564 verses contain “Christ” (in the KJV: 538, in the BSB: 520) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
on the day when God will judge men’s secrets through Christ Jesus, as proclaimed by my gospel.
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction,
Being justified freely by his grace through the
redemption that is in
Christ Jesus:
and are justified freely by His grace through the
redemption that is in
Christ Jesus.
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,
For when we were yet without strength, in due time Christ died for the ungodly.
For at just the right time, while we were still powerless, Christ died for the ungodly.
But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
But God proves His love for us in this: While we were still sinners, Christ died for us.
And not only so, but we also joy in God through our Lord Jesus
Christ, by whom we have now received the
atonement.
Not only that, but we also
rejoice in God through our Lord Jesus
Christ, through whom we have now received
reconciliation.
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
But the gift is not like the
trespass. For if the many died by the
trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus
Christ, abound to the many!
For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
For if, by the
trespass of the one man, death reigned through that one man, how much more will those who receive an abundance of grace and of the gift of righteousness reign in life through the one man, Jesus
Christ!
That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.
Know ye not, that so many of us as were
baptized into Jesus
Christ were
baptized into his death?
Or aren’t you aware that all of us who were
baptized into
Christ Jesus were
baptized into His death?
Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
We were therefore buried with Him through baptism into death, in order that, just as Christ was raised from the dead through the glory of the Father, we too may walk in newness of life.
Now if we be dead with Christ, we believe that we shall also live with him:
Now if we died with Christ, we believe that we will also live with Him.
Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
For we know that since Christ was raised from the dead, He cannot die again; death no longer has dominion over Him.
Likewise
reckon ye also
yourselves to be dead indeed unto sin, but alive unto God through Jesus
Christ our Lord.
So you too must count
yourselves dead to sin, but alive to God in
Christ Jesus.
For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
Therefore, my brothers, you also died to the law through the body of Christ, that you might belong to another, to Him who was raised from the dead, in order that we might bear fruit to God.
I
thank God through Jesus
Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
Thanks be to God, through Jesus
Christ our Lord! So then, with my mind I serve the law of God, but with my flesh I serve the law of sin.
There is therefore now no
condemnation to them which are in
Christ Jesus, who walk not after the flesh, but after the Spirit.
Therefore, there is now no
condemnation for those who are in
Christ Jesus.
For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
For in Christ Jesus the law of the Spirit of life set you free from the law of sin and death.
But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
You, however, are
controlled not by the flesh, but by the Spirit, if the Spirit of God lives in you. And if
anyone does not have the Spirit of
Christ, he does not belong to
Christ.
And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
But if Christ is in you, your body is dead because of sin, yet your spirit is alive because of righteousness.
But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up
Christ from the dead shall also
quicken your
mortal bodies by his Spirit that dwelleth in you.
And if the Spirit of Him who raised Jesus from the dead is living in you, He who raised
Christ Jesus from the dead will also give life to your
mortal bodies through His Spirit, who lives in you.
And if children, then heirs; heirs of God, and joint-heirs with
Christ; if so be that we suffer with him, that we may be also
glorified together.
And if we are children, then we are heirs: heirs of God and co-heirs with
Christ—if indeed we suffer with Him, so that we may also be
glorified with Him.
Who is he that condemneth? It is
Christ that died,
yea rather, that is risen again, who is even at the right hand of God, who also maketh
intercession for us.
Who is there to
condemn us? For
Christ Jesus, who died, and more than that was raised to life, is at the right hand of God—and He is
interceding for us.
Who shall separate us from the love of
Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or
peril, or sword?
Who shall separate us from the love of Christ? Shall trouble or distress or persecution or famine or nakedness or danger or sword?
Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.
I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
I speak the truth in Christ; I am not lying, as confirmed by my conscience in the Holy Spirit.
For I could wish that myself were
accursed from
Christ for my brethren, my
kinsmen according to the flesh:
For I could wish that I myself were
cursed and cut off from
Christ for the sake of my brothers, my own flesh and blood,
Whose are the fathers, and of whom as concerning the flesh
Christ came, who is over all, God blessed for ever.
Amen.
Theirs are the patriarchs, and from them proceeds the human descent of
Christ, who is God over all,
forever worthy of praise!
Amen.
For Christ is the end of the law for righteousness to every one that believeth.
For
Christ is the end of the law, to bring righteousness to
everyone who believes.
But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall
ascend into heaven? (that is, to bring
Christ down from above:)
But the righteousness that is by faith says: “Do not say in your heart, ‘Who will
ascend into heaven?’ (that is, to bring
Christ down)
Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
or, ‘Who will descend into the
Abyss?’ (that is, to bring
Christ up from the dead).”
So then faith cometh by hearing, and hearing by the word of God.
Consequently, faith comes by hearing, and hearing by the word of Christ.
So we, being many, are one body in Christ, and every one members one of another.
so in Christ we who are many are one body, and each member belongs to one another.
But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
Instead,
clothe yourselves with the Lord Jesus
Christ, and make no provision for the desires of the flesh.
For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
For this reason Christ died and returned to life, that He might be the Lord of both the dead and the living.
But why
dost thou judge thy brother? or why
dost thou set at
nought thy brother? for we shall all stand before the judgment seat of
Christ.
Why, then, do you judge your brother? Or why do you
belittle your brother? For we will all stand before God’s judgment seat.
But if thy brother be
grieved with thy meat, now walkest thou not
charitably. Destroy not him with thy meat, for whom
Christ died.
If your brother is distressed by what you eat, you are no longer acting in love. Do not by your eating destroy your brother, for whom Christ died.
For he that in these things serveth Christ is acceptable to God, and approved of men.
For
whoever serves
Christ in this way is pleasing to God and approved by men.
For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
For even
Christ did not please Himself, but as it is written: “The insults of those who
insult You have fallen on Me.”
Now the God of
patience and
consolation grant you to be likeminded one toward another according to
Christ Jesus:
Now may the God who gives
endurance and encouragement grant you harmony with one another in
Christ Jesus,
That ye may with one mind and one mouth
glorify God, even the Father of our Lord Jesus
Christ.
so that with one mind and one voice you may
glorify the God and Father of our Lord Jesus
Christ.
Wherefore receive ye one another, as Christ also received us to the glory of God.
Accept one another, then, just as Christ accepted you, in order to bring glory to God.
Now I say that Jesus
Christ was a minister of the
circumcision for the truth of God, to
confirm the promises made unto the fathers:
For I tell you that
Christ has become a servant of the
circumcised on behalf of God’s truth, to
confirm the promises made to the patriarchs,
That I should be the minister of Jesus
Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being
sanctified by the Holy Ghost.
to be a minister of
Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the Gentiles might become an offering acceptable to God,
sanctified by the Holy Spirit.
I have therefore
whereof I may glory through Jesus
Christ in those things which
pertain to God.
Therefore I
exult in
Christ Jesus in my service to God.
For I will not
dare to speak of any of those things which
Christ hath not wrought by me, to make the Gentiles
obedient, by word and deed,
I will not
presume to speak of anything except what
Christ has accomplished through me in leading the Gentiles to obedience by word and deed,
Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto
Illyricum, I have fully preached the gospel of
Christ.
by the power of signs and wonders, and by the power of the Spirit of God. So from Jerusalem all the way around to
Illyricum, I have fully proclaimed the gospel of
Christ.
Yea, so have I
strived to
preach the gospel, not where
Christ was named, lest I should build upon another man’s foundation:
In this way I have
aspired to
preach the gospel where
Christ was not known, so that I would not be building on someone else’s foundation.
And I am sure that, when I come unto you, I shall come in the
fulness of the blessing of the gospel of
Christ.
I know that when I come to you, I will come in the fullness of the blessing of Christ.
Now I
beseech you, brethren, for the Lord Jesus
Christ’s sake, and for the love of the Spirit, that ye
strive together with me in your prayers to God for me;
Now I
urge you, brothers, by our Lord Jesus
Christ and by the love of the Spirit, to join me in my struggle by praying to God for me.
Greet Prisca and
Aquila, my fellow workers in
Christ Jesus,
Likewise
greet the church that is in their house.
Salute my wellbeloved Epaenetus, who is the firstfruits of
Achaia unto
Christ.
Greet also the church that meets at their house.
Greet my beloved Epenetus, who was the first convert to
Christ in the province of Asia.
Salute Andronicus and Junia, my
kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in
Christ before me.
Greet Andronicus and Junia, my fellow countrymen and fellow prisoners. They are outstanding among the apostles, and they were in
Christ before I was.
Salute Urbane, our helper in
Christ, and Stachys my beloved.
Greet Urbanus, our fellow worker in
Christ, and my beloved Stachys.
Greet one another with a holy
kiss. All the churches of
Christ send you greetings.
For they that are such serve not our Lord Jesus
Christ, but their own
belly; and by good words and fair speeches
deceive the hearts of the simple.
For such people are not serving our Lord
Christ, but their own appetites. By smooth talk and
flattery they
deceive the hearts of the
naive.
And the God of peace shall
bruise Satan under your feet shortly. The grace of our Lord Jesus
Christ be with you.
Amen.
The God of peace will soon
crush Satan under your feet. The grace of our Lord Jesus
Christ be with you.
The grace of our Lord Jesus
Christ be with you all.
Amen.
Now to him that is of power to
stablish you according to my gospel, and the preaching of Jesus
Christ, according to the revelation of the
mystery, which was kept secret since the world began,
Now to Him who is able to
strengthen you by my gospel and by the
proclamation of Jesus
Christ, according to the revelation of the
mystery concealed for ages past
To God only wise, be glory through Jesus
Christ for ever.
Amen.
to the only wise God be glory
forever through Jesus
Christ!
Amen.
Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,
Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,
Unto the church of God which is at Corinth, to them that are
sanctified in
Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus
Christ our Lord, both theirs and ours:
To the church of God in Corinth, to those
sanctified in
Christ Jesus and called to be holy, together with all those everywhere who call on the name of our Lord Jesus
Christ, their Lord and ours:
Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.
Grace and peace to you from God our Father and the Lord Jesus Christ.
I
thank my God always on your behalf, for the grace of God which is given you by Jesus
Christ;
I always
thank my God for you because of the grace He has given you in
Christ Jesus.
Even as the testimony of Christ was confirmed in you:
because our testimony about Christ was confirmed in you.
So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:
Therefore you do not lack any spiritual gift as you eagerly
await the revelation of our Lord Jesus
Christ.
Who shall also
confirm you unto the end, that ye may be
blameless in the day of our Lord Jesus
Christ.
He will
sustain you to the end, so that you will be
blameless on the day of our Lord Jesus
Christ.
God is faithful, by whom ye were called unto the
fellowship of his Son Jesus
Christ our Lord.
God, who has called you into
fellowship with His Son Jesus
Christ our Lord, is faithful.
Now I
beseech you, brethren, by the name of our Lord Jesus
Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.
I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree together, so that there may be no divisions among you and that you may be united in mind and conviction.
Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of
Cephas; and I of
Christ.
What I mean is this: Individuals among you are saying, “I follow Paul,” “I follow Apollos,” “I follow
Cephas,” or “I follow
Christ.”
Is
Christ divided? was Paul
crucified for you? or were ye
baptized in the name of Paul?
Is
Christ divided? Was Paul
crucified for you? Were you
baptized into the name of Paul?
For
Christ sent me not to
baptize, but to
preach the gospel: not with wisdom of words, lest the cross of
Christ should be made of none effect.
For
Christ did not send me to
baptize, but to
preach the gospel, not with words of wisdom, lest the cross of
Christ be
emptied of its power.
But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.
But of him are ye in
Christ Jesus, who of God is made unto us wisdom, and righteousness, and
sanctification, and
redemption:
It is because of Him that you are in
Christ Jesus, who has become for us wisdom from God: our righteousness,
holiness, and
redemption.
For I determined not to know any thing among you, save Jesus
Christ, and him
crucified.
For I resolved to know nothing while I was with you except Jesus
Christ and Him
crucified.
For who hath known the mind of the Lord, that he may
instruct him? But we have the mind of
Christ.
“For who has known the mind of the Lord, so as to
instruct Him?” But we have the mind of
Christ.
And I, brethren, could not speak unto you as unto spiritual, but as unto
carnal, even as unto babes in
Christ.
Brothers, I could not address you as spiritual, but as worldly—as infants in Christ.
For other foundation can no man lay than that is laid, which is Jesus Christ.
For no one can lay a foundation other than the one already laid, which is Jesus Christ.
And ye are Christ’s; and Christ is God’s.
and you belong to Christ, and Christ belongs to God.
Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.
So then, men ought to regard us as servants of Christ and stewards of the mysteries of God.
We are fools for
Christ’s sake, but ye are wise in
Christ; we are weak, but ye are strong; ye are honourable, but we are
despised.
We are fools for Christ, but you are wise in Christ. We are weak, but you are strong. You are honored, but we are dishonored.
For though ye have ten thousand instructers in
Christ, yet have ye not many fathers: for in
Christ Jesus I have
begotten you through the gospel.
Even if you have ten thousand guardians in Christ, you do not have many fathers; for in Christ Jesus I became your father through the gospel.
For this cause have I sent unto you
Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into
remembrance of my ways which be in
Christ, as I teach every where in every church.
That is why I have sent you
Timothy, my beloved and faithful child in the Lord. He will remind you of my way of life in
Christ Jesus, which is exactly what I teach everywhere in every church.
In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,
When you are assembled in the name of our Lord Jesus and I am with you in spirit, along with the power of the Lord Jesus,
And such were some of you: but ye are washed, but ye are
sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
And that is what some of you were. But you were washed, you were
sanctified, you were justified, in the name of the Lord Jesus
Christ and by the Spirit of our God.
Know ye not that your bodies are the members of
Christ? shall I then take the members of
Christ, and make them the members of an
harlot? God
forbid.
Do you not know that your bodies are members of
Christ? Shall I then take the members of
Christ and unite them with a
prostitute? Never!
For he that is called in the Lord, being a servant, is the Lord’s
freeman: likewise also he that is called, being free, is
Christ’s servant.
For he who was a slave when he was called by the Lord is the Lord’s
freedman.
Conversely, he who was a free man when he was called is
Christ’s slave.
But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
yet for us there is but one God, the Father, from whom all things came and for whom we exist. And there is but one Lord, Jesus Christ, through whom all things came and through whom we exist.
And through thy knowledge shall the weak brother perish, for whom Christ died?
So this weak brother, for whom Christ died, is destroyed by your knowledge.
But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
By
sinning against your brothers in this way and wounding their weak conscience, you sin against
Christ.
Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?
Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you
yourselves not my
workmanship in the Lord?
If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.
If others have this right to your support, shouldn’t we have it all the more? But we did not exercise this right. Instead, we put up with anything rather than hinder the gospel of Christ.
What is my reward then?
Verily that, when I
preach the gospel, I may make the gospel of
Christ without charge, that I
abuse not my power in the gospel.
What then is my reward? That in preaching the gospel I may offer it free of charge, and so not use up my rights in preaching it.
To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
To those without the law I became like one without the law (though I am not outside the law of God but am under the law of
Christ), to
win those without the law.
And did all drink the same spiritual drink: for they
drank of that spiritual Rock that followed them: and that Rock was
Christ.
and
drank the same spiritual drink; for they
drank from the spiritual rock that accompanied them, and that rock was
Christ.