphan asylum (see Connecticut, vol. vi. p. 287). Thomas Green in 1764 opened the first printing-office in the city, and established the Connecticut Courant, which has ever since been regularly published. There were in 1879 three daily newspapers, seven weekly, and four monthly. In 1797 A. Kinsley exhibited the first steam locomotive in Hartford streets; and a portion of the Hartford and New Haven railroad was in operation in 1838. The railroads, however, have not been pecuniarily successful, that to New Yoιk being the only one of those meeting at Hartford which is in a prosperous condition.
Hartford was known to the aborigines as Suckiang; it was first permanently settled in 1635 by emigrants from eastern Massachusetts, and called Newtown. In 1637 it was named Hartford after Hertford in England. The Dutch had built a fort there in 1633, but it passed wholly into English hands in 1654. The first town meeting was held in 1635, and the first place of worship built, and school put in operation, in 1638. In 1639 was written at Hartford the constitution for the colony, the first framed in America, and embodying the characteristic features of all which follow. The first code of laws was drawn up in 1650, reducing the capital offences from 160 under English law to 15. In 1C87 Sir E. Andros came to Hartford while the assembly was in session, and deriιanded the charter, but it was concealed in the notorious Charter Oak by Captain Joseph Wadsworth, and remained hidden till 1689. The historic tree survived till 1856. The city was incorporated in 1784, and in 1785 it became the sole capital of Connecticut.
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HARTIG, Georg Ludwig (1764-1836), a German writer on forestry, was born at Gladenbach near Marburg, 2d September 1764. After obtaining a practical knowledge of forestry from his uncle at Harzburg, he studied from 1781 to 1783 at the university of Giessen. In 1786 he became inspector of forests to the prince of Solms-Braunfels at Hungen in the Wetterau, where he founded a school for the teaching of forestry. After obtaining in 1797 the appointment of inspector of forests to the prince of Orange-Nassau, he continued his school of forestry at Dillenburg, where its attendance considerably increased. On the dissolution of the principality by Napoleon I. in 1805 he lost his situation, but in 1806 he went as chief superintendent of forests to Stuttgart, whence in 1811 he was called to Berlin as principal superintendent of forests under the Prussian Government. There he again opened his institution for instruction in forestry, and succeeded in connecting it with the university of Berlin, where in 1830 he was named honorary professor. He died at Berlin 2d February 1836.
Hartig was the author of a number of valuable works on forestry, new editions of which have been published by his son Theodor. The principal of these works are Lehrbuch für Jäger·, Lehrbuch für Förster; Kubiktabellen für geschnittene, beschlagene, und runde Höher·, and Lexikon für Jäger und Jagdfreuncle.
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HARTLEPOOL, and West Hartlepool, respectively a municipal borough and a town of England, county of Durham, and included in the parliamentary borough of the Hartlepools, are situated the one on the north and the other on the south side of Hartlepool Bay, about a mile apart, but having connexion by railway, and practically forming portions of one town. By railway Hartlepool is 10 miles and West Hartlepool 12 miles N.N.E. of Stockton-on-Tees. The principal buildings of Hartlepool are the parish church, in the Early English style, dedicated to St Hilda; the borough hall, in the Italian style, erected in 1866, behind which there is a large market; the Durham militia artillery depot, erected in 1861; the temperance hall, the mechanics’ institute, and the theatre. New schools for boys, girls, and infants have been erected by the school board; and Prissick’s schools, founded in 1826, have been constituted elementary schools under the Education Act of 1870. Among the other schools are Crook’s endowed school, founded in 1755, and the school in connexion with Henry Smith’s charity. The town was originally surrounded by walls, of which considerable remains may yet be seen. It is well supplied with water. The principal buildings of West Hartlepool are the athenaeum, the town-hall, the exchange, in the Gothic style, erected in 1875 at a cost of £10,000, the mechanics’ institute, and the theatre. A Government school of art was established in 1874. The manufactures of the two towns are very much alike: they possess iron-works, puddling furnaces, brass and iron foundries, engine and boiler works, sawmills, cement works, tile works, and breweriee. With the addition of the new docks, completed in 1879, the dock area between the towns is 86 acres, besides which there are ponds ...with an area of about 80 acres. Considerable difficulty has been found in maintaining a sufficient depth of water at the harbour bar of Hartlepool, and although the use of a powerful dredge has been so far effectual, it is probable that the only adequate remedy will be the extension of the breakwater. A large lighthouse for guiding the entrance of vessels was erected in 1846-47 at a cost of nearly £6000. In the shipping returns Hartlepool and West Hartlepool are classed together as one port; in 1878 the number of vessels that entered the port, including those in ballast, was 4640, with a tonnage of 885,762; the number that cleared 4662, with a tonnage of 992,370. For the five years ending 1878 the average number of vessels that entered was 5371, with a tonnage of 975,039, while 5447 cleared, with a tonnage of 1,005,740. The principal exports are coal, coke, machines, and cotton, linen and woollen goods, and the principal imports, timber, cattle, corn, provisions, and wool. The fisheries are considerable. The town is much resorted to in summer for sea-bathing. Several caverns, which may be explored for nearly fifty yards, have been excavated by the sea out of the rocks on the shore of the peninsula. The parliamentary borough of the Hartlepools has an area of 7267 acres, and besides Hartlepool includes Stranton (in which parish West Hartlepool is situated), Seaton Carew, and Throston. Its population in 1861 was 27,475, and in 1871, 38,203. The population of the municipal borough of Hartlepool in 1861 was 12,245, and in 1871, 13,166; and the population of Stranton in 1861 was 13,601, and in 1871, 22,166.
The name Hartlepool means the pool or lake of Hart. The town grew up round a monastery which had St Hilda as its abbess, and the harbour was of some consequence as early as 1171. In the 13th century Hartlepool belonged to the Bruces of Annandale in Scotland, the progenitors of the royal family of that name. The town was erected into a borough about 1200. After Bruce ascended the Scottish throne his English possessions were forfeited, and Hartlepool was granted to the Cliffords. It suffered severely from the Scots in 1312, and again in 1315 after the battle of Bannockburn. During the great northern rebellion in the reign of Elizabeth it was seized by the insurgents. In 1644 it was taken by the Scottish army, and it remained in the possession of Scotland till 1647. West Hartlepool was founded in 1844 by Mr R. W. Jackson, the first M.P. for the borough of the Hartlepools. Its first dock was constructed in 1847, after which it increased with great rapidity.
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HARTLEY, David (1705-1757), who may justly be called the founder of the English Association school of psychologists, was born on the 30th August 1705. His father, who was vicar of Armley in Yorkshire, wished him to enter the church; and with this view he was sent at the age of fifteen to Jesus College, Cambridge, where he studied under Saunderson the mathematician, and distinguished himself so much that he was elected a fellow of his college. But his university career so far modified his opinions that, feeling himself no longer able conscientiously to sign the Thirty-nine Articles, he abandoned his first intention and devoted himself to the study of medicine. He, however, remained in the communion of the English Church, living on intimate terms with the most distinguished churchmen of his day, among whom may be named Joseph Butler, Warburton, Law, Hoadley, and the poet Young. Indeed he asserted it to be a duty to obey ecclesiastical a3 well as civil authorities. The doctrine to which he most strongly objected was that of eternal punishment. His keen interest in theology is proved by the fact that he devoted a large part of his Observations to that subject, the objective side of which he treated upon orthodox lines. The life of Hartley was the useful life of a benevolent and studious physician. He practised at Newark, Bury St Edmunds, London, and lastly at Bath, where he died on the 28th August 1757, within two days of his fifty-second birthday. It was at the age of twenty-five that he commenced the series of essays that was to make up his Observations on Man: his Frame, his Duty, and his Expectations. The praise of originality cannot be denied him. It is noteworthy, however, that very nearly at the same time with the publication of Hartley’s Observations (1749), two ...works appeared in French expounding theories essentially similar to his—Condillac’s Traite sur l ’ Origine der Connaissances humaines (1746) and the Traité Analytique de l’Ame by Charles Bonnet of Geneva, whose coincidence with Hartley in the most distinctive features of his philosophy is extremely remarkable. But Hartley’s own account of the matter is so straightforward as to command immediate assent. His physical theory, he tells us, was drawn from certain speculations as to nervous action which Newton had published in his Principia. His psychological theory was suggested by an Essay on the Fundamental Principle of Virtue or Morality (written by a clergyman named Gay, and prefixed by Law to his translation of Archbishop King’s Latin work on the Origin of Evil), the chief object of which was to show that sympathy and conscience are developments by means of association from the selfish feelings. It is greatly to Hartley’s credit that he so frankly owned his obligations to a work so far inferior to his own in completeness and tone of thought..
The outlines of Hartley’s theory are as follows. With Locke he asserted that, prior to sensation, the human mind is a blank. By a growth from simple sensations those states of consciousness which appear most remote from sensation come into being. And the one law of growth of which Hartley took account was the law of contiguity, synchronous and successive. By this law he sought to explain, not only the phenomena of memory, which others had similarly explained before him, but also the phenomena of emotion, of reasoning, and of voluntary and involuntary action.
By his physical theory Hartley gave the first strong impulse to the modern study of the intimate connexion of physiological and psychical facts which has proved so fruitful, though his physical theory in itself is inadequate, and has not been largely adopted. He held that sensation is the result of a vibration of the minute particles of the medullary substance of the nerves, to account for which he postulated, with Newton, a subtle elastic ether, rare in the interstices of solid bodies and in their close neighbourhood, and denser as it recedes from them. Pleasure is the result of moderate vibrations, pain of vibrations so violent as to break the continuity of the nerves. These vibrations leave behind them in the brain a tendency to fainter vibrations or “vibratiuncles” of a similar kind, which correspond to “ideas of sensation.” Thus memory is accounted for. The course of reminiscence and of the thoughts generally, when not immediately dependent upon external sensation, is accounted for on the ground that there are always vibrations in the brain on account of its heat and the pulsation of its arteries. What these vibrations shall be is determined by the nature of each man’s past experience, and by the influence of the circumstances of the moment, which causes now one now another tendency to prevail over the rest. Sensations which are often associated together become each associated with the ideas corresponding to the others; and the ideas corresponding to the associated sensations become associated together, sometimes so intimately that they form what appears to be a new simple idea, not without careful analysis resolvable into its component parts.
Starting, like the modern Associationists, from a detailed account of the phenomena of the senses, Hartley tries to show how, by the above laws, all the emotions, whicK he analyses w ith considerable skill, may be explained. Locke’s incomplete phrase “association of ideas" is employed throughout, “idea” being taken as including every mental state but sensation. He emphatically asserts the existence of pure disinterested sentiment, while declaring it to be a growth from the self-regarding feelings. Voluntary action is explained as the result of a firm connexion between a motion and a sensation or “idea,” and, on the physical side, between an “ideal” and a motory vibration. Therefore in the Freewill controversy Hartley took his place as a Determinist. It is singular that, as he tells us, it was only with reluctance, and. when his speculations were nearly complete, that he came to a conclusion on this subject in accordance with his theory.
Hartley’s theory of reasoning is forced into agreement with the rest of his system. He declares that “assent and dissent, whatever their precise and particular nature may be, must come under the notion of ideas, being only those very complex internal feelings which adhere by association to such clusters of words as are called propositions .... And thus a mathematical proposition is nothing more than a group of ideas united by association,” this group of ideas including “not only the sum of the ideas belonging to the terms of the proposition, but also those which belong to equality, coincidence, and truth.”
The remaining half of the Observations is devoted to discussion of theological questions and to practical ethics, and does not call for detailed notice. While emphatically asserting his faith in supernatural religion, in the psychological part of his work he treats, not only conscience, but also the religious emotions entirely as developments from sensation, in the same sense as the pleasures of imagination.
Clearness, freedom from redundancy, and a severe simplicity and brevity are the best characteristics of his style. “No book,” writes Sir James Mackintosh, “perhaps exists which, with so few of the common allurements, comes at last so much to please by the picture it presents of the writer’s character .... Whoever bestows a careful perusal on the work must be unfortunate if he does not see, feel, and own that the writer was a great philosopher and a good man.” (T. Μ. W.)
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HARTLIB, Samuel (c. 1600-1662) was born towards the beginning of the 17th century at Elbing in Prussia, his father being a refugee from Poland. His mother was English. About 1628 Hartlib came to England, where he carried on a mercantile agency, and at the same time found leisure to enter with interest into the public questions of the day. An enthusiastic admirer of Comenius, he published in 1637 his Conatum Comenian-orum Proeludia, and in 1639 Comenii Pansophioe Prodromus et Didactica Dissertatio. In 1641 appeared his Relation of that which hath been lately attempted to procure Ecclesiastical Peace among Protestants, and A Description of Macaria, containing his ideas of what a model state should be. During the civil war Hartlib occupied himself with the peaceful study of agriculture, printing at his own expense several treatises by others on the subject. In 1650 he issued the Discourse of Flanders Husbandry by Sir Richard Weston; and in 1651 his Legacy, or an Enlargement of the Discourse of Husbandry used in Brabant and Flanders, by Robert Child (see Agriculture, vol. i. p. 297). For his various labours Hartlib received from Cromwell a pension of £100, afterwards increased to £300, as he had spent all his fortune on his experiments. He planned a school for the sons of gentlemen, to be conducted on new principles, and this probably was the occasion of his friend Milton’s Tractate on Education, addressed to him in 1644, and of Sir William Petty’s Two Letters on the same subject, in 1647 and 1648. His own literary labours were mostly confined to prefaces and short essays. Blythe, a contemporary, says that Ad. Speed, while engaged on his Improvements in Husbandry, was lodged and entertained by Samuel Hartlib. At the Restoration Hartlib lost his pension, which had ...already fallen into arrears; he petitioned parliament for a new grant of it, but what success he met with is unknown, as his latter years and death are wrapped in obscurity. 1662 has been assigned as the probable year of his death, as the latest of his extant letters bears that date.
His other publications are the following :— Considerations tending to England's Reformation in Church and State, 1647; Vindication of Mr John Durie, 1650; Τwisse ’ s Doubting Conscience Resolved, 1652; A true and ready way to learn the Latin Tongue, 1654; The Reformed Commonwealth of Bees, and the Reformed Virginan Silkworm, 1655; and 7‰ Compleat Husbandman, 1659. See Biographical Memoir of Samuel Hartlib, by H. Dircks, 1865; Gentleman’s Magazine, January 1802; Warton’s Milton ; Harte’s Agricultural Essays·, Donaldson’s Agricultural Biography, and Masson’s Milton.
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HARTMANN, Moritz (1821-1872), a German poet and novelist, was born of Jewish parents at Duschnik in Bohemia, October 15, 1821. He studied at Prague and Vienna, and after a tour in Italy, Switzerland, and South Germany became a teacher in Vienna. He left Austria, however, in 1844, in order to publish without danger a volume of patriotic poems entitled Kelch und Schwert, which appeared at Leipsic in 1845, and in which .he gave expression to somewhat radical sentiments as regards both church and state, in language full of the fire of youthful passion and tinged with considerable poetic fancy. After residing for some years in Belgium and France, he came to Leipsic, where in 1847 he published Neuere Gedichte. On his venturing towards the close of this year to return to Austria he suffered a short imprisonment, from which he was freed by the revolution of the following March. In the same year he was chosen to represent the district of Leitmeritz in the Frankfort parliament, where he took his seat on the extreme left. In October he accompanied Blum and Fröbel to Vienna, but he made his escape before the execution of Blum, and took part in the deliberations of the “Rump Parliament” at Stuttgart. In 1849 he published the Reimchronik des Pfafen Maurizius, a satirical political poem in the style of the old chronicles. After the dissolution of the “Rump Parliament,” he went to Switzerland, then to England and Ireland, and in 1850 to Paris, where, besides other literary engagements, he held that of correspondent to the Kölnische Zeitung. On the outbreak of the Russian war he became correspondent of the same paper in the Crimea, where he remained eighteen months. After several years’ residence at Paris he settled in 1860 at Ghent, where he delivered courses of lectures on ...German literature and history in some of the principal academies. In 1863 he removed to Stuttgart to edit the Freya, and in 1868 he undertook the editorship at Vienna of the Neue Freie Presse. He died at Oberdöbling near Vienna, May 13, 1872. Hartmann published several volumes of poems in addition to those already mentioned, and besides his spirited accounts of his travels and adventures he is the author of various novels of more than average merit. A series of tales (Novellen, 3 vols.) appeared in 1863, and a second series (Nach Natur, 3 vols.) in 1866. His collected works were published at Stuttgart in 10 vols., 1873-74, and a selection of his poems at the same place in 1874.
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HARTMANN VON AUE, a Middle High German poet, was born about 1170. He was of knightly rank, and held a fief at Aue, which was probably on the upper Neckar. He seems to have been educated in a monastery, and was able to read and write. Among his accomplishments was a knowledge of French, and as he took part in the third crusade he must be considered to have passed under>the influences which were in his time most favourable to poetic impulse. Although his lyrics are not without merit he excels chiefly in narrative poetry; and the best known of his narrative poems, which was also one of the earliest, is Der arme Heinrich ( ci Poor Henry ”). Some of the incidents of this tale are exceedingly repulsive, but others are marked by delicate grace and pathos. Two other tales, Erec and Iwein, the former written before 1197 and the latter before 1204, treat of the Arthurian legend, and are based upon French poems by Chrétien de Troies. The story of each is clearly conceived, and the diction is fresh, harmonious, and animated. Hartmann has neither the exquisite finish and charm of Gottfried of Strasburg nor the soaring imagination of Wolfram von Eschenbach; but he stands next to these supreme mediaeval writers in the power of giving artistic shape to strong feeling. He is mentioned a® alive in 1207 by Gottfried of Strasburg, but in 1220 his death is deplored by Heinrich von dem Türlein in the Krone.
Each of his works has found a special editor; and a complete edition of his writings has been issued by F. Bech in the Deutsche Classiker des Mittelalters. See L. Schmid, Stand, Heimat, und Geschlecht des Minnesängers Hartmann (1874).
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HARTSHORN, Spirits of, a name signifying originally the ammoniacal liquor obtained by the distillation of horn shavings, afterwards applied to the partially purified similar products of the action of heat on nitrogenous animal matter generally, and now popularly used to designate solution of ammonia. See Ammonia, vol. i. p. 741, and Chemistry, vol. V. p. 509.
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