1,733 verses contain “Dis” (in the KJV: 837, in the BSB: 1,348) — showing 601–700
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Like a gold ring in a pig’s snout is a beautiful woman who lacks discretion.
Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured.
Poverty and shame come to him who ignores discipline, but whoever heeds correction is honored.
Evil pursueth sinners: but to the righteous good shall be repaid.
Disaster pursues sinners, but prosperity is the reward of the righteous.
He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes.
He who spares the rod hates his son, but he who loves him disciplines him diligently.
A scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that understandeth.
A mocker seeks wisdom and finds none, but knowledge comes easily to the discerning.
Wisdom resteth in the heart of him that hath understanding: but that which is in the midst of fools is made known.
Wisdom rests in the heart of the discerning; even among fools she is known.
Righteousness exalteth a nation: but sin is a reproach to any people.
Righteousness exalts a nation, but sin is a disgrace to any people.
Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die.
Discipline is harsh for him who leaves the path; he who hates correction will die.
The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness.
A discerning heart seeks knowledge, but the mouth of a fool feeds on folly.
Without counsel purposes are disappointed: but in the multitude of counsellors they are established.
Plans fail for lack of counsel, but with many advisers they succeed.
He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding.
He who ignores discipline despises himself, but whoever heeds correction gains understanding.
The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.
The wise in heart are called discerning, and pleasant speech promotes instruction.
Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.
Understanding is a fountain of life to its possessor, but the discipline of fools is folly.
A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren.
A wise servant will rule over a disgraceful son and share his inheritance as one of the brothers.
A reproof entereth more into a wise man than an hundred stripes into a fool.
The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.
To start a quarrel is to release a flood; so abandon the dispute before it breaks out.
Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.
Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.
Even a fool is considered wise if he keeps silent, and discerning when he holds his tongue.
When the wicked cometh, then cometh also contempt, and with ignominy reproach.
With a wicked man comes contempt as well, and shame is accompanied by disgrace.
He that answereth a matter before he heareth it, it is folly and shame unto him.
He who answers a matter before he hears it— this is folly and disgrace to him.
The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.
The heart of the discerning acquires knowledge, and the ear of the wise seeks it out.
The discretion of a man deferreth his anger; and it is his glory to pass over a transgression.
Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.
Listen to counsel and accept discipline, that you may be wise the rest of your days.
He that wasteth his father, and chaseth away his mother, is a son that causeth shame, and bringeth reproach.
He who assaults his father or evicts his mother is a son who brings shame and disgrace.
Divers weights are an abomination unto the LORD; and a false balance is not good.
Unequal weights are detestable to the LORD, and dishonest scales are no good.
Whoso keepeth his mouth and his tongue keepeth his soul from troubles.
He who guards his mouth and tongue keeps his soul from distress.
Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.
Foolishness is bound up in the heart of a child, but the rod of discipline drives it far from him.
Lest the LORD see it, and it displease him, and he turn away his wrath from him.
or the LORD will see and disapprove, and turn His wrath away from him.
The slacker is wiser in his own eyes than seven men who answer discreetly.
A discerning son keeps the law, but a companion of gluttons disgraces his father.
The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out.
A rich man is wise in his own eyes, but a poor man with discernment sees through him.
The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.
A rod of correction imparts wisdom, but a child left to himself disgraces his mother.
Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul.
Discipline your son, and he will give you rest; he will bring delight to your soul.
For three things the earth is disquieted, and for four which it cannot bear:
Under three things the earth trembles, under four it cannot bear up:
Open thy mouth for the dumb in the cause of all such as are appointed to destruction.
Open your mouth for those with no voice, for the cause of all the dispossessed.
A time to get, and a time to lose; a time to keep, and a time to cast away;
a time to search and a time to count as lost, a time to keep and a time to discard,
A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.
God gives a man riches, wealth, and honor, so that he lacks nothing his heart desires; but God does not allow him to enjoy them. Instead, a stranger will enjoy them. This is futile and a grievous affliction.
In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.
In the day of prosperity, be joyful, but in the day of adversity, consider this: God has made one of these along with the other, so that a man cannot discover anything that will come after him.
Behold, this have I found, saith the preacher, counting one by one, to find out the account:
“Behold,” says the Teacher, “I have discovered this by adding one thing to another to find an explanation.
Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.
Only this have I found: I have discovered that God made men upright, but they have sought out many schemes.”
There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.
As no man has power over the wind to contain it, so no one has authority over his day of death. As no one can be discharged in wartime, so wickedness will not release those who practice it.
And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach.
In that day seven women will take hold of one man and say, “We will eat our own bread and provide our own clothes. Just let us be called by your name. Take away our disgrace!”
For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.
And say unto him, Take heed, and be quiet; fear not, neither be fainthearted for the two tails of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the son of Remaliah.
and say to him: Calm down and be quiet. Do not be afraid or disheartened over these two smoldering stubs of firewood—over the fierce anger of Rezin and Aram and of the son of Remaliah.
Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces.
Bind up the testimony, seal the law among my disciples.
Bind up the testimony and seal the law among my disciples.
I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.
And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.
He will raise a banner for the nations and gather the exiles of Israel; He will collect the scattered of Judah from the four corners of the earth.
Howl, O gate; cry, O city; thou, whole Palestina, art dissolved: for there shall come from the north a smoke, and none shall be alone in his appointed times.
The fortress also shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria: they shall be as the glory of the children of Israel, saith the LORD of hosts.
Moreover they that work in fine flax, and they that weave networks, shall be confounded.
The workers in flax will be dismayed, and the weavers of fine linen will turn pale.
Therefore are my loins filled with pain: pangs have taken hold upon me, as the pangs of a woman that travaileth: I was bowed down at the hearing of it; I was dismayed at the seeing of it.
Therefore my body is filled with anguish. Pain grips me, like the pains of a woman in labor. I am bewildered to hear, I am dismayed to see.
All thy rulers are fled together, they are bound by the archers: all that are found in thee are bound together, which have fled from far.
All your rulers have fled together, captured without a bow. All your fugitives were captured together, having fled to a distant place.