54 verses contain “Fit” (in the KJV: 28, in the BSB: 34) — showing 1–54
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And they shall be coupled together beneath, and they shall be coupled together above the head of it unto one ring: thus shall it be for them both; they shall be for the two corners.
coupled together from bottom to top and fitted into a single ring. These will serve as the two corners.
And they were coupled beneath, and coupled together at the head thereof, to one ring: thus he did to both of them in both the corners.
coupled together from bottom to top and fitted into a single ring. He made both corners in this way.
And Aaron shall lay both his hands upon the head of the live goat, and
confess over him all the
iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a
fit man into the wilderness:
Then he is to lay both hands on the head of the live goat and
confess over it all the
iniquities and
rebellious acts of the Israelites in regard to all their sins. He is to put them on the goat’s head and send it away into the wilderness by the hand of a man appointed for the task.
And the children of Israel said unto the LORD, We have
sinned: do thou unto us
whatsoever seemeth good unto thee; deliver us only, we pray thee, this day.
“We have
sinned,” the Israelites said to the LORD. “Deal with us as You see
fit; but please deliver us
today!”
And
Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal’s heart was
merry within him, for he was very
drunken: wherefore she told him nothing, less or more, until the morning light.
When
Abigail returned to Nabal, there he was in the house, holding a feast
fit for a king, in high spirits and very
drunk. So she told him nothing until morning light.
And he carved
thereon cherubims and palm trees and open flowers: and covered them with gold
fitted upon the carved work.
He carved into them
cherubim, palm trees, and open flowers; and he overlaid them with gold, hammered evenly over the carvings.
And all the men of might, even seven thousand, and
craftsmen and smiths a thousand, all that were strong and apt for war, even them the king of Babylon brought
captive to Babylon.
The king of Babylon also brought into exile to Babylon all seven thousand men of
valor and a thousand
craftsmen and metalsmiths—all strong and
fit for battle.
All these the sons of Jediael, by the heads of their fathers, mighty men of valour, were seventeen thousand and two hundred soldiers, fit to go out for war and battle.
Jeush, Benjamin, Ehud, Chenaanah, Zethan,
Tarshish, and Ahishahar. All these sons of Jediael were heads of their families, mighty men of
valor; there were 17,200
fit for battle.
All these were the children of Asher, heads of their father’s house, choice and mighty men of valour, chief of the princes. And the number throughout the
genealogy of them that were apt to the war and to battle was twenty and six thousand men.
All these were the descendants of Asher—heads of their families, choice and mighty men of
valor, and chiefs among the leaders. The number of men
fit for battle, recorded in their
genealogies, was 26,000.
And of the Gadites there separated themselves unto David into the hold to the wilderness men of might, and men of war
fit for the battle, that could handle shield and
buckler, whose faces were like the faces of lions, and were as swift as the roes upon the mountains;
Some Gadites defected to David at his
stronghold in the desert. They were mighty men of
valor, trained for battle, experts with the shield and
spear, whose faces were like the faces of lions and who were as swift as gazelles on the mountains:
Of
Zebulun, such as went forth to battle,
expert in war, with all instruments of war, fifty thousand, which could keep rank: they were not of double heart.
From
Zebulun: 50,000
fit for service, trained for battle with all kinds of weapons of war, who with one purpose were devoted to David.
And of Asher, such as went forth to battle,
expert in war, forty thousand.
From Asher: 40,000 fit for service, prepared for battle.
And David prepared iron in abundance for the
nails for the doors of the gates, and for the joinings; and brass in abundance without weight;
David provided a large quantity of iron to make the
nails for the doors of the gateways and for the
fittings, together with more bronze than could be
weighed Now because we have maintenance from the king’s palace, and it was not meet for us to see the king’s dishonour, therefore have we sent and
certified the king;
Now because we are in the service of the palace and it is not fitting for us to allow the king to be dishonored, we have sent to inform the king
Is it fit to say to a king, Thou art wicked? and to princes, Ye are ungodly?
who says to kings, ‘You are worthless!’ and to nobles, ‘You are wicked,’
Rejoice in the LORD, O ye righteous: for praise is comely for the upright.
Rejoice in the LORD, O righteous ones; it is
fitting for the upright to praise Him.
The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh
frowardness.
The lips of the righteous know what is
fitting, but the mouth of the wicked is
perverse.
A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!
A man takes joy in a fitting reply— and how good is a timely word!
For it is a pleasant thing if thou keep them within thee; they shall
withal be
fitted in thy lips.
for it is pleasing when you keep them within you and they are constantly on your lips.
Prepare thy work without, and make it
fit for
thyself in the field; and afterwards build thine house.
Complete your outdoor work and prepare your field; after that, you may build your house.
A word fitly spoken is like apples of gold in pictures of silver.
A word fitly spoken is like apples of gold in settings of silver.
Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.
Here is what I have seen to be good and fitting: to eat and drink, and to find satisfaction in all the labor one does under the sun during the few days of life that God has given him—for this is his lot.
His eyes are as the eyes of doves by the rivers of waters, washed with milk, and fitly set.
His eyes are like doves beside the streams of water, bathed in milk and mounted like jewels.
When he hath made plain the face thereof,
doth he not cast abroad the
fitches, and
scatter the
cummin, and cast in the principal wheat and the appointed barley and
rie in their place?
When he has leveled its surface, does he not
sow caraway and
scatter cumin? He plants wheat in rows and barley in plots, and
rye within its border.
To an
idol that a
craftsman casts and a metalworker overlays with gold and
fits with silver chains?
The
carpenter stretcheth out his rule; he marketh it out with a line; he
fitteth it with planes, and he marketh it out with the compass, and maketh it after the figure of a man, according to the beauty of a man; that it may remain in the house.
The woodworker extends a measuring line; he marks it out with a
stylus; he shapes it with chisels and outlines it with a compass. He fashions it in the likeness of man, like man in all his glory, that it may dwell in a
shrine.
Behold, I have created the smith that bloweth the coals in the fire, and that bringeth forth an instrument for his work; and I have created the waster to destroy.
Behold, I have created the
craftsman who fans the coals into flame and forges a weapon
fit for its task; and I have created the destroyer to
wreak havoc.
Take thou also unto thee wheat, and barley, and beans, and lentiles, and
millet, and
fitches, and put them in one vessel, and make thee bread thereof, according to the number of the days that thou shalt lie upon thy side, three hundred and
ninety days shalt thou eat thereof.
But take wheat, barley, beans, lentils,
millet, and
spelt; put them in a single container and make them into bread for
yourself. This is what you are to eat during the 390 days you lie on your side.
And she had strong rods for the sceptres of them that bare rule, and her
stature was
exalted among the thick branches, and she appeared in her height with the multitude of her branches.
It had strong branches,
fit for a ruler’s
scepter. It towered high above the thick branches, conspicuous for its height and for its dense foliage.
And fire is gone out of a rod of her branches, which hath
devoured her fruit, so that she hath no strong rod to be a
sceptre to rule. This is a
lamentation, and shall be for a
lamentation.
Fire has gone out from its main branch and
devoured its fruit; on it no strong branch remains
fit for a ruler’s
scepter.’ This is a
lament and shall be used as a
lament.”
The shield of his mighty men is made red, the
valiant men are in scarlet: the
chariots shall be with flaming torches in the day of his preparation, and the
fir trees shall be
terribly shaken.
The shields of his mighty men are red; the
valiant warriors are dressed in scarlet. The
fittings of the
chariots flash like fire on the day they are prepared, and the spears of
cypress have been
brandished.
When I have bent Judah for me, filled the bow with Ephraim, and raised up thy sons, O
Zion, against thy sons, O Greece, and made thee as the sword of a mighty man.
For I will bend Judah as My bow and
fit it with Ephraim. I will
rouse your sons, O
Zion, against the sons of Greece. I will make you like the sword of a mighty man.
And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.
“Let it be so now,” Jesus replied. “It is
fitting for us to
fulfill all righteousness in this way.” Then John permitted Him.
And Jesus said unto him, No man, having put his hand to the
plough, and looking back, is
fit for the kingdom of God.
Then Jesus declared, “No one who puts his hand to the
plow and then looks back is
fit for the kingdom of God.”
It is neither
fit for the land, nor yet for the
dunghill; but men cast it out. He that hath ears to hear, let him hear.
It is fit neither for the soil nor for the manure pile, and it is thrown out. He who has ears to hear, let him hear.”
It was meet that we should make
merry, and be
glad: for this thy brother was dead, and is alive again; and was lost, and is found.
But it was
fitting to
celebrate and be
glad, because this brother of yours was dead and is alive again; he was lost and is found.’”
And they gave him
audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not
fit that he should live.
The crowd
listened to Paul until he made this statement. Then they lifted up their voices and
shouted, “Rid the earth of him! He is not
fit to live!”
And even as they did not like to retain God in their knowledge, God gave them over to a
reprobate mind, to do those things which are not convenient;
Furthermore, since they did not see
fit to acknowledge God, He gave them up to a
depraved mind, to do what ought not to be done.
What if God, willing to
shew his wrath, and to make his power known,
endured with much
longsuffering the vessels of wrath
fitted to destruction:
What if God, intending to show His wrath and make His power known, bore with great
patience the vessels of His wrath, prepared for destruction?
In whom all the building fitly framed together groweth unto an holy temple in the Lord:
In Him the whole building is fitted together and grows into a holy temple in the Lord.
From whom the whole body
fitly joined together and compacted by that which every joint supplieth, according to the
effectual working in the measure of every part, maketh increase of the body unto the
edifying of itself in love.
From Him the whole body,
fitted and held together by every supporting
ligament, grows and builds itself up in love through the work of each individual part.
And your feet
shod with the preparation of the gospel of peace;
and with your feet
fitted with the
readiness of the gospel of peace.
Wives, submit
yourselves unto your own husbands, as it is
fit in the Lord.
Wives, submit to your husbands, as is fitting in the Lord.
We are bound to
thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;
We are
obligated to
thank God for you all the time, brothers, as is
fitting, because your faith is growing more and more, and your love for one another is increasing.
For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
In bringing many sons to glory, it was fitting for God, for whom and through whom all things exist, to make the author of their salvation perfect through suffering.
And now, that my lord be not defeated and
frustrate of his purpose, even death is now fallen upon them, and their sin hath overtaken them,
wherewith they will
provoke their God to anger
whensoever they shall do that which is not
fit to be done:
Now a
carpenter that felleth timber, after he hath
sawn down a tree meet for the purpose, and taken off all the bark skilfully round about, and hath wrought it handsomely, and made a vessel thereof
fit for the service of man’s life;
Set him to work, as is
fit for him: if he be not
obedient, put on more heavy
fetters.
And it fell out, as they watched a
fit time, she went in as before with two maids only, and she was
desirous to wash herself in the garden: for it was hot.
For as the master builder of a new house must care for the whole building; but he that undertaketh to set it out, and
paint it, must seek out
fit things for the
adorning thereof: even so I think it is with us.
And when the king
Heliodorus, who might be a
fit man to be sent yet once again to Jerusalem, he said,
This
ungracious Jason sent special messengers from Jerusalem, who were Antiochians, to carry three hundred drachms of silver to the sacrifice of
Hercules, which even the bearers thereof thought
fit not to
bestow upon the sacrifice, because it was not convenient, but to be reserved for other charges.
And if I have done well, and as is fitting the story, it is that which I desired: but if slenderly and meanly, it is that which I could attain unto.