791 verses contain “Evil” (in the KJV: 700, in the BSB: 423) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
Out of the ground the LORD God gave growth to every tree that is pleasing to the eye and good for food. And in the middle of the garden were the tree of life and the tree of the knowledge of good and evil.
But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
but you must not eat from the tree of the knowledge of good and evil; for in the day that you eat of it, you will surely die.”
For God
doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and
evil.
“For God knows that in the day you eat of it, your eyes will be opened and you will be like God, knowing good and evil.”
And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:
Then the LORD God said, “Behold, the man has become like one of Us, knowing good and
evil. And now, lest he reach out his hand and take also from the tree of life, and eat, and live
forever...”
And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
Then the LORD saw that the wickedness of man was great upon the earth, and that every inclination of the thoughts of his heart was altogether evil all the time.
And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again
curse the ground any more for man’s sake; for the imagination of man’s heart is
evil from his youth; neither will I again
smite any more every thing living, as I have done.
When the LORD smelled the pleasing
aroma, He said in His heart, “Never again will I
curse the ground because of man, even though every inclination of his heart is
evil from his youth. And never again will I destroy all living creatures as I have done.
Behold now, thy servant hath found grace in thy sight, and thou hast
magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest some
evil take me, and I die:
Your servant has indeed found favor in your sight, and you have shown me great kindness by
sparing my life. But I cannot run to the mountains; the
disaster will overtake me, and I will die.
These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the
lad was with the sons of
Bilhah, and with the sons of Zilpah, his father’s wives: and Joseph brought unto his father their
evil report.
This is the account of Jacob. When Joseph was seventeen years old, he was tending the flock with his brothers, the sons of his father’s wives
Bilhah and Zilpah, and he brought their father a bad report about them.
Come now therefore, and let us
slay him, and cast him into some pit, and we will say, Some
evil beast hath
devoured him: and we shall see what will become of his dreams.
“Come now, let us kill him and throw him into one of the pits. We can say that a
vicious animal has
devoured him. Then we shall see what becomes of his dreams!”
And he knew it, and said, It is my son’s coat; an
evil beast hath
devoured him; Joseph is without doubt rent in pieces.
His father recognized it and said, “It is my son’s
robe! A
vicious animal has
devoured him. Joseph has surely been
torn to pieces!”
There is none greater in this house than I; neither hath he kept back any thing from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God?
No one in this house is greater than I am. He has
withheld nothing from me except you, because you are his wife. So how could I do such a great
evil and sin against God?”
And when they were gone out of the city, and not yet far off, Joseph said unto his
steward, Up, follow after the men; and when thou
dost overtake them, say unto them, Wherefore have ye rewarded
evil for good?
They had not gone far from the city when Joseph told his
steward, “Pursue the men at once, and when you overtake them, ask, ‘Why have you repaid good with
evil?
Is not this it in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing.
Is this not the cup my master drinks from and uses for
divination? What you have done is wicked!’”
For how shall I go up to my father, and the
lad be not with me? lest
peradventure I see the
evil that shall come on my father.
For how can I go back to my father without the boy? I could not bear to see the misery that would
overwhelm him.”
And Jacob said unto Pharaoh, The days of the years of my
pilgrimage are an hundred and thirty years: few and
evil have the days of the years of my life been, and have not attained unto the days of the years of the life of my fathers in the days of their
pilgrimage.
“My travels have lasted 130 years,” Jacob replied. “My years have been few and hard, and they have not
matched the years of the travels of my fathers.”
The Angel which redeemed me from all
evil,
bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.
the angel who has redeemed me from all
harm— may He
bless these boys. And may they be called by my name and the names of my fathers Abraham and Isaac, and may they grow into a multitude upon the earth.”
And when Joseph’s brethren saw that their father was dead, they said, Joseph will
peradventure hate us, and will certainly requite us all the
evil which we did unto him.
When Joseph’s brothers saw that their father was dead, they said, “What if Joseph bears a
grudge? Then he will surely repay us for all the
evil that we did to him.”
So shall ye say unto Joseph,
Forgive, I pray thee now, the
trespass of thy brethren, and their sin; for they did unto thee
evil: and now, we pray thee,
forgive the
trespass of the servants of the God of thy father. And Joseph
wept when they spake unto him.
‘This is what you are to say to Joseph: I
beg you, please
forgive the
transgression and sin of your brothers, for they did you wrong.’ So now, Joseph, please
forgive the
transgression of the servants of the God of your father.” When their message came to him, Joseph
wept.
But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.
As for you, what you intended against me for
evil, God intended for good, in order to
accomplish a day like this—to preserve the lives of many people.
And the officers of the children of Israel did see that they were in
evil case, after it was said, Ye shall not
minish ought from your bricks of your daily task.
The
Israelite foremen realized they were in trouble when they were told, “You must not reduce your daily
quota of bricks.”
And Moses returned unto the LORD, and said, Lord, wherefore hast thou so
evil entreated this people? why is it that thou hast sent me?
So Moses returned to the LORD and asked, “Lord, why have You brought trouble upon this people? Is this why You sent me?
For since I came to Pharaoh to speak in thy name, he hath done evil to this people; neither hast thou delivered thy people at all.
Ever since I went to Pharaoh to speak in Your name, he has brought trouble on this people, and You have not delivered Your people in any way.”
And he said unto them, Let the LORD be so with you, as I will let you go, and your little ones: look to it; for evil is before you.
Then Pharaoh told them, “May the LORD be with you if I ever let you go with your little ones. Clearly you are bent on evil.
Thou shalt not follow a multitude to do
evil; neither shalt thou speak in a cause to decline after many to
wrest judgment:
Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to
slay them in the mountains, and to
consume them from the face of the earth? Turn from thy fierce wrath, and
repent of this
evil against thy people.
Why should the Egyptians declare, ‘He brought them out with
evil intent, to kill them in the mountains and
wipe them from the face of the earth’? Turn from Your fierce anger and relent from doing
harm to Your people.
And the LORD
repented of the
evil which he thought to do unto his people.
So the LORD relented from the
calamity He had threatened to bring on His people.
And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on mischief.
“Do not be
enraged, my lord,” Aaron replied. “You
yourself know that the people are intent on
evil.
And when the people heard these
evil tidings, they
mourned: and no man did put on him his ornaments.
Or if a soul
swear,
pronouncing with his lips to do
evil, or to do good,
whatsoever it be that a man shall
pronounce with an oath, and it be
hid from him; when he knoweth of it, then he shall be guilty in one of these.
Or if someone swears
thoughtlessly with his lips to do anything good or
evil—in whatever matter a man may
rashly pronounce an oath—even if he is unaware of it, when he realizes it, he is guilty in the matter.
And I will give peace in the land, and ye shall lie down, and none shall make you afraid: and I will rid evil beasts out of the land, neither shall the sword go through your land.
And I will give peace to the land, and you will lie down with nothing to fear. I will rid the land of dangerous animals, and no sword will pass through your land.
And they brought up an
evil report of the land which they had searched unto the children of Israel, saying, The land, through which we have gone to search it, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of a great
stature.
So they gave the Israelites a bad report about the land that they had
spied out: “The land we
explored devours its inhabitants, and all the people we saw there are great in
stature.
How long shall I bear with this
evil congregation, which
murmur against me? I have heard the murmurings of the children of Israel, which they
murmur against me.
“How long will this wicked congregation
grumble against Me? I have heard the complaints that the Israelites are making against Me.
I the LORD have said, I will surely do it unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die.
I, the LORD, have spoken, and I will surely do these things to this entire wicked congregation, which has
conspired against Me. They will meet their end in the wilderness, and there they will die.”
Even those men that did bring up the evil report upon the land, died by the plague before the LORD.
those men who had brought out the bad report about the land—were struck down by a plague before the LORD.
And wherefore have ye made us to come up out of Egypt, to bring us in unto this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.
Why have you led us up out of Egypt to bring us to this
wretched place? It is not a place of grain, figs, vines, or pomegranates—and there is no water to drink!”
And the LORD’S anger was
kindled against Israel, and he made them
wander in the wilderness forty years, until all the generation, that had done
evil in the sight of the LORD, was consumed.
The anger of the LORD burned against Israel, and He made them
wander in the wilderness forty years, until the whole generation who had done
evil in His sight was gone.
Surely there shall not one of these men of this
evil generation see that good land, which I
sware to give unto your fathers,
“Not one of the men of this
evil generation shall see the good land I
swore to give your fathers,
Moreover your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and unto them will I give it, and they shall possess it.
And the little ones you said would become
captives—your children who on that day did not know good from
evil—will enter the land that I will give them, and they will possess it.
When thou shalt
beget children, and children’s children, and ye shall have remained long in the land, and shall corrupt
yourselves, and make a
graven image, or the likeness of any thing, and shall do
evil in the sight of the LORD thy God, to
provoke him to anger:
After you have children and grandchildren and you have been in the land a long time, if you then act corruptly and make an
idol of any form—doing
evil in the sight of the LORD your God and
provoking Him to anger—
And the LORD will take away from thee all sickness, and will put none of the
evil diseases of Egypt, which thou knowest, upon thee; but will lay them upon all them that
hate thee.
And the LORD will remove from you all sickness. He will not lay upon you any of the terrible diseases you knew in Egypt, but He will
inflict them on all who
hate you.
And I fell down before the LORD, as at the first, forty days and forty nights: I did neither eat bread, nor drink water, because of all your sins which ye
sinned, in doing wickedly in the sight of the LORD, to
provoke him to anger.
Then I fell down before the LORD for forty days and forty nights, as I had done the first time. I did not eat bread or drink water because of all the sin you had committed in doing what was
evil in the sight of the LORD and
provoking Him to anger.
And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of
bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou put the
evil away from the midst of thee.
Such a prophet or dreamer must be put to death, because he has advocated rebellion against the LORD your God, who brought you out of the land of Egypt and redeemed you from the house of slavery; he has tried to turn you from the way in which the LORD your God has commanded you to walk. So you must
purge the
evil from among you.
Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be
evil against thy poor brother, and thou givest him
nought; and he cry unto the LORD against thee, and it be sin unto thee.
Be careful not to
harbor this wicked thought in your heart: “The seventh year, the year of release, is near,” so that you look upon your poor brother begrudgingly and give him nothing. He will cry out to the LORD against you, and you will be guilty of sin.
Thou shalt not sacrifice unto the LORD thy God any
bullock, or sheep, wherein is
blemish, or any
evilfavouredness: for that is an
abomination unto the LORD thy God.
You shall not sacrifice to the LORD your God an ox or a sheep with any defect or serious
flaw, for that is
detestable to the LORD your God.
If there be found among you, within any of thy gates which the LORD thy God giveth thee, man or woman, that hath wrought wickedness in the sight of the LORD thy God, in
transgressing his covenant,
If a man or woman among you in one of the towns that the LORD your God gives you is found doing
evil in the sight of the LORD your God by
transgressing His covenant
Then shalt thou bring forth that man or that woman, which have committed that wicked thing, unto thy gates, even that man or that woman, and shalt stone them with stones, till they die.
you must bring out to your gates the man or woman who has done this evil thing, and you must stone that person to death.
The hands of the witnesses shall be first upon him to put him to death, and afterward the hands of all the people. So thou shalt put the evil away from among you.
The hands of the witnesses shall be the first in putting him to death, and after that, the hands of all the people. So you must
purge the
evil from among you.
And the man that will do
presumptuously, and will not
hearken unto the priest that standeth to minister there before the LORD thy God, or unto the judge, even that man shall die: and thou shalt put away the
evil from Israel.
But the man who acts
presumptuously, refusing to
listen either to the priest who stands there to serve the LORD your God, or to the judge, must be put to death. You must
purge the
evil from Israel.
Then shall ye do unto him, as he had thought to have done unto his brother: so shalt thou put the evil away from among you.
you must do to him as he intended to do to his brother. So you must
purge the
evil from among you.
And those which remain shall hear, and fear, and shall henceforth commit no more any such evil among you.
Then the rest of the people will hear and be afraid, and they will never again do anything so evil among you.
And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear.
Then all the men of his city will stone him to death. So you must
purge the
evil from among you, and all Israel will hear and be afraid.
And give occasions of speech against her, and bring up an
evil name upon her, and say, I took this woman, and when I came to her, I found her not a
maid:
and he then accuses her of shameful conduct and gives her a bad name, saying, “I married this woman and had relations with her, but I discovered she was not a virgin.”
And they shall
amerce him in an hundred shekels of silver, and give them unto the father of the
damsel, because he hath brought up an
evil name upon a virgin of Israel: and she shall be his wife; he may not put her away all his days.
They are also to fine him a hundred shekels of silver and give them to the young woman’s father, because this man has given a virgin of Israel a bad name. And she shall remain his wife; he must not
divorce her as long as he lives.
Then they shall bring out the
damsel to the door of her father’s house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the
whore in her father’s house: so shalt thou put
evil away from among you.
she shall be brought to the door of her father’s house, and there the men of her city will stone her to death. For she has committed an
outrage in Israel by being
promiscuous in her father’s house. So you must
purge the
evil from among you.
If a man be found lying with a woman married to an husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou put away evil from Israel.
If a man is found lying with another man’s wife, both the man who
slept with her and the woman must die. You must
purge the
evil from Israel.
Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the
damsel, because she
cried not, being in the city; and the man, because he hath humbled his neighbour’s wife: so thou shalt put away
evil from among you.
you must take both of them out to the gate of that city and stone them to death—the young woman because she did not cry out in the city, and the man because he has
violated his
neighbor’s wife. So you must
purge the
evil from among you.
If a man be found
stealing any of his brethren of the children of Israel, and maketh
merchandise of him, or selleth him; then that
thief shall die; and thou shalt put
evil away from among you.
If a man is caught
kidnapping one of his
Israelite brothers, whether he treats him as a slave or sells him, the
kidnapper must die. So you must
purge the
evil from among you.
But the Egyptians mistreated us and
afflicted us, putting us to hard labor.
So that the man that is tender among you, and very delicate, his eye shall be
evil toward his brother, and toward the wife of his
bosom, and toward the
remnant of his children which he shall leave:
The most gentle and refined man among you will
begrudge his brother, the wife he embraces, and the rest of his children who have survived,
The tender and delicate woman among you, which would not
adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be
evil toward the husband of her
bosom, and toward her son, and toward her daughter,
The most gentle and refined woman among you, so gentle and refined she would not
venture to set the sole of her foot on the ground, will
begrudge the husband she embraces and her son and daughter
And the LORD shall separate him unto evil out of all the tribes of Israel, according to all the curses of the covenant that are written in this book of the law:
and single him out from all the tribes of Israel for
disaster, according to all the curses of the covenant written in this Book of the Law.
See, I have set before thee this day life and good, and death and evil;
See, I have set before you
today life and goodness, as well as death and
disaster.
Then my anger shall be
kindled against them in that day, and I will
forsake them, and I will hide my face from them, and they shall be
devoured, and many
evils and troubles shall
befall them; so that they will say in that day, Are not these
evils come upon us, because our God is not among us?
On that day My anger will burn against them, and I will
abandon them and hide My face from them, so that they will be consumed, and many troubles and afflictions will
befall them. On that day they will say, ‘Have not these disasters come upon us because our God is no longer with us?’
And I will surely hide my face in that day for all the evils which they shall have wrought, in that they are turned unto other gods.
And on that day I will surely hide My face because of all the evil they have done by turning to other gods.
And it shall come to pass, when many
evils and troubles are
befallen them, that this song shall
testify against them as a witness; for it shall not be forgotten out of the mouths of their seed: for I know their imagination which they go about, even now, before I have brought them into the land which I
sware.
And when many troubles and afflictions have come upon them, this song will
testify against them, because it will not be forgotten from the lips of their descendants. For I know their inclination, even before I bring them into the land that I
swore to give them.”
For I know that after my death ye will utterly corrupt
yourselves, and turn aside from the way which I have commanded you; and
evil will
befall you in the latter days; because ye will do
evil in the sight of the LORD, to
provoke him to anger through the work of your hands.
For I know that after my death you will become utterly corrupt and turn from the path I have commanded you. And in the days to come,
disaster will
befall you because you will do
evil in the sight of the LORD to
provoke Him to anger by the work of your hands.”
Therefore it shall come to pass, that as all good things are come upon you, which the LORD your God promised you; so shall the LORD bring upon you all evil things, until he have destroyed you from off this good land which the LORD your God hath given you.
But just as every good thing the LORD your God promised you has come to pass, likewise the LORD will bring upon you the
calamity He has threatened, until He has destroyed you from this good land He has given you.
And if it seem
evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the
Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.
But if it is unpleasing in your sight to serve the LORD, then choose for
yourselves this day whom you will serve, whether the gods your fathers served beyond the Euphrates, or the gods of the
Amorites in whose land you are living. As for me and my house, we will serve the LORD!”
And the children of Israel did
evil in the sight of the LORD, and served
Baalim:
And the Israelites did evil in the sight of the LORD and served the Baals.
Whithersoever they went out, the hand of the LORD was against them for
evil, as the LORD had said, and as the LORD had
sworn unto them: and they were greatly distressed.
Wherever Israel marched out, the hand of the LORD was against them to bring
calamity, just as He had
sworn to them. So they were greatly distressed.
And it came to pass, when the judge was dead, that they returned, and corrupted themselves more than their fathers, in following other gods to serve them, and to bow down unto them; they ceased not from their own doings, nor from their
stubborn way.
But when the judge died, the Israelites became even more corrupt than their fathers, going after other gods to serve them and bow down to them. They would not give up their
evil practices and
stubborn ways.
And the children of Israel did
evil in the sight of the LORD, and
forgat the LORD their God, and served
Baalim and the groves.
So the Israelites did
evil in the sight of the LORD; they
forgot the LORD their God and served the Baals and the Asherahs.
And the children of Israel did
evil again in the sight of the LORD: and the LORD strengthened
Eglon the king of Moab against Israel, because they had done
evil in the sight of the LORD.
Once again the Israelites did
evil in the sight of the LORD. So He gave
Eglon king of Moab power over Israel, because they had done
evil in the sight of the LORD.
And the children of Israel again did evil in the sight of the LORD, when Ehud was dead.
After Ehud died, the Israelites again did evil in the sight of the LORD.
And the children of Israel did
evil in the sight of the LORD: and the LORD delivered them into the hand of
Midian seven years.
Again the Israelites did
evil in the sight of the LORD; so He delivered them into the hand of
Midian for seven years,
And all the
evil of the men of
Shechem did God render upon their heads: and upon them came the
curse of Jotham the son of Jerubbaal.
And God also brought all the wickedness of the men of
Shechem back upon their own heads. So the
curse of Jotham son of Jerubbaal came upon them.
And the children of Israel did
evil again in the sight of the LORD, and served
Baalim, and
Ashtaroth, and the gods of Syria, and the gods of Zidon, and the gods of Moab, and the gods of the children of
Ammon, and the gods of the Philistines, and
forsook the LORD, and served not him.
And again the Israelites did
evil in the sight of the LORD. They served the Baals, the Ashtoreths, the gods of
Aram,
Sidon, and Moab, and the gods of the
Ammonites and Philistines. Thus they
forsook the LORD and did not serve Him.
And the children of Israel did evil again in the sight of the LORD; and the LORD delivered them into the hand of the Philistines forty years.
Again the Israelites did evil in the sight of the LORD, so He delivered them into the hand of the Philistines for forty years.
Now therefore deliver us the men, the children of
Belial, which are in Gibeah, that we may put them to death, and put away
evil from Israel. But the children of Benjamin would not
hearken to the voice of their brethren the children of Israel:
Hand over the wicked men of Gibeah so we can put them to death and
purge Israel of this
evil.” But the Benjamites refused to
heed the voice of their fellow Israelites.
And there came against Gibeah ten thousand chosen men out of all Israel, and the battle was
sore: but they knew not that
evil was near them.
Then 10,000 select men from all Israel made a
frontal assault against Gibeah, and the battle was fierce. But the Benjamites did not
realize that
disaster was upon them.
And when the men of Israel turned again, the men of Benjamin were
amazed: for they saw that
evil was come upon them.
Then the men of Israel turned back on them, and the men of Benjamin were
terrified when they realized that
disaster had come upon them.
And he said unto them, Why do ye such things? for I hear of your evil dealings by all this people.
“Why are you doing these things?”
Eli said to his sons. “I hear about your wicked deeds from all these people.
And see, if it goeth up by the way of his own coast to Beth-shemesh, then he hath done us this great
evil: but if not, then we shall know that it is not his hand that
smote us; it was a chance that happened to us.
but keep watching it. If it goes up the road to its homeland, toward Beth-shemesh, it is the LORD who has brought on us this great
disaster. But if it does not, then we will know that it was not His hand that punished us and that it happened by chance.”
Is it not wheat harvest to day? I will call unto the LORD, and he shall send
thunder and rain; that ye may perceive and see that your wickedness is great, which ye have done in the sight of the LORD, in asking you a king.
Is it not the wheat harvest
today? I will call on the LORD to send
thunder and rain, so that you will know and see what a great
evil you have committed in the sight of the LORD by asking for a king.”
And all the people said unto Samuel, Pray for thy servants unto the LORD thy God, that we die not: for we have added unto all our sins this evil, to ask us a king.
They
pleaded with Samuel, “Pray to the LORD your God for your servants so that we will not die! For we have added to all our sins the
evil of asking for a king.”
And Samuel said unto the people, Fear not: ye have done all this wickedness: yet turn not aside from following the LORD, but serve the LORD with all your heart;
“Do not be afraid,” Samuel replied. “Even though you have committed all this evil, do not turn aside from following the LORD, but serve the LORD with all your heart.
But if ye shall still do wickedly, ye shall be consumed, both ye and your king.
But if you
persist in doing
evil, both you and your king will be swept away.”
Wherefore then
didst thou not obey the voice of the LORD, but
didst fly upon the
spoil, and
didst evil in the sight of the LORD?
So why did you not obey the LORD? Why did you
rush upon the
plunder and do
evil in the sight of the LORD?”
But the Spirit of the LORD departed from Saul, and an evil spirit from the LORD troubled him.
After the Spirit of the LORD had departed from Saul, a spirit of distress from the LORD began to
torment him.
And Saul’s servants said unto him, Behold now, an evil spirit from God troubleth thee.
Saul’s servants said to him, “Surely a spirit of distress from God is
tormenting you.
Let our lord now command thy servants, which are before thee, to seek out a man, who is a
cunning player on an
harp: and it shall come to pass, when the
evil spirit from God is upon thee, that he shall play with his hand, and thou shalt be well.
Let our lord command your servants here to seek out someone who can
skillfully play the
harp. Whenever the spirit of distress from God is upon you, he is to play it, and you will be well.”
And it came to pass, when the
evil spirit from God was upon Saul, that David took an
harp, and played with his hand: so Saul was refreshed, and was well, and the
evil spirit departed from him.
And whenever the spirit from God came upon Saul, David would
pick up his
harp and play, and Saul would become well, and the spirit of distress would depart from him.
And it came to pass on the
morrow, that the
evil spirit from God came upon Saul, and he
prophesied in the midst of the house: and David played with his hand, as at other times: and there was a
javelin in Saul’s hand.
The next day a spirit of distress sent from God came upon Saul, and he
prophesied inside the house while David played the
harp as usual. Now Saul was holding a
spear,
And the
evil spirit from the LORD was upon Saul, as he sat in his house with his
javelin in his hand: and David played with his hand.
But as Saul was sitting in his house with his
spear in his hand, a spirit of distress from the LORD came upon him. While David was playing the
harp,
If he say thus, It is well; thy servant shall have peace: but if he be very
wroth, then be sure that
evil is determined by him.
If he says, ‘Good,’ then your servant is safe, but if he is
enraged, you will know he has
evil intentions.
And
Jonathan said, Far be it from thee: for if I knew certainly that
evil were determined by my father to come upon thee, then would not I tell it thee?
“Never!”
Jonathan replied. “If I ever found out that my father had
evil intentions against you, would I not tell you?”
The LORD do so and much more to
Jonathan: but if it please my father to do thee
evil, then I will
shew it thee, and send thee away, that thou mayest go in peace: and the LORD be with thee, as he hath been with my father.
But if my father intends to bring
evil on you, then may the LORD
punish me, and ever so severely, if I do not tell you and send you on your way in safety. May the LORD be with you, just as He has been with my father.
And David knew that Saul secretly practised mischief against him; and he said to
Abiathar the priest, Bring
hither the
ephod.
When David learned that Saul was
plotting evil against him, he said to
Abiathar the priest, “Bring the
ephod.”
Moreover, my father, see,
yea, see the
skirt of thy
robe in my hand: for in that I cut off the
skirt of thy
robe and killed thee not, know thou and see that there is neither
evil nor
transgression in mine hand, and I have not
sinned against thee; yet thou huntest my soul to take it.
See, my father, look at the corner of your
robe in my hand. For I cut it off, but I did not kill you. See and know that there is no
evil or rebellion in my hands. I have not
sinned against you, even though you are hunting me down to take my life.