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106 verses contain “Gifts” (in the KJV: 74, in the BSB: 72) — showing 1–100
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King James Bible KJV Bible
Berean Standard Bible BSB Bible
And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Rebekah: he gave also to her brother and to her mother precious things.
Then he brought out jewels of silver and gold, and articles of clothing, and he gave them to Rebekah. He also gave precious gifts to her brother and her mother.
But unto the sons of the concubines, which Abraham had, Abraham gave gifts, and sent them away from Isaac his son, while he yet lived, eastward, unto the east country.
But while he was still alive, Abraham gave gifts to the sons of his concubines and sent them away from his son Isaac to the land of the east.
So went the present over before him: and himself lodged that night in the company.
So Jacob’s gifts went on before him, while he spent the night in the camp.
And the men took that present, and they took double money in their hand, and Benjamin; and rose up, and went down to Egypt, and stood before Joseph.
So the men took these gifts, along with double the amount of silver, and Benjamin as well. Then they hurried down to Egypt and stood before Joseph.
And when Joseph came home, they brought him the present which was in their hand into the house, and bowed themselves to him to the earth.
When Joseph came home, they presented him with the gifts they had brought, and they bowed to the ground before him.
And it shall be upon Aaron’s forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the LORD.
And it will be worn on Aaron’s forehead, so that he may bear the iniquity of the holy things that the sons of Israel consecrate with regard to all their holy gifts. It shall always be on his forehead, so that they may be acceptable before the LORD.
Beside the sabbaths of the LORD, and beside your gifts, and beside all your vows, and beside all your freewill offerings, which ye give unto the LORD.
These offerings are in addition to the offerings for the LORD’s Sabbaths, and in addition to your gifts, to all your vow offerings, and to all the freewill offerings you give to the LORD.
And every man’s hallowed things shall be his: whatsoever any man giveth the priest, it shall be his.
Each man’s sacred gifts are his own, but whatever he gives to the priest will belong to the priest.”
Take it of them, that they may be to do the service of the tabernacle of the congregation; and thou shalt give them unto the Levites, to every man according to his service.
“Accept these gifts from them, that they may be used in the work of the Tent of Meeting. And give them to the Levites, to each man according to his service.”
And this is thine; the heave offering of their gift, with all the wave offerings of the children of Israel: I have given them unto thee, and to thy sons and to thy daughters with thee, by a statute for ever: every one that is clean in thy house shall eat of it.
And this is yours as well: the offering of their gifts, along with all the wave offerings of the Israelites. I have given this to you and your sons and daughters as a permanent statute. Every ceremonially clean person in your household may eat it.
Out of all your gifts ye shall offer every heave offering of the LORD, of all the best thereof, even the hallowed part thereof out of it.
You must present the offering due the LORD from all the best of every gift, the holiest part of it.’
Then there shall be a place which the LORD your God shall choose to cause his name to dwell there; thither shall ye bring all that I command you; your burnt offerings, and your sacrifices, your tithes, and the heave offering of your hand, and all your choice vows which ye vow unto the LORD:
then the LORD your God will choose a dwelling for His Name. And there you are to bring everything I command you: your burnt offerings and sacrifices, your tithes and special gifts, and all the choice offerings you vow to the LORD.
Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy freewill offerings, or heave offering of thine hand:
Within your gates you must not eat the tithe of your grain or new wine or oil, the firstborn of your herds or flocks, any of the offerings that you have vowed to give, or your freewill offerings or special gifts.
And for the precious things of the earth and fulness thereof, and for the good will of him that dwelt in the bush: let the blessing come upon the head of Joseph, and upon the top of the head of him that was separated from his brethren.
with the choice gifts of the land and everything in it, and with the favor of Him who dwelt in the burning bush. May these rest on the head of Joseph and crown the brow of the prince of his brothers.
But the children of Belial said, How shall this man save us? And they despised him, and brought him no presents. But he held his peace.
But some worthless men said, “How can this man save us?” So they despised him and brought him no gifts; but Saul remained silent about it.
To them which were in Bethel, and to them which were in south Ramoth, and to them which were in Jattir,
He sent gifts to those in Bethel, Ramoth Negev, and Jattir;
And he smote Moab, and measured them with a line, casting them down to the ground; even with two lines measured he to put to death, and with one full line to keep alive. And so the Moabites became David’s servants, and brought gifts.
David also defeated the Moabites, made them lie down on the ground, and measured them off with a cord. He measured off with two lengths those to be put to death, and with one length those to be spared. So the Moabites became subject to David and brought him tribute.
Then David put garrisons in Syria of Damascus: and the Syrians became servants to David, and brought gifts. And the LORD preserved David whithersoever he went.
Then he placed garrisons in Aram of Damascus, and the Arameans became subject to David and brought him tribute. So the LORD made David victorious wherever he went.
And when he came to the tower, he took them from their hand, and bestowed them in the house: and he let the men go, and they departed.
When Gehazi came to the hill, he took the gifts from the servants and stored them in the house. Then he dismissed the men, and they departed.
And Jehoash said to the priests, All the money of the dedicated things that is brought into the house of the LORD, even the money of every one that passeth the account, the money that every man is set at, and all the money that cometh into any man’s heart to bring into the house of the LORD,
Then Joash said to the priests, “Collect all the money brought as sacred gifts into the house of the LORD—the census money, the money from vows, and the money brought voluntarily into the house of the LORD.
And he smote Moab; and the Moabites became David’s servants, and brought gifts.
David also defeated the Moabites, and they became subject to David and brought him tribute.
Then David put garrisons in Syria-damascus; and the Syrians became David’s servants, and brought gifts. Thus the LORD preserved David whithersoever he went.
Then he placed garrisons in Aram of Damascus, and the Arameans became subject to David and brought him tribute. So the LORD made David victorious wherever he went.
Also some of the Philistines brought Jehoshaphat presents, and tribute silver; and the Arabians brought him flocks, seven thousand and seven hundred rams, and seven thousand and seven hundred he goats.
Some Philistines also brought gifts and silver as tribute to Jehoshaphat, and the Arabs brought him 7,700 rams and 7,700 goats from their flocks.
Wherefore now let the fear of the LORD be upon you; take heed and do it: for there is no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.
And now, may the fear of the LORD be upon you. Be careful what you do, for with the LORD our God there is no injustice or partiality or bribery.”
And their father gave them great gifts of silver, and of gold, and of precious things, with fenced cities in Judah: but the kingdom gave he to Jehoram; because he was the firstborn.
Their father had given them many gifts of silver and gold and precious things, as well as the fortified cities in Judah; but he gave the kingdom to Jehoram because he was the firstborn.
And the Ammonites gave gifts to Uzziah: and his name spread abroad even to the entering in of Egypt; for he strengthened himself exceedingly.
The Ammonites brought tribute to Uzziah, and his fame spread as far as the border of Egypt, for he had become exceedingly powerful.
And brought in the offerings and the tithes and the dedicated things faithfully: over which Cononiah the Levite was ruler, and Shimei his brother was the next.
And they faithfully brought in the contributions, tithes, and dedicated gifts. Conaniah the Levite was the officer in charge of them, and his brother Shimei was second.
And Kore the son of Imnah the Levite, the porter toward the east, was over the freewill offerings of God, to distribute the oblations of the LORD, and the most holy things.
Kore son of Imnah the Levite, the keeper of the East Gate, was in charge of the freewill offerings given to God, distributing the contributions to the LORD and the consecrated gifts.
And many brought gifts unto the LORD to Jerusalem, and presents to Hezekiah king of Judah: so that he was magnified in the sight of all nations from thenceforth.
Many brought offerings to Jerusalem for the LORD and valuable gifts for Hezekiah king of Judah, and from then on he was exalted in the eyes of all nations.
Then the king made a great feast unto all his princes and his servants, even Esther’s feast; and he made a release to the provinces, and gave gifts, according to the state of the king.
Then the king held a great banquet, Esther’s banquet, for all his officials and servants. He proclaimed a tax holiday in the provinces and gave gifts worthy of the king’s bounty.
Therefore the Jews of the villages, that dwelt in the unwalled towns, made the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another.
This is why the rural Jews, who live in the villages, observe the fourteenth day of the month of Adar as a day of joy and feasting. It is a holiday for sending gifts to one another.
As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.
as the days on which the Jews gained rest from their enemies and the month in which their sorrow turned to joy and their mourning into a holiday. He wrote that these were to be days of feasting and joy, of sending gifts to one another and to the poor.
Remember all thy offerings, and accept thy burnt sacrifice; Selah.
May He remember all your gifts and look favorably on your burnt offerings. Selah
Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them.
You have ascended on high; You have led captives away. You have received gifts from men, even from the rebellious, that the LORD God may dwell there.
Because of thy temple at Jerusalem shall kings bring presents unto thee.
Because of Your temple at Jerusalem kings will bring You gifts.
The kings of Tarshish and of the isles shall bring presents: the kings of Sheba and Seba shall offer gifts.
May the kings of Tarshish and distant shores bring tribute; may the kings of Sheba and Seba offer gifts.
He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honour.
He has scattered abroad his gifts to the poor; his righteousness endures forever; his horn will be lifted high in honor.
He will not regard any ransom; neither will he rest content, though thou givest many gifts.
He will not be appeased by any ransom, or persuaded by lavish gifts.
He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.
He who is greedy for unjust gain brings trouble on his household, but he who hates bribes will live.
Many will intreat the favour of the prince: and every man is a friend to him that giveth gifts.
Many seek the favor of the prince, and everyone is a friend of the gift giver.
He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.
Oppressing the poor to enrich oneself or giving gifts to the rich will surely lead to poverty.
Whoso boasteth himself of a false gift is like clouds and wind without rain.
Like clouds and wind without rain is the man who boasts of gifts never given.
The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.
By justice a king brings stability to the land, but a man who exacts tribute demolishes it.
Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
Your rulers are rebels, friends of thieves. They all love bribes and chasing after rewards. They do not defend the fatherless, and the plea of the widow never comes before them.
In that time shall the present be brought unto the LORD of hosts of a people scattered and peeled, and from a people terrible from their beginning hitherto; a nation meted out and trodden under foot, whose land the rivers have spoiled, to the place of the name of the LORD of hosts, the mount Zion.
At that time gifts will be brought to the LORD of Hosts— from a people tall and smooth-skinned, from a people widely feared, from a powerful nation of strange speech, whose land is divided by rivers— to Mount Zion, the place of the Name of the LORD of Hosts.
They give gifts to all whores: but thou givest thy gifts to all thy lovers, and hirest them, that they may come unto thee on every side for thy whoredom.
Men give gifts to all their prostitutes, but you gave gifts to all your lovers. You bribed them to come to you from everywhere for your illicit favors.
And I polluted them in their own gifts, in that they caused to pass through the fire all that openeth the womb, that I might make them desolate, to the end that they might know that I am the LORD.
And I pronounced them unclean through their gifts—the sacrifice of every firstborn in the fire—so that I might devastate them, in order that they would know that I am the LORD.
For when ye offer your gifts, when ye make your sons to pass through the fire, ye pollute yourselves with all your idols, even unto this day: and shall I be enquired of by you, O house of Israel? As I live, saith the Lord GOD, I will not be enquired of by you.
When you offer your gifts, sacrificing your sons in the fire, you continue to defile yourselves with all your idols to this day. So should I be consulted by you, O house of Israel? As surely as I live, declares the Lord GOD, I will not be consulted by you!
As for you, O house of Israel, thus saith the Lord GOD; Go ye, serve ye every one his idols, and hereafter also, if ye will not hearken unto me: but pollute ye my holy name no more with your gifts, and with your idols.
And as for you, O house of Israel, this is what the Lord GOD says: Go and serve your idols, every one of you. But afterward, you will surely listen to Me, and you will no longer defile My holy name with your gifts and idols.
For in mine holy mountain, in the mountain of the height of Israel, saith the Lord GOD, there shall all the house of Israel, all of them in the land, serve me: there will I accept them, and there will I require your offerings, and the firstfruits of your oblations, with all your holy things.
For on My holy mountain, the high mountain of Israel, declares the Lord GOD, there the whole house of Israel, all of them, will serve Me in the land. There I will accept them and will require your offerings and choice gifts, along with all your holy sacrifices.
In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord GOD.
In you they take bribes to shed blood. You engage in usury, take excess interest, and extort your neighbors. But Me you have forgotten, declares the Lord GOD.
But if ye shew the dream, and the interpretation thereof, ye shall receive of me gifts and rewards and great honour: therefore shew me the dream, and the interpretation thereof.
But if you tell me the dream and its interpretation, you will receive from me gifts and rewards and great honor. So tell me the dream and its interpretation.”
Then the king made Daniel a great man, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon.
Then the king promoted Daniel and gave him many generous gifts. He made him ruler over the entire province of Babylon and chief administrator over all the wise men of Babylon.
Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet I will read the writing unto the king, and make known to him the interpretation.
In response, Daniel said to the king, “You may keep your gifts for yourself and give your rewards to someone else. Nevertheless, I will read the inscription for the king and interpret it for him.
They sacrifice flesh for the sacrifices of mine offerings, and eat it; but the LORD accepteth them not; now will he remember their iniquity, and visit their sins: they shall return to Egypt.
Though they offer sacrifices as gifts to Me, and though they eat the meat, the LORD does not accept them. Now He will remember their iniquity and punish their sins: They will return to Egypt.
Therefore shalt thou give presents to Moresheth-gath: the houses of Achzib shall be a lie to the kings of Israel.
Therefore, send farewell gifts to Moresheth-gath; the houses of Achzib will prove deceptive to the kings of Israel.
And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.
On coming to the house, they saw the Child with His mother Mary, and they fell down and worshiped Him. Then they opened their treasures and presented Him with gifts of gold and frankincense and myrrh.
If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask Him!
If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask Him!”
And he looked up, and saw the rich men casting their gifts into the treasury.
Then Jesus looked up and saw the rich putting their gifts into the treasury,
And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,
As some of the disciples were remarking how the temple was adorned with beautiful stones and consecrated gifts, Jesus said,
And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.
Cornelius stared at him in fear and asked, “What is it, Lord?” The angel answered, “Your prayers and gifts to the poor have ascended as a memorial offering before God.
And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God.
and said, ‘Cornelius, your prayer has been heard, and your gifts to the poor have been remembered before God.
Which also they did, and sent it to the elders by the hands of Barnabas and Saul.
This they did, sending their gifts to the elders with Barnabas and Saul.
For the gifts and calling of God are without repentance.
For God’s gifts and His call are irrevocable.
Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;
We have different gifts according to the grace given us. If one’s gift is prophecy, let him use it in proportion to his faith;
Now concerning spiritual gifts, brethren, I would not have you ignorant.
Now about spiritual gifts, brothers, I do not want you to be uninformed.
Now there are diversities of gifts, but the same Spirit.
There are different gifts, but the same Spirit.
To another faith by the same Spirit; to another the gifts of healing by the same Spirit;
to another faith by the same Spirit, to another gifts of healing by that one Spirit,
And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, and those with gifts of healing, helping, administration, and various tongues.
Have all the gifts of healing? do all speak with tongues? do all interpret?
Do all have gifts of healing? Do all speak in tongues? Do all interpret?
But covet earnestly the best gifts: and yet shew I unto you a more excellent way.
But eagerly desire the greater gifts. And now I will show you the most excellent way.
Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.
Earnestly pursue love and eagerly desire spiritual gifts, especially the gift of prophecy.
Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.
It is the same with you. Since you are eager to have spiritual gifts, strive to excel in gifts that build up the church.
(As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.
As it is written: “He has scattered abroad His gifts to the poor; His righteousness endures forever.”
Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.
This is why it says: “When He ascended on high, He led captives away, and gave gifts to men.”
But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
I have all I need and more, now that I have received your gifts from Epaphroditus. They are a fragrant offering, an acceptable sacrifice, well-pleasing to God.
God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?
and was affirmed by God through signs, wonders, various miracles, and gifts of the Holy Spirit distributed according to His will.
For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
Every high priest is appointed from among men to represent them in matters relating to God, to offer gifts and sacrifices for sins.
For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
And since every high priest is appointed to offer both gifts and sacrifices, it was necessary for this One also to have something to offer.
For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
Now if He were on earth, He would not be a priest, since there are already priests who offer gifts according to the law.
Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper.
By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
By faith Abel offered God a better sacrifice than Cain did. By faith he was commended as righteous when God gave approval to his gifts. And by faith he still speaks, even though he is dead.
And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.
And those who dwell on the earth will gloat over them, and will celebrate and send one another gifts, because these two prophets had tormented them.
With gifts, with horses, and with cattle, and other things, which have been set forth by vow, for the temple of the Lord at Jerusalem.
And they that dwelt round about them, and helped them in all things with silver and gold, with horses and cattle, and with very many free gifts of a great number whose minds were stirred up thereto.
Let every one of us speak a sentence: he that shall overcome, and whose sentence shall seem wiser than the others, unto him shall the king Darius give great gifts, and great things in token of victory:
And carry the gifts unto the Lord of Israel to Jerusalem, which I and my friends have vowed, and all the gold and silver that in the country of Babylon can be found, to the Lord in Jerusalem,
Many nations shall come from far to the name of the Lord God with gifts in their hands, even gifts to the King of heaven; all generations shall praise thee with great joy.
And Joacim the high priest, and all the priests that stood before the Lord, and they which ministered unto the Lord, had their loins girt with sackcloth, and offered the daily burnt offerings, with the vows and free gifts of the people,
Now as soon as they entered into Jerusalem, they worshipped the Lord; and as soon as the people were purified, they offered their burnt offerings, and their free offerings, and their gifts.
For she is a treasure unto men that never faileth: which they that use become the friends of God, being commended for the gifts that come from learning.
The fear of the Lord is a crown of wisdom, making peace and perfect health to flourish; both which are the gifts of God: and it enlargeth their rejoicing that love him.
Presents and gifts blind the eyes of the wise, and stop up his mouth that he cannot reprove.
He that sacrificeth of a thing wrongfully gotten, his offering is ridiculous; and the gifts of unjust men are not accepted.
In all thy gifts shew a cheerful countenance, and dedicate thy tithes with gladness.
Do not think to corrupt with gifts; for such he will not receive: and trust not to unrighteous sacrifices; for the Lord is judge, and with him is no respect of persons.
They also that serve them are ashamed: for if they fall to the ground at any time, they cannot rise up again of themselves: neither, if one set them upright, can they move of themselves: neither, if they be bowed down, can they make themselves straight: but they set gifts before them as unto dead men.
He feared that he should not be able to bear the charges any longer, nor to have such gifts to give so liberally as he did before: for he had abounded above the kings that were before him.
I also will write unto them words of encouragement, and promise them dignities and gifts, that I may have their aid.
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