5,744 verses contain “From” (in the KJV: 3,679, in the BSB: 4,504) — showing 4,301–4,400
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And Joseph also went up
from Galilee, out of the city of
Nazareth, into Judaea, unto the city of David, which is called
Bethlehem; (because he was of the house and
lineage of David:)
And it came to pass, as the angels were gone away
from them into heaven, the
shepherds said one to another, Let us now go even unto
Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.
When the angels had left them and gone into heaven, the
shepherds said to one another, “Let us go to
Bethlehem and see this thing that has happened, which the Lord has made known to us.”
And there was one
Anna, a
prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years
from her
virginity;
There was also a
prophetess named
Anna, the daughter of Phanuel, of the tribe of Asher, who was well along in years. She had been married for seven years,
And she was a widow of about
fourscore and four years, which departed not
from the temple, but served God with fastings and prayers night and day.
and then was a widow to the age of eighty-four. She never left the temple, but worshiped night and day, fasting and praying.
Then said he to the multitude that came forth to be
baptized of him, O generation of vipers, who hath
warned you to
flee from the wrath to come?
Then John said to the crowds coming out to be
baptized by him, “You
brood of vipers, who
warned you to
flee from the coming wrath?
And the Holy Ghost descended in a bodily shape like a
dove upon him, and a voice came
from heaven, which said, Thou art my beloved Son; in thee I am well pleased.
and the Holy Spirit descended on Him in a bodily form like a
dove. And a voice came
from heaven: “You are My beloved Son; in You I am well pleased.”
And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness,
Then Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit into the wilderness,
And he brought him to Jerusalem, and set him on a
pinnacle of the temple, and said unto him, If thou be the Son of God, cast
thyself down
from hence:
Then the devil led Him to Jerusalem and set Him on the
pinnacle of the temple. “If You are the Son of God,” he said, “throw
Yourself down
from here.
And when the devil had ended all the
temptation, he departed
from him for a season.
And all bare him witness, and wondered at the
gracious words which proceeded out of his mouth. And they said, Is not this Joseph’s son?
All spoke well of Him and
marveled at the
gracious words that came
from His lips. “Isn’t this the son of Joseph?” they asked.
And he arose out of the
synagogue, and entered into Simon’s house. And Simon’s wife’s mother was taken with a great fever; and they
besought him for her.
After Jesus had left the
synagogue, He went to the home of Simon, whose mother-in-law was suffering
from a high fever. So they appealed to Jesus on her behalf,
And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them.
At
daybreak, Jesus went out to a solitary place, and the crowds were looking for Him. They came to Him and tried to keep Him
from leaving.
And he entered into one of the ships, which was Simon’s, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.
Jesus got into the boat belonging to Simon and asked him to put out a little from shore. And sitting down, He taught the people from the boat.
When Simon Peter saw it, he fell down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord.
When Simon Peter saw this, he fell at Jesus’ knees. “Go away from me, Lord,” he said, “for I am a sinful man.”
And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men.
and so were his partners James and John, the sons of Zebedee. “Do not be afraid,” Jesus said to Simon. “From now on you will catch men.”
And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the
leprosy departed
from him.
Jesus reached out His hand and touched the man. “I am willing,” He said. “Be clean!” And immediately the
leprosy left him.
And it came to pass on a certain day, as he was teaching, that there were
Pharisees and doctors of the law sitting by, which were come out of every town of
Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to
heal them.
One day Jesus was teaching, and the
Pharisees and teachers of the law were sitting there. People had come
from Jerusalem and
from every village of
Galilee and
Judea, and the power of the Lord was present for Him to
heal the sick.
But the days will come, when the
bridegroom shall be taken away
from them, and then shall they fast in those days.
But the time will come when the
bridegroom will be taken
from them; then they will fast.”
And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.
He also told them a parable: “No one tears a piece of cloth
from a new garment and sews it on an old one. If he does, he will
tear the new garment as well, and the
patch from the new will not
match the old.
And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and
from the sea coast of Tyre and
Sidon, which came to hear him, and to be
healed of their diseases;
Then Jesus came down with them and stood on a level place. A large crowd of His disciples was there, along with a great number of people
from all over
Judea, Jerusalem, and the sea coast of Tyre and
Sidon.
And the whole multitude sought to touch him: for there went virtue out of him, and
healed them all.
The entire crowd was trying to touch Him, because power was coming
from Him and
healing them all.
Blessed are ye, when men shall
hate you, and when they shall separate you
from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake.
Blessed are you when people
hate you, and when they
exclude you and
insult you and
reject your name as evil because of the Son of Man.
And if ye
lend to them of whom ye hope to receive, what
thank have ye? for sinners also
lend to sinners, to receive as much again.
And if you
lend to those
from whom you expect repayment, what credit is that to you? Even sinners
lend to sinners, expecting to be repaid in full.
Either how canst thou say to thy brother, Brother, let me pull out the
mote that is in thine eye, when thou
thyself beholdest not the beam that is in thine own eye? Thou
hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the
mote that is in thy brother’s eye.
How can you say, ‘Brother, let me take the
speck out of your eye,’ while you
yourself fail to see the beam in your own eye? You
hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the
speck from your brother’s eye.
For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a
bramble bush gather they grapes.
For each tree is known by its own fruit. Indeed, figs are not gathered from thornbushes, nor grapes from brambles.
Then Jesus went with them. And when he was now not far
from the house, the
centurion sent friends to him, saying unto him, Lord, trouble not
thyself: for I am not worthy that thou shouldest enter under my roof:
So Jesus went with them. But when He was not far
from the house, the
centurion sent friends with the message: “Lord, do not trouble
Yourself, for I am not worthy to have You come under my roof.
Now when he came
nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.
As He approached the town gate, He saw a dead man being carried out, the only son of his mother, and she was a widow. And a large crowd from the town was with her.
And it came to pass afterward, that he went throughout every city and village, preaching and
shewing the
glad tidings of the kingdom of God: and the twelve were with him,
Soon afterward, Jesus traveled
from one town and village to another, preaching and
proclaiming the good news of the kingdom of God. The Twelve were with Him,
And certain women, which had been
healed of evil spirits and
infirmities, Mary called Magdalene, out of whom went seven devils,
as well as some women who had been
healed of evil spirits and
infirmities: Mary called Magdalene,
from whom seven demons had gone out,
And when much people were gathered together, and were come to him out of every city, he spake by a parable:
While a large crowd was gathering and people were coming to Jesus from town after town, He told them this parable:
Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.
The seeds along the path are those who hear, but the devil comes and takes away the word from their hearts, so that they may not believe and be saved.
Take
heed therefore how ye hear: for
whosoever hath, to him shall be given; and
whosoever hath not,
from him shall be taken even that which he seemeth to have.
Pay attention, therefore, to how you
listen.
Whoever has will be given more, but
whoever does not have, even what he thinks he has will be taken away
from him.”
And they arrived at the country of the Gadarenes, which is over against
Galilee.
Then they sailed to the region of the Gerasenes, across the lake
from Galilee.
And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.
When Jesus
stepped ashore, He was met by a
demon-possessed man
from the town. For a long time this man had not worn clothing or lived in a house, but he stayed in the tombs.
Then the whole multitude of the country of the Gadarenes round about
besought him to depart
from them; for they were taken with great fear: and he went up into the ship, and returned back again.
Then all the people of the region of the Gerasenes asked Jesus to depart from them, because great fear had taken hold of them. So He got into the boat and started back.
And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be
healed of any,
including a woman who had suffered
from bleeding for twelve years. She had spent all her money on physicians, but no one was able to
heal her.
And Jesus said,
Somebody hath touched me: for I perceive that virtue is gone out of me.
But Jesus declared, “Someone touched Me, for I know that power has gone out from Me.”
While he yet spake, there cometh one
from the ruler of the
synagogue’s house, saying to him, Thy daughter is dead; trouble not the Master.
While He was still speaking, someone arrived
from the house of the
synagogue leader. “Your daughter is dead,” he told Jairus. “Do not bother the Teacher anymore.”
And
whosoever will not receive you, when ye go out of that city,
shake off the very dust
from your feet for a testimony against them.
If
anyone does not
welcome you,
shake the dust off your feet when you leave that town, as a testimony against them.”
And they departed, and went through the towns, preaching the gospel, and
healing every where.
So they set out and went
from village to village, preaching the gospel and
healing people everywhere.
Now Herod the
tetrarch heard of all that was done by him: and he was
perplexed, because that it was said of some, that John was risen
from the dead;
When Herod the
tetrarch heard about all that was happening, he was
perplexed. For some were saying that John had risen
from the dead,
And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.
As Moses and
Elijah were leaving, Peter said to Jesus, “Master, it is good for us to be here. Let us put up three shelters—one for You, one for Moses, and one for
Elijah.” (He did not know what he was saying.)
And there came a voice out of the cloud, saying, This is my beloved Son: hear him.
And a voice came
from the cloud, saying, “This is My Son, whom I have chosen.
Listen to Him!”
And it came to pass, that on the next day, when they were come down from the hill, much people met him.
The next day, when they came down from the mountain, Jesus was met by a large crowd.
And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and
bruising him hardly departeth
from him.
A spirit keeps seizing him, and he screams
abruptly. It throws him into convulsions so that he foams at the mouth. It keeps
mauling him and rarely departs
from him.
But they understood not this saying, and it was
hid from them, that they perceived it not: and they feared to ask him of that saying.
But they did not understand this statement. It was
veiled from them so that they could not
comprehend it, and they were afraid to ask Him about it.
And when his disciples James and John saw this, they said, Lord,
wilt thou that we command fire to come down
from heaven, and
consume them, even as Elias did?
When the disciples James and John saw this, they asked, “Lord, do You want us to call down fire
from heaven to
consume them?”
And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his
hire. Go not
from house to house.
Stay at the same house, eating and drinking whatever you are offered. For the worker is worthy of his wages. Do not move around from house to house.
In that hour Jesus
rejoiced in spirit, and said, I
thank thee, O Father, Lord of heaven and earth, that thou hast
hid these things
from the wise and
prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.
At that time Jesus
rejoiced in the Holy Spirit and declared, “I praise You, Father, Lord of heaven and earth, because You have hidden these things
from the wise and learned, and revealed them to little children.
Yes, Father, for this was well-pleasing in Your sight.
And Jesus answering said, A certain man went down
from Jerusalem to
Jericho, and fell among
thieves, which
stripped him of his
raiment, and wounded him, and departed, leaving him half dead.
Jesus took up this question and said, “A man was going down
from Jerusalem to
Jericho when he fell into the hands of robbers. They
stripped him, beat him, and went away, leaving him half dead.
But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.
But only one thing is necessary. Mary has chosen the good portion, and it will not be taken away from her.”
And
forgive us our sins; for we also
forgive every one that is indebted to us. And lead us not into
temptation; but deliver us
from evil.
And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.
And suppose the one inside answers, ‘Do not bother me. My door is already shut, and my children and I are in bed. I cannot get up to give you anything.’
And others,
tempting him, sought of him a sign
from heaven.
And others tested Him by demanding a sign from heaven.
But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.
But when someone stronger attacks and overpowers him, he takes away the
armor in which the man trusted, and then he divides up his
plunder.
The queen of the south shall rise up in the judgment with the men of this generation, and
condemn them: for she came
from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
The Queen of the South will rise at the judgment with the men of this generation and
condemn them; for she came
from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here.
That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
As a result, this generation will be charged with the blood of all the prophets that has been shed since the foundation of the world,
From the blood of
Abel unto the blood of
Zacharias, which perished between the altar and the temple:
verily I say unto you, It shall be required of this generation.
from the blood of
Abel to the blood of
Zechariah, who was killed between the altar and the sanctuary.
Yes, I tell you, all of it will be charged to this generation.
As Jesus went on
from there, the
scribes and
Pharisees began to
oppose Him bitterly and to
ply Him with questions about many things,
Therefore
whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.
What you have spoken in the dark will be heard in the
daylight, and what you have
whispered in the inner rooms will be proclaimed
from the housetops.
And ye
yourselves like unto men that wait for their lord, when he will return
from the
wedding; that when he cometh and knocketh, they may open unto him immediately.
Then you will be like servants waiting for their master to return
from the
wedding banquet, so that when he comes and knocks, they can open the door for him at once.
But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto
whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
But the one who unknowingly does things worthy of punishment will be beaten with few blows.
From everyone who has been given much, much will be required; and
from him who has been entrusted with much, even more will be demanded.
For from henceforth there shall be five in one house divided, three against two, and two against three.
From now on, five in one household will be divided, three against two and two against three.
When thou goest with thine
adversary to the magistrate, as thou art in the way, give
diligence that thou mayest be delivered
from him; lest he
hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.
Make every effort to
reconcile with your
adversary while you are on your way to the magistrate. Otherwise, he may
drag you off to the judge, and the judge may hand you over to the officer, and the officer may throw you into prison.
And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed
from thine
infirmity.
When Jesus saw her, He called her over and said, “Woman, you are set free from your disability.”
The Lord then answered him, and said, Thou
hypocrite,
doth not each one of you on the sabbath loose his ox or his
ass from the
stall, and lead him away to watering?
“You hypocrites!” the Lord replied. “Does not each of you on the Sabbath
untie his ox or
donkey from the
stall and lead it to water?
And ought not this woman, being a daughter of Abraham, whom
Satan hath bound, lo, these eighteen years, be loosed
from this bond on the sabbath day?
Then should not this daughter of Abraham, whom
Satan has kept bound for eighteen long years, be released
from her
bondage on the Sabbath day?”
When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to
knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:
After the master of the house gets up and shuts the door, you will stand outside
knocking and saying, ‘Lord, open the door for us.’ But he will reply, ‘I do not know where you are
from.’
But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.
And he will answer, ‘I tell you, I do not know where you are from. Depart from me, all you evildoers.’
And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.
People will come
from east and west and north and south, and will
recline at the table in the kingdom of God.
But as soon as this thy son was come, which hath
devoured thy living with harlots, thou hast killed for him the
fatted calf.
But when this son of yours returns
from squandering your wealth with prostitutes, you kill the
fattened calf for him!’
The
manager said to himself, ‘What shall I do, now that my master is taking away my position? I am too weak to
dig and too
ashamed to
beg.
I am resolved what to do, that, when I am put out of the
stewardship, they may receive me into their houses.
I know what I will do, so that after my removal
from management, people will
welcome me into their homes.’
And desiring to be fed with the crumbs which fell
from the rich man’s table: moreover the dogs came and
licked his sores.
and longing to be fed with the crumbs that fell
from the rich man’s table. Even the dogs came and
licked his sores.
In Hades, where he was in
torment, he looked up and saw Abraham
from afar, with
Lazarus by his side.
And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
And besides all this, a great
chasm has been fixed between us and you, so that even those who wish cannot cross
from here to you, nor can
anyone cross
from there to us.’
And he said,
Nay, father Abraham: but if one went unto them
from the dead, they will
repent.
‘No, father Abraham,’ he said, ‘but if someone is sent to them
from the dead, they will
repent.’
And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
Then Abraham said to him, ‘If they do not
listen to Moses and the prophets, they will not be persuaded even if someone rises
from the dead.’”
But which of you, having a servant
plowing or feeding cattle, will say unto him by and by, when he is come
from the field, Go and sit down to meat?
Which of you whose servant comes in
from plowing or
shepherding in the field will say to him, ‘Come at once and sit down to eat’?
For as the
lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day.
For just as the
lightning flashes and lights up the sky
from one end to the other, so will be the Son of Man in His day.
But the same day that Lot went out of
Sodom it rained fire and
brimstone from heaven, and destroyed them all.
But on the day Lot left
Sodom, fire and sulfur rained down
from heaven and destroyed them all.
And he said, All these have I kept from my youth up.
“All these I have kept from my youth,” he said.
And they understood none of these things: and this saying was
hid from them, neither knew they the things which were spoken.
But the disciples did not understand any of these things. The meaning was hidden
from them, and they did not
comprehend what He was saying.
And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing
from any man by false
accusation, I restore him
fourfold.
But Zacchaeus stood up and said to the Lord, “Look, Lord, half of my possessions I give to the poor, and if I have
cheated anyone, I will repay it
fourfold.”
And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.
When he returned
from procuring his
kingship, he summoned the servants to whom he had given the money, to find out what each one had
earned.
And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds.
Then he told those standing by, ‘Take the
mina from him and give it to the one who has ten
minas.’
For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.
He replied, ‘I tell you that
everyone who has will be given more; but the one who does not have, even what he has will be taken away
from him.
And when he was come
nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to
rejoice and praise God with a loud voice for all the mighty works that they had seen;
And as He approached the descent
from the Mount of Olives, the whole multitude of disciples began to praise God
joyfully in a loud voice for all the miracles they had seen:
And some of the
Pharisees from among the multitude said unto him, Master,
rebuke thy disciples.
But some of the
Pharisees in the crowd said to Him, “Teacher,
rebuke Your disciples!”
Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are
hid from thine eyes.
and said, “If only you had known on this day what would bring you peace! But now it is hidden from your eyes.
And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy
visitation.
They will level you to the ground—you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of your
visitation from God.”
The baptism of John, was it from heaven, or of men?
John’s baptism—was it from heaven, or from men?”
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?
They
deliberated among themselves and said, “If we say, ‘
From heaven,’ He will ask, ‘Why did you not believe him?’
But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.
But if we say, ‘
From men,’ all the people will stone us, for they are
convinced that John was a prophet.”
And they answered, that they could not tell whence it was.
So they answered that they did not know where it was from.
But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:
But those who are considered worthy to share in the age to come and in the resurrection from the dead will neither marry nor be given in marriage.
And great earthquakes shall be in
divers places, and famines, and pestilences; and fearful sights and great signs shall there be
from heaven.
There will be great earthquakes, famines, and pestilences in various places, along with fearful sights and great signs from heaven.