2,066 verses contain “Even” (in the KJV: 1,563, in the BSB: 747) — showing 301–400
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From Aroer, which is by the bank of the river
Arnon,
even unto mount
Sion, which is
Hermon,
extending from Aroer on the
rim of the
Arnon Valley as far as Mount Siyon (that is,
Hermon),
And all the plain on this side Jordan eastward,
even unto the sea of the plain, under the springs of
Pisgah.
including all the Arabah on the east side of the Jordan and as far as the Sea of the Arabah, below the slopes of
Pisgah.
The LORD made not this covenant with our fathers, but with us, even us, who are all of us here alive this day.
He did not make this covenant with our fathers, but with all of us who are alive here
today.
And it came to pass, when ye heard the voice out of the midst of the darkness, (for the mountain did burn with fire,) that ye came near unto me, even all the heads of your tribes, and your elders;
And when you heard the voice out of the darkness while the mountain was
blazing with fire, all the heads of your tribes and your elders approached me,
And ye said, Behold, the LORD our God hath shewed us his glory and his greatness, and we have heard his voice out of the midst of the fire: we have seen this day that God
doth talk with man, and he liveth.
and you said, “Behold, the LORD our God has shown us His glory and greatness, and we have heard His voice out of the fire.
Today we have seen that a man can live
even if God speaks with him.
Moreover the LORD thy God will send the
hornet among them, until they that are left, and hide themselves from thee, be destroyed.
Moreover, the LORD your God will send the
hornet against them until
even the survivors hiding from you have perished.
But thou shalt remember the LORD thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he
sware unto thy fathers, as it is this day.
But remember that it is the LORD your God who gives you the power to gain wealth, in order to
confirm His covenant that He
swore to your fathers
even to this day.
When I was gone up into the mount to receive the tables of stone, even the tables of the covenant which the LORD made with you, then I abode in the mount forty days and forty nights, I neither did eat bread nor drink water:
When I went up on the mountain to receive the tablets of stone, the tablets of the covenant that the LORD made with you, I stayed on the mountain forty days and forty nights. I
ate no bread and
drank no water.
And it came to pass at the end of forty days and forty nights, that the LORD gave me the two tables of stone, even the tables of the covenant.
And at the end of forty days and forty nights, the LORD gave me the two stone tablets, the tablets of the covenant.
And I took your sin, the
calf which ye had made, and burnt it with fire, and stamped it, and ground it very small,
even until it was as small as dust: and I cast the dust thereof into the
brook that descended out of the mount.
And I took that sinful thing, the
calf you had made, and burned it in the fire. Then I
crushed it and ground it to powder as fine as dust, and I cast it into the stream that came down from the mountain.
Behold, the heaven and the heaven of heavens is the LORD’S thy God, the earth also, with all that therein is.
Behold, to the LORD your God belong the heavens, even the highest heavens, and the earth and everything in it.
Only the LORD had a delight in thy fathers to love them, and he chose their seed after them, even you above all people, as it is this day.
Yet the LORD has set His affection on your fathers and loved them. And He has chosen you, their descendants after them, above all the peoples, even to this day.
And what he did unto the army of Egypt, unto their horses, and to their
chariots; how he made the water of the Red sea to overflow them as they pursued after you, and how the LORD hath destroyed them unto this day;
what He did to the Egyptian army and horses and
chariots when He made the waters of the Red Sea
engulf them as they pursued you, and how He destroyed them completely,
even to this day;
A land which the LORD thy God careth for: the eyes of the LORD thy God are always upon it, from the beginning of the year even unto the end of the year.
It is a land for which the LORD your God cares; the eyes of the LORD your God are always on it, from the beginning to the end of the year.
Every place
whereon the soles of your feet shall
tread shall be yours: from the wilderness and
Lebanon, from the river, the river Euphrates,
even unto the
uttermost sea shall your coast be.
Every place where the sole of your foot treads will be yours. Your territory will extend from the wilderness to
Lebanon, and from the Euphrates River to the Western Sea.
But unto the place which the LORD your God shall choose out of all your tribes to put his name there,
even unto his
habitation shall ye seek, and thither thou shalt come:
Instead, you must seek the place the LORD your God will choose from among all your tribes to establish as a dwelling for His Name, and there you must go.
Even as the
roebuck and the
hart is eaten, so thou shalt eat them: the unclean and the clean shall eat of them alike.
Indeed, you may eat it as you would eat a
gazelle or deer; both the
ceremonially unclean and the clean may eat it.
Take
heed to
thyself that thou be not
snared by following them, after that they be destroyed from before thee; and that thou
enquire not after their gods, saying, How did these nations serve their gods?
even so will I do likewise.
be careful not to be ensnared by their ways after they have been destroyed before you. Do not inquire about their gods, asking, “How do these nations serve their gods? I will do likewise.”
Thou shalt not do so unto the LORD thy God: for every
abomination to the LORD, which he hateth, have they done unto their gods; for
even their sons and their daughters they have burnt in the fire to their gods.
You must not worship the LORD your God in this way, because they practice for their gods every
abomination which the LORD hates. They
even burn their sons and daughters in the fire as sacrifices to their gods.
Namely, of the gods of the people which are round about you,
nigh unto thee, or far off from thee, from the one end of the earth
even unto the other end of the earth;
the gods of the peoples around you, whether near or far, whether from one end of the earth or the other),
Thou shalt eat no
leavened bread with it; seven days shalt thou eat
unleavened bread
therewith,
even the bread of
affliction; for thou camest forth out of the land of Egypt in
haste: that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life.
You must not eat
leavened bread with it; for seven days you are to eat with it
unleavened bread, the bread of
affliction, because you left the land of Egypt in
haste—so that you may remember for the rest of your life the day you left the land of Egypt.
And there shall be no
leavened bread seen with thee in all thy coast seven days; neither shall there any thing of the flesh, which thou sacrificedst the first day at
even, remain all night until the morning.
No
leaven is to be found in all your land for seven days, and none of the meat you sacrifice in the
evening of the first day shall remain until morning.
But at the place which the LORD thy God shall choose to place his name in, there thou shalt sacrifice the
passover at
even, at the going down of the sun, at the season that thou camest forth out of Egypt.
You must only offer the
Passover sacrifice at the place the LORD your God will choose as a dwelling for His Name. Do this in the
evening as the sun sets, at the same time you departed from Egypt.
Then shalt thou bring forth that man or that woman, which have committed that wicked thing, unto thy gates, even that man or that woman, and shalt stone them with stones, till they die.
you must bring out to your gates the man or woman who has done this evil thing, and you must stone that person to death.
And the man that will do
presumptuously, and will not
hearken unto the priest that standeth to minister there before the LORD thy God, or unto the judge,
even that man shall die: and thou shalt put away the evil from Israel.
But the man who acts
presumptuously, refusing to
listen either to the priest who stands there to serve the LORD your God, or to the judge, must be put to death. You must
purge the evil from Israel.
They shall have like portions to eat, beside that which cometh of the sale of his
patrimony.
They shall eat equal portions, even though he has received money from the sale of his father’s estate.
But the prophet, which shall
presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods,
even that prophet shall die.
But if any prophet
dares to speak a message in My name that I have not commanded him to speak, or to speak in the name of other gods, that prophet must be put to death.”
But the women, and the little ones, and the cattle, and all that is in the city,
even all the
spoil thereof, shalt thou take unto
thyself; and thou shalt eat the
spoil of thine enemies, which the LORD thy God hath given thee.
But the women, children,
livestock, and whatever else is in the city—all its
spoil—you may take as
plunder, and you shall use the
spoil of your enemies that the LORD your God gives you.
And it shall be, that the city which is next unto the slain man,
even the elders of that city shall take an
heifer, which hath not been wrought with, and which hath not drawn in the yoke;
Then the elders of the city nearest the
victim shall take a
heifer that has never been yoked or used for work,
But unto the
damsel thou shalt do nothing; there is in the
damsel no sin worthy of death: for as when a man riseth against his neighbour, and slayeth him,
even so is this matter:
Do nothing to the young woman, because she has committed no sin worthy of death. This case is just like one in which a man attacks his
neighbor and murders him.
A
bastard shall not enter into the congregation of the LORD;
even to his tenth generation shall he not enter into the congregation of the LORD.
No one of
illegitimate birth may enter the assembly of the LORD, nor may any of his descendants,
even to the tenth generation.
An
Ammonite or
Moabite shall not enter into the congregation of the LORD;
even to their tenth generation shall they not enter into the congregation of the LORD for ever:
No
Ammonite or
Moabite or any of their descendants may enter the assembly of the LORD,
even to the tenth generation.
But it shall be, when evening cometh on, he shall wash himself with water: and when the sun is down, he shall come into the camp again.
When evening approaches, he must wash with water, and when the sun sets he may return to the camp.
He shall dwell with thee,
even among you, in that place which he shall choose in one of thy gates, where it liketh him best: thou shalt not
oppress him.
Let him live among you wherever he chooses, in the town of his pleasing. Do not
oppress him.
Thou shalt not bring the
hire of a
whore, or the price of a dog, into the house of the LORD thy God for any
vow: for
even both these are
abomination unto the LORD thy God.
You must not bring the wages of a
prostitute, whether female or male, into the house of the LORD your God to
fulfill any
vow, because both are
detestable to the LORD your God.
That which is gone out of thy lips thou shalt keep and perform;
even a
freewill offering, according as thou hast
vowed unto the LORD thy God, which thou hast promised with thy mouth.
Be careful to follow through on what comes from your lips, because you have freely
vowed to the LORD your God with your own mouth.
Do not take a pair of millstones or
even an upper
millstone as security for a debt, because that would be taking one’s
livelihood as security.
How he met thee by the way, and
smote the
hindmost of thee,
even all that were feeble behind thee, when thou
wast faint and
weary; and he feared not God.
how they met you on your journey when you were
tired and
weary, and they attacked all your stragglers; they had no fear of God.
And he hath brought us into this place, and hath given us this land, even a land that floweth with milk and honey.
And He brought us to this place and gave us this land, a land flowing with milk and honey.
Then the LORD will make thy plagues wonderful, and the plagues of thy seed,
even great plagues, and of long continuance, and
sore sicknesses, and of long continuance.
He will bring upon you and your descendants extraordinary disasters, severe and lasting plagues, and terrible and
chronic sicknesses.
And the LORD shall
scatter thee among all people, from the one end of the earth
even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known,
even wood and stone.
Then the LORD will
scatter you among all the nations, from one end of the earth to the other, and there you will worship other gods, gods of wood and stone, which neither you nor your fathers have known.
And among these nations shalt thou find no ease, neither shall the sole of thy foot have rest: but the LORD shall give thee there a
trembling heart, and failing of eyes, and sorrow of mind:
Among those nations you will find no
repose, not
even a resting place for the sole of your foot. There the LORD will give you a
trembling heart, failing eyes, and a
despairing soul.
In the morning thou shalt say, Would God it were
even! and at
even thou shalt say, Would God it were morning! for the fear of thine heart
wherewith thou shalt fear, and for the sight of thine eyes which thou shalt see.
In the morning you will say, ‘If only it were
evening!’ and in the
evening you will say, ‘If only it were morning!’—because of the
dread in your hearts of the
terrifying sights you will see.
And it come to pass, when he heareth the words of this
curse, that he
bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add
drunkenness to
thirst:
because when such a person hears the words of this oath, he invokes a blessing on himself, saying, ‘I will have peace,
even though I walk in the
stubbornness of my own heart.’ This will bring
disaster on the watered land as well as the dry.
Even all nations shall say, Wherefore hath the LORD done thus unto this land? what meaneth the heat of this great anger?
So all the nations will ask, ‘Why has the LORD done such a thing to this land? Why this great
outburst of anger?’
If any of thine be driven out unto the outmost parts of heaven, from thence will the LORD thy God gather thee, and from thence will he
fetch thee:
Even if you have been banished to the
farthest horizon, He will gather you and return you from there.
And it shall come to pass, when many evils and troubles are
befallen them, that this song shall
testify against them as a witness; for it shall not be forgotten out of the mouths of their seed: for I know their imagination which they go about,
even now, before I have brought them into the land which I
sware.
And when many troubles and afflictions have come upon them, this song will
testify against them, because it will not be forgotten from the lips of their descendants. For I know their inclination,
even before I bring them into the land that I
swore to give them.”
For their rock is not as our Rock, even our enemies themselves being judges.
For their rock is not like our Rock,
even our enemies
concede.
See now that I,
even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I
heal: neither is there any that can deliver out of my hand.
See now that I am He; there is no God besides Me. I bring death and I give life; I wound and I
heal, and there is no one who can deliver from My hand.
Moses commanded us a law, even the inheritance of the congregation of Jacob.
the law that Moses gave us, the possession of the assembly of Jacob.
His glory is like the
firstling of his
bullock, and his horns are like the horns of unicorns: with them he shall
push the people together to the ends of the earth: and they are the ten thousands of Ephraim, and they are the thousands of
Manasseh.
His majesty is like a
firstborn bull, and his horns are like those of a wild ox. With them he will
gore the nations,
even to the ends of the earth. Such are the myriads of Ephraim, and such are the thousands of
Manasseh.”
Israel then shall dwell in safety alone: the fountain of Jacob shall be upon a land of corn and wine; also his heavens shall drop down
dew.
So Israel dwells securely; the fountain of Jacob lives untroubled in a land of grain and new wine, where
even the heavens
drip with
dew.
Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel.
“Moses My servant is dead. Now therefore arise, you and all these people, and cross over the Jordan into the land that I am giving to the children of Israel.
From the wilderness and this
Lebanon even unto the great river, the river Euphrates, all the land of the
Hittites, and unto the great sea toward the going down of the sun, shall be your coast.
Your territory shall extend from the wilderness and
Lebanon to the great River Euphrates—all the land of the
Hittites—and west as far as the Great Sea.
And Joshua the son of
Nun sent out of
Shittim two men to
spy secretly, saying, Go view the land,
even Jericho. And they went, and came into an
harlot’s house, named
Rahab, and
lodged there.
And they said unto Joshua, Truly the LORD hath delivered into our hands all the land; for
even all the inhabitants of the country do
faint because of us.
“The LORD has surely delivered the entire land into our hands,” they said to Joshua. “Indeed, all who dwell in the land are melting in fear of us.”
That the waters which came down from above stood and rose up upon an
heap very far from the city Adam, that is beside Zaretan: and those that came down toward the sea of the plain,
even the salt sea, failed, and were cut off: and the people passed over right against
Jericho.
the flowing water stood still. It backed up as far
upstream as Adam, a city in the area of Zarethan, while the water flowing toward the Sea of the Arabah (the Salt Sea) was completely cut off. So the people crossed over opposite
Jericho.
And this is the cause why Joshua did
circumcise: All the people that came out of Egypt, that were males,
even all the men of war, died in the wilderness by the way, after they came out of Egypt.
Now this is why Joshua
circumcised them: All those who came out of Egypt—all the men of war—had died on the journey in the wilderness after they had left Egypt.
And the city shall be
accursed,
even it, and all that are therein, to the LORD: only
Rahab the
harlot shall live, she and all that are with her in the house, because she
hid the messengers that we sent.
Now the city and everything in it must be devoted to the LORD for destruction. Only
Rahab the
prostitute and all those with her in her house will live, because she
hid the
spies we sent.
And Joshua saved
Rahab the
harlot alive, and her father’s household, and all that she had; and she dwelleth in Israel
even unto this day; because she
hid the messengers, which Joshua sent to
spy out
Jericho.
And Joshua
spared Rahab the
prostitute, with her father’s household and all who belonged to her, because she
hid the men Joshua had sent to
spy out
Jericho. So she has lived among the Israelites to this day.
And the men of
Ai smote of them about thirty and six men: for they
chased them from before the gate
even unto Shebarim, and
smote them in the going down: wherefore the hearts of the people melted, and became as water.
And the men of
Ai struck down about thirty-six of them,
chasing them from the gate as far as the
quarries and striking them down on the slopes. So the hearts of the people melted and became like water.
And Joshua rent his clothes, and fell to the earth upon his face before the ark of the LORD until the
eventide, he and the elders of Israel, and put dust upon their heads.
Then Joshua
tore his clothes and fell facedown before the ark of the LORD until
evening, as did the elders of Israel; and they all
sprinkled dust on their heads.
Israel hath
sinned, and they have also
transgressed my covenant which I commanded them: for they have
even taken of the
accursed thing, and have also
stolen, and
dissembled also, and they have put it
even among their own stuff.
Israel has
sinned; they have
transgressed My covenant that I commanded them, and they have taken some of what was devoted to destruction. Indeed, they have
stolen and
lied, and they have put these things with their own possessions.
And he commanded them, saying, Behold, ye shall lie in wait against the city, even behind the city: go not very far from the city, but be ye all ready:
with these orders: “Pay attention. You are to lie in
ambush behind the city, not too far from it. All of you must be ready.
And all the people,
even the people of war that were with him, went up, and drew
nigh, and came before the city, and pitched on the north side of
Ai: now there was a valley between them and
Ai.
Then all the troops who were with him marched up and approached the city. They arrived in front of
Ai and camped to the north of it, with the valley between them and the city.
And when they had set the people, even all the host that was on the north of the city, and their liers in wait on the west of the city, Joshua went that night into the midst of the valley.
So the forces were stationed with the main camp to the north of the city and the rear guard to the west of the city. And that night Joshua went into the valley.
And so it was, that all that fell that day, both of men and women, were twelve thousand,
even all the men of
Ai.
A total of twelve thousand men and women fell that day—all the people of
Ai.
And Joshua burnt
Ai, and made it an
heap for ever,
even a
desolation unto this day.
So Joshua burned
Ai and made it a permanent
heap of ruins, a
desolation to this day.
And the king of
Ai he
hanged on a tree until
eventide: and as soon as the sun was down, Joshua commanded that they should take his
carcase down from the tree, and cast it at the entering of the gate of the city, and raise
thereon a great
heap of stones, that remaineth unto this day.
He hung the king of
Ai on a tree until
evening, and at
sunset Joshua commanded that they take down the body from the tree and throw it down at the entrance of the city gate. And over it they raised a large pile of rocks, which remains to this day.
This we will do to them; we will
even let them live, lest wrath be upon us, because of the oath which we
sware unto them.
This is how we will treat them: We will let them live, so that no wrath will fall on us because of the oath we
swore to them.”
And Joshua made them that day hewers of wood and drawers of water for the congregation, and for the altar of the LORD, even unto this day, in the place which he should choose.
On that day he made them woodcutters and water carriers, as they are to this day for the congregation of the LORD and for the altar at the place He would choose.
And afterward Joshua
smote them, and
slew them, and
hanged them on five trees: and they were hanging upon the trees until the
evening.
After this, Joshua struck down and killed the kings, and he hung their bodies on five trees and left them there until evening.
And Joshua
smote them from Kadesh-barnea
even unto
Gaza, and all the country of
Goshen,
even unto
Gibeon.
Joshua conquered the area from Kadesh-barnea to
Gaza, and the whole region of
Goshen as far as
Gibeon.
And they went out, they and all their hosts with them, much people,
even as the sand that is upon the sea shore in multitude, with horses and
chariots very many.
So these kings came out with all their armies, a multitude as numerous as the sand on the
seashore, along with a great number of horses and
chariots.
Even from the mount Halak, that goeth up to
Seir,
even unto
Baal-
gad in the valley of
Lebanon under mount
Hermon: and all their kings he took, and
smote them, and
slew them.
from Mount Halak, which rises toward
Seir, as far as
Baal-
gad in the Valley of
Lebanon at the foot of Mount
Hermon. He captured all their kings and struck them down, putting them to death.
Sihon king of the
Amorites, who dwelt in
Heshbon, and ruled from Aroer, which is upon the bank of the river
Arnon, and from the middle of the river, and from half
Gilead,
even unto the river
Jabbok, which is the border of the children of
Ammon;
And from the plain to the sea of Chinneroth on the east, and unto the sea of the plain,
even the salt sea on the east, the way to Beth-jeshimoth; and from the south, under Ashdoth-
pisgah:
as well as the Arabah east of the Sea of Chinnereth to the Sea of the Arabah (the Salt Sea), eastward through Beth-jeshimoth, and southward below the slopes of
Pisgah.
And these are the kings of the country which Joshua and the children of Israel
smote on this side Jordan on the west, from
Baal-
gad in the valley of
Lebanon even unto the mount Halak, that goeth up to
Seir; which Joshua gave unto the tribes of Israel for a possession according to their divisions;
And these are the kings of the land that Joshua and the Israelites conquered beyond the Jordan to the west, from
Baal-
gad in the Valley of
Lebanon to Mount Halak, which rises toward
Seir (according to the allotments to the tribes of Israel, Joshua gave them as an inheritance
From Sihor, which is before Egypt,
even unto the borders of
Ekron northward, which is counted to the
Canaanite: five lords of the Philistines; the Gazathites, and the Ashdothites, the Eshkalonites, the Gittites, and the Ekronites; also the Avites:
All the territory of the Philistines and the Geshurites, from the Shihor east of Egypt to the territory of
Ekron on the north (considered to be
Canaanite territory)—that of the five
Philistine rulers of
Gaza,
Ashdod, Ashkelon,
Gath, and
Ekron, as well as that of the Avvites;
With whom the Reubenites and the Gadites have received their inheritance, which Moses gave them, beyond Jordan eastward, even as Moses the servant of the LORD gave them;
The other half of
Manasseh, along with the Reubenites and Gadites, had received the inheritance Moses had given them beyond the Jordan to the east, just as Moses the servant of the LORD had assigned to them:
And Moses gave inheritance unto the tribe of
Gad,
even unto the children of
Gad according to their families.
This is what Moses had given to the clans of the tribe of
Gad:
And in the valley, Beth-
aram, and Beth-nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of
Heshbon, Jordan and his border,
even unto the edge of the sea of Chinnereth on the other side Jordan eastward.
and in the valley, Beth-haram, Beth-nimrah, Succoth, and Zaphon, with the rest of the kingdom of Sihon king of
Heshbon (the territory on the east side of the Jordan up to the edge of the Sea of Chinnereth).
And half
Gilead, and
Ashtaroth, and Edrei, cities of the kingdom of
Og in
Bashan, were pertaining unto the children of Machir the son of
Manasseh,
even to the one half of the children of Machir by their families.
half of
Gilead; and
Ashtaroth and Edrei, the royal cities of
Og in
Bashan. All this was for the clans of the descendants of Machir son of
Manasseh, that is, half of the descendants of Machir.
And now, behold, the LORD hath kept me alive, as he said, these forty and five years,
even since the LORD spake this word unto Moses, while the children of Israel
wandered in the wilderness: and now, lo, I am this day
fourscore and five years old.
Now behold, as the LORD promised, He has kept me alive these forty-five years since He spoke this word to Moses, while Israel
wandered in the wilderness. So here I am
today, eighty-five years old,
As yet I am as strong this day as I was in the day that Moses sent me: as my strength was then, even so is my strength now, for war, both to go out, and to come in.
still as strong
today as I was the day Moses sent me out. As my strength was then, so it is now for war, for going out, and for coming in.
This then was the lot of the tribe of the children of Judah by their families;
even to the border of
Edom the wilderness of Zin southward was the
uttermost part of the south coast.
Now the
allotment for the clans of the tribe of Judah extended to the border of
Edom, to the Wilderness of Zin at the extreme southern boundary:
And the east border was the salt sea,
even unto the end of Jordan. And their border in the north quarter was from the bay of the sea at the
uttermost part of Jordan:
The eastern border was the Salt Sea as far as the mouth of the Jordan.
And unto
Caleb the son of Jephunneh he gave a part among the children of Judah, according to the commandment of the LORD to Joshua,
even the city of Arba the father of
Anak, which city is
Hebron.
According to the LORD’s command to him, Joshua gave
Caleb son of Jephunneh a portion among the sons of Judah—Kiriath-arba, that is,
Hebron. (Arba was the
forefather of
Anak.)
From
Ekron even unto the sea, all that lay near
Ashdod, with their villages:
from
Ekron to the sea, all the cities near
Ashdod, along with their villages;
And the border of the children of Ephraim according to their families was thus: even the border of their inheritance on the east side was Ataroth-addar, unto Beth-horon the upper;
This was the territory of the descendants of Ephraim by their clans: The border of their inheritance went from Ataroth-addar in the east to Upper Beth-horon
And
Manasseh had in
Issachar and in Asher Beth-shean and her towns, and Ibleam and her towns, and the inhabitants of
Dor and her towns, and the inhabitants of
Endor and her towns, and the inhabitants of Taanach and her towns, and the inhabitants of
Megiddo and her towns,
even three countries.
Within
Issachar and Asher,
Manasseh was assigned Beth-shean, Ibleam,
Dor (that is, Naphath),
Endor, Taanach, and
Megiddo, each with their surrounding settlements.
And Joshua spake unto the house of Joseph,
even to Ephraim and to
Manasseh, saying, Thou art a great people, and hast great power: thou shalt not have one lot only:
So Joshua said to the house of Joseph—to Ephraim and
Manasseh—“You have many people and great strength. You shall not have just one
allotment,
And the second lot came forth to
Simeon,
even for the tribe of the children of
Simeon according to their families: and their inheritance was within the inheritance of the children of Judah.
The second lot came out for the clans of the tribe of
Simeon:
And
Hebron, and Rehob, and Hammon, and Kanah,
even unto great Zidon;
It went on to Ebron, Rehob, Hammon, and Kanah, as far as Greater
Sidon.
The sixth lot came out to the children of
Naphtali,
even for the children of
Naphtali according to their families.
The sixth lot came out for the clans of the tribe of
Naphtali:
According to the word of the LORD they gave him the city which he asked, even Timnath-serah in mount Ephraim: and he built the city, and dwelt therein.
as the LORD had commanded. They gave him the city of Timnath-serah in the hill country of Ephraim, as he requested. He rebuilt the city and settled in it.
And the families of the children of
Kohath, the Levites which remained of the children of
Kohath,
even they had the cities of their lot out of the tribe of Ephraim.
The remaining Kohathite clans of the Levites were
allotted these cities:
Is the iniquity of Peor too little for us, from which we are not
cleansed until this day, although there was a plague in the congregation of the LORD,
Was not the sin of Peor enough for us, from which we have not
cleansed ourselves to this day? It
even brought a plague upon the congregation of the LORD.
Behold, I have divided unto you by lot these nations that remain, to be an inheritance for your tribes, from Jordan, with all the nations that I have cut off, even unto the great sea westward.
See, I have
allotted as an inheritance to your tribes these remaining nations, including all the nations I have already cut off, from the Jordan westward to the Great Sea.