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540 verses contain “Does” (in the KJV: 45, in the BSB: 496) — showing 501–540
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King James Bible KJV Bible
Berean Standard Bible BSB Bible
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.
Unlike the other high priests, He does not need to offer daily sacrifices, first for His own sins and then for the sins of the people; He sacrificed for sin once for all when He offered up Himself.
For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
because a will does not take effect until the one who made it has died; it cannot be executed while he is still alive.
Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does He tempt anyone.
For the wrath of man worketh not the righteousness of God.
for man’s anger does not bring about the righteousness that God desires.
For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
For anyone who hears the word but does not carry it out is like a man who looks at his face in a mirror,
But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
But the one who looks intently into the perfect law of freedom, and continues to do so—not being a forgetful hearer, but an effective doer—he will be blessed in what he does.
If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.
If anyone considers himself religious and yet does not bridle his tongue, he deceives his heart and his religion is worthless.
And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
If one of you tells him, “Go in peace; stay warm and well fed,” but does not provide for his physical needs, what good is that?
Even so faith, if it hath not works, is dead, being alone.
So too, faith by itself, if it does not result in action, is dead.
Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
You believe that God is one. Good for you! Even the demons believe that—and shudder.
This wisdom descendeth not from above, but is earthly, sensual, devilish.
Such wisdom does not come from above, but is earthly, unspiritual, demonic.
That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
Consequently, he does not live out his remaining time on earth for human passions, but for the will of God.
The church that is at Babylon, elected together with you, saluteth you; and so doth Marcus my son.
The church in Babylon, chosen together with you, sends you greetings, as does my son Mark.
And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
In their greed, these false teachers will exploit you with deceptive words. The longstanding verdict against them remains in force, and their destruction does not sleep.
My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
My little children, I am writing these things to you so that you will not sin. But if anyone does sin, we have an advocate before the Father—Jesus Christ, the Righteous One.
He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
If anyone says, “I know Him,” but does not keep His commandments, he is a liar, and the truth is not in him.
But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.
But whoever hates his brother is in the darkness and walks in the darkness. He does not know where he is going, because the darkness has blinded his eyes.
And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
The world is passing away, along with its desires; but whoever does the will of God remains forever.
Whosoever denieth the Son, the same hath not the Father: (but) he that acknowledgeth the Son hath the Father also.
Whoever denies the Son does not have the Father, but whoever confesses the Son has the Father as well.
Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.
As for you, let what you have heard from the beginning remain in you. If it does, you will also remain in the Son and in the Father.
Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.
Behold what manner of love the Father has given to us, that we should be called children of God. And that is what we are! The reason the world does not know us is that it did not know Him.
In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
By this the children of God are distinguished from the children of the devil: Anyone who does not practice righteousness is not of God, nor is anyone who does not love his brother.
We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.
We know that we have passed from death to life, because we love our brothers. The one who does not love remains in death.
Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
Everyone who hates his brother is a murderer, and you know that eternal life does not reside in a murderer.
And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.
and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and which is already in the world at this time.
We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.
We are from God. Whoever knows God listens to us; whoever is not from God does not listen to us. That is how we know the Spirit of truth and the spirit of deception.
He that loveth not knoweth not God; for God is love.
Whoever does not love does not know God, because God is love.
If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?
If anyone says, “I love God,” but hates his brother, he is a liar. For anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen.
He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.
Whoever believes in the Son of God has this testimony within him; whoever does not believe God has made Him out to be a liar, because he has not believed in the testimony that God has given about His Son.
He that hath the Son hath life; and he that hath not the Son of God hath not life.
Whoever has the Son has life; whoever does not have the Son of God does not have life.
All unrighteousness is sin: and there is a sin not unto death.
All unrighteousness is sin, yet there is sin that does not lead to death.
We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.
We know that anyone born of God does not keep on sinning; the One who was born of God protects him, and the evil one cannot touch him.
Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.
Anyone who runs ahead without remaining in the teaching of Christ does not have God. Whoever remains in His teaching has both the Father and the Son.
If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:
If anyone comes to you but does not bring this teaching, do not receive him into your home or even greet him.
Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers;
Beloved, you are faithful in what you are doing for the brothers, and especially since they are strangers to you.
Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.
Beloved, do not imitate what is evil, but what is good. The one who does good is of God; the one who does evil has not seen God.
And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space.
There are also seven kings. Five have fallen, one is, and the other has not yet come; but when he does come, he must remain for only a little while.
Let not the wages of any man, which hath wrought for thee, tarry with thee, but give him it out of hand: for if thou serve God, he will also repay thee: be circumspect my son, in all things thou doest, and be wise in all thy conversation.
When thou wilt do good know to whom thou doest it; so shalt thou be thanked for thy benefits.
Then looked he unto the king, and said, Thou hast power over men, thou art corruptible, thou doest what thou wilt; yet think not that our nation is forsaken of God;
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