791 verses contain “Evil” (in the KJV: 700, in the BSB: 423) — showing 701–791
King James Bible KJV Bible
Berean Standard Bible BSB Bible
What have we offended thee? and what evil have we done against thee, that thou forsakest us, and sittest here in this place?
Are not the evils which are come to us sufficient?
For yet greater evils than those which thou hast seen happen shall be done hereafter.
For look how much the world shall be weaker through age, so much the more shall evils increase upon them that dwell therein.
The beginning of sorrows and great mournings; the beginning of famine and great death; the beginning of wars, and the powers shall stand in fear; the beginning of evils! what shall I do when these evils shall come?
O my people, hear my word: make you ready to thy battle, and in those evils be even as pilgrims upon the earth.
And Raphael was sent to heal them both, that is, to scale away the whiteness of Tobit’s eyes, and to give Sara the daughter of Raguel for a wife to Tobias the son of Tobit; and to bind Asmodeus the evil spirit; because she belonged to Tobias by right of inheritance. The selfsame time came Tobit home, and entered into his house, and Sara the daughter of Raguel came down from her upper chamber.
And he said unto him, Touching the heart and the liver, if a devil or an evil spirit trouble any, we must make a smoke thereof before the man or the woman, and the party shall be no more vexed.
Then the angel said unto him, Dost thou not remember the precepts which thy father gave thee, that thou shouldest marry a wife of thine own kindred? wherefore hear me, O my brother; for she shall be given thee to wife; and make thou no reckoning of the evil spirit; for this same night shall she be given thee in marriage.
The which smell when the evil spirit had smelled, he fled into the utmost parts of Egypt, and the angel bound him.
And he said to his daughter, Honour thy father and thy mother in law, which are now thy parents, that I may hear good report of thee. And he kissed her. Edna also said to Tobias, The Lord of heaven restore thee, my dear brother, and grant that I may see thy children of my daughter Sara before I die, that I may rejoice before the Lord: behold, I commit my daughter unto thee of special trust; where are do not entreat her evil.
It is good to keep close the secret of a king, but it is honourable to reveal the works of God. Do that which is good, and no evil shall touch you.
Thus shalt thou render them an evil reward; because they rebelled, and met not thy person peaceably.
And my nation is this Israel, which cried to God, and were saved: for the Lord hath saved his people, and the Lord hath delivered us from all those evils, and God hath wrought signs and great wonders, which have not been done among the Gentiles.
And the whole righteous nation was troubled, fearing their own evils, and were ready to perish.
Seeing then we understand that this people alone is continually in opposition unto all men, differing in the strange manner of their laws, and evil affected to our state, working all the mischief they can that our kingdom may not be firmly established:
And take not only thankfulness away from among men, but also lifted up with the glorious words of lewd persons, that were never good, they think to escape the justice of God, that seeth all things and hateth evil.
But we find that the Jews, whom this wicked wretch hath delivered to utter destruction, are no evildoers, but live by most just laws:
For the worshipping of idols not to be named is the beginning, the cause, and the end, of all evil.
Both they that make them, they that desire them, and they that worship them, are lovers of evil things, and are worthy to have such things to trust upon.
But they counted our life a pastime, and our time here a market for gain: for, say they, we must be getting every way, though it be by evil means.
And in this thou madest thine enemies confess, that it is thou who deliverest from all evil:
For the righteous children of good men did sacrifice secretly, and with one consent made a holy law, that the saints should be like partakers of the same good and evil, the fathers now singing out the songs of praise.
For many are deceived by their own vain opinion; and an evil suspicion hath overthrown their judgment.
Be not called a whisperer, and lie not in wait with thy tongue: for a foul shame is upon the thief, and an evil condemnation upon the double tongue.
Do no evil, so shall no harm come unto thee.
Error and darkness had their beginning together with sinners: and evil shall wax old with them that glory therein.
Again, say not, I have enough, and possess many things, and what evil shall I have hereafter?
For he lieth in wait, and turneth good into evil, and in things worthy praise will lay blame upon thee.
There can no good come to him that is always occupied in evil, nor to him that giveth no alms.
Do well unto him that is lowly, but give not to the ungodly: hold back thy bread, and give it not unto him, lest he overmaster thee thereby: for else thou shalt receive twice as much evil for all the good thou shalt have done unto him.
Riches are good unto him that hath no sin, and poverty is evil in the mouth of the ungodly.
He that is evil to himself, to whom will he be good? he shall not take pleasure in his goods.
Withal he filled them with the knowledge of understanding, and shewed them good and evil.
What is brighter than the sun? yet the light thereof faileth; and flesh and blood will imagine evil.
What is man, and whereto serveth he? what is his good, and what is his evil?
He saw and perceived their end to be evil; therefore he multiplied his compassion.
And if for want of power he be hindered from sinning, yet when he findeth opportunity he will do evil.
There is a sinner that hath good success in evil things; and there is a gain that turneth to loss.
And if any evil happen unto me by him, every one that heareth it will beware of him.
The sinner shall be left in his foolishness: both the evil speaker and the proud shall fall thereby.
He that winketh with the eyes worketh evil: and he that knoweth him will depart from him.
The death thereof is an evil death, the grave were better than it.
Remember that a wicked eye is an evil thing: and what is created more wicked than an eye? therefore it weepeth upon every occasion.
There shall no evil happen unto him that feareth the Lord; but in temptation even again he will deliver him.
A yoke and a collar do bow the neck: so are tortures and torments for an evil servant.
Send him to labour, that he be not idle; for idleness teacheth much evil.
Four manner of things appear: good and evil, life and death: but the tongue ruleth over them continually.
My son, prove thy soul in thy life, and see what is evil for it, and give not that unto it.
Weep bitterly, and make great moan, and use lamentation, as he is worthy, and that a day or two, lest thou be evil spoken of: and then comfort thyself for thy heaviness.
He shall serve among great men, and appear before princes: he will travel through strange countries; for he hath tried the good and the evil among men.
For the good are good things created from the beginning: so evil things for sinners.
All these things are for good to the godly: so to the sinners they are turned into evil.
And of merchants’ indifferent selling; of much correction of children; and to make the side of an evil servant to bleed.
Sure keeping is good, where an evil wife is; and shut up, where many hands are.
For they entreated him evil, who nevertheless was a prophet, sanctified in his mother’s womb, that he might root out, and afflict, and destroy; and that he might build up also, and plant.
But every man followed the imagination of his own wicked heart, to serve strange gods, and to do evil in the sight of the Lord our God.
Wherefore the Lord watched over us for evil, and the Lord hath brought it upon us: for the Lord is righteous in all his works which he hath commanded us.
Whether it be evil that one doeth unto them, or good, they are not able to recompense it: they can neither set up a king, nor put him down.
for thou art the most high Lord, of great compassion, longsuffering, very merciful, and repentest of the evils of men. Thou, O Lord, according to thy great goodness hast promised repentance and forgiveness to them that have sinned against thee: and of thine infinite mercies hast appointed repentance unto sinners, that they may be saved.
I am bowed down with many iron bands, that I cannot lift up mine head, neither have any release: for I have provoked thy wrath, and done evil before thee: I did not thy will, neither kept I thy commandments: I have set up abominations, and have multiplied offences.
And after his death they all put crowns upon themselves; so did their sons after them many years: and evils were multiplied in the earth.
For it was a place to lie in wait against the sanctuary, and an evil adversary to Israel.
Then many of the people were gathered unto them, to wit every one that forsook the law; and so they committed evils in the land;
But now I remember the evils that I did at Jerusalem, and that I took all the vessels of gold and silver that were therein, and sent to destroy the inhabitants of Judea without a cause.
And as touching the evils that Demetrius doeth to the Jews, we have written unto him, saying, Wherefore thou made thy yoke heavy upon our friends and confederates the Jews?
Else he will remember all the evils that we have done against him, and against his brethren and his people.
In which doing he committed a great treachery, and recompensed evil for good.
This Simon now, of whom we spake afore, having been a betrayer of the money, and of his country, slandered Onias, as if he had terrified Heliodorus, and been the worker of these evils.