← Back to the search results for “Gat”
1,070 verses contain “Gat” (in the KJV: 962, in the BSB: 722) — showing 701–800
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Then shall they know that I am the LORD their God, which caused them to be led into captivity among the heathen: but I have gathered them unto their own land, and have left none of them any more there.
Then they will know that I am the LORD their God, when I regather them to their own land, not leaving any of them behind after their exile among the nations.
And he brought me thither, and, behold, there was a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed; and he stood in the gate.
So He took me there, and I saw a man whose appearance was like bronze. He was standing in the gateway with a linen cord and a measuring rod in his hand.
Then came he unto the gate which looketh toward the east, and went up the stairs thereof, and measured the threshold of the gate, which was one reed broad; and the other threshold of the gate, which was one reed broad.
Then he came to the gate facing east and climbed its steps. He measured the threshold of the gate to be one rod deep.
And every little chamber was one reed long, and one reed broad; and between the little chambers were five cubits; and the threshold of the gate by the porch of the gate within was one reed.
Each gate chamber was one rod long and one rod wide, and there were five cubits between the gate chambers. The inner threshold of the gate by the portico facing inward was one rod deep.
He measured also the porch of the gate within, one reed.
Then he measured the portico of the gateway inside;
Then measured he the porch of the gate, eight cubits; and the posts thereof, two cubits; and the porch of the gate was inward.
it was eight cubits deep, and its jambs were two cubits thick. And the portico of the gateway faced the temple.
And the little chambers of the gate eastward were three on this side, and three on that side; they three were of one measure: and the posts had one measure on this side and on that side.
There were three gate chambers on each side of the east gate, each with the same measurements, and the gateposts on either side also had the same measurements.
And he measured the breadth of the entry of the gate, ten cubits; and the length of the gate, thirteen cubits.
And he measured the width of the gateway entrance to be ten cubits, and its length was thirteen cubits.
The space also before the little chambers was one cubit on this side, and the space was one cubit on that side: and the little chambers were six cubits on this side, and six cubits on that side.
In front of each gate chamber was a wall one cubit high, and the gate chambers were six cubits square.
He measured then the gate from the roof of one little chamber to the roof of another: the breadth was five and twenty cubits, door against door.
Then he measured the gateway from the roof of one gate chamber to the roof of the opposite one; the distance was twenty-five cubits from doorway to doorway.
He made also posts of threescore cubits, even unto the post of the court round about the gate.
Next he measured the gateposts to be sixty cubits high. The gateway extended around to the gatepost of the courtyard.
And from the face of the gate of the entrance unto the face of the porch of the inner gate were fifty cubits.
And the distance from the entrance of the gateway to the far end of its inner portico was fifty cubits.
And there were narrow windows to the little chambers, and to their posts within the gate round about, and likewise to the arches: and windows were round about inward: and upon each post were palm trees.
The gate chambers and their side pillars had beveled windows all around the inside of the gateway. The porticos also had windows all around on the inside. Each side pillar was decorated with palm trees.
And the pavement by the side of the gates over against the length of the gates was the lower pavement.
which flanked the gateways and corresponded to the length of the gates; this was the lower pavement.
Then he measured the breadth from the forefront of the lower gate unto the forefront of the inner court without, an hundred cubits eastward and northward.
Then he measured the distance from the front of the lower gateway to the outside of the inner court; it was a hundred cubits on the east side as well as on the north.
And the gate of the outward court that looked toward the north, he measured the length thereof, and the breadth thereof.
He also measured the length and width of the gateway of the outer court facing north.
And the little chambers thereof were three on this side and three on that side; and the posts thereof and the arches thereof were after the measure of the first gate: the length thereof was fifty cubits, and the breadth five and twenty cubits.
Its three gate chambers on each side, its side pillars, and its portico all had the same measurements as the first gate: fifty cubits long and twenty-five cubits wide.
And their windows, and their arches, and their palm trees, were after the measure of the gate that looketh toward the east; and they went up unto it by seven steps; and the arches thereof were before them.
Its windows, portico, and palm trees had the same measurements as those of the gate facing east. Seven steps led up to it, with its portico opposite them.
And the gate of the inner court was over against the gate toward the north, and toward the east; and he measured from gate to gate an hundred cubits.
There was a gate to the inner court facing the north gate, just as there was on the east. He measured the distance from gateway to gateway to be a hundred cubits.
After that he brought me toward the south, and behold a gate toward the south: and he measured the posts thereof and the arches thereof according to these measures.
Then he led me to the south side, and I saw a gateway facing south. He measured its side pillars and portico, and they had the same measurements as the others.
And there were windows in it and in the arches thereof round about, like those windows: the length was fifty cubits, and the breadth five and twenty cubits.
Both the gateway and its portico had windows all around, like the other windows. It was fifty cubits long and twenty-five cubits wide.
And there was a gate in the inner court toward the south: and he measured from gate to gate toward the south an hundred cubits.
The inner court also had a gate facing south, and he measured the distance from gateway to gateway toward the south to be a hundred cubits.
And he brought me to the inner court by the south gate: and he measured the south gate according to these measures;
Next he brought me into the inner court through the south gate, and he measured the south gate; it had the same measurements as the others.
And the little chambers thereof, and the posts thereof, and the arches thereof, according to these measures: and there were windows in it and in the arches thereof round about: it was fifty cubits long, and five and twenty cubits broad.
Its gate chambers, side pillars, and portico had the same measurements as the others. Both the gateway and its portico had windows all around; it was fifty cubits long and twenty-five cubits wide.
And he brought me into the inner court toward the east: and he measured the gate according to these measures.
And he brought me to the inner court on the east side, and he measured the gateway; it had the same measurements as the others.
And the little chambers thereof, and the posts thereof, and the arches thereof, were according to these measures: and there were windows therein and in the arches thereof round about: it was fifty cubits long, and five and twenty cubits broad.
Its gate chambers, side pillars, and portico had the same measurements as the others. Both the gateway and its portico had windows all around. It was fifty cubits long and twenty-five cubits wide.
And he brought me to the north gate, and measured it according to these measures;
Then he brought me to the north gate and measured it. It had the same measurements as the others,
The little chambers thereof, the posts thereof, and the arches thereof, and the windows to it round about: the length was fifty cubits, and the breadth five and twenty cubits.
as did its gate chambers, side pillars, and portico. It also had windows all around. It was fifty cubits long and twenty-five cubits wide.
And the chambers and the entries thereof were by the posts of the gates, where they washed the burnt offering.
There was a chamber with a doorway by the portico in each of the inner gateways. There the burnt offering was to be washed.
And in the porch of the gate were two tables on this side, and two tables on that side, to slay thereon the burnt offering and the sin offering and the trespass offering.
Inside the portico of the gateway were two tables on each side, on which the burnt offerings, sin offerings, and guilt offerings were to be slaughtered.
And at the side without, as one goeth up to the entry of the north gate, were two tables; and on the other side, which was at the porch of the gate, were two tables.
Outside, as one goes up to the entrance of the north gateway, there were two tables on one side and two more tables on the other side of the gate’s portico.
Four tables were on this side, and four tables on that side, by the side of the gate; eight tables, whereupon they slew their sacrifices.
So there were four tables inside the gateway and four outside—eight tables in all—on which the sacrifices were to be slaughtered.
And without the inner gate were the chambers of the singers in the inner court, which was at the side of the north gate; and their prospect was toward the south: one at the side of the east gate having the prospect toward the north.
Outside the inner gate, within the inner court, were two chambers, one beside the north gate and facing south, and another beside the south gate and facing north.
And he brought me to the porch of the house, and measured each post of the porch, five cubits on this side, and five cubits on that side: and the breadth of the gate was three cubits on this side, and three cubits on that side.
Then he brought me to the portico of the temple and measured the side pillars of the portico to be five cubits on each side. The width of the gateway was fourteen cubits and its sidewalls were three cubits on either side.
Now when he had made an end of measuring the inner house, he brought me forth toward the gate whose prospect is toward the east, and measured it round about.
Now when the man had finished measuring the interior of the temple area, he led me out by the gate that faced east, and he measured the area all around:
Afterward he brought me to the gate, even the gate that looketh toward the east:
Then the man brought me back to the gate that faces east,
And the glory of the LORD came into the house by the way of the gate whose prospect is toward the east.
and the glory of the LORD entered the temple through the gate facing east.
Then he brought me back the way of the gate of the outward sanctuary which looketh toward the east; and it was shut.
The man then brought me back to the outer gate of the sanctuary that faced east, but it was shut.
Then said the LORD unto me; This gate shall be shut, it shall not be opened, and no man shall enter in by it; because the LORD, the God of Israel, hath entered in by it, therefore it shall be shut.
And the LORD said to me, “This gate is to remain shut. It shall not be opened, and no man shall enter through it, because the LORD, the God of Israel, has entered through it. Therefore it will remain shut.
It is for the prince; the prince, he shall sit in it to eat bread before the LORD; he shall enter by the way of the porch of that gate, and shall go out by the way of the same.
Only the prince himself may sit inside the gateway to eat in the presence of the LORD. He must enter by way of the portico of the gateway and go out the same way.”
Then brought he me the way of the north gate before the house: and I looked, and, behold, the glory of the LORD filled the house of the LORD: and I fell upon my face.
Then the man brought me to the front of the temple by way of the north gate. I looked and saw the glory of the LORD filling His temple, and I fell facedown.
Yet they shall be ministers in my sanctuary, having charge at the gates of the house, and ministering to the house: they shall slay the burnt offering and the sacrifice for the people, and they shall stand before them to minister unto them.
Yet they shall be ministers in My sanctuary, having charge of the gates of the temple and ministering there. They shall slaughter the burnt offerings and other sacrifices for the people and stand before them to minister to them.
And it shall come to pass, that when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come upon them, whiles they minister in the gates of the inner court, and within.
When they enter the gates of the inner court, they are to wear linen garments; they must not wear anything made of wool when they minister at the gates of the inner court or inside the temple.
And the priest shall take of the blood of the sin offering, and put it upon the posts of the house, and upon the four corners of the settle of the altar, and upon the posts of the gate of the inner court.
And the priest is to take some of the blood from the sin offering and put it on the doorposts of the temple, on the four corners of the ledge of the altar, and on the gateposts of the inner court.
Thus saith the Lord GOD; The gate of the inner court that looketh toward the east shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new moon it shall be opened.
“This is what the Lord GOD says: ‘The gate of the inner court that faces east must be kept shut during the six days of work, but on the Sabbath day and on the day of the New Moon it shall be opened.
And the prince shall enter by the way of the porch of that gate without, and shall stand by the post of the gate, and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening.
The prince is to enter from the outside through the portico of the gateway and stand by the gatepost, while the priests sacrifice his burnt offerings and peace offerings. He is to bow in worship at the threshold of the gate and then depart, but the gate must not be shut until evening.
Likewise the people of the land shall worship at the door of this gate before the LORD in the sabbaths and in the new moons.
On the Sabbaths and New Moons the people of the land are also to bow in worship before the LORD at the entrance to that gateway.
And when the prince shall enter, he shall go in by the way of the porch of that gate, and he shall go forth by the way thereof.
When the prince enters, he shall go in through the portico of the gateway, and he shall go out the same way.
But when the people of the land shall come before the LORD in the solemn feasts, he that entereth in by the way of the north gate to worship shall go out by the way of the south gate; and he that entereth by the way of the south gate shall go forth by the way of the north gate: he shall not return by the way of the gate whereby he came in, but shall go forth over against it.
When the people of the land come before the LORD at the appointed feasts, whoever enters by the north gate to worship must go out by the south gate, and whoever enters by the south gate must go out by the north gate. No one is to return through the gate by which he entered, but each must go out by the opposite gate.
Now when the prince shall prepare a voluntary burnt offering or peace offerings voluntarily unto the LORD, one shall then open him the gate that looketh toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.
When the prince makes a freewill offering to the LORD, whether a burnt offering or a peace offering, the gate facing east must be opened for him. He is to offer his burnt offering or peace offering just as he does on the Sabbath day. Then he shall go out, and the gate must be closed after he goes out.
After he brought me through the entry, which was at the side of the gate, into the holy chambers of the priests, which looked toward the north: and, behold, there was a place on the two sides westward.
Then the man brought me through the entrance at the side of the gate into the holy chambers facing north, which belonged to the priests, and he showed me a place there at the far western end
Then brought he me out of the way of the gate northward, and led me about the way without unto the utter gate by the way that looketh eastward; and, behold, there ran out waters on the right side.
Next he brought me out through the north gate and led me around the outside to the outer gate facing east, and there I saw the water trickling out from the south side.
And the gates of the city shall be after the names of the tribes of Israel: three gates northward; one gate of Reuben, one gate of Judah, one gate of Levi.
Beginning on the north side, which will be 4,500 cubits long, the gates of the city will be named after the tribes of Israel. On the north side there will be three gates: the gate of Reuben, the gate of Judah, and the gate of Levi.
And at the east side four thousand and five hundred: and three gates; and one gate of Joseph, one gate of Benjamin, one gate of Dan.
On the east side, which will be 4,500 cubits long, there will be three gates: the gate of Joseph, the gate of Benjamin, and the gate of Dan.
And at the south side four thousand and five hundred measures: and three gates; one gate of Simeon, one gate of Issachar, one gate of Zebulun.
On the south side, which will be 4,500 cubits long, there will be three gates: the gate of Simeon, the gate of Issachar, and the gate of Zebulun.
At the west side four thousand and five hundred, with their three gates; one gate of Gad, one gate of Asher, one gate of Naphtali.
And on the west side, which will be 4,500 cubits long, there will be three gates: the gate of Gad, the gate of Asher, and the gate of Naphtali.
Then Daniel requested of the king, and he set Shadrach, Meshach, and Abed-nego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king.
And at Daniel’s request, the king appointed Shadrach, Meshach, and Abednego to manage the province of Babylon, while Daniel remained in the king’s court.
Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.
Then King Nebuchadnezzar sent word to assemble the satraps, prefects, governors, advisers, treasurers, judges, magistrates, and all the other officials of the provinces to attend the dedication of the statue he had set up.
Then the princes, the governors, and captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.
So the satraps, prefects, governors, advisers, treasurers, judges, magistrates, and all the rulers of the provinces assembled for the dedication of the statue that King Nebuchadnezzar had set up, and they stood before it.
And the princes, governors, and captains, and the king’s counsellors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them.
and when the satraps, prefects, governors, and royal advisers had gathered around, they saw that the fire had no effect on the bodies of these men. Not a hair of their heads was singed, their robes were unaffected, and there was no smell of fire on them.
Then shall the children of Judah and the children of Israel be gathered together, and appoint themselves one head, and they shall come up out of the land: for great shall be the day of Jezreel.
Then the people of Judah and of Israel will be gathered together, and they will appoint for themselves one leader, and will go up out of the land. For great will be the day of Jezreel.
And I will give her her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt.
There I will give back her vineyards and make the Valley of Achor into a gateway of hope. There she will respond as she did in the days of her youth, as in the day she came up out of Egypt.
Yea, though they have hired among the nations, now will I gather them, and they shall sorrow a little for the burden of the king of princes.
Though they hire allies among the nations, I will now round them up, and they will begin to diminish under the oppression of the king of princes.
For, lo, they are gone because of destruction: Egypt shall gather them up, Memphis shall bury them: the pleasant places for their silver, nettles shall possess them: thorns shall be in their tabernacles.
For even if they flee destruction, Egypt will gather them and Memphis will bury them. Their precious silver will be taken over by thistles, and thorns will overrun their tents.
It is in my desire that I should chastise them; and the people shall be gathered against them, when they shall bind themselves in their two furrows.
I will chasten them when I please; nations will be gathered against them to put them in bondage for their double transgression.
And the sword shall abide on his cities, and shall consume his branches, and devour them, because of their own counsels.
A sword will flash through their cities; it will destroy the bars of their gates and consume them in their own plans.
Sanctify ye a fast, call a solemn assembly, gather the elders and all the inhabitants of the land into the house of the LORD your God, and cry unto the LORD,
Consecrate a fast; proclaim a solemn assembly! Gather the elders and all the residents of the land to the house of the LORD your God, and cry out to the LORD.
Before their face the people shall be much pained: all faces shall gather blackness.
Nations writhe in horror before them; every face turns pale.
Gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts: let the bridegroom go forth of his chamber, and the bride out of her closet.
Gather the people, sanctify the congregation, assemble the aged, gather the children, even those nursing at the breast. Let the bridegroom leave his room, and the bride her chamber.
I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them there for my people and for my heritage Israel, whom they have scattered among the nations, and parted my land.
I will gather all the nations and bring them down to the Valley of Jehoshaphat. There I will enter into judgment against them concerning My people, My inheritance, Israel, whom they have scattered among the nations as they divided up My land.
Assemble yourselves, and come, all ye heathen, and gather yourselves together round about: thither cause thy mighty ones to come down, O LORD.
Come quickly, all you surrounding nations, and gather yourselves. Bring down Your mighty ones, O LORD.
I will break also the bar of Damascus, and cut off the inhabitant from the plain of Aven, and him that holdeth the sceptre from the house of Eden: and the people of Syria shall go into captivity unto Kir, saith the LORD.
I will break down the gates of Damascus; I will cut off the ruler of the Valley of Aven and the one who wields the scepter in Beth-eden. The people of Aram will be exiled to Kir,” says the LORD.
They hate him that rebuketh in the gate, and they abhor him that speaketh uprightly.
There are those who hate the one who reproves in the gate and despise him who speaks with integrity.
For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right.
For I know that your transgressions are many and your sins are numerous. You oppress the righteous by taking bribes; you deprive the poor of justice in the gate.
Hate the evil, and love the good, and establish judgment in the gate: it may be that the LORD God of hosts will be gracious unto the remnant of Joseph.
Hate evil and love good; establish justice in the gate. Perhaps the LORD, the God of Hosts, will be gracious to the remnant of Joseph.”
Pass ye unto Calneh, and see; and from thence go ye to Hamath the great: then go down to Gath of the Philistines: be they better than these kingdoms? or their border greater than your border?
Cross over to Calneh and see; go from there to the great Hamath; then go down to Gath of the Philistines. Are you better than these kingdoms? Is their territory larger than yours?
Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet’s son; but I was an herdman, and a gatherer of sycomore fruit:
“I was not a prophet,” Amos replied, “nor was I the son of a prophet; rather, I was a herdsman and a tender of sycamore-fig trees.
If thieves came to thee, if robbers by night, (how art thou cut off!) would they not have stolen till they had enough? if the grapegatherers came to thee, would they not leave some grapes?
“If thieves came to you, if robbers by night— oh, how you will be ruined— would they not steal only what they wanted? If grape gatherers came to you, would they not leave some gleanings?
In the day that thou stoodest on the other side, in the day that the strangers carried away captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them.
On the day you stood aloof while strangers carried off his wealth and foreigners entered his gate and cast lots for Jerusalem, you were just like one of them.
Thou shouldest not have entered into the gate of my people in the day of their calamity; yea, thou shouldest not have looked on their affliction in the day of their calamity, nor have laid hands on their substance in the day of their calamity;
You should not enter the gate of My people in the day of their disaster, nor gloat over their affliction in the day of their disaster, nor loot their wealth in the day of their disaster.
And all the graven images thereof shall be beaten to pieces, and all the hires thereof shall be burned with the fire, and all the idols thereof will I lay desolate: for she gathered it of the hire of an harlot, and they shall return to the hire of an harlot.
All her carved images will be smashed to pieces; all her wages will be burned in the fire, and I will destroy all her idols. Since she collected the wages of a prostitute, they will be used again on a prostitute.
For her wound is incurable; for it is come unto Judah; he is come unto the gate of my people, even to Jerusalem.
For her wound is incurable; it has reached even Judah; it has approached the gate of my people, as far as Jerusalem itself.
Declare ye it not at Gath, weep ye not at all: in the house of Aphrah roll thyself in the dust.
Do not tell it in Gath; do not weep at all. Roll in the dust in Beth-leaphrah.
For the inhabitant of Maroth waited carefully for good: but evil came down from the LORD unto the gate of Jerusalem.
For the dwellers of Maroth pined for good, but calamity came down from the LORD, even to the gate of Jerusalem.
Therefore shalt thou give presents to Moresheth-gath: the houses of Achzib shall be a lie to the kings of Israel.
Therefore, send farewell gifts to Moresheth-gath; the houses of Achzib will prove deceptive to the kings of Israel.
I will surely assemble, O Jacob, all of thee; I will surely gather the remnant of Israel; I will put them together as the sheep of Bozrah, as the flock in the midst of their fold: they shall make great noise by reason of the multitude of men.
I will surely gather all of you, O Jacob; I will collect the remnant of Israel. I will bring them together like sheep in a pen, like a flock in the midst of its pasture— a noisy throng.
The breaker is come up before them: they have broken up, and have passed through the gate, and are gone out by it: and their king shall pass before them, and the LORD on the head of them.
One who breaks open the way will go up before them; they will break through the gate, and go out by it. Their King will pass through before them, the LORD as their leader.
In that day, saith the LORD, will I assemble her that halteth, and I will gather her that is driven out, and her that I have afflicted;
“On that day,” declares the LORD, “I will gather the lame; I will assemble the outcast, even those whom I have afflicted.
Now also many nations are gathered against thee, that say, Let her be defiled, and let our eye look upon Zion.
But now many nations have assembled against you, saying, “Let her be defiled, and let us feast our eyes on Zion.”
But they know not the thoughts of the LORD, neither understand they his counsel: for he shall gather them as the sheaves into the floor.
But they do not know the thoughts of the LORD or understand His plan, for He has gathered them like sheaves to the threshing floor.
Now gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.
Now, O daughter of troops, mobilize your troops; for a siege is laid against us! With a rod they will strike the cheek of the judge of Israel.
Woe is me! for I am as when they have gathered the summer fruits, as the grapegleanings of the vintage: there is no cluster to eat: my soul desired the firstripe fruit.
Woe is me! For I am like one gathering summer fruit at the gleaning of the vineyard; there is no cluster to eat, no early fig that I crave.
The gates of the rivers shall be opened, and the palace shall be dissolved.
The river gates are thrown open and the palace collapses.
She is empty, and void, and waste: and the heart melteth, and the knees smite together, and much pain is in all loins, and the faces of them all gather blackness.
She is emptied! Yes, she is desolate and laid waste! Hearts melt, knees knock, bodies tremble, and every face grows pale!
Behold, thy people in the midst of thee are women: the gates of thy land shall be set wide open unto thine enemies: the fire shall devour thy bars.
Look at your troops— they are like your women! The gates of your land are wide open to your enemies; fire consumes their bars.
Thy shepherds slumber, O king of Assyria: thy nobles shall dwell in the dust: thy people is scattered upon the mountains, and no man gathereth them.
O king of Assyria, your shepherds slumber; your officers sleep. Your people are scattered on the mountains with no one to gather them.
They shall come all for violence: their faces shall sup up as the east wind, and they shall gather the captivity as the sand.
All of them come bent on violence; their hordes advance like the east wind; they gather prisoners like sand.
They take up all of them with the angle, they catch them in their net, and gather them in their drag: therefore they rejoice and are glad.
The foe pulls all of them up with a hook; he catches them in his dragnet, and gathers them in his fishing net; so he rejoices gladly.
Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people:
and wealth indeed betrays him. He is an arrogant man never at rest. He enlarges his appetite like Sheol, and like Death, he is never satisfied. He gathers all the nations to himself and collects all the peoples as his own.
And it shall come to pass in that day, saith the LORD, that there shall be the noise of a cry from the fish gate, and an howling from the second, and a great crashing from the hills.
On that day,” declares the LORD, “a cry will go up from the Fish Gate, a wail from the Second District, and a loud crashing from the hills.