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564 verses contain “Christ” (in the KJV: 538, in the BSB: 520) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
on the day when God will judge men’s secrets through Christ Jesus, as proclaimed by my gospel.
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction,
Being justified freely by his grace through the redemption that is in Christ Jesus:
and are justified freely by His grace through the redemption that is in Christ Jesus.
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,
For when we were yet without strength, in due time Christ died for the ungodly.
For at just the right time, while we were still powerless, Christ died for the ungodly.
But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
But God proves His love for us in this: While we were still sinners, Christ died for us.
And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
Not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, abound to the many!
For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive an abundance of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!
That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.
Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
Or aren’t you aware that all of us who were baptized into Christ Jesus were baptized into His death?
Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
We were therefore buried with Him through baptism into death, in order that, just as Christ was raised from the dead through the glory of the Father, we too may walk in newness of life.
Now if we be dead with Christ, we believe that we shall also live with him:
Now if we died with Christ, we believe that we will also live with Him.
Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
For we know that since Christ was raised from the dead, He cannot die again; death no longer has dominion over Him.
Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
So you too must count yourselves dead to sin, but alive to God in Christ Jesus.
For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
Therefore, my brothers, you also died to the law through the body of Christ, that you might belong to another, to Him who was raised from the dead, in order that we might bear fruit to God.
I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
Thanks be to God, through Jesus Christ our Lord! So then, with my mind I serve the law of God, but with my flesh I serve the law of sin.
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
Therefore, there is now no condemnation for those who are in Christ Jesus.
For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
For in Christ Jesus the law of the Spirit of life set you free from the law of sin and death.
But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
You, however, are controlled not by the flesh, but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ.
And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
But if Christ is in you, your body is dead because of sin, yet your spirit is alive because of righteousness.
But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
And if the Spirit of Him who raised Jesus from the dead is living in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit, who lives in you.
And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
And if we are children, then we are heirs: heirs of God and co-heirs with Christ—if indeed we suffer with Him, so that we may also be glorified with Him.
Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
Who is there to condemn us? For Christ Jesus, who died, and more than that was raised to life, is at the right hand of God—and He is interceding for us.
Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
Who shall separate us from the love of Christ? Shall trouble or distress or persecution or famine or nakedness or danger or sword?
Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.
I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
I speak the truth in Christ; I am not lying, as confirmed by my conscience in the Holy Spirit.
For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, my own flesh and blood,
Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
Theirs are the patriarchs, and from them proceeds the human descent of Christ, who is God over all, forever worthy of praise! Amen.
For Christ is the end of the law for righteousness to every one that believeth.
For Christ is the end of the law, to bring righteousness to everyone who believes.
But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
But the righteousness that is by faith says: “Do not say in your heart, ‘Who will ascend into heaven?’ (that is, to bring Christ down)
Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
or, ‘Who will descend into the Abyss?’ (that is, to bring Christ up from the dead).”
So then faith cometh by hearing, and hearing by the word of God.
Consequently, faith comes by hearing, and hearing by the word of Christ.
So we, being many, are one body in Christ, and every one members one of another.
so in Christ we who are many are one body, and each member belongs to one another.
But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
Instead, clothe yourselves with the Lord Jesus Christ, and make no provision for the desires of the flesh.
For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
For this reason Christ died and returned to life, that He might be the Lord of both the dead and the living.
But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
Why, then, do you judge your brother? Or why do you belittle your brother? For we will all stand before God’s judgment seat.
But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
If your brother is distressed by what you eat, you are no longer acting in love. Do not by your eating destroy your brother, for whom Christ died.
For he that in these things serveth Christ is acceptable to God, and approved of men.
For whoever serves Christ in this way is pleasing to God and approved by men.
For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
For even Christ did not please Himself, but as it is written: “The insults of those who insult You have fallen on Me.”
Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:
Now may the God who gives endurance and encouragement grant you harmony with one another in Christ Jesus,
That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.
so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ.
Wherefore receive ye one another, as Christ also received us to the glory of God.
Accept one another, then, just as Christ accepted you, in order to bring glory to God.
Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
For I tell you that Christ has become a servant of the circumcised on behalf of God’s truth, to confirm the promises made to the patriarchs,
That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.
to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit.
I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.
Therefore I exult in Christ Jesus in my service to God.
For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,
I will not presume to speak of anything except what Christ has accomplished through me in leading the Gentiles to obedience by word and deed,
Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.
by the power of signs and wonders, and by the power of the Spirit of God. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ.
Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man’s foundation:
In this way I have aspired to preach the gospel where Christ was not known, so that I would not be building on someone else’s foundation.
And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.
I know that when I come to you, I will come in the fullness of the blessing of Christ.
Now I beseech you, brethren, for the Lord Jesus Christ’s sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;
Now I urge you, brothers, by our Lord Jesus Christ and by the love of the Spirit, to join me in my struggle by praying to God for me.
Greet Priscilla and Aquila my helpers in Christ Jesus:
Greet Prisca and Aquila, my fellow workers in Christ Jesus,
Likewise greet the church that is in their house. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ.
Greet also the church that meets at their house. Greet my beloved Epenetus, who was the first convert to Christ in the province of Asia.
Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me.
Greet Andronicus and Junia, my fellow countrymen and fellow prisoners. They are outstanding among the apostles, and they were in Christ before I was.
Salute Urbane, our helper in Christ, and Stachys my beloved.
Greet Urbanus, our fellow worker in Christ, and my beloved Stachys.
Salute Apelles approved in Christ. Salute them which are of Aristobulus’ household.
Greet Apelles, who is approved in Christ. Greet those who belong to the household of Aristobulus.
Salute one another with an holy kiss. The churches of Christ salute you.
Greet one another with a holy kiss. All the churches of Christ send you greetings.
For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
For such people are not serving our Lord Christ, but their own appetites. By smooth talk and flattery they deceive the hearts of the naive.
And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.
The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you.
The grace of our Lord Jesus Christ be with you all. Amen.
Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,
Now to Him who is able to strengthen you by my gospel and by the proclamation of Jesus Christ, according to the revelation of the mystery concealed for ages past
To God only wise, be glory through Jesus Christ for ever. Amen.
to the only wise God be glory forever through Jesus Christ! Amen.
Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,
Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,
Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:
To the church of God in Corinth, to those sanctified in Christ Jesus and called to be holy, together with all those everywhere who call on the name of our Lord Jesus Christ, their Lord and ours:
Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.
Grace and peace to you from God our Father and the Lord Jesus Christ.
I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;
I always thank my God for you because of the grace He has given you in Christ Jesus.
Even as the testimony of Christ was confirmed in you:
because our testimony about Christ was confirmed in you.
So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:
Therefore you do not lack any spiritual gift as you eagerly await the revelation of our Lord Jesus Christ.
Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.
He will sustain you to the end, so that you will be blameless on the day of our Lord Jesus Christ.
God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.
God, who has called you into fellowship with His Son Jesus Christ our Lord, is faithful.
Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.
I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree together, so that there may be no divisions among you and that you may be united in mind and conviction.
Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
What I mean is this: Individuals among you are saying, “I follow Paul,” “I follow Apollos,” “I follow Cephas,” or “I follow Christ.”
Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?
Is Christ divided? Was Paul crucified for you? Were you baptized into the name of Paul?
For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.
For Christ did not send me to baptize, but to preach the gospel, not with words of wisdom, lest the cross of Christ be emptied of its power.
But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
but we preach Christ crucified, a stumbling block to Jews and foolishness to Gentiles,
But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.
But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
It is because of Him that you are in Christ Jesus, who has become for us wisdom from God: our righteousness, holiness, and redemption.
For I determined not to know any thing among you, save Jesus Christ, and him crucified.
For I resolved to know nothing while I was with you except Jesus Christ and Him crucified.
For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
“For who has known the mind of the Lord, so as to instruct Him?” But we have the mind of Christ.
And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.
Brothers, I could not address you as spiritual, but as worldly—as infants in Christ.
For other foundation can no man lay than that is laid, which is Jesus Christ.
For no one can lay a foundation other than the one already laid, which is Jesus Christ.
And ye are Christ’s; and Christ is God’s.
and you belong to Christ, and Christ belongs to God.
Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.
So then, men ought to regard us as servants of Christ and stewards of the mysteries of God.
We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.
We are fools for Christ, but you are wise in Christ. We are weak, but you are strong. You are honored, but we are dishonored.
For though ye have ten thousand instructers in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.
Even if you have ten thousand guardians in Christ, you do not have many fathers; for in Christ Jesus I became your father through the gospel.
For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.
That is why I have sent you Timothy, my beloved and faithful child in the Lord. He will remind you of my way of life in Christ Jesus, which is exactly what I teach everywhere in every church.
In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,
When you are assembled in the name of our Lord Jesus and I am with you in spirit, along with the power of the Lord Jesus,
Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
Get rid of the old leaven, that you may be a new unleavened batch, as you really are. For Christ, our Passover lamb, has been sacrificed.
And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
And that is what some of you were. But you were washed, you were sanctified, you were justified, in the name of the Lord Jesus Christ and by the Spirit of our God.
Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.
Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and unite them with a prostitute? Never!
For he that is called in the Lord, being a servant, is the Lord’s freeman: likewise also he that is called, being free, is Christ’s servant.
For he who was a slave when he was called by the Lord is the Lord’s freedman. Conversely, he who was a free man when he was called is Christ’s slave.
But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
yet for us there is but one God, the Father, from whom all things came and for whom we exist. And there is but one Lord, Jesus Christ, through whom all things came and through whom we exist.
And through thy knowledge shall the weak brother perish, for whom Christ died?
So this weak brother, for whom Christ died, is destroyed by your knowledge.
But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
By sinning against your brothers in this way and wounding their weak conscience, you sin against Christ.
Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?
Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you yourselves not my workmanship in the Lord?
If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.
If others have this right to your support, shouldn’t we have it all the more? But we did not exercise this right. Instead, we put up with anything rather than hinder the gospel of Christ.
What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
What then is my reward? That in preaching the gospel I may offer it free of charge, and so not use up my rights in preaching it.
To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
To those without the law I became like one without the law (though I am not outside the law of God but am under the law of Christ), to win those without the law.
And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ.