540 verses contain “Does” (in the KJV: 45, in the BSB: 496) — showing 401–500
King James Bible KJV Bible
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His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.
So Jesus’ brothers said to Him, “Leave here and go to Judea, so that Your disciples there may see the works You are doing.
Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?
At this, the Jews said to one another, “Where does He intend to go that we will not find Him? Will He go where the Jews are dispersed among the Greeks, and teach the Greeks?
What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?
What does He mean by saying, ‘You will look for Me, but you will not find Me,’ and, ‘Where I am, you cannot come’?”
Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
Because of this, some of the Pharisees said, “This man is not from God, for He does not keep the Sabbath.” But others said, “How can a sinful man perform such signs?” And there was division among them.
Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.
Then Jesus told them, “For a little while longer, the Light will be among you. Walk while you have the Light, so that darkness will not overtake you. The one who walks in the darkness does not know where he is going.
And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
As for anyone who hears My words and does not keep them, I do not judge him. For I have not come to judge the world, but to save the world.
He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
There is a judge for the one who rejects Me and does not receive My words: The word that I have spoken will judge him on the last day.
He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me.
Whoever does not love Me does not keep My words. The word that you hear is not My own, but it is from the Father who sent Me.
And now I have told you before it come to pass, that, when it is come to pass, ye might believe.
And now I have told you before it happens, so that when it does happen, you will believe.
Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
He cuts off every branch in Me that bears no fruit, and every branch that does bear fruit, He prunes to make it even more fruitful.
Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
No longer do I call you servants, for a servant does not understand what his master is doing. But I have called you friends, because everything I have learned from My Father I have made known to you.
Howbeit the most High dwelleth not in temples made with hands; as saith the prophet,
However, the Most High does not dwell in houses made by human hands. As the prophet says:
Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:
Then Peter began to speak: “I now truly understand that God does not show favoritism,
Beware therefore, lest that come upon you, which is spoken of in the prophets;
Watch out, then, that what was spoken by the prophets does not happen to you:
That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
so that the remnant of men may seek the Lord, and all the Gentiles who are called by My name, says the Lord who does these things
God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;
The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples made by human hands.
Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
You, therefore, have no excuse, you who pass judgment on another. For on whatever grounds you judge the other, you are condemning yourself, because you who pass judgment do the same things.
And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
So when you, O man, pass judgment on others, yet do the same things, do you think you will escape God’s judgment?
Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
There will be trouble and distress for every human being who does evil, first for the Jew, then for the Greek;
For there is no respect of persons with God.
For God does not show favoritism.
But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
No, a man is a Jew because he is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the written code. Such a man’s praise does not come from men, but from God.
They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
All have turned away, they have together become worthless; there is no one who does good, not even one.”
For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.”
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
However, to the one who does not work, but believes in Him who justifies the wicked, his faith is credited as righteousness.
(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist.
And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
And hope does not disappoint us, because God has poured out His love into our hearts through the Holy Spirit, whom He has given us.
Now then it is no more I that do it, but sin that dwelleth in me.
In that case, it is no longer I who do it, but it is sin living in me that does it.
Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
And if I do what I do not want, it is no longer I who do it, but it is sin living in me that does it.
But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
You, however, are controlled not by the flesh, but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ.
So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
So then, it does not depend on man’s desire or effort, but on God’s mercy.
For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
For concerning the righteousness that is by the law, Moses writes: “The man who does these things will live by them.”
But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
But what does it say? “The word is near you; it is in your mouth and in your heart,” that is, the word of faith we are proclaiming:
For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
For he is God’s servant for your good. But if you do wrong, be afraid, for he does not carry the sword in vain. He is God’s servant, an agent of retribution to the wrongdoer.
Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
Love does no wrong to its neighbor. Therefore love is the fulfillment of the law.
Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
The one who eats everything must not belittle the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted him.
But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
The natural man does not accept the things that come from the Spirit of God. For they are foolishness to him, and he cannot understand them, because they are spiritually discerned.
The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
The wife does not have authority over her own body, but the husband. Likewise the husband does not have authority over his own body, but the wife.
But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.
But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.
So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.
So then, he who marries the virgin does well, but he who does not marry her does even better.
And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.
The one who thinks he knows something does not yet know as he ought to know.
But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.
But food does not bring us closer to God: We are no worse if we do not eat, and no better if we do.
Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?
Who serves as a soldier at his own expense? Who plants a vineyard and does not eat of its fruit? Who tends a flock and does not drink of its milk?
Say I these things as a man? or saith not the law the same also?
Do I say this from a human perspective? Doesn’t the Law say the same thing?
Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
Doesn’t nature itself teach you that if a man has long hair, it is a disgrace to him,
For the body is not one member, but many.
For the body does not consist of one part, but of many.
For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
For he who speaks in a tongue does not speak to men, but to God. Indeed, no one understands him; he utters mysteries in the Spirit.
Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
Otherwise, if you speak a blessing in spirit, how can someone who is uninstructed say “Amen” to your thanksgiving, since he does not know what you are saying?
For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted, which did put all things under him.
For “God has put everything under His feet.” Now when it says that everything has been put under Him, this clearly does not include the One who put everything under Him.
Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
Do not be unequally yoked with unbelievers. For what partnership can righteousness have with wickedness? Or what fellowship does light have with darkness?
For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
For if the eagerness is there, the gift is acceptable according to what one has, not according to what he does not have.
Do ye look on things after the outward appearance? If any man trust to himself that he is Christ’s, let him of himself think this again, that, as he is Christ’s, even so are we Christ’s.
But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:
But as for the highly esteemed—whatever they were makes no difference to me; God does not show favoritism—those leaders added nothing to me.
But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
But if, while we seek to be justified in Christ, we ourselves are found to be sinners, does that make Christ a minister of sin? Certainly not!
He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?
Does God lavish His Spirit on you and work miracles among you because you practice the law, or because you hear and believe?
And the law is not of faith: but, The man that doeth them shall live in them.
The law, however, is not based on faith; on the contrary, “The man who does these things will live by them.”
Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
The promises were spoken to Abraham and to his seed. The Scripture does not say, “and to seeds,” meaning many, but “and to your seed,” meaning One, who is Christ.
And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the free woman.
But what does the Scripture say? “Expel the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”
This persuasion cometh not of him that calleth you.
Such persuasion does not come from the One who calls you.
(Now that he ascended, what is it but that he also descended first into the lower parts of the earth?
What does “He ascended” mean, except that He also descended to the lower parts of the earth?
Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.
because you know that the Lord will reward each one for whatever good he does, whether he is slave or free.
But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.
Whoever does wrong will be repaid for his wrong, and there is no favoritism.
Aristarchus my fellowprisoner saluteth you, and Marcus, sister’s son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)
My fellow prisoner Aristarchus sends you greetings, as does Mark the cousin of Barnabas. You have already received instructions about him: If he comes to you, welcome him.
(For if a man know not how to rule his own house, how shall he take care of the church of God?)
For if someone does not know how to manage his own household, how can he care for the church of God?
Likewise, a competitor does not receive the crown unless he competes according to the rules.