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256 verses contain “Fool” (in the KJV: 246, in the BSB: 179) — showing 1–100
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King James Bible KJV Bible
Berean Standard Bible BSB Bible
And hast not suffered me to kiss my sons and my daughters? thou hast now done foolishly in so doing.
But you did not even let me kiss my grandchildren and my daughters goodbye. Now you have done a foolish thing.
And Aaron said unto Moses, Alas, my lord, I beseech thee, lay not the sin upon us, wherein we have done foolishly, and wherein we have sinned.
and said to Moses, “My lord, please do not hold against us this sin we have so foolishly committed.
And Balaam said unto the ass, Because thou hast mocked me: I would there were a sword in mine hand, for now would I kill thee.
Balaam answered the donkey, “You have made a fool of me! If I had a sword in my hand, I would kill you right now!”
Do ye thus requite the LORD, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee?
Is this how you repay the LORD, O foolish and senseless people? Is He not your Father and Creator? Has He not made you and established you?
They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation.
They have provoked My jealousy by that which is not God; they have enraged Me with their worthless idols. So I will make them jealous by those who are not a people; I will make them angry by a nation without understanding.
And Samuel said to Saul, Thou hast done foolishly: thou hast not kept the commandment of the LORD thy God, which he commanded thee: for now would the LORD have established thy kingdom upon Israel for ever.
“You have acted foolishly,” Samuel declared. “You have not kept the command that the LORD your God gave you; if you had, the LORD would have established your kingdom over Israel for all time.
Let not my lord, I pray thee, regard this man of Belial, even Nabal: for as his name is, so is he; Nabal is his name, and folly is with him: but I thine handmaid saw not the young men of my lord, whom thou didst send.
My lord should pay no attention to this scoundrel Nabal, for he lives up to his name: His name means Fool, and folly accompanies him. I, your servant, did not see my lord’s young men whom you sent.
Then said Saul, I have sinned: return, my son David: for I will no more do thee harm, because my soul was precious in thine eyes this day: behold, I have played the fool, and have erred exceedingly.
Then Saul replied, “I have sinned. Come back, David my son. I will never harm you again, because today you considered my life precious. I have played the fool and have committed a grave error!”
And the king lamented over Abner, and said, Died Abner as a fool dieth?
And the king sang this lament for Abner: “Should Abner die the death of a fool?
And I, whither shall I cause my shame to go? and as for thee, thou shalt be as one of the fools in Israel. Now therefore, I pray thee, speak unto the king; for he will not withhold me from thee.
Where could I ever take my shame? And you would be like one of the fools in Israel! Please speak to the king, for he will not withhold me from you.”
And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O LORD, I pray thee, turn the counsel of Ahithophel into foolishness.
Now someone told David: “Ahithophel is among the conspirators with Absalom.” So David pleaded, “O LORD, please turn the counsel of Ahithophel into foolishness!”
And David’s heart smote him after that he had numbered the people. And David said unto the LORD, I have sinned greatly in that I have done: and now, I beseech thee, O LORD, take away the iniquity of thy servant; for I have done very foolishly.
After David had numbered the troops, his conscience was stricken and he said to the LORD, “I have sinned greatly in what I have done. Now, O LORD, I beg You to take away the iniquity of Your servant, for I have acted very foolishly.”
And David said unto God, I have sinned greatly, because I have done this thing: but now, I beseech thee, do away the iniquity of thy servant; for I have done very foolishly.
Then David said to God, “I have sinned greatly because I have done this thing. Now I beg You to take away the iniquity of Your servant, for I have acted very foolishly.”
For the eyes of the LORD run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars.
For the eyes of the LORD roam to and fro over all the earth, to show Himself strong on behalf of those whose hearts are fully devoted to Him. You have acted foolishly in this matter. From now on, therefore, you will be at war.”
In all this Job sinned not, nor charged God foolishly.
In all this, Job did not sin or charge God with wrongdoing.
But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.
“You speak as a foolish woman speaks,” he told her. “Should we accept from God only good and not adversity?” In all this, Job did not sin in what he said.
For wrath killeth the foolish man, and envy slayeth the silly one.
For resentment kills a fool, and envy slays the simple.
I have seen the foolish taking root: but suddenly I cursed his habitation.
I have seen a fool taking root, but suddenly his house was cursed.
He leadeth counsellors away spoiled, and maketh the judges fools.
He leads counselors away barefoot and makes fools of judges.
They were children of fools, yea, children of base men: they were viler than the earth.
A senseless and nameless brood, they were driven off the land.
The foolish shall not stand in thy sight: thou hatest all workers of iniquity.
The boastful cannot stand in Your presence; You hate all workers of iniquity.
The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.
The fool says in his heart, “There is no God.” They are corrupt; their acts are vile. There is no one who does good.
My wounds stink and are corrupt because of my foolishness.
My wounds are foul and festering because of my sinful folly.
Deliver me from all my transgressions: make me not the reproach of the foolish.
Deliver me from all my transgressions; do not make me the reproach of fools.
For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.
For it is clear that wise men die, and the foolish and the senseless both perish and leave their wealth to others.
The fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity: there is none that doeth good.
The fool says in his heart, “There is no God.” They are corrupt; their ways are vile. There is no one who does good.
O God, thou knowest my foolishness; and my sins are not hid from thee.
You know my folly, O God, and my guilt is not hidden from You.
For I was envious at the foolish, when I saw the prosperity of the wicked.
For I envied the arrogant when I saw the prosperity of the wicked.
So foolish was I, and ignorant: I was as a beast before thee.
I was senseless and ignorant; I was a brute beast before You.
Remember this, that the enemy hath reproached, O LORD, and that the foolish people have blasphemed thy name.
Remember how the enemy has mocked You, O LORD, how a foolish people has spurned Your name.
Arise, O God, plead thine own cause: remember how the foolish man reproacheth thee daily.
Rise up, O God; defend Your cause! Remember how the fool mocks You all day long.
I said unto the fools, Deal not foolishly: and to the wicked, Lift not up the horn:
I say to the proud, ‘Do not boast,’ and to the wicked, ‘Do not lift up your horn.
A brutish man knoweth not; neither doth a fool understand this.
A senseless man does not know, and a fool does not understand,
Understand, ye brutish among the people: and ye fools, when will ye be wise?
Take notice, O senseless among the people! O fools, when will you be wise?
Fools because of their transgression, and because of their iniquities, are afflicted.
Fools, in their rebellious ways, and through their iniquities, suffered affliction.
The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.
The fear of the LORD is the beginning of knowledge, but fools despise wisdom and discipline.
How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?
“How long, O simple ones, will you love your simple ways? How long will scoffers delight in their scorn and fools hate knowledge?
For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.
For the waywardness of the simple will slay them, and the complacency of fools will destroy them.
The wise shall inherit glory: but shame shall be the promotion of fools.
The wise will inherit honor, but fools are held up to shame.
He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks;
He follows her on impulse, like an ox going to the slaughter, like a deer bounding into a trap,
O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart.
O simple ones, learn to be shrewd; O fools, gain understanding.
Forsake the foolish, and live; and go in the way of understanding.
Leave your folly behind, and you will live; walk in the way of understanding.”
A foolish woman is clamorous: she is simple, and knoweth nothing.
The woman named Folly is loud; she is naive and knows nothing.
The proverbs of Solomon. A wise son maketh a glad father: but a foolish son is the heaviness of his mother.
The proverbs of Solomon: A wise son brings joy to his father, but a foolish son grief to his mother.
The wise in heart will receive commandments: but a prating fool shall fall.
A wise heart will receive commandments, but foolish lips will come to ruin.
He that winketh with the eye causeth sorrow: but a prating fool shall fall.
He who winks the eye causes grief, and foolish lips will come to ruin.
Wise men lay up knowledge: but the mouth of the foolish is near destruction.
The wise store up knowledge, but the mouth of the fool invites destruction.
He that hideth hatred with lying lips, and he that uttereth a slander, is a fool.
The one who conceals hatred has lying lips, and whoever spreads slander is a fool.
The lips of the righteous feed many: but fools die for want of wisdom.
The lips of the righteous feed many, but fools die for lack of judgment.
It is as sport to a fool to do mischief: but a man of understanding hath wisdom.
The fool delights in shameful conduct, but a man of understanding has wisdom.
He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart.
He who brings trouble on his house will inherit the wind, and the fool will be servant to the wise of heart.
The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise.
The way of a fool is right in his own eyes, but a wise man listens to counsel.
A fool’s wrath is presently known: but a prudent man covereth shame.
A fool’s anger is known at once, but a prudent man overlooks an insult.
A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness.
A shrewd man keeps his knowledge to himself, but a foolish heart proclaims its folly.
Every prudent man dealeth with knowledge: but a fool layeth open his folly.
Every prudent man acts with knowledge, but a fool displays his folly.
The desire accomplished is sweet to the soul: but it is abomination to fools to depart from evil.
Desire fulfilled is sweet to the soul, but turning from evil is detestable to fools.
He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.
He who walks with the wise will become wise, but the companion of fools will be destroyed.
Every wise woman buildeth her house: but the foolish plucketh it down with her hands.
Every wise woman builds her house, but a foolish one tears it down with her own hands.
In the mouth of the foolish is a rod of pride: but the lips of the wise shall preserve them.
The proud speech of a fool brings a rod to his back, but the lips of the wise protect them.
Go from the presence of a foolish man, when thou perceivest not in him the lips of knowledge.
Stay away from a foolish man; you will gain no knowledge from his speech.
The wisdom of the prudent is to understand his way: but the folly of fools is deceit.
The wisdom of the prudent is to discern his way, but the folly of fools deceives them.
Fools make a mock at sin: but among the righteous there is favour.
Fools mock the making of amends, but goodwill is found among the upright.
A wise man feareth, and departeth from evil: but the fool rageth, and is confident.
A wise man fears and turns from evil, but a fool is careless and reckless.
He that is soon angry dealeth foolishly: and a man of wicked devices is hated.
A quick-tempered man acts foolishly, and a devious man is hated.
The crown of the wise is their riches: but the foolishness of fools is folly.
The crown of the wise is their wealth, but the effort of fools is folly.
Wisdom resteth in the heart of him that hath understanding: but that which is in the midst of fools is made known.
Wisdom rests in the heart of the discerning; even among fools she is known.
The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness.
The tongue of the wise commends knowledge, but the mouth of the fool spouts folly.
A fool despiseth his father’s instruction: but he that regardeth reproof is prudent.
A fool rejects his father’s discipline, but whoever heeds correction is prudent.
The lips of the wise disperse knowledge: but the heart of the foolish doeth not so.
The lips of the wise spread knowledge, but not so the hearts of fools.
The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness.
A discerning heart seeks knowledge, but the mouth of a fool feeds on folly.
A wise son maketh a glad father: but a foolish man despiseth his mother.
A wise son brings joy to his father, but a foolish man despises his mother.
Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.
Understanding is a fountain of life to its possessor, but the discipline of fools is folly.
Excellent speech becometh not a fool: much less do lying lips a prince.
Eloquent words are unfit for a fool; how much worse are lying lips to a ruler!
A reproof entereth more into a wise man than an hundred stripes into a fool.
A rebuke cuts into a man of discernment deeper than a hundred lashes cut into a fool.
Let a bear robbed of her whelps meet a man, rather than a fool in his folly.
It is better to meet a bear robbed of her cubs than a fool in his folly.
Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?
Why should the fool have money in his hand with no intention of buying wisdom?
He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy.
A man fathers a fool to his own grief; the father of a fool has no joy.
Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.
Wisdom is the focus of the discerning, but the eyes of a fool wander to the ends of the earth.
A foolish son is a grief to his father, and bitterness to her that bare him.
A foolish son brings grief to his father and bitterness to her who bore him.
Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.
Even a fool is considered wise if he keeps silent, and discerning when he holds his tongue.
A fool hath no delight in understanding, but that his heart may discover itself.
A fool does not delight in understanding, but only in airing his opinions.
A fool’s lips enter into contention, and his mouth calleth for strokes.
A fool’s lips bring him strife, and his mouth invites a beating.
A fool’s mouth is his destruction, and his lips are the snare of his soul.
A fool’s mouth is his ruin, and his lips are a snare to his soul.
Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool.
Better a poor man who walks with integrity than a fool whose lips are perverse.
The foolishness of man perverteth his way: and his heart fretteth against the LORD.
A man’s own folly subverts his way, yet his heart rages against the LORD.
Delight is not seemly for a fool; much less for a servant to have rule over princes.
Luxury is unseemly for a fool— how much worse for a slave to rule over princes!
A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping.
A foolish son is his father’s ruin, and a quarrelsome wife is like a constant dripping.
Judgments are prepared for scorners, and stripes for the back of fools.
Judgments are prepared for mockers, and beatings for the backs of fools.
It is an honour for a man to cease from strife: but every fool will be meddling.
It is honorable for a man to resolve a dispute, but any fool will quarrel.
There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.
Precious treasures and oil are in the dwelling of the wise, but a foolish man consumes them.
Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.
Foolishness is bound up in the heart of a child, but the rod of discipline drives it far from him.
Speak not in the ears of a fool: for he will despise the wisdom of thy words.
Do not speak to a fool, for he will despise the wisdom of your words.
Wisdom is too high for a fool: he openeth not his mouth in the gate.
Wisdom is too high for a fool; he does not open his mouth in the meeting place.
The thought of foolishness is sin: and the scorner is an abomination to men.
A foolish scheme is sin, and a mocker is detestable to men.
As snow in summer, and as rain in harvest, so honour is not seemly for a fool.
Like snow in summer and rain at harvest, honor does not befit a fool.
A whip for the horse, a bridle for the ass, and a rod for the fool’s back.
A whip for the horse, a bridle for the donkey, and a rod for the backs of fools!
Answer not a fool according to his folly, lest thou also be like unto him.
Do not answer a fool according to his folly, or you yourself will be like him.
Answer a fool according to his folly, lest he be wise in his own conceit.
Answer a fool according to his folly, lest he become wise in his own eyes.
He that sendeth a message by the hand of a fool cutteth off the feet, and drinketh damage.
Like cutting off one’s own feet or drinking violence is the sending of a message by the hand of a fool.
The legs of the lame are not equal: so is a parable in the mouth of fools.
Like lame legs hanging limp is a proverb in the mouth of a fool.
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