988 verses contain “Fea” (in the KJV: 891, in the BSB: 530) — showing 201–300
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And the fame of David went out into all lands; and the LORD brought the fear of him upon all nations.
And David’s fame went out into every land, and the LORD caused all nations to fear him.
For great is the LORD, and greatly to be praised: he also is to be feared above all gods.
For great is the LORD, and greatly to be praised; He is to be feared above all gods.
Fear before him, all the earth: the world also shall be stable, that it be not moved.
tremble before Him, all the earth. The world is firmly established; it cannot be moved.
And to offer all burnt sacrifices unto the LORD in the sabbaths, in the new moons, and on the set feasts, by number, according to the order commanded unto them, continually before the LORD:
Whenever burnt offerings were presented to the LORD on the Sabbaths, New Moons, and appointed feasts, they were to serve regularly before the LORD in the numbers prescribed for them.
And David said to Solomon his son, Be strong and of good courage, and do it: fear not, nor be dismayed: for the LORD God, even my God, will be with thee; he will not fail thee, nor forsake thee, until thou hast finished all the work for the service of the house of the LORD.
David also said to Solomon his son, “Be strong and courageous, and do it. Do not be afraid or discouraged, for the LORD God, my God, is with you. He will neither fail you nor forsake you before all the work for the service of the house of the LORD is finished.
Behold, I build an house to the name of the LORD my God, to dedicate it to him, and to burn before him sweet incense, and for the continual shewbread, and for the burnt offerings morning and evening, on the sabbaths, and on the new moons, and on the solemn feasts of the LORD our God. This is an ordinance for ever to Israel.
Behold, I am about to build a house for the Name of the LORD my God to dedicate to Him for burning fragrant incense before Him, for displaying the showbread continuously, and for making burnt offerings every morning and evening as well as on the Sabbaths, New Moons, and appointed feasts of the LORD our God. This is ordained for Israel forever.
Wherefore all the men of Israel assembled themselves unto the king in the feast which was in the seventh month.
So all the men of Israel came together to the king at the feast in the seventh month.
That they may fear thee, to walk in thy ways, so long as they live in the land which thou gavest unto our fathers.
so that they may fear You and walk in Your ways all the days they live in the land that You gave to our fathers.
Then hear thou from the heavens, even from thy dwelling place, and do according to all that the stranger calleth to thee for; that all people of the earth may know thy name, and fear thee, as doth thy people Israel, and may know that this house which I have built is called by thy name.
then may You hear from heaven, Your dwelling place, and do according to all for which the foreigner calls to You. Then all the peoples of the earth will know Your name and fear You, as do Your people Israel, and they will know that this house I have built is called by Your Name.
Also at the same time Solomon kept the feast seven days, and all Israel with him, a very great congregation, from the entering in of Hamath unto the river of Egypt.
And in the eighth day they made a solemn assembly: for they kept the dedication of the altar seven days, and the feast seven days.
On the eighth day they held a solemn assembly, for the dedication of the altar had lasted seven days, and the feast seven days more.
Even after a certain rate every day, offering according to the commandment of Moses, on the sabbaths, and on the new moons, and on the solemn feasts, three times in the year, even in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles.
He observed the daily requirement for offerings according to the commandment of Moses for Sabbaths, New Moons, and the three annual appointed feasts—the Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Tabernacles.
And the fear of the LORD fell upon all the kingdoms of the lands that were round about Judah, so that they made no war against Jehoshaphat.
And the dread of the LORD fell upon all the kingdoms of the lands that surrounded Judah, so that they did not make war against Jehoshaphat.
Wherefore now let the fear of the LORD be upon you; take heed and do it: for there is no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.
And now, may the fear of the LORD be upon you. Be careful what you do, for with the LORD our God there is no injustice or partiality or bribery.”
And he charged them, saying, Thus shall ye do in the fear of the LORD, faithfully, and with a perfect heart.
He commanded them, saying, “You must serve faithfully and wholeheartedly in the fear of the LORD.
And Jehoshaphat feared, and set himself to seek the LORD, and proclaimed a fast throughout all Judah.
Jehoshaphat was alarmed and set his face to seek the LORD. And he proclaimed a fast throughout Judah.
Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the LORD with you, O Judah and Jerusalem: fear not, nor be dismayed; to morrow go out against them: for the LORD will be with you.
You need not fight this battle. Take up your positions, stand firm, and see the salvation of the LORD on your behalf, O Judah and Jerusalem. Do not be afraid or discouraged. Go out and face them tomorrow, for the LORD is with you.’”
And the fear of God was on all the kingdoms of those countries, when they had heard that the LORD fought against the enemies of Israel.
And the fear of God came upon all the kingdoms of the lands when they heard that the LORD had fought against the enemies of Israel.
And he sought God in the days of Zechariah, who had understanding in the visions of God: and as long as he sought the LORD, God made him to prosper.
He sought God throughout the days of Zechariah, who instructed him in the fear of God. And as long as he sought the LORD, God gave him success.
And there assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great congregation.
In the second month, a very great assembly gathered in Jerusalem to celebrate the Feast of Unleavened Bread.
And the children of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness: and the Levites and the priests praised the LORD day by day, singing with loud instruments unto the LORD.
The Israelites who were present in Jerusalem celebrated the Feast of Unleavened Bread for seven days with great joy, and the Levites and priests praised the LORD day after day, accompanied by loud instruments of praise to the LORD.
And Hezekiah spake comfortably unto all the Levites that taught the good knowledge of the LORD: and they did eat throughout the feast seven days, offering peace offerings, and making confession to the LORD God of their fathers.
And Hezekiah encouraged all the Levites who performed skillfully before the LORD. For seven days they ate their assigned portion, sacrificing fellowship offerings and giving thanks to the LORD, the God of their fathers.
He appointed also the king’s portion of his substance for the burnt offerings, to wit, for the morning and evening burnt offerings, and the burnt offerings for the sabbaths, and for the new moons, and for the set feasts, as it is written in the law of the LORD.
The king contributed from his own possessions for the regular morning and evening burnt offerings and for the burnt offerings on the Sabbaths, New Moons, and appointed feasts, as written in the Law of the LORD.
And the children of Israel that were present kept the passover at that time, and the feast of unleavened bread seven days.
The Israelites who were present also observed the Passover at that time, as well as the Feast of Unleavened Bread for seven days.
And they set the altar upon his bases; for fear was upon them because of the people of those countries: and they offered burnt offerings thereon unto the LORD, even burnt offerings morning and evening.
They set up the altar on its foundation and sacrificed burnt offerings on it to the LORD—both the morning and evening burnt offerings—even though they feared the people of the land.
They kept also the feast of tabernacles, as it is written, and offered the daily burnt offerings by number, according to the custom, as the duty of every day required;
They also celebrated the Feast of Tabernacles in accordance with what is written, and they offered burnt offerings daily based on the number prescribed for each day.
And afterward offered the continual burnt offering, both of the new moons, and of all the set feasts of the LORD that were consecrated, and of every one that willingly offered a freewill offering unto the LORD.
After that, they presented the regular burnt offerings and those for New Moons and for all the appointed sacred feasts of the LORD, as well as all the freewill offerings brought to the LORD.
And kept the feast of unleavened bread seven days with joy: for the LORD had made them joyful, and turned the heart of the king of Assyria unto them, to strengthen their hands in the work of the house of God, the God of Israel.
For seven days they kept the Feast of Unleavened Bread with joy, because the LORD had made them joyful and turned the heart of the king of Assyria toward them to strengthen their hands in the work on the house of the God of Israel.
Wherefore the king said unto me, Why is thy countenance sad, seeing thou art not sick? this is nothing else but sorrow of heart. Then I was very sore afraid,
so the king said to me, “Why is your face sad, though you are not ill? This could only be sadness of the heart.” I was overwhelmed with fear
Also I said, It is not good that ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies?
So I continued, “What you are doing is not right. Shouldn’t you walk in the fear of our God to avoid the reproach of our foreign enemies?
But the former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God.
My God, think thou upon Tobiah and Sanballat according to these their works, and on the prophetess Noadiah, and the rest of the prophets, that would have put me in fear.
O my God, remember Tobiah and Sanballat for what they have done, and also Noadiah the prophetess and the other prophets who tried to intimidate me.
Also they reported his good deeds before me, and uttered my words to him. And Tobiah sent letters to put me in fear.
Moreover, these nobles kept reporting to me Tobiah’s good deeds, and they relayed my words to him. And Tobiah sent letters to intimidate me.
That I gave my brother Hanani, and Hananiah the ruler of the palace, charge over Jerusalem: for he was a faithful man, and feared God above many.
Then I put my brother Hanani in charge of Jerusalem, along with Hananiah the commander of the fortress, because he was a faithful man who feared God more than most.
And they found written in the law which the LORD had commanded by Moses, that the children of Israel should dwell in booths in the feast of the seventh month:
And they found written in the Law, which the LORD had commanded through Moses, that the Israelites were to dwell in booths during the feast of the seventh month.
Also day by day, from the first day unto the last day, he read in the book of the law of God. And they kept the feast seven days; and on the eighth day was a solemn assembly, according unto the manner.
In the third year of his reign, he made a feast unto all his princes and his servants; the power of Persia and Media, the nobles and princes of the provinces, being before him:
In the third year of his reign, Xerxes held a feast for all his officials and servants. The military leaders of Persia and Media were there, along with the nobles and princes of the provinces.
And when these days were expired, the king made a feast unto all the people that were present in Shushan the palace, both unto great and small, seven days, in the court of the garden of the king’s palace;
At the end of this time, in the garden court of the royal palace, the king held a seven-day feast for all the people in the citadel of Susa, from the least to the greatest.
Then the king made a great feast unto all his princes and his servants, even Esther’s feast; and he made a release to the provinces, and gave gifts, according to the state of the king.
And in every province, and in every city, whithersoever the king’s commandment and his decree came, the Jews had joy and gladness, a feast and a good day. And many of the people of the land became Jews; for the fear of the Jews fell upon them.
In every province and every city, wherever the king’s edict and decree reached, there was joy and gladness among the Jews, with feasting and celebrating. And many of the people of the land themselves became Jews, because the fear of the Jews had fallen upon them.
And all the rulers of the provinces, and the lieutenants, and the deputies, and officers of the king, helped the Jews; because the fear of Mordecai fell upon them.
And all the officials of the provinces, the satraps, the governors, and the king’s administrators helped the Jews, because the fear of Mordecai had fallen upon them.
On the thirteenth day of the month Adar; and on the fourteenth day of the same rested they, and made it a day of feasting and gladness.
This was done on the thirteenth day of the month of Adar, and on the fourteenth day they rested, making it a day of feasting and joy.
But the Jews that were at Shushan assembled together on the thirteenth day thereof; and on the fourteenth thereof; and on the fifteenth day of the same they rested, and made it a day of feasting and gladness.
The Jews in Susa, however, had assembled on the thirteenth and the fourteenth days of the month. So they rested on the fifteenth day, making it a day of feasting and joy.
Therefore the Jews of the villages, that dwelt in the unwalled towns, made the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another.
This is why the rural Jews, who live in the villages, observe the fourteenth day of the month of Adar as a day of joy and feasting. It is a holiday for sending gifts to one another.
As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.
And his sons went and feasted in their houses, every one his day; and sent and called for their three sisters to eat and to drink with them.
Job’s sons would take turns holding feasts in their homes, and they would invite their three sisters to eat and drink with them.
And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.
And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil?
Is not this thy fear, thy confidence, thy hope, and the uprightness of thy ways?
Is your reverence not your confidence, and the uprightness of your ways your hope?
To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty.
A despairing man should have the kindness of his friend, even if he forsakes the fear of the Almighty.
Then would I speak, and not fear him; but it is not so with me.
Then I would speak without fear of Him. But as it is, I am on my own.
Also thou shalt lie down, and none shall make thee afraid; yea, many shall make suit unto thee.
You will lie down without fear, and many will court your favor.
Yea, thou castest off fear, and restrainest prayer before God.
But you even undermine the fear of God and hinder meditation before Him.
Be ye afraid of the sword: for wrath bringeth the punishments of the sword, that ye may know there is a judgment.
then you should fear the sword yourselves, because wrath brings punishment by the sword, so that you may know there is a judgment.”
Their houses are safe from fear, neither is the rod of God upon them.
Their homes are safe from fear; no rod of punishment from God is upon them.
Will he reprove thee for fear of thee? will he enter with thee into judgment?
Is it for your reverence that He rebukes you and enters into judgment against you?
Therefore am I troubled at his presence: when I consider, I am afraid of him.
Therefore I am terrified in His presence; when I consider this, I fear Him.
Dominion and fear are with him, he maketh peace in his high places.
“Dominion and awe belong to God; He establishes harmony in the heights of heaven.
And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.
And He said to man, ‘Behold, the fear of the Lord, that is wisdom, and to turn away from evil is understanding.’”
Behold, my terror shall not make thee afraid, neither shall my hand be heavy upon thee.
Surely no fear of me should terrify you; nor will my hand be heavy upon you.
Men do therefore fear him: he respecteth not any that are wise of heart.
Therefore, men fear Him, for He is not partial to the wise in heart.”
He mocketh at fear, and is not affrighted; neither turneth he back from the sword.
He laughs at fear, frightened of nothing; he does not turn back from the sword.
Her young ones also suck up blood: and where the slain are, there is she.
His young ones feast on blood; and where the slain are, there he is.”
Who can open the doors of his face? his teeth are terrible round about.
Who can open his jaws, ringed by his fearsome teeth?
Upon earth there is not his like, who is made without fear.
Nothing on earth is his equal— a creature devoid of fear!
I will not be afraid of ten thousands of people, that have set themselves against me round about.
I will not fear the myriads set against me on every side.
But as for me, I will come into thy house in the multitude of thy mercy: and in thy fear will I worship toward thy holy temple.
But I will enter Your house by the abundance of Your loving devotion; in reverence I will bow down toward Your holy temple.
There were they in great fear: for God is in the generation of the righteous.
There they are, overwhelmed with dread, for God is in the company of the righteous.
My praise shall be of thee in the great congregation: I will pay my vows before them that fear him.
My praise for You resounds in the great assembly; I will fulfill my vows before those who fear You.
All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul.
All the rich of the earth will feast and worship; all who go down to the dust will kneel before Him— even those unable to preserve their lives.
Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.
Even though I walk through the valley of the shadow of death, I will fear no evil, for You are with me; Your rod and Your staff, they comfort me.
What man is he that feareth the LORD? him shall he teach in the way that he shall choose.
Who is the man who fears the LORD? He will instruct him in the path chosen for him.
The secret of the LORD is with them that fear him; and he will shew them his covenant.
The LORD confides in those who fear Him, and reveals His covenant to them.
The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid?
The LORD is my light and my salvation— whom shall I fear? The LORD is the stronghold of my life— whom shall I dread?