2,829 verses contain “Come” (in the KJV: 2,421, in the BSB: 1,461) — showing 2,101–2,200
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And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.
Then Jesus said, “This is why I told you that no one can come to Me unless the Father has granted it to him.”
Then Jesus said unto them, My time is not yet
come: but your time is
alway ready.
Therefore Jesus told them, “Although your time is always at hand, My time has not yet come.
Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.
Go up to the feast on your own. I am not going up to this feast, because My time has not yet come.”
Jesus answered them, and said, My doctrine is not mine, but his that sent me.
“My teaching is not My own,” Jesus replied. “It comes from Him who sent Me.
Howbeit we know this man whence he is: but when Christ
cometh, no man knoweth whence he is.
But we know where this man is from. When the Christ comes, no one will know where He is from.”
Then
cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not
come of myself, but he that sent me is true, whom ye know not.
Then Jesus, still teaching in the temple courts,
cried out, “You know Me, and you know where I am from. I have not
come of My own
accord, but He who sent Me is true. You do not know Him,
Then they sought to take him: but no man laid hands on him, because his hour was not yet come.
So they tried to seize Him, but no one laid a hand on Him, because His hour had not yet come.
And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?
Many in the crowd, however, believed in Him and said, “When the Christ comes, will He perform more signs than this man?”
Ye shall seek me, and shall not find me: and where I am, thither ye cannot come.
You will look for Me, but you will not find Me; and where I am, you cannot come.”
What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?
What does He mean by saying, ‘You will look for Me, but you will not find Me,’ and, ‘Where I am, you cannot come’?”
In the last day, that great day of the feast, Jesus stood and
cried, saying, If any man
thirst, let him
come unto me, and drink.
On the last and greatest day of the feast, Jesus stood up and called out in a loud voice, “If
anyone is
thirsty, let him
come to Me and drink.
Others said, This is the Christ. But some said, Shall Christ
come out of
Galilee?
Others declared, “This is the Christ.” But still others asked, “How can the Christ
come from
Galilee?
Hath not the scripture said, That Christ
cometh of the seed of David, and out of the town of
Bethlehem, where David was?
Doesn’t the Scripture say that the Christ will
come from the line of David and from
Bethlehem, the village where David lived?”
They answered and said unto him, Art thou also of
Galilee? Search, and look: for out of
Galilee ariseth no prophet.
“Aren’t you also from
Galilee?” they replied. “Look into it, and you will see that no prophet
comes out of
Galilee.”
Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and
whither I go; but ye cannot tell whence I
come, and
whither I go.
Jesus replied, “Even if I
testify about Myself, My testimony is
valid, because I know where I came from and where I am going. But you do not know where I came from or where I am going.
These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.
He spoke these words while teaching in the temple courts, near the treasury. Yet no one seized Him, because His hour had not yet come.
Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins:
whither I go, ye cannot
come.
Again He said to them, “I am going away, and you will look for Me, but you will die in your sin. Where I am going, you cannot come.”
Then said the Jews, Will he kill himself? because he saith,
Whither I go, ye cannot
come.
So the Jews began to ask, “Will He kill Himself, since He says, ‘Where I am going, you cannot come’?”
Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
Jesus said to them, “If God were your Father, you would love Me, for I have come here from God. I have not come on My own, but He sent Me.
I must work the works of him that sent me, while it is day: the night cometh, when no man can work.
While it is
daytime, we must do the works of Him who sent Me. Night is coming, when no one can work.
And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.
Then Jesus declared, “For judgment I have come into this world, so that the blind may see and those who see may become blind.”
I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
I am the gate. If
anyone enters through Me, he will be saved. He will
come in and go out and find pasture.
The
thief cometh not, but for to
steal, and to kill, and to destroy: I am
come that they might have life, and that they might have it more abundantly.
The
thief comes only to
steal and kill and destroy. I have
come that they may have life, and have it in all its fullness.
And many of the Jews came to
Martha and Mary, to comfort them concerning their brother.
and many of the Jews had
come to
Martha and Mary to
console them in the loss of their brother.
She saith unto him,
Yea, Lord: I believe that thou art the Christ, the Son of God, which should
come into the world.
“
Yes, Lord,” she answered, “I believe that You are the Christ, the Son of God, who was to
come into the world.”
And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.
After
Martha had said this, she went back and called her sister Mary aside to tell her, “The Teacher is here and is asking for you.”
Now Jesus was not yet
come into the town, but was in that place where
Martha met him.
Now Jesus had not yet entered the village, but was still at the place where
Martha had met Him.
Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.
When Mary came to Jesus and saw Him, she fell at His feet and said, “Lord, if You had been here, my brother would not have died.”
When Jesus therefore saw her
weeping, and the Jews also
weeping which came with her, he
groaned in the spirit, and was troubled,
When Jesus saw her
weeping, and the Jews who had
come with her also
weeping, He was deeply moved in spirit and troubled.
And said, Where have ye laid him? They said unto him, Lord, come and see.
“Where have you put him?” He asked. “Come and see, Lord,” they answered.
Jesus therefore again
groaning in himself
cometh to the grave. It was a cave, and a stone lay upon it.
Jesus, once again deeply moved, came to the tomb. It was a cave with a stone laid across the entrance.
And when he thus had spoken, he
cried with a loud voice,
Lazarus,
come forth.
After Jesus had said this, He called out in a loud voice, “
Lazarus,
come out!”
Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.
Therefore many of the Jews who had come to Mary, and had seen what Jesus did, believed in Him.
If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.
If we let Him go on like this,
everyone will believe in Him, and then the Romans will
come and take away both our place and our nation.”
Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?
They kept looking for Jesus and asking one another as they stood in the temple courts, “What do you think? Will He come to the feast at all?”
On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,
The next day the great crowd that had come to the feast heard that Jesus was coming to Jerusalem.
Took branches of palm trees, and went forth to meet him, and
cried,
Hosanna: Blessed is the King of Israel that
cometh in the name of the Lord.
They took palm branches and went out to meet Him,
shouting: “
Hosanna!” “Blessed is He who
comes in the name of the Lord!” “Blessed is the King of Israel!”
Fear not, daughter of
Sion: behold, thy King
cometh, sitting on an
ass’s
colt.
“Do not be afraid, O Daughter of
Zion. See, your King is coming, seated on the
colt of a
donkey.”
Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus.
Philip relayed this appeal to Andrew, and both of them went and told Jesus.
And Jesus answered them, saying, The hour is
come, that the Son of man should be
glorified.
But Jesus replied, “The hour has
come for the Son of Man to be
glorified.
Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.
Now My soul is troubled, and what shall I say? ‘Father, save Me from this hour’? No, it is for this purpose that I have come to this hour.
Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness
come upon you: for he that walketh in darkness knoweth not
whither he goeth.
Then Jesus told them, “For a little while longer, the Light will be among you. Walk while you have the Light, so that darkness will not overtake you. The one who walks in the darkness does not know where he is going.
I am
come a light into the world, that
whosoever believeth on me should not
abide in darkness.
I have come into the world as a light, so that no one who believes in Me should remain in darkness.
And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
As for
anyone who hears My words and does not keep them, I do not judge him. For I have not
come to judge the world, but to save the world.
Now before the feast of the
passover, when Jesus knew that his hour was
come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
It was now just before the
Passover Feast, and Jesus knew that His hour had
come to leave this world and return to the Father. Having loved His own who were in the world, He loved them to the very end.
Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;
Jesus knew that the Father had delivered all things into His hands, and that He had come from God and was returning to God.
Then
cometh he to Simon Peter: and Peter saith unto him, Lord,
dost thou wash my feet?
He came to Simon Peter, who asked Him, “Lord, are You going to wash my feet?”
Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.
I am telling you now before it happens, so that when it comes to pass, you will believe that I am He.
Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews,
Whither I go, ye cannot
come; so now I say to you.
Little children, I am with you only a little while longer. You will look for Me, and as I said to the Jews, so now I say to you: ‘Where I am going, you cannot come.’
And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.
And if I go and prepare a place for you, I will
come back and
welcome you into My presence, so that you also may be where I am.
Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through Me.
I will not leave you comfortless: I will come to you.
I will not leave you as orphans; I will come to you.
Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
Jesus replied, “If
anyone loves Me, he will keep My word. My Father will love him, and We will
come to him and make Our home with him.
Ye have heard how I said unto you, I go away, and
come again unto you. If ye loved me, ye would
rejoice, because I said, I go unto the Father: for my Father is greater than I.
You heard Me say, ‘I am going away, and I am coming back to you.’ If you loved Me, you would
rejoice that I am going to the Father, because the Father is greater than I.
And now I have told you before it come to pass, that, when it is come to pass, ye might believe.
And now I have told you before it happens, so that when it does happen, you will believe.
Hereafter I will not talk much with you: for the prince of this world
cometh, and hath nothing in me.
I will not speak with you much longer, for the prince of this world is coming, and he has no claim on Me.
If I had not
come and spoken unto them, they had not had sin: but now they have no
cloke for their sin.
If I had not
come and spoken to them, they would not be guilty of sin. Now, however, they have no
excuse for their sin.
But this
cometh to pass, that the word might be fulfilled that is written in their law, They
hated me without a cause.
But this is to
fulfill what is written in their Law: ‘They
hated Me without reason.’
But when the Comforter is
come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall
testify of me:
When the Advocate
comes, whom I will send to you from the Father—the Spirit of truth who proceeds from the Father—He will
testify about Me.
They shall put you out of the synagogues:
yea, the time
cometh, that
whosoever killeth you will think that he doeth God service.
They will put you out of the synagogues. In fact, a time is coming when
anyone who kills you will think he is offering a service to God.
But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.
But I have told you these things so that when their hour comes, you will remember that I told you about them. I did not tell you these things from the beginning, because I was with you.
Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.
But I tell you the truth, it is for your benefit that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send Him to you.
And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:
And when He
comes, He will
convict the world in regard to sin and righteousness and judgment:
Howbeit when he, the Spirit of truth, is
come, he will guide you into all truth: for he shall not speak of himself; but
whatsoever he shall hear, that shall he speak: and he will
shew you things to
come.
However, when the Spirit of truth comes, He will guide you into all truth. For He will not speak on His own, but He will speak what He hears, and He will declare to you what is to come.
A woman when she is in
travail hath sorrow, because her hour is
come: but as soon as she is delivered of the child, she remembereth no more the
anguish, for joy that a man is born into the world.
A woman has pain in
childbirth because her time has
come; but when she brings forth her child, she forgets her
anguish because of her joy that a child has been born into the world.
These things have I spoken unto you in
proverbs: but the time
cometh, when I shall no more speak unto you in
proverbs, but I shall
shew you plainly of the Father.
I have spoken these things to you in figures of speech. An hour is coming when I will no longer speak to you this way, but will tell you plainly about the Father.
I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.
I came from the Father and entered the world. In turn, I will leave the world and go to the Father.”
Behold, the hour
cometh,
yea, is now
come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.
“Look, an hour is coming and has already come when you will be scattered, each to his own home, and you will leave Me all alone. Yet I am not alone, because the Father is with Me.
These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is
come;
glorify thy Son, that thy Son also may
glorify thee:
When Jesus had spoken these things, He lifted up His eyes to heaven and said, “Father, the hour has
come.
Glorify Your Son, that Your Son may
glorify You.
Now they have known that all things
whatsoever thou hast given me are of thee.
Now they know that everything You have given Me comes from You.
And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
I will no longer be in the world, but they are in the world, and I am coming to You. Holy Father, protect them by Your name, the name You gave Me, so that they may be one as We are one.
And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.
But now I am coming to You; and I am saying these things while I am in the world, so that they may have My joy fulfilled within them.
Judas then, having received a band of men and officers from the chief priests and
Pharisees,
cometh thither with lanterns and torches and weapons.
So
Judas brought a band of soldiers and officers from the chief priests and
Pharisees. They arrived at the garden carrying lanterns, torches, and weapons.
Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?
Jesus, knowing all that was coming upon Him,
stepped forward and asked them, “Whom are you seeking?”
Jesus answered him, I spake openly to the world; I ever taught in the
synagogue, and in the temple,
whither the Jews always resort; and in secret have I said nothing.
“I have spoken openly to the world,” Jesus answered. “I always taught in the synagogues and at the temple, where all the Jews come together. I said nothing in secret.
Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
“Then You are a king!”
Pilate said. “You say that I am a king,” Jesus answered. “For this reason I was born and have
come into the world, to
testify to the truth.
Everyone who belongs to the truth listens to My voice.”
And there came also
Nicodemus, which at the first came to Jesus by night, and brought a mixture of
myrrh and
aloes, about an hundred pound weight.
Nicodemus, who had previously
come to Jesus at night, also brought a mixture of
myrrh and
aloes, about seventy-five pounds.
The first day of the week
cometh Mary Magdalene early, when it was yet dark, unto the
sepulchre, and
seeth the stone taken away from the
sepulchre.
Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.
Then she runneth, and
cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the
sepulchre, and we know not where they have laid him.
So she came running to Simon Peter and the other disciple, the one whom Jesus loved. “They have taken the Lord out of the tomb,” she said, “and we do not know where they have put Him!”
Then
cometh Simon Peter following him, and went into the
sepulchre, and
seeth the linen clothes lie,
Simon Peter arrived just after him. He entered the tomb and saw the linen cloths lying there.
But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.
Early in the morning, Jesus stood on the shore, but the disciples did not recognize that it was Jesus.
As soon then as they were
come to land, they saw a fire of coals there, and fish laid
thereon, and bread.
When they landed, they saw a charcoal fire there with fish on it, and some bread.
Jesus saith unto them,
Come and
dine. And none of the disciples
durst ask him, Who art thou? knowing that it was the Lord.
“
Come, have
breakfast,” Jesus said to them. None of the disciples
dared to ask Him, “Who are You?” They knew it was the Lord.
Jesus then cometh, and taketh bread, and giveth them, and fish likewise.
Jesus came and took the bread and gave it to them, and He did the same with the fish.
Jesus saith unto him, If I will that he
tarry till I
come, what is that to thee? follow thou me.
Jesus answered, “If I want him to remain until I return, what is that to you? You follow Me!”
Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he
tarry till I
come, what is that to thee?
Because of this, the
rumor spread among the brothers that this disciple would not die. However, Jesus did not say that he would not die, but only, “If I want him to remain until I return, what is that to you?”
When they therefore were
come together, they asked of him, saying, Lord,
wilt thou at this time restore again the kingdom to Israel?
So when they came together, they asked Him, “Lord, will You at this time restore the kingdom to Israel?”
But ye shall receive power, after that the Holy Ghost is
come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the
uttermost part of the earth.
But you will receive power when the Holy Spirit
comes upon you, and you will be My witnesses in Jerusalem, and in all
Judea and Samaria, and to the ends of the earth.”
Which also said, Ye men of
Galilee, why stand ye
gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so
come in like manner as ye have seen him go into heaven.
“Men of
Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will
come back in the same way you have seen Him go into heaven.”
And when they were
come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas,
Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and
Judas the brother of James.
When they arrived, they went to the upper room where they were staying: Peter and John, James and Andrew, Philip and Thomas,
Bartholomew and Matthew, James son of Alphaeus, Simon the
Zealot, and
Judas son of James.
And when the day of
Pentecost was fully
come, they were all with one
accord in one place.
When the day of
Pentecost came, they were all together in one place.
And it shall
come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall
prophesy, and your young men shall see visions, and your old men shall dream dreams:
‘In the last days, God says, I will pour out My Spirit on all people. Your sons and daughters will
prophesy, your young men will see visions, your old men will dream dreams.
The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come:
The sun will be turned to darkness, and the moon to blood, before the coming of the great and glorious Day of the Lord.
And it shall
come to pass, that
whosoever shall call on the name of the Lord shall be saved.
And
everyone who calls on the name of the Lord will be saved.’
And his name through faith in his name hath made this man strong, whom ye see and know:
yea, the faith which is by him hath given him this perfect soundness in the presence of you all.
By faith in the name of Jesus, this man whom you see and know has been made strong. It is Jesus’ name and the faith that
comes through Him that has given him this complete
healing in your presence.
Repent ye therefore, and be converted, that your sins may be
blotted out, when the times of refreshing shall
come from the presence of the Lord;
Repent, then, and turn back, so that your sins may be
wiped away,
And he shall send Jesus Christ, which before was preached unto you:
that times of refreshing may come from the presence of the Lord, and that He may send Jesus, the Christ, who has been appointed for you.
Whom the heaven must receive until the times of
restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.
Heaven must take Him in until the time
comes for the restoration of all things, which God
announced long ago through His holy prophets.
And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.
Everyone who does not
listen to Him will be completely cut off from among his people.’
And now I say unto you,
Refrain from these men, and let them alone: for if this counsel or this work be of men, it will
come to
nought:
So in the present case I
advise you: Leave these men alone. Let them go! For if their purpose or
endeavor is of human origin, it will fail.