5,744 verses contain “From” (in the KJV: 3,679, in the BSB: 4,504) — showing 4,101–4,200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
For
verily I say unto you, Till heaven and earth pass, one
jot or one
tittle shall in no wise pass
from the law, till all be fulfilled.
For I tell you truly, until heaven and earth pass away, not a single
jot, not a stroke of a pen, will disappear
from the Law until everything is accomplished.
And if thy right eye
offend thee,
pluck it out, and cast it
from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into
hell.
If your right eye causes you to sin,
gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into
hell.
And if thy right hand
offend thee, cut if off, and cast it
from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into
hell.
And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to depart into
hell.
Simply let your ‘
Yes’ be ‘
Yes,’ and your ‘No,’ ‘No.’ Anything more comes
from the evil one.
Give to him that asketh thee, and
from him that would
borrow of thee turn not thou away.
Give to the one who asks you, and do not turn away
from the one who wants to
borrow from you.
Take
heed that ye do not your
alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
“Be careful not to perform your righteous acts before men to be seen by them. If you do, you will have no reward from your Father in heaven.
And lead us not into
temptation, but deliver us
from evil: For thine is the kingdom, and the power, and the glory, for ever.
Amen.
And lead us not into
temptation, but deliver us
from the evil one.’
Thou
hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the
mote out of thy brother’s eye.
You
hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the
speck from your brother’s eye.
Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
By their fruit you will recognize them. Are grapes gathered from thornbushes, or figs from thistles?
And then will I
profess unto them, I never knew you: depart
from me, ye that work iniquity.
Then I will tell them plainly, ‘I never knew you; depart
from Me, you workers of
lawlessness!’
When he was come down from the mountain, great multitudes followed him.
When Jesus came down from the mountain, large crowds followed Him.
And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
I say to you that many will come
from the east and the west to share the
banquet with Abraham, Isaac, and Jacob in the kingdom of heaven.
And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.
When Jesus arrived on the other side in the region of the Gadarenes, He was met by two
demon-possessed men coming
from the tombs. They were so violent that no one could pass that way.
And there was a good way off
from them an
herd of many
swine feeding.
In the distance a large
herd of pigs was feeding.
And as Jesus passed forth
from thence, he saw a man, named Matthew, sitting at the
receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.
As Jesus went on
from there, He saw a man named Matthew sitting at the tax
booth. “Follow Me,” He told him, and Matthew got up and followed Him.
And Jesus said unto them, Can the children of the
bridechamber mourn, as long as the
bridegroom is with them? but the days will come, when the
bridegroom shall be taken
from them, and then shall they fast.
Jesus replied, “How can the guests of the
bridegroom mourn while He is with them? But the time will come when the
bridegroom will be taken
from them; then they will fast.
No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.
No one sews a
patch of
unshrunk cloth on an old garment. For the
patch will pull away
from the garment, and a worse
tear will result.
And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the
hem of his garment:
Suddenly a woman who had suffered
from bleeding for twelve years came up behind Him and touched the
fringe of His
cloak.
But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.
Jesus turned and saw her. “Take courage, daughter,” He said, “your faith has
healed you.” And the woman was cured
from that very hour.
And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us.
As Jesus went on from there, two blind men followed Him, crying out, “Have mercy on us, Son of David!”
What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that
preach ye upon the housetops.
Are not two sparrows sold for a
farthing? and one of them shall not fall on the ground without your Father.
Are not two sparrows sold for a
penny? Yet not one of them will fall to the ground apart
from the will of your Father.
And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to
preach in their cities.
After Jesus had finished
instructing His twelve disciples, He went on
from there to teach and
preach in their cities.
And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
From the days of John the Baptist until now, the kingdom of heaven has been subject to violence, and the violent lay claim to it.
At that time Jesus answered and said, I
thank thee, O Father, Lord of heaven and earth, because thou hast
hid these things
from the wise and
prudent, and hast revealed them unto babes.
At that time Jesus declared, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them to little children.
Take my yoke upon you, and learn of me; for I am
meek and lowly in heart: and ye shall find rest unto your souls.
Take My yoke upon you and learn from Me; for I am gentle and humble in heart, and you will find rest for your souls.
And when he was departed thence, he went into their
synagogue:
Moving on
from there, Jesus entered their
synagogue,
But when Jesus knew it, he withdrew himself
from thence: and great multitudes followed him, and he
healed them all;
Aware of this, Jesus withdrew
from that place. Large crowds followed Him, and He
healed them all,
Then certain of the
scribes and of the
Pharisees answered, saying, Master, we would see a sign
from thee.
Then some of the
scribes and
Pharisees said to Him, “Teacher, we want to see a sign
from You.”
The queen of the south shall rise up in the judgment with this generation, and shall
condemn it: for she came
from the
uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
The Queen of the South will rise at the judgment with this generation and
condemn it; for she came
from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here.
Then he saith, I will return into my house
from whence I came out; and when he is come, he findeth it empty, swept, and
garnished.
Then it says, ‘I will return to the house I left.’ On its return, it finds the house
vacant, swept clean, and put in order.
For
whosoever hath, to him shall be given, and he shall have more abundance: but
whosoever hath not,
from him shall be taken away even that he hath.
Whoever has will be given more, and he will have an abundance.
Whoever does not have, even what he has will be taken away
from him.
So the servants of the householder came and said unto him, Sir,
didst not thou
sow good seed in thy field?
from whence then hath it tares?
The owner’s servants came to him and said, ‘Sir, didn’t you
sow good seed in your field? Where then did the weeds come
from?’
That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
So was fulfilled what was spoken through the prophet: “I will open My mouth in parables; I will utter things hidden since the foundation of the world.”
So shall it be at the end of the world: the angels shall come forth, and
sever the wicked
from among the just,
So will it be at the end of the age: The angels will come and separate the wicked from the righteous,
And it came to pass, that when Jesus had finished these parables, he departed thence.
When Jesus had finished these parables, He withdrew from that place.
And said unto his servants, This is John the Baptist; he is risen
from the dead; and therefore mighty works do
shew forth themselves in him.
and said to his servants, “This is John the Baptist; he has risen
from the dead! That is why
miraculous powers are at work in him.”
When Jesus heard of it, he departed thence by ship into a desert place apart: and when the people had heard thereof, they followed him on foot out of the cities.
When Jesus heard about John, He withdrew by boat privately to a solitary place. But the crowds found out about it and followed Him on foot from the towns.
But the ship was now in the midst of the sea,
tossed with waves: for the wind was contrary.
but the boat was already far
from land,
buffeted by the waves because the wind was against it.
But ye say,
Whosoever shall say to his father or his mother, It is a gift, by
whatsoever thou mightest be profited by me;
But you say that if
anyone says to his father or mother, ‘Whatever you would have received
from me is a gift devoted to God,’
This people draweth
nigh unto me with their mouth, and honoureth me with their lips; but their heart is far
from me.
‘These people honor Me with their lips, but their hearts are far from Me.
But those things which proceed out of the mouth come forth
from the heart; and they
defile the man.
But the things that come out of the mouth come
from the heart, and these things
defile a man.
And, behold, a woman of
Canaan came out of the same coasts, and
cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is
grievously vexed with a devil.
And a
Canaanite woman
from that region came to Him, crying out, “Lord, Son of David, have mercy on me! My daughter is
miserably possessed by a
demon.”
And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table.
“
Yes, Lord,” she said, “even the dogs eat the crumbs that fall
from their master’s table.”
Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou
wilt. And her daughter was made whole
from that very hour.
“O woman,” Jesus answered, “your faith is great! Let it be done for you as you desire.” And her daughter was
healed from that very hour.
And Jesus departed
from thence, and came
nigh unto the sea of
Galilee; and went up into a mountain, and sat down there.
Moving on
from there, Jesus went along the Sea of
Galilee. Then He went up on a mountain and sat down.
Then the
Pharisees and
Sadducees came and tested Jesus by asking Him to show them a sign
from heaven.
From that time forth began Jesus to
shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and
scribes, and be killed, and be raised again the third day.
From that time on Jesus began to show His disciples that He must go to Jerusalem and suffer many things at the hands of the elders, chief priests, and
scribes, and that He must be killed and on the third day be raised to life.
Then Peter took him, and began to
rebuke him, saying, Be it far
from thee, Lord: this shall not be unto thee.
Peter took Him aside and began to
rebuke Him. “Far be it
from You, Lord!” he said. “This shall never happen to You!”
While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.
While Peter was still speaking, a bright cloud
enveloped them, and a voice
from the cloud said, “This is My beloved Son, in whom I am well pleased.
Listen to Him!”
And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.
As they were coming down the mountain, Jesus commanded them, “Do not tell
anyone about this vision until the Son of Man has been raised
from the dead.”
And Jesus
rebuked the devil; and he departed out of him: and the child was cured
from that very hour.
Then Jesus
rebuked the
demon, and it came out of the boy, and he was
healed from that moment.
And Jesus said unto them, Because of your unbelief: for
verily I say unto you, If ye have faith as a grain of
mustard seed, ye shall say unto this mountain, Remove hence to
yonder place; and it shall remove; and nothing shall be impossible unto you.
“Because you have so little faith,” He answered. “For truly I tell you, if you have faith the size of a
mustard seed, you can say to this mountain, ‘Move
from here to there,’ and it will move. Nothing will be impossible for you.”
He saith,
Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?
“
Yes,” he answered. When Peter entered the house, Jesus
preempted him. “What do you think, Simon?” He asked. “
From whom do the kings of the earth collect customs and taxes:
from their own sons, or
from others?”
Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.
“
From others,” Peter answered. “Then the sons are
exempt,” Jesus declared.
Wherefore if thy hand or thy foot
offend thee, cut them off, and cast them
from thee: it is better for thee to enter into life
halt or
maimed, rather than having two hands or two feet to be cast into
everlasting fire.
If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life
crippled or
lame than to have two hands and two feet and be thrown into the eternal fire.
And if thine eye
offend thee,
pluck it out, and cast it
from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into
hell fire.
And if your eye causes you to sin,
gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of
hell.
So likewise shall my heavenly Father do also unto you, if ye
from your hearts
forgive not every one his brother their trespasses.
That is how My heavenly Father will treat each of you unless you
forgive your brother
from your heart.”
And it came to pass, that when Jesus had finished these sayings, he departed
from Galilee, and came into the coasts of Judaea beyond Jordan;
When Jesus had finished saying these things, He left
Galilee and went into the region of
Judea beyond the Jordan.
And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,
Jesus answered, “Have you not read that
from the beginning the
Creator ‘made them male and female,’
He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
Jesus replied, “Moses permitted you to
divorce your wives because of your hardness of heart; but it was not this way
from the beginning.
For there are some eunuchs, which were so born
from their mother’s
womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.
For there are eunuchs who were born that way; others were made that way by men; and still others live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”
And he laid his hands on them, and departed thence.
And after He had placed His hands on them, He went on from there.
The young man saith unto him, All these things have I kept from my youth up: what lack I yet?
“All these I have kept,” said the young man. “What do I still lack?”
So when even was come, the lord of the
vineyard saith unto his
steward, Call the labourers, and give them their
hire, beginning
from the last unto the first.
When evening came, the owner of the
vineyard said to his
foreman, ‘Call the workers and pay them their wages, starting with the last ones
hired and moving on to the first.’
And as they departed
from Jericho, a great multitude followed him.
As they were leaving
Jericho, a large crowd followed Him.
And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way.
A massive crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road.
And said unto him, Hearest thou what these say? And Jesus saith unto them,
Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?
“Do You hear what these children are saying?” they asked. “
Yes,” Jesus answered. “Have you never read: ‘
From the mouths of children and infants You have ordained praise’?”
The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
What was the source of John’s baptism? Was it
from heaven or
from men?” They
deliberated among themselves and said, “If we say, ‘
From heaven,’ He will ask, ‘Why then did you not believe him?’
But if we shall say, Of men; we fear the people; for all hold John as a prophet.
But if we say, ‘From men,’ we are afraid of the people, for they all regard John as a prophet.”
Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes?
Jesus said to them, “Have you never read in the Scriptures: ‘The stone the builders rejected has become the cornerstone. This is
from the Lord, and it is
marvelous in our eyes’?
Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit.
And they sent out unto him their disciples with the
Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
They sent their disciples to Him along with the
Herodians. “Teacher,” they said, “we know that You are
honest and that You teach the way of God in accordance with the truth. You seek favor
from no one, because You pay no attention to external appearance.
And no man was able to answer him a word, neither
durst any man
from that day forth ask him any more questions.
No one was able to answer a word, and
from that day on no one
dared to question Him any further.
Wherefore, behold, I send unto you prophets, and wise men, and
scribes: and some of them ye shall kill and
crucify; and some of them shall ye
scourge in your synagogues, and
persecute them
from city to city:
Because of this, I am sending you prophets and wise men and teachers. Some of them you will kill and
crucify, and others you will
flog in your synagogues and
persecute in town after town.
That upon you may come all the righteous blood shed upon the earth,
from the blood of righteous
Abel unto the blood of
Zacharias son of
Barachias, whom ye
slew between the temple and the altar.
And so upon you will come all the righteous blood shed on earth,
from the blood of righteous
Abel to the blood of
Zechariah son of Berechiah, whom you murdered between the temple and the altar.
And Jesus went out, and departed
from the temple: and his disciples came to him for to
shew him the buildings of the temple.
As Jesus left the temple and was walking away, His disciples came up to Him to point out its buildings.
Let him which is on the housetop not come down to take any thing out of his house:
Let no one on the housetop come down to
retrieve anything
from his house.
For then shall be great
tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
For at that time there will be great
tribulation,
unmatched from the beginning of the world until now, and never to be seen again.
For as the
lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.
For just as the
lightning comes
from the east and
flashes as far as the west, so will be the coming of the Son of Man.
Immediately after the
tribulation of those days shall the sun be
darkened, and the moon shall not give her light, and the stars shall fall
from heaven, and the powers of the heavens shall be
shaken:
Immediately after the
tribulation of those days: ‘The sun will be
darkened, and the moon will not give its light; the stars will fall
from the sky, and the powers of the heavens will be
shaken.’
And he shall send his angels with a great sound of a
trumpet, and they shall gather together his
elect from the four winds,
from one end of heaven to the other.
And He will send out His angels with a loud
trumpet call, and they will gather His
elect from the four winds,
from one end of the heavens to the other.
Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is
nigh:
Now learn this
lesson from the fig tree: As soon as its branches become tender and
sprout leaves, you know that summer is near.
Take therefore the talent from him, and give it unto him which hath ten talents.
Therefore take the talent from him and give it to the one who has ten talents.
For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
For
everyone who has will be given more, and he will have an abundance. But the one who does not have, even what he has will be taken away
from him.
And before him shall be gathered all nations: and he shall separate them one
from another, as a
shepherd divideth his sheep
from the goats:
All the nations will be gathered before Him, and He will separate the people one
from another, as a
shepherd separates the sheep
from the goats.
Then shall the King say unto them on his right hand, Come, ye blessed of my Father,
inherit the kingdom prepared for you
from the foundation of the world:
Then the King will say to those on His right, ‘Come, you who are blessed by My Father,
inherit the kingdom prepared for you
from the foundation of the world.
Then shall he say also unto them on the left hand, Depart
from me, ye
cursed, into
everlasting fire, prepared for the devil and his angels:
Then He will say to those on His left, ‘Depart
from Me, you who are
cursed, into the eternal fire prepared for the devil and his angels.
And
from that time he sought opportunity to
betray him.
So
from then on
Judas looked for an opportunity to
betray Jesus.
And he took the cup, and gave
thanks, and gave it to them, saying, Drink ye all of it;
Then He took the cup, gave
thanks, and gave it to them, saying, “Drink
from it, all of you.
But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom.
I tell you, I will not drink of this fruit of the vine
from now on until that day when I drink it
anew with you in My Father’s kingdom.”
And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass
from me: nevertheless not as I will, but as thou
wilt.
Going a little farther, He fell facedown and prayed, “My Father, if it is possible, let this cup pass from Me. Yet not as I will, but as You will.”
He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.
A second time He went away and prayed, “My Father, if this cup cannot pass unless I drink it, may Your will be done.”
And while he yet spake, lo,
Judas, one of the twelve, came, and with him a great multitude with swords and
staves,
from the chief priests and elders of the people.
While Jesus was still speaking,
Judas, one of the Twelve, arrived, accompanied by a large crowd armed with swords and clubs, sent
from the chief priests and elders of the people.
Jesus saith unto him, Thou hast said: nevertheless I say unto you,
Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
“You have said it
yourself,” Jesus answered. “But I say to all of you,
from now on you will see the Son of Man sitting at the right hand of Power and coming on the clouds of heaven.”
And after that they had
mocked him, they took the
robe off
from him, and put his own
raiment on him, and led him away to
crucify him.
After they had
mocked Him, they removed the
robe and put His own clothes back on Him. Then they led Him away to
crucify Him.
And as they came out, they found a man of
Cyrene, Simon by name: him they compelled to bear his cross.
Along the way they found a man
from Cyrene, named Simon, and they forced him to carry the cross of Jesus.
And saying, Thou that destroyest the temple, and buildest it in three days, save
thyself. If thou be the Son of God, come down
from the cross.
and saying, “You who are going to destroy the temple and rebuild it in three days, save
Yourself! If You are the Son of God, come down
from the cross!”