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450 verses contain “Dead” (in the KJV: 407, in the BSB: 286) — showing 401–450
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Now therefore, when thou didst pray, and Sara thy daughter in law, I did bring the remembrance of your prayers before the Holy One: and when thou didst bury the dead, I was with thee likewise.
And when thou didst not delay to rise up, and leave thy dinner, to go and cover the dead, thy good deed was not hid from me: but I was with thee.
And when Anna his mother was dead, he buried her with his father. But Tobias departed with his wife and children to Ecbatane to Raguel his father in law,
So that their slain shall fill their valleys and brooks and the river shall be filled with their dead, till it overflow:
For with them we will tread them under foot, and their mountains shall be drunken with their blood, and their fields shall be filled with their dead bodies, and their footsteps shall not be able to stand before us, for they shall utterly perish, saith king Nabuchodonosor, lord of all the earth: for he said, None of my words shall be in vain.
But because none answered, he opened it, and went into the bedchamber, and found him cast upon the floor dead, and his head was taken from him.
And many desired her, but none knew her all the days of her life, after that Manasses her husband was dead, and was gathered to his people.
Thus the righteous that is dead shall condemn the ungodly which are living; and youth that is soon perfected the many years and old age of the unrighteous.
They shall see him, and despise him; but God shall laugh them to scorn: and they shall hereafter be a vile carcase, and a reproach among the dead for evermore.
But miserable are they, and in dead things is their hope, who call them gods, which are the works of men’s hands, gold and silver, to shew art in, and resemblances of beasts, or a stone good for nothing, the work of an ancient hand.
For health he calleth upon that which is weak: for life prayeth to that which is dead; for aid humbly beseecheth that which hath least means to help: and for a good journey he asketh of that which cannot set a foot forward:
For a father afflicted with untimely mourning, when he hath made an image of his child soon taken away, now honoured him as a god, which was then a dead man, and delivered to those that were under him ceremonies and sacrifices.
The sight whereof enticeth fools to lust after it, and so they desire the form of a dead image, that hath no breath.
For being mortal, he worketh a dead thing with wicked hands: for he himself is better than the things which he worshippeth: whereas he lived once, but they never.
So they all together had innumerable dead with one kind of death; neither were the living sufficient to bury them: for in one moment the noblest offspring of them was destroyed.
And one thrown here, and another there, half dead, shewed the cause of his death.
For when the dead were now fallen down by heaps one upon another, standing between, he stayed the wrath, and parted the way to the living.
For whilst they were yet mourning and making lamentation at the graves of the dead, they added another foolish device, and pursued them as fugitives, whom they had intreated to be gone.
A gift hath grace in the sight of every man living; and for the dead detain it not.
Rejoice not over thy greatest enemy being dead, but remember that we die all.
For when a man is dead, he shall inherit creeping things, beasts, and worms.
Thanksgiving perisheth from the dead, as from one that is not: the living and sound in heart shall praise the Lord.
Weep for the dead, for he hath lost the light: and weep for the fool, for he wanteth understanding: make little weeping for the dead, for he is at rest: but the life of the fool is worse than death.
Seven days do men mourn for him that is dead; but for a fool and an ungodly man all the days of his life.
Though his father die, yet he is as though he were not dead: for he hath left one behind him that is like himself.
He that washeth himself after the touching of a dead body, if he touch it again, what availeth his washing?
My son, let tears fall down over the dead, and begin to lament, as if thou hadst suffered great harm thyself; and then cover his body according to the custom, and neglect not his burial.
When the dead is at rest, let his remembrance rest; and be comforted for him, when his Spirit is departed from him.
Who didst raise up a dead man from death, and his soul from the place of the dead, by the word of the most High:
Open thine eyes, and behold; for the dead that are in the graves, whose souls are taken from their bodies, will give unto the Lord neither praise nor righteousness:
O Lord Almighty, thou God of Israel, hear now the prayers of the dead Israelites, and of their children, which have sinned before thee, and not hearkened unto the voice of thee their God: for the which cause these plagues cleave unto us.
How happeneth it Israel, that thou art in thine enemies’ land, that thou art waxen old in a strange country, that thou art defiled with the dead,
They also that serve them are ashamed: for if they fall to the ground at any time, they cannot rise up again of themselves: neither, if one set them upright, can they move of themselves: neither, if they be bowed down, can they make themselves straight: but they set gifts before them as unto dead men.
They roar and cry before their gods, as men do at the feast when one is dead.
And likewise their gods of wood, and laid over with silver and gold, are like to a white thorn in an orchard, that every bird sitteth upon; as also to a dead body, that is east into the dark.
Now when Lysias knew that the king was dead, he set up Antiochus his son, whom he had brought up being young, to reign in his stead, and his name he called Eupator.
Then the king sent Nicanor, one of his honourable princes, a man that bare deadly hate unto Israel, with commandment to destroy the people.
Then Jonathan and they that were with him rose up against them from the place where they lay in ambush, and made a slaughter of them in such sort, as many fell down dead, and the remnant fled into the mountain, and they took all their spoils.
Now when Bacchides saw that Alcimus was dead, he returned to the king: whereupon the land of Judea was in rest two years.
Who might have said, Because I sent him not the money and the children, therefore is Jonathan dead.
Now when it was heard at Rome, and as far as Sparta, that Jonathan was dead, they were very sorry.
Therefore Antiochus was heartily sorry, and moved to pity, and wept, because of the sober and modest behaviour of him that was dead.
Now when there was gone forth a false rumour, as though Antiochus had been dead, Jason took at the least a thousand men, and suddenly made an assault upon the city; and they that were upon the walls being put back, and the city at length taken, Menelaus fled into the castle:
For though for the present time I should be delivered from the punishment of men: yet should I not escape the hand of the Almighty, neither alive, nor dead.
So when the first was dead after this number, they brought the second to make him a mocking stock: and when they had pulled off the skin of his head with the hair, they asked him, Wilt thou eat, before thou be punished throughout every member of thy body?
Now when this man was dead also, they tormented and mangled the fourth in like manner.
For our brethren, who now have suffered a short pain, are dead under God’s covenant of everlasting life: but thou, through the judgment of God, shalt receive just punishment for thy pride.
For if he had not hoped that they that were slain should have risen again, it had been superfluous and vain to pray for the dead.
And also in that he perceived that there was great favour laid up for those that died godly, it was an holy and good thought. Whereupon he made a reconciliation for the dead, that they might be delivered from sin.
Now when the battle was done, returning again with joy, they knew that Nicanor lay dead in his harness.
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