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620 verses contain “Disc” (in the KJV: 405, in the BSB: 491) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
O LORD, rebuke me not in thine anger, neither chasten me in thy hot displeasure.
O LORD, do not rebuke me in Your anger or discipline me in Your wrath.
Yea, he sent out his arrows, and scattered them; and he shot out lightnings, and discomfited them.
He shot His arrows and scattered the foes; He hurled lightning and routed them.
Then the channels of waters were seen, and the foundations of the world were discovered at thy rebuke, O LORD, at the blast of the breath of thy nostrils.
The channels of the sea appeared, and the foundations of the world were exposed, at Your rebuke, O LORD, at the blast of the breath of Your nostrils.
Who can understand his errors? cleanse thou me from secret faults.
Who can discern his own errors? Cleanse me from my hidden faults.
The voice of the LORD maketh the hinds to calve, and discovereth the forests: and in his temple doth every one speak of his glory.
The voice of the LORD twists the oaks and strips the forests bare. And in His temple all cry, “Glory!”
O LORD, rebuke me not in thy wrath: neither chasten me in thy hot displeasure.
O LORD, do not rebuke me in Your anger or discipline me in Your wrath.
When thou with rebukes dost correct man for iniquity, thou makest his beauty to consume away like a moth: surely every man is vanity. Selah.
You discipline and correct a man for his iniquity, consuming like a moth what he holds dear; surely each man is but a vapor. Selah
Shall not God search this out? for he knoweth the secrets of the heart.
would not God have discovered, since He knows the secrets of the heart?
Cast me not off in the time of old age; forsake me not when my strength faileth.
Do not discard me in my old age; do not forsake me when my strength fails.
Until I went into the sanctuary of God; then understood I their end.
until I entered God’s sanctuary; then I discerned their end.
He that chastiseth the heathen, shall not he correct? he that teacheth man knowledge, shall not he know?
He who admonishes the nations, does He not discipline? He who teaches man, does He lack knowledge?
Blessed is the man whom thou chastenest, O LORD, and teachest him out of thy law;
Blessed is the man You discipline, O LORD, and teach from Your law,
A good man sheweth favour, and lendeth: he will guide his affairs with discretion.
It is well with the man who is generous and lends freely, whose affairs are guided by justice.
The LORD hath chastened me sore: but he hath not given me over unto death.
The LORD disciplined me severely, but He has not given me over to death.
I understand more than the ancients, because I keep thy precepts.
I discern more than the elders, for I obey Your precepts.
Thou puttest away all the wicked of the earth like dross: therefore I love thy testimonies.
All the wicked on earth You discard like dross; therefore I love Your testimonies.
To know wisdom and instruction; to perceive the words of understanding;
for gaining wisdom and discipline, for comprehending words of insight,
To give subtilty to the simple, to the young man knowledge and discretion.
To impart prudence to the simple and knowledge and discretion to the young,
A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:
let the wise listen and gain instruction, and the discerning acquire wise counsel
The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.
The fear of the LORD is the beginning of knowledge, but fools despise wisdom and discipline.
Then shalt thou understand the fear of the LORD, and find the knowledge of God.
then you will discern the fear of the LORD and discover the knowledge of God.
Then shalt thou understand righteousness, and judgment, and equity; yea, every good path.
Then you will discern righteousness and justice and equity—every good path.
Discretion shall preserve thee, understanding shall keep thee:
Discretion will watch over you, and understanding will guard you,
My son, despise not the chastening of the LORD; neither be weary of his correction:
My son, do not reject the discipline of the LORD, and do not loathe His rebuke;
For whom the LORD loveth he correcteth; even as a father the son in whom he delighteth.
for the LORD disciplines the one He loves, as does a father the son in whom he delights.
My son, let not them depart from thine eyes: keep sound wisdom and discretion:
My son, do not lose sight of this: Preserve sound judgment and discernment.
That thou mayest regard discretion, and that thy lips may keep knowledge.
that you may maintain discretion and your lips may preserve knowledge.
And say, How have I hated instruction, and my heart despised reproof;
and you will say, “How I hated discipline, and my heart despised reproof!
He shall die without instruction; and in the greatness of his folly he shall go astray.
He dies for lack of discipline, led astray by his own great folly.
Frowardness is in his heart, he deviseth mischief continually; he soweth discord.
With deceit in his heart he devises evil; he continually sows discord.
A false witness that speaketh lies, and he that soweth discord among brethren.
a false witness who gives false testimony, and one who stirs up discord among brothers.
For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:
For this commandment is a lamp, this teaching is a light, and the reproofs of discipline are the way to life,
And beheld among the simple ones, I discerned among the youths, a young man void of understanding,
I saw among the simple, I noticed among the youths, a young man lacking judgment,
They are all plain to him that understandeth, and right to them that find knowledge.
They are all plain to the discerning, and upright to those who find knowledge.
I wisdom dwell with prudence, and find out knowledge of witty inventions.
I, wisdom, dwell together with prudence, and I find knowledge and discretion.
In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding.
Wisdom is found on the lips of the discerning, but a rod is for the back of him who lacks judgment.
As a jewel of gold in a swine’s snout, so is a fair woman which is without discretion.
Like a gold ring in a pig’s snout is a beautiful woman who lacks discretion.
Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish.
Whoever loves discipline loves knowledge, but he who hates correction is stupid.
A wise son heareth his father’s instruction: but a scorner heareth not rebuke.
A wise son heeds his father’s discipline, but a mocker does not listen to rebuke.
Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured.
Poverty and shame come to him who ignores discipline, but whoever heeds correction is honored.
He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes.
He who spares the rod hates his son, but he who loves him disciplines him diligently.
A scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that understandeth.
A mocker seeks wisdom and finds none, but knowledge comes easily to the discerning.
The wisdom of the prudent is to understand his way: but the folly of fools is deceit.
The wisdom of the prudent is to discern his way, but the folly of fools deceives them.
Wisdom resteth in the heart of him that hath understanding: but that which is in the midst of fools is made known.
Wisdom rests in the heart of the discerning; even among fools she is known.
A fool despiseth his father’s instruction: but he that regardeth reproof is prudent.
A fool rejects his father’s discipline, but whoever heeds correction is prudent.
Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die.
Discipline is harsh for him who leaves the path; he who hates correction will die.
The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness.
A discerning heart seeks knowledge, but the mouth of a fool feeds on folly.
He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding.
He who ignores discipline despises himself, but whoever heeds correction gains understanding.
The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.
The wise in heart are called discerning, and pleasant speech promotes instruction.
Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.
Understanding is a fountain of life to its possessor, but the discipline of fools is folly.
A reproof entereth more into a wise man than an hundred stripes into a fool.
A rebuke cuts into a man of discernment deeper than a hundred lashes cut into a fool.
Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.
Wisdom is the focus of the discerning, but the eyes of a fool wander to the ends of the earth.
Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.
Even a fool is considered wise if he keeps silent, and discerning when he holds his tongue.
A fool hath no delight in understanding, but that his heart may discover itself.
A fool does not delight in understanding, but only in airing his opinions.
The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.
The heart of the discerning acquires knowledge, and the ear of the wise seeks it out.
The discretion of a man deferreth his anger; and it is his glory to pass over a transgression.
A man’s insight gives him patience, and his virtue is to overlook an offense.
Chasten thy son while there is hope, and let not thy soul spare for his crying.
Discipline your son, for in that there is hope; do not be party to his death.
Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.
Listen to counsel and accept discipline, that you may be wise the rest of your days.
Smite a scorner, and the simple will beware: and reprove one that hath understanding, and he will understand knowledge.
Strike a mocker, and the simple will beware; rebuke the discerning man, and he will gain knowledge.
Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.
Foolishness is bound up in the heart of a child, but the rod of discipline drives it far from him.
Withhold not correction from the child: for if thou beatest him with the rod, he shall not die.
Do not withhold discipline from a child; although you strike him with a rod, he will not die.
Debate thy cause with thy neighbour himself; and discover not a secret to another:
Argue your case with your neighbor without betraying another’s confidence,
The sluggard is wiser in his own conceit than seven men that can render a reason.
The slacker is wiser in his own eyes than seven men who answer discreetly.
Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father.
A discerning son keeps the law, but a companion of gluttons disgraces his father.
The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out.
A rich man is wise in his own eyes, but a poor man with discernment sees through him.
Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul.
Discipline your son, and he will give you rest; he will bring delight to your soul.
A time to get, and a time to lose; a time to keep, and a time to cast away;
a time to search and a time to count as lost, a time to keep and a time to discard,
In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.
In the day of prosperity, be joyful, but in the day of adversity, consider this: God has made one of these along with the other, so that a man cannot discover anything that will come after him.
Behold, this have I found, saith the preacher, counting one by one, to find out the account:
“Behold,” says the Teacher, “I have discovered this by adding one thing to another to find an explanation.
Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.
Only this have I found: I have discovered that God made men upright, but they have sought out many schemes.”
Whoso keepeth the commandment shall feel no evil thing: and a wise man’s heart discerneth both time and judgment.
Whoever keeps his command will come to no harm, and a wise heart knows the right time and procedure.
There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.
As no man has power over the wind to contain it, so no one has authority over his day of death. As no one can be discharged in wartime, so wickedness will not release those who practice it.
Therefore the LORD will smite with a scab the crown of the head of the daughters of Zion, and the LORD will discover their secret parts.
the Lord will bring sores on the heads of the daughters of Zion, and the LORD will make their foreheads bare.”
Bind up the testimony, seal the law among my disciples.
Bind up the testimony and seal the law among my disciples.
For afore the harvest, when the bud is perfect, and the sour grape is ripening in the flower, he shall both cut off the sprigs with pruninghooks, and take away and cut down the branches.
For before the harvest, when the blossom is gone and the flower becomes a ripening grape, He will cut off the shoots with a pruning knife and remove and discard the branches.
And he discovered the covering of Judah, and thou didst look in that day to the armour of the house of the forest.
He has uncovered the defenses of Judah. On that day you looked to the weapons in the House of the Forest.
LORD, in trouble have they visited thee, they poured out a prayer when thy chastening was upon them.
O LORD, they sought You in their distress; when You disciplined them, they poured out a quiet prayer.
For, behold, the LORD cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.
For behold, the LORD is coming out of His dwelling to punish the inhabitants of the earth for their iniquity. The earth will reveal her bloodshed and will no longer conceal her slain.
For his God doth instruct him to discretion, and doth teach him.
For his God instructs and teaches him properly.
Then shall the Assyrian fall with the sword, not of a mighty man; and the sword, not of a mean man, shall devour him: but he shall flee from the sword, and his young men shall be discomfited.
“Then Assyria will fall, but not by the sword of man; a sword will devour them, but not one made by mortals. They will flee before the sword, and their young men will be put to forced labor.
He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.
He will not grow weak or discouraged before He has established justice on the earth. In His law the islands will put their hope.”
They have not known nor understood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand.
They do not comprehend or discern, for He has shut their eyes so they cannot see and closed their minds so they cannot understand.
The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.
The Lord GOD has given Me the tongue of discipleship, to sustain the weary with a word. He awakens Me morning by morning; He awakens My ear to listen as a disciple.
Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.
Like ravenous dogs, they are never satisfied. They are shepherds with no discernment; they all turn to their own way, each one seeking his own gain:
Behind the doors also and the posts hast thou set up thy remembrance: for thou hast discovered thyself to another than me, and art gone up; thou hast enlarged thy bed, and made thee a covenant with them; thou lovedst their bed where thou sawest it.
Behind the door and doorpost you have set up your memorial. Forsaking Me, you uncovered your bed; you climbed up and opened it wide. And you have made a pact with those whose bed you have loved; you have gazed upon their nakedness.
Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the LORD thy God, and that my fear is not in thee, saith the Lord GOD of hosts.
Your own evil will discipline you; your own apostasies will reprimand you. Consider and realize how evil and bitter it is for you to forsake the LORD your God and to have no fear of Me,” declares the Lord GOD of Hosts.
In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion.
“I have struck your sons in vain; they accepted no discipline. Your own sword has devoured your prophets like a voracious lion.”
And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the LORD, they shall say no more, The ark of the covenant of the LORD: neither shall it come to mind: neither shall they remember it; neither shall they visit it; neither shall that be done any more.
“In those days, when you multiply and increase in the land,” declares the LORD, “they will no longer discuss the ark of the covenant of the LORD. It will never come to mind, and no one will remember it or miss it, nor will another one be made.
O LORD, are not thine eyes upon the truth? thou hast stricken them, but they have not grieved; thou hast consumed them, but they have refused to receive correction: they have made their faces harder than a rock; they have refused to return.
O LORD, do not Your eyes look for truth? You struck them, but they felt no pain. You finished them off, but they refused to accept discipline. They have made their faces harder than stone and refused to repent.
He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his discretion.
The LORD made the earth by His power; He established the world by His wisdom and stretched out the heavens by His understanding.
And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts discovered, and thy heels made bare.
And if you ask yourself, “Why has this happened to me?” It is because of the magnitude of your iniquity that your skirts have been stripped off and your body has been exposed.
Therefore will I discover thy skirts upon thy face, that thy shame may appear.
So I will pull your skirts up over your face, that your shame may be seen.
And thou, even thyself, shalt discontinue from thine heritage that I gave thee; and I will cause thee to serve thine enemies in the land which thou knowest not: for ye have kindled a fire in mine anger, which shall burn for ever.
And you yourself will relinquish the inheritance that I gave you. I will enslave you to your enemies in a land that you do not know, for you have kindled My anger; it will burn forever.”
But they obeyed not, neither inclined their ear, but made their neck stiff, that they might not hear, nor receive instruction.
Yet they would not listen or incline their ear, but they stiffened their necks and would not listen or receive My discipline.
For I am with thee, saith the LORD, to save thee: though I make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished.
For I am with you to save you, declares the LORD. Though I will completely destroy all the nations to which I have scattered you, I will not completely destroy you. Yet I will discipline you justly, and will by no means leave you unpunished.”
All thy lovers have forgotten thee; they seek thee not; for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one, for the multitude of thine iniquity; because thy sins were increased.
All your lovers have forgotten you; they no longer seek you, for I have struck you as an enemy would, with the discipline of someone cruel, because of your great iniquity and your numerous sins.
I have surely heard Ephraim bemoaning himself thus; Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art the LORD my God.
I have surely heard Ephraim’s moaning: ‘You disciplined me severely, like an untrained calf. Restore me, that I may return, for You are the LORD my God.
And they have turned unto me the back, and not the face: though I taught them, rising up early and teaching them, yet they have not hearkened to receive instruction.
They have turned their backs to Me and not their faces. Though I taught them again and again, they would not listen or respond to discipline.
Thus saith the LORD of hosts, the God of Israel; Go and tell the men of Judah and the inhabitants of Jerusalem, Will ye not receive instruction to hearken to my words? saith the LORD.
“This is what the LORD of Hosts, the God of Israel, says: Go and tell the men of Judah and the residents of Jerusalem: ‘Will you not accept discipline and obey My words?’ declares the LORD.
Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.
Then the officials said to the king, “This man ought to die, for he is discouraging the warriors who remain in this city, as well as all the people, by speaking such words to them; this man is not seeking the well-being of these people, but their ruin.”