715 verses contain “First” (in the KJV: 630, in the BSB: 498) — showing 301–400
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Concerning Rehabiah: of the sons of Rehabiah, the first was Isshiah.
As for Rehabiah, from his sons: The first was Isshiah.
And the sons of
Hebron; Jeriah the
first, Amariah the second, Jahaziel the third, Jekameam the fourth.
From the sons of
Hebron: Jeriah was the
first, Amariah the second, Jahaziel the third, and Jekameam the fourth.
Now the
first lot came forth for
Asaph to Joseph: the second to Gedaliah, who with his brethren and sons were twelve:
The
first lot, which was for
Asaph, fell to Joseph, his sons, and his brothers—12 in all; the second to Gedaliah, his sons, and his brothers—12 in all;
The one and
twentieth to Hothir, he, his sons, and his brethren, were twelve:
the twenty-first to Hothir, his sons, and his brothers—12 in all;
And the sons of Meshelemiah were,
Zechariah the
firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth,
Meshelemiah had sons:
Zechariah the
firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth,
Moreover the sons of Obed-
edom were, Shemaiah the
firstborn, Jehozabad the second, Joah the third, and
Sacar the fourth, and Nethaneel the fifth,
And Obed-
edom also had sons: Shemaiah the
firstborn, Jehozabad the second, Joah the third, Sachar the fourth, Nethanel the fifth,
Also Hosah, of the children of Merari, had sons; Simri the chief, (for though he was not the
firstborn, yet his father made him the chief;)
Hosah the Merarite also had sons: Shimri the
first (although he was not the
firstborn, his father had appointed him as the
first),
Over the first course for the first month was Jashobeam the son of Zabdiel: and in his course were twenty and four thousand.
Jashobeam son of Zabdiel was in charge of the first division, which was assigned the first month. There were 24,000 men in his division.
Of the children of
Perez was the chief of all the captains of the host for the
first month.
He was a
descendant of
Perez and chief of all the army commanders for the
first month.
Now the acts of David the king,
first and last, behold, they are written in the book of Samuel the
seer, and in the book of
Nathan the prophet, and in the book of
Gad the
seer,
Now the acts of King David, from
first to last, are indeed written in the Chronicles of Samuel the
Seer, the Chronicles of
Nathan the Prophet, and the Chronicles of
Gad the
Seer,
Now these are the things wherein Solomon was
instructed for the building of the house of God. The length by cubits after the
first measure was
threescore cubits, and the breadth twenty cubits.
The foundation that Solomon laid for the house of God was sixty cubits long and twenty cubits wide, according to the old standard.
And the wings of the cherubims were twenty cubits long: one wing of the one
cherub was five cubits, reaching to the wall of the house: and the other wing was likewise five cubits, reaching to the wing of the other
cherub.
The total wingspan of the
cherubim was twenty cubits. One wing of the
first cherub was five cubits long and touched the wall of the temple, and its other wing was five cubits long and touched the wing of the other
cherub.
And one wing of the other
cherub was five cubits, reaching to the wall of the house: and the other wing was five cubits also, joining to the wing of the other
cherub.
The wing of the second
cherub also measured five cubits and touched the wall of the temple, while its other wing measured five cubits and touched the wing of the
first cherub.
Now the rest of the acts of Solomon,
first and last, are they not written in the book of
Nathan the prophet, and in the prophecy of
Ahijah the Shilonite, and in the visions of
Iddo the
seer against
Jeroboam the son of Nebat?
As for the rest of the acts of Solomon, from beginning to end, are they not written in the Records of
Nathan the Prophet, in the Prophecy of
Ahijah the Shilonite, and in the Visions of
Iddo the
Seer concerning
Jeroboam son of Nebat?
Now the acts of
Rehoboam, from
first to last, are they not written in the records of Shemaiah the Prophet and of
Iddo the
Seer concerning the
genealogies? There was war between
Rehoboam and
Jeroboam throughout their days.
And, behold, the acts of
Asa,
first and last, lo, they are written in the book of the kings of Judah and Israel.
Now the rest of the acts of
Asa, from beginning to end, are indeed written in the Book of the Kings of Judah and Israel.
And
Asa slept with his fathers, and died in the one and
fortieth year of his reign.
So in the forty-
first year of his reign,
Asa died and rested with his fathers.
And the LORD was with
Jehoshaphat, because he walked in the
first ways of his father David, and sought not unto
Baalim;
Now the LORD was with
Jehoshaphat because he walked in the earlier ways of his father David. He did not seek out the Baals,
And
Jehoshaphat said unto the king of Israel,
Enquire, I pray thee, at the word of the LORD to day.
But
Jehoshaphat also said to the king of Israel, “Please inquire
first for the word of the LORD.”
Now the rest of the acts of
Jehoshaphat,
first and last, behold, they are written in the book of
Jehu the son of Hanani, who is mentioned in the book of the kings of Israel.
As for the rest of the acts of
Jehoshaphat, from beginning to end, they are indeed written in the Chronicles of
Jehu son of Hanani, which are recorded in the Book of the Kings of Israel.
And their father gave them great gifts of silver, and of gold, and of precious things, with
fenced cities in Judah: but the kingdom gave he to Jehoram; because he was the
firstborn.
Their father had given them many gifts of silver and gold and precious things, as well as the fortified cities in Judah; but he gave the kingdom to Jehoram because he was the
firstborn.
Now the rest of the acts of
Amaziah,
first and last, behold, are they not written in the book of the kings of Judah and Israel?
As for the rest of the acts of
Amaziah, from beginning to end, are they not written in the Book of the Kings of Judah and Israel?
Now the rest of the acts of Uzziah, first and last, did Isaiah the prophet, the son of Amoz, write.
As for the rest of the acts of Uzziah, from beginning to end, they are recorded by the prophet Isaiah son of Amoz.
Now the rest of his acts and of all his ways, first and last, behold, they are written in the book of the kings of Judah and Israel.
As for the rest of the acts of
Ahaz and all his ways, from beginning to end, they are indeed written in the Book of the Kings of Judah and Israel.
He in the first year of his reign, in the first month, opened the doors of the house of the LORD, and repaired them.
In the
first month of the
first year of his reign,
Hezekiah opened and repaired the doors of the house of the LORD.
Now they began on the
first day of the
first month to
sanctify, and on the eighth day of the month came they to the
porch of the LORD: so they
sanctified the house of the LORD in eight days; and in the
sixteenth day of the
first month they made an end.
They began the
consecration on the
first day of the
first month, and on the eighth day of the month they reached the
portico of the LORD. For eight more days they consecrated the house of the LORD itself, finishing on the
sixteenth day of the
first month.
And as soon as the commandment came abroad, the children of Israel brought in abundance the
firstfruits of corn, wine, and oil, and honey, and of all the increase of the field; and the
tithe of all things brought they in abundantly.
As soon as the order went out, the Israelites generously provided the
firstfruits of the grain, new wine, oil, and honey, and of all the produce of the field, and they brought in an abundance—a
tithe of everything.
And his deeds, first and last, behold, they are written in the book of the kings of Israel and Judah.
his acts from beginning to end—they are indeed written in the Book of the Kings of Israel and Judah.
Now in the
first year of Cyrus king of Persia, that the word of the LORD spoken by the mouth of Jeremiah might be accomplished, the LORD
stirred up the spirit of Cyrus king of Persia, that he made a
proclamation throughout all his kingdom, and put it also in writing, saying,
In the
first year of Cyrus king of Persia, to
fulfill the word of the LORD spoken through Jeremiah, the LORD
stirred the spirit of Cyrus king of Persia to send a
proclamation throughout his kingdom and to put it in writing as follows:
Now in the
first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD
stirred up the spirit of Cyrus king of Persia, that he made a
proclamation throughout all his kingdom, and put it also in writing, saying,
In the
first year of Cyrus king of Persia, to
fulfill the word of the LORD spoken through Jeremiah, the LORD
stirred the spirit of Cyrus king of Persia to send a
proclamation throughout his kingdom and to put it in writing as follows:
From the first day of the seventh month began they to offer burnt offerings unto the LORD. But the foundation of the temple of the LORD was not yet laid.
On the first day of the seventh month, the Israelites began to offer burnt offerings to the LORD, although the foundation of the temple of the LORD had not been laid.
But many of the priests and Levites and chief of the fathers, who were ancient men, that had seen the
first house, when the foundation of this house was laid before their eyes,
wept with a loud voice; and many
shouted aloud for joy:
But many of the older priests, Levites, and family heads who had seen the
first temple
wept loudly when they saw the foundation of this temple. Still, many others
shouted joyfully.
But in the first year of Cyrus the king of Babylon the same king Cyrus made a decree to build this house of God.
In his first year, however, Cyrus king of Babylon issued a decree to rebuild this house of God.
In the
first year of Cyrus the king the same Cyrus the king made a decree concerning the house of God at Jerusalem, Let the house be builded, the place where they offered sacrifices, and let the foundations thereof be strongly laid; the height thereof
threescore cubits, and the breadth thereof
threescore cubits;
In the first year of King Cyrus, he issued a decree concerning the house of God in Jerusalem: Let the house be rebuilt as a place for offering sacrifices, and let its foundations be firmly laid. It is to be sixty cubits high and sixty cubits wide,
And the children of the captivity kept the
passover upon the
fourteenth day of the
first month.
For upon the first day of the first month began he to go up from Babylon, and on the first day of the fifth month came he to Jerusalem, according to the good hand of his God upon him.
He had begun the journey from Babylon on the
first day of the
first month, and he arrived in Jerusalem on the
first day of the fifth month, for the
gracious hand of his God was upon him.
Then we departed from the river of
Ahava on the
twelfth day of the
first month, to go unto Jerusalem: and the hand of our God was upon us, and he delivered us from the hand of the enemy, and of such as lay in wait by the way.
On the
twelfth day of the
first month we set out from the
Ahava Canal to go to Jerusalem, and the hand of our God was upon us to protect us from the hands of the enemies and
bandits along the way.
And the children of the captivity did so. And
Ezra the priest, with certain chief of the fathers, after the house of their fathers, and all of them by their names, were separated, and sat down in the
first day of the tenth month to examine the matter.
So the exiles did as proposed.
Ezra the priest selected men who were family heads, each of them identified by name, to represent their families. On the
first day of the tenth month they
launched the investigation,
And they made an end with all the men that had taken strange wives by the first day of the first month.
and by the first day of the first month they had dealt with all the men who had married foreign women.
And my God put into mine heart to gather together the nobles, and the rulers, and the people, that they might be reckoned by
genealogy. And I found a register of the
genealogy of them which came up at the
first, and found written therein,
Then my God put it into my heart to
assemble the nobles, the officials, and the people to be
enrolled by
genealogy. I found the
genealogical register of those who had
first returned, and I found the following written in it:
And
Ezra the priest brought the law before the congregation both of men and women, and all that could hear with understanding, upon the
first day of the seventh month.
On the
first day of the seventh month,
Ezra the priest brought the Law before the assembly of men and women and all who could
listen and understand.
Also day by day, from the first day unto the last day, he read in the book of the law of God. And they kept the feast seven days; and on the eighth day was a solemn assembly, according unto the manner.
Day after day, from the
first day to the last,
Ezra read from the Book of the Law of God. The Israelites kept the feast for seven days, and on the eighth day they held an assembly, according to the
ordinance.
And to bring the firstfruits of our ground, and the firstfruits of all fruit of all trees, year by year, unto the house of the LORD:
We will also bring the firstfruits of our land and of every fruit tree to the house of the LORD year by year.
Also the
firstborn of our sons, and of our cattle, as it is written in the law, and the
firstlings of our herds and of our flocks, to bring to the house of our God, unto the priests that minister in the house of our God:
And we will bring the
firstborn of our sons and our
livestock, as it is written in the Law, and will bring the
firstborn of our herds and flocks to the house of our God, to the priests who minister in the house of our God.
And that we should bring the
firstfruits of our
dough, and our offerings, and the fruit of all manner of trees, of wine and of oil, unto the priests, to the chambers of the house of our God; and the
tithes of our ground unto the Levites, that the same Levites might have the
tithes in all the cities of our
tillage.
Moreover, we will bring to the priests at the storerooms of the house of our God the
firstfruits of our
dough, of our grain offerings, of the fruit of all our trees, and of our new wine and oil. A tenth of our produce belongs to the Levites, so that they shall receive
tithes in all the towns where we labor.
And at that time were some appointed over the chambers for the treasures, for the offerings, for the
firstfruits, and for the
tithes, to gather into them out of the fields of the cities the portions of the law for the priests and Levites: for Judah
rejoiced for the priests and for the Levites that waited.
And on that same day men were appointed over the rooms that housed the supplies, contributions,
firstfruits, and
tithes. The portions specified by the Law for the priests and Levites were gathered into these storerooms from the fields of the villages, because Judah
rejoiced over the priests and Levites who were serving.
And for the wood offering, at times appointed, and for the firstfruits. Remember me, O my God, for good.
I also arranged for contributions of wood at the appointed times, and for the firstfruits. Remember me, O my God, with favor.
And the next unto him was Carshena, Shethar, Admatha,
Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, which saw the king’s face, and which sat the
first in the kingdom;)
His closest advisors were Carshena, Shethar, Admatha,
Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media who had personal access to the king and ranked highest in the kingdom.
In the
first month, that is, the month
Nisan, in the
twelfth year of king
Ahasuerus, they cast
Pur, that is, the lot, before
Haman from day to day, and from month to month, to the
twelfth month, that is, the month
Adar.
In the
twelfth year of King
Xerxes, in the
first month, the month of
Nisan, the
Pur (that is, the lot) was cast before
Haman to determine a day and month. And the lot fell on the
twelfth month, the month of
Adar.
Then were the king’s
scribes called on the
thirteenth day of the
first month, and there was written according to all that
Haman had commanded unto the king’s lieutenants, and to the governors that were over every province, and to the rulers of every people of every province according to the writing thereof, and to every people after their language; in the name of king
Ahasuerus was it written, and sealed with the king’s ring.
On the
thirteenth day of the
first month, the royal
scribes were summoned and the order was written exactly as
Haman commanded the royal satraps, the governors of each province, and the officials of each people, in the
script of each province and the language of every people. It was written in the name of King
Xerxes and sealed with the royal
signet ring.
Art thou the
first man that was born? or
wast thou made before the hills?
Were you the first man ever born? Were you brought forth before the hills?
It devours patches of his skin; the
firstborn of death devours his limbs.
So the LORD blessed the latter end of Job more than his beginning: for he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she
asses.
So the LORD blessed Job’s latter days more than his
first. He owned 14,000 sheep, 6,000 camels, 1,000 yoke of oxen, and 1,000 female
donkeys.
And he called the name of the first, Jemima; and the name of the second, Kezia; and the name of the third, Keren-happuch.
He named his first daughter Jemimah, his second Keziah, and his third Keren-happuch.
And
smote all the
firstborn in Egypt; the chief of their strength in the tabernacles of
Ham:
Also I will make him my
firstborn, higher than the kings of the earth.
I will indeed
appoint him as My
firstborn, the highest of the kings of the earth.
He
smote also all the
firstborn in their land, the chief of all their strength.
Then He struck all the
firstborn in their land, the
firstfruits of all their
vigor.
He struck down the
firstborn of Egypt, of both man and beast.
To him that
smote Egypt in their
firstborn: for his mercy endureth for ever:
Honour the LORD with thy substance, and with the firstfruits of all thine increase:
Honor the LORD with your wealth and with the firstfruits of all your harvest;
But the path of the just is as the
shining light, that shineth more and more unto the perfect day.
The LORD possessed me in the beginning of his way, before his works of old.
The LORD created me as His first course, before His works of old.
He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.
The first to state his case seems right until another comes and cross-examines him.
And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.
I will restore your judges as at first, and your counselors as at the beginning. After that you will be called the City of Righteousness, the Faithful City.”
Nevertheless, there will be no more
gloom for those in distress. In the past He humbled the land of
Zebulun and the land of
Naphtali, but in the future He will honor the Way of the Sea, beyond the Jordan,
Galilee of the nations:
And the
firstborn of the poor shall feed, and the
needy shall lie down in safety: and I will kill thy root with famine, and he shall
slay thy
remnant.
Then the
firstborn of the poor will find pasture, and the
needy will lie down in safety, but I will kill your root by famine, and your
remnant will be slain.
Who hath wrought and done it, calling the generations from the beginning? I the LORD, the first, and with the last; I am he.
Who has performed this and carried it out, calling forth the generations from the beginning? I, the LORD—the first and the last— I am He.”
The
first shall say to
Zion, Behold, behold them: and I will give to Jerusalem one that bringeth good
tidings.
I was the
first to tell
Zion: ‘Look, here they are!’ And I gave to Jerusalem a
herald of good news.
Thus saith the LORD the King of Israel, and his
redeemer the LORD of hosts; I am the
first, and I am the last; and beside me there is no God.
Thus says the LORD, the King and
Redeemer of Israel, the LORD of Hosts: “I am the
first and I am the last, and there is no God but Me.
Hearken unto me, O Jacob and Israel, my called; I am he; I am the
first, I also am the last.
Listen to Me, O Jacob, and Israel, whom I have called: I am He; I am the
first, and I am the last.
For thus saith the Lord GOD, My people went down
aforetime into Egypt to
sojourn there; and the Assyrian
oppressed them without cause.
For this is what the Lord GOD says: “At
first My people went down to Egypt to live, then Assyria
oppressed them without cause.
Surely the isles shall wait for me, and the ships of
Tarshish first, to bring thy sons from far, their silver and their gold with them, unto the name of the LORD thy God, and to the Holy One of Israel, because he hath
glorified thee.
Surely the islands will wait for Me, with the ships of
Tarshish in the lead, to bring your children from
afar, with their silver and gold, to the honor of the LORD your God, the Holy One of Israel, for He has
glorified you.
Israel was
holiness unto the LORD, and the
firstfruits of his increase: all that
devour him shall
offend; evil shall come upon them, saith the LORD.
Israel was holy to the LORD, the
firstfruits of His harvest. All who
devoured her found themselves guilty;
disaster came upon them,’” declares the LORD.
For I have heard a voice as of a woman in
travail, and the
anguish as of her that bringeth forth her
first child, the voice of the daughter of
Zion, that bewaileth herself, that spreadeth her hands, saying,
Woe is me now! for my soul is
wearied because of murderers.
For I hear a cry like a woman in labor, a cry of
anguish like one bearing her
first child— the cry of the Daughter of
Zion gasping for breath, stretching out her hands to say, “
Woe is me, for my soul
faints before the murderers!”
But go ye now unto my place which was in
Shiloh, where I set my name at the
first, and see what I did to it for the wickedness of my people Israel.
But go now to the place in
Shiloh where I
first made a dwelling for My Name, and see what I did to it because of the wickedness of My people Israel.
And
first I will
recompense their iniquity and their sin double; because they have
defiled my land, they have filled mine inheritance with the carcases of their
detestable and
abominable things.
And I will
first repay them double their iniquity and their sin, because they have
defiled My land with the
carcasses of their
detestable idols, and they have filled My inheritance with their abominations.”
One
basket had very good figs, even like the figs that are
first ripe: and the other
basket had very
naughty figs, which could not be eaten, they were so bad.
One
basket had very good figs, like those that
ripen early, but the other
basket contained very poor figs, so bad they could not be eaten.
The word that came to Jeremiah concerning all the people of Judah in the fourth year of
Jehoiakim the son of
Josiah king of Judah, that was the
first year of Nebuchadrezzar king of Babylon;
This is the word that came to Jeremiah concerning all the people of Judah in the fourth year of
Jehoiakim son of
Josiah king of Judah, which was the
first year of
Nebuchadnezzar king of Babylon.
They shall come with
weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not
stumble: for I am a father to Israel, and Ephraim is my
firstborn.
They will come with
weeping, and by their
supplication I will lead them; I will make them walk beside streams of waters, on a level path where they will not
stumble. For I am Israel’s Father, and Ephraim is My
firstborn.”
And I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first.
I will restore Judah and Israel from captivity and will rebuild them as in former times.
The voice of joy, and the voice of
gladness, the voice of the
bridegroom, and the voice of the
bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD is good; for his mercy endureth for ever: and of them that shall bring the sacrifice of praise into the house of the LORD. For I will cause to return the captivity of the land, as at the
first, saith the LORD.
the sounds of joy and
gladness, the voices of the
bride and
bridegroom, and the voices of those bringing
thank offerings into the house of the LORD, saying: ‘Give
thanks to the LORD of Hosts, for the LORD is good; His loving devotion endures
forever.’ For I will restore the land from captivity as in former times, says the LORD.
Take thee a roll of a book, and write therein all the words that I have spoken unto thee against Israel, and against Judah, and against all the nations, from the day I spake unto thee, from the days of
Josiah, even into this day.
“Take a
scroll and write on it all the words I have spoken to you concerning Israel, Judah, and all the nations, from the day I
first spoke to you during the reign of
Josiah until
today.
Take thee again another roll, and write in it all the former words that were in the
first roll, which
Jehoiakim the king of Judah hath burned.
“Take another
scroll and rewrite on it the very words that were on the original
scroll, which
Jehoiakim king of Judah has burned.
Israel is a scattered sheep; the lions have driven him away:
first the king of Assyria hath
devoured him; and last this Nebuchadrezzar king of Babylon hath broken his bones.
Israel is a scattered flock,
chased away by lions. The
first to
devour him was the king of Assyria; the last to
crush his bones was
Nebuchadnezzar king of Babylon.”
And it came to pass in the seven and
thirtieth year of the captivity of
Jehoiachin king of Judah, in the
twelfth month, in the five and
twentieth day of the month, that Evil-merodach king of Babylon in the
first year of his reign lifted up the head of
Jehoiachin king of Judah, and brought him forth out of prison,
On the twenty-fifth day of the
twelfth month of the thirty-seventh year of the exile of
Jehoiachin king of Judah, in the
first year of the reign of Evil-merodach king of Babylon, he
pardoned Jehoiachin king of Judah and released him from prison.
Arise, cry out in the night: in the beginning of the watches pour out thine heart like water before the face of the Lord: lift up thy hands toward him for the life of thy young children, that
faint for hunger in the top of every street.
Arise, cry out in the night from the
first watch of the night. Pour out your heart like water in the presence of the Lord. Lift up your hands to Him for the lives of your children who are
fainting from hunger on the corner of every street.
And every one had four faces: the
first face was the face of a
cherub, and the second face was the face of a man, and the third the face of a lion, and the fourth the face of an eagle.
Each of the
cherubim had four faces: the
first face was that of a
cherub, the second that of a man, the third that of a lion, and the fourth that of an eagle.
And I
polluted them in their own gifts, in that they caused to pass through the fire all that openeth the
womb, that I might make them
desolate, to the end that they might know that I am the LORD.
And I pronounced them unclean through their gifts—the sacrifice of every
firstborn in the fire—so that I might
devastate them, in order that they would know that I am the LORD.
For in mine holy mountain, in the mountain of the height of Israel, saith the Lord GOD, there shall all the house of Israel, all of them in the land, serve me: there will I accept them, and there will I require your offerings, and the firstfruits of your oblations, with all your holy things.
For on My holy mountain, the high mountain of Israel, declares the Lord GOD, there the whole house of Israel, all of them, will serve Me in the land. There I will accept them and will require your offerings and choice gifts, along with all your holy sacrifices.
And it came to pass in the
eleventh year, in the
first day of the month, that the word of the LORD came unto me, saying,
In the
eleventh month of the
twelfth year, on the
first day of the month, the word of the LORD came to me, saying,
And it came to pass in the seven and
twentieth year, in the
first month, in the
first day of the month, the word of the LORD came unto me, saying,
In the twenty-seventh year, on the first day of the first month, the word of the LORD came to me, saying,
And it came to pass in the
eleventh year, in the
first month, in the seventh day of the month, that the word of the LORD came unto me, saying,
In the
eleventh year, on the seventh day of the
first month, the word of the LORD came to me, saying,
And it came to pass in the
eleventh year, in the third month, in the
first day of the month, that the word of the LORD came unto me, saying,
In the
eleventh year, on the
first day of the third month, the word of the LORD came to me, saying,
And it came to pass in the
twelfth year, in the
twelfth month, in the
first day of the month, that the word of the LORD came unto me, saying,
In the
twelfth year, on the
first day of the
twelfth month, the word of the LORD came to me, saying,
And the little chambers thereof were three on this side and three on that side; and the posts thereof and the arches thereof were after the measure of the first gate: the length thereof was fifty cubits, and the breadth five and twenty cubits.
Its three gate chambers on each side, its side pillars, and its
portico all had the same measurements as the
first gate: fifty cubits long and twenty-five cubits wide.
And the
first of all the
firstfruits of all things, and every
oblation of all, of every sort of your oblations, shall be the priest’s: ye shall also give unto the priest the
first of your
dough, that he may cause the blessing to rest in thine house.
The best of all the
firstfruits and of every contribution from all your offerings will belong to the priests. You are to give your
first batch of
dough to the priest, so that a blessing may rest upon your homes.
Thus saith the Lord GOD; In the
first month, in the
first day of the month, thou shalt take a young
bullock without
blemish, and
cleanse the sanctuary:
This is what the Lord GOD says: ‘On the
first day of the
first month you are to take a young bull without
blemish and
purify the sanctuary.
On the
fourteenth day of the
first month you are to observe the
Passover, a feast of seven days, during which
unleavened bread shall be eaten.