540 verses contain “Does” (in the KJV: 45, in the BSB: 496) — showing 301–400
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our God is righteous in all his works which he doeth: for we obeyed not his voice.
Therefore the LORD has kept the calamity in store and brought it upon us. For the LORD our God is righteous in all He does; yet we have not obeyed His voice.
And as troops of robbers wait for a man, so the company of priests murder in the way by consent: for they commit lewdness.
Like raiders who lie in ambush, so does a band of priests; they murder on the way to Shechem; surely they have committed atrocities.
They sacrifice flesh for the sacrifices of mine offerings, and eat it; but the LORD accepteth them not; now will he remember their iniquity, and visit their sins: they shall return to Egypt.
Though they offer sacrifices as gifts to Me, and though they eat the meat, the LORD does not accept them. Now He will remember their iniquity and punish their sins: They will return to Egypt.
Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets.
Surely the Lord GOD does nothing without revealing His plan to His servants the prophets.
O thou that art named the house of Jacob, is the spirit of the LORD straitened? are these his doings? do not my words do good to him that walketh uprightly?
Should it be said, O house of Jacob, “Is the Spirit of the LORD impatient? Are these the things He does?” Do not My words bring good to him who walks uprightly?
Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.
Who is a God like You, who pardons iniquity and passes over the transgression of the remnant of His inheritance— who does not retain His anger forever, because He delights in loving devotion?
For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.
For the vision awaits an appointed time; it testifies of the end and does not lie. Though it lingers, wait for it, since it will surely come and will not delay.
Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls:
Though the fig tree does not bud and no fruit is on the vines, though the olive crop fails and the fields produce no food, though the sheep are cut off from the fold and no cattle are in the stalls,
She obeyed not the voice; she received not correction; she trusted not in the LORD; she drew not near to her God.
She heeded no voice; she accepted no correction. She does not trust in the LORD; she has not drawn near to her God.
The just LORD is in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame.
The LORD within her is righteous; He does no wrong. He applies His justice morning by morning; He does not fail at dawn, yet the unjust know no shame.
Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing?
‘Who is left among you who saw this house in its former glory? How does it look to you now? Does it not appear to you like nothing in comparison?’
Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.
The LORD will cut off the man that doeth this, the master and the scholar, out of the tabernacles of Jacob, and him that offereth an offering unto the LORD of hosts.
Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
Every tree that does not bear good fruit is cut down and thrown into the fire.
Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of My Father in heaven.
For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
For I myself am a man under authority, with soldiers under me. I tell one to go, and he goes; and another to come, and he comes. I tell my servant to do something, and he does it.”
And he that taketh not his cross, and followeth after me, is not worthy of me.
and anyone who does not take up his cross and follow Me is not worthy of Me.
He that is not with me is against me; and he that gathereth not with me scattereth abroad.
He who is not with Me is against Me, and he who does not gather with Me scatters.
When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.
When an unclean spirit comes out of a man, it passes through arid places seeking rest and does not find it.
When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
When anyone hears the message of the kingdom but does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path.
And Jesus answered and said unto them, Elias truly shall first come, and restore all things.
Jesus replied, “Elijah does indeed come, and he will restore all things.
And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
When Jesus returned to the temple courts and began to teach, the chief priests and elders of the people came up to Him. “By what authority are You doing these things?” they asked. “And who gave You this authority?”
He saith unto them, How then doth David in spirit call him Lord, saying,
Jesus said to them, “How then does David in the Spirit call Him ‘Lord’? For he says:
The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,
The master of that servant will come on a day he does not expect and at an hour he does not anticipate.
For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
For everyone who has will be given more, and he will have an abundance. But the one who does not have, even what he has will be taken away from him.
“Why does this man speak like this? He is blaspheming! Who can forgive sins but God alone?”
And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.
And no one pours new wine into old wineskins. If he does, the wine will burst the skins, and both the wine and the wineskins will be ruined. Instead, new wine is poured into new wineskins.”
And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?
Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
because it does not enter his heart, but it goes into the stomach and then is eliminated.” (Thus all foods are clean.)
And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.
Jesus sighed deeply in His spirit and said, “Why does this generation demand a sign? Truly I tell you, no sign will be given to this generation.”
For what shall it profit a man, if he shall gain the whole world, and lose his own soul?
What does it profit a man to gain the whole world, yet forfeit his soul?
And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
He replied, “Elijah does indeed come first, and he restores all things. Why then is it written that the Son of Man must suffer many things and be rejected?
And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things?
“By what authority are You doing these things?” they asked. “And who gave You the authority to do them?”
And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.
For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.
No good tree bears bad fruit, nor does a bad tree bear good fruit.
But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
For I myself am a man under authority, with soldiers under me. I tell one to go, and he goes; and another to come, and he comes. I tell my servant to do something, and he does it.”
And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
What does it profit a man to gain the whole world, yet lose or forfeit his very self?
He that is not with me is against me: and he that gathereth not with me scattereth.
He who is not with Me is against Me, and he who does not gather with Me scatters.
When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.
When an unclean spirit comes out of a man, it passes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’
And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.
And He said to them, “Watch out! Guard yourselves against every form of greed, for one’s life does not consist in the abundance of his possessions.”
The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.
The master of that servant will come on a day he does not expect and at an hour he does not anticipate. Then he will cut him to pieces and assign him a place with the unbelievers.
And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.
That servant who knows his master’s will but does not get ready or follow his instructions will be beaten with many blows.
But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
But the one who unknowingly does things worthy of punishment will be beaten with few blows. From everyone who has been given much, much will be required; and from him who has been entrusted with much, even more will be demanded.
For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?
Which of you, wishing to build a tower, does not first sit down and count the cost to see if he has the resources to complete it?
So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.
In the same way, any one of you who does not give up everything he has cannot be My disciple.
What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?
“What man among you, if he has a hundred sheep and loses one of them, does not leave the ninety-nine in the pasture and go after the one that is lost, until he finds it?
Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?
Or what woman who has ten silver coins and loses one of them does not light a lamp, sweep her house, and search carefully until she finds it?
For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.
He replied, ‘I tell you that everyone who has will be given more; but the one who does not have, even what he has will be taken away from him.
And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority?
“Tell us,” they said, “by what authority are You doing these things, and who gave You this authority?”
And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?
Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.
Look at My hands and My feet. It is I Myself. Touch Me and see—for a spirit does not have flesh and bones, as you see I have.”
Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.
“Woman, why does this concern us?” Jesus replied. “My hour has not yet come.”
Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?
On account of this, the Jews demanded, “What sign can You show us to prove Your authority to do these things?”
The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
He came to Jesus at night and said, “Rabbi, we know that You are a teacher who has come from God. For no one could perform the signs You are doing if God were not with him.”
He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
Everyone who does evil hates the Light, and does not come into the Light for fear that his deeds will be exposed.
Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.
So Jesus replied, “Truly, truly, I tell you, the Son can do nothing by Himself, unless He sees the Father doing it. For whatever the Father does, the Son also does.
That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.
so that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent Him.