106 verses contain “Gifts” (in the KJV: 74, in the BSB: 72) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And the servant brought forth jewels of silver, and jewels of gold, and
raiment, and gave them to
Rebekah: he gave also to her brother and to her mother precious things.
Then he brought out jewels of silver and gold, and articles of clothing, and he gave them to
Rebekah. He also gave precious
gifts to her brother and her mother.
But unto the sons of the concubines, which Abraham had, Abraham gave gifts, and sent them away from Isaac his son, while he yet lived, eastward, unto the east country.
But while he was still alive, Abraham gave gifts to the sons of his concubines and sent them away from his son Isaac to the land of the east.
So went the present over before him: and himself
lodged that night in the company.
So Jacob’s gifts went on before him, while he spent the night in the camp.
And the men took that present, and they took double money in their hand, and Benjamin; and rose up, and went down to Egypt, and stood before Joseph.
So the men took these
gifts, along with double the amount of silver, and Benjamin as well. Then they
hurried down to Egypt and stood before Joseph.
And when Joseph came home, they brought him the present which was in their hand into the house, and bowed themselves to him to the earth.
When Joseph came home, they presented him with the gifts they had brought, and they bowed to the ground before him.
And it shall be upon Aaron’s
forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall
hallow in all their holy
gifts; and it shall be always upon his
forehead, that they may be accepted before the LORD.
And it will be worn on Aaron’s
forehead, so that he may bear the iniquity of the holy things that the sons of Israel
consecrate with regard to all their holy
gifts. It shall always be on his
forehead, so that they may be acceptable before the LORD.
Beside the sabbaths of the LORD, and beside your
gifts, and beside all your vows, and beside all your
freewill offerings, which ye give unto the LORD.
These offerings are in addition to the offerings for the LORD’s Sabbaths, and in addition to your
gifts, to all your
vow offerings, and to all the
freewill offerings you give to the LORD.
And every man’s
hallowed things shall be his:
whatsoever any man giveth the priest, it shall be his.
Each man’s sacred gifts are his own, but whatever he gives to the priest will belong to the priest.”
Take it of them, that they may be to do the service of the tabernacle of the congregation; and thou shalt give them unto the Levites, to every man according to his service.
“Accept these gifts from them, that they may be used in the work of the Tent of Meeting. And give them to the Levites, to each man according to his service.”
And this is thine; the
heave offering of their gift, with all the wave offerings of the children of Israel: I have given them unto thee, and to thy sons and to thy daughters with thee, by a statute for ever: every one that is clean in thy house shall eat of it.
And this is yours as well: the offering of their
gifts, along with all the wave offerings of the Israelites. I have given this to you and your sons and daughters as a permanent statute. Every
ceremonially clean person in your household may eat it.
Out of all your
gifts ye shall offer every
heave offering of the LORD, of all the best thereof, even the
hallowed part thereof out of it.
You must present the offering due the LORD from all the best of every gift, the holiest part of it.’
Then there shall be a place which the LORD your God shall choose to cause his name to dwell there; thither shall ye bring all that I command you; your burnt offerings, and your sacrifices, your
tithes, and the
heave offering of your hand, and all your choice vows which ye
vow unto the LORD:
then the LORD your God will choose a dwelling for His Name. And there you are to bring everything I command you: your burnt offerings and sacrifices, your
tithes and special
gifts, and all the choice offerings you
vow to the LORD.
Thou mayest not eat within thy gates the
tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy
freewill offerings, or
heave offering of thine hand:
Within your gates you must not eat the
tithe of your grain or new wine or oil, the
firstborn of your herds or flocks, any of the offerings that you have
vowed to give, or your
freewill offerings or special
gifts.
And for the precious things of the earth and
fulness thereof, and for the good will of him that dwelt in the
bush: let the blessing come upon the head of Joseph, and upon the top of the head of him that was separated from his brethren.
with the choice
gifts of the land and everything in it, and with the favor of Him who dwelt in the burning
bush. May these rest on the head of Joseph and crown the
brow of the prince of his brothers.
But the children of
Belial said, How shall this man save us? And they
despised him, and brought him no presents. But he held his peace.
But some worthless men said, “How can this man save us?” So they
despised him and brought him no
gifts; but Saul remained silent about it.
To them which were in
Bethel, and to them which were in south
Ramoth, and to them which were in Jattir,
And he
smote Moab, and measured them with a line, casting them down to the ground; even with two lines measured he to put to death, and with one full line to keep alive. And so the Moabites became David’s servants, and brought
gifts.
David also defeated the Moabites, made them lie down on the ground, and measured them off with a cord. He measured off with two lengths those to be put to death, and with one length those to be
spared. So the Moabites became subject to David and brought him tribute.
Then David put garrisons in Syria of Damascus: and the Syrians became servants to David, and brought
gifts. And the LORD preserved David
whithersoever he went.
Then he placed garrisons in
Aram of Damascus, and the Arameans became subject to David and brought him tribute. So the LORD made David victorious wherever he went.
And when he came to the tower, he took them from their hand, and bestowed them in the house: and he let the men go, and they departed.
When Gehazi came to the hill, he took the gifts from the servants and stored them in the house. Then he dismissed the men, and they departed.
And Jehoash said to the priests, All the money of the dedicated things that is brought into the house of the LORD, even the money of every one that passeth the account, the money that every man is set at, and all the money that cometh into any man’s heart to bring into the house of the LORD,
Then
Joash said to the priests, “Collect all the money brought as sacred
gifts into the house of the LORD—the census money, the money from vows, and the money brought
voluntarily into the house of the LORD.
And he
smote Moab; and the Moabites became David’s servants, and brought
gifts.
David also defeated the Moabites, and they became subject to David and brought him tribute.
Then David put garrisons in Syria-damascus; and the Syrians became David’s servants, and brought
gifts. Thus the LORD preserved David
whithersoever he went.
Then he placed garrisons in
Aram of Damascus, and the Arameans became subject to David and brought him tribute. So the LORD made David victorious wherever he went.
Also some of the Philistines brought
Jehoshaphat presents, and tribute silver; and the Arabians brought him flocks, seven thousand and seven hundred rams, and seven thousand and seven hundred he goats.
Some Philistines also brought
gifts and silver as tribute to
Jehoshaphat, and the Arabs brought him 7,700 rams and 7,700 goats from their flocks.
Wherefore now let the fear of the LORD be upon you; take
heed and do it: for there is no iniquity with the LORD our God, nor respect of persons, nor taking of
gifts.
And now, may the fear of the LORD be upon you. Be careful what you do, for with the LORD our God there is no injustice or
partiality or
bribery.”
And their father gave them great
gifts of silver, and of gold, and of precious things, with
fenced cities in Judah: but the kingdom gave he to Jehoram; because he was the
firstborn.
Their father had given them many
gifts of silver and gold and precious things, as well as the fortified cities in Judah; but he gave the kingdom to Jehoram because he was the
firstborn.
And the
Ammonites gave
gifts to Uzziah: and his name spread abroad even to the entering in of Egypt; for he strengthened himself exceedingly.
The
Ammonites brought tribute to Uzziah, and his fame spread as far as the border of Egypt, for he had become exceedingly powerful.
And brought in the offerings and the
tithes and the dedicated things faithfully: over which Cononiah the
Levite was ruler, and Shimei his brother was the next.
And they faithfully brought in the contributions,
tithes, and dedicated
gifts. Conaniah the
Levite was the officer in charge of them, and his brother Shimei was second.
And Kore the son of Imnah the
Levite, the porter toward the east, was over the
freewill offerings of God, to distribute the oblations of the LORD, and the most holy things.
Kore son of Imnah the
Levite, the keeper of the East Gate, was in charge of the
freewill offerings given to God, distributing the contributions to the LORD and the consecrated
gifts.
And many brought
gifts unto the LORD to Jerusalem, and presents to
Hezekiah king of Judah: so that he was
magnified in the sight of all nations from
thenceforth.
Many brought offerings to Jerusalem for the LORD and valuable
gifts for
Hezekiah king of Judah, and from then on he was
exalted in the eyes of all nations.
Then the king made a great feast unto all his princes and his servants, even
Esther’s feast; and he made a release to the provinces, and gave
gifts, according to the state of the king.
Then the king held a great
banquet,
Esther’s
banquet, for all his officials and servants. He proclaimed a tax
holiday in the provinces and gave
gifts worthy of the king’s
bounty.
Therefore the Jews of the villages, that dwelt in the unwalled towns, made the
fourteenth day of the month
Adar a day of
gladness and feasting, and a good day, and of sending portions one to another.
This is why the rural Jews, who live in the villages, observe the
fourteenth day of the month of
Adar as a day of joy and feasting. It is a
holiday for sending
gifts to one another.
As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from
mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and
gifts to the poor.
as the days on which the Jews gained rest from their enemies and the month in which their sorrow turned to joy and their
mourning into a
holiday. He wrote that these were to be days of feasting and joy, of sending
gifts to one another and to the poor.
Remember all thy offerings, and accept thy burnt sacrifice;
Selah.
May He remember all your
gifts and look
favorably on your burnt offerings.
Selah Thou hast ascended on high, thou hast led captivity
captive: thou hast received
gifts for men;
yea, for the
rebellious also, that the LORD God might dwell among them.
You have ascended on high; You have led
captives away. You have received
gifts from men, even from the
rebellious, that the LORD God may dwell there.
Because of thy temple at Jerusalem shall kings bring presents unto thee.
Because of Your temple at Jerusalem kings will bring You gifts.
The kings of
Tarshish and of the isles shall bring presents: the kings of
Sheba and Seba shall offer
gifts.
May the kings of
Tarshish and distant shores bring tribute; may the kings of
Sheba and Seba offer
gifts.
He hath
dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be
exalted with honour.
He has scattered abroad his
gifts to the poor; his righteousness endures
forever; his horn will be lifted high in honor.
He will not regard any
ransom; neither will he rest content, though thou givest many
gifts.
He that is
greedy of gain troubleth his own house; but he that hateth
gifts shall live.
He who is
greedy for unjust gain brings trouble on his household, but he who hates bribes will live.
Many will intreat the favour of the prince: and every man is a friend to him that giveth gifts.
Many seek the favor of the prince, and
everyone is a friend of the gift giver.
He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.
Whoso boasteth himself of a false gift is like clouds and wind without rain.
Like clouds and wind without rain is the man who boasts of gifts never given.
The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.
By justice a king brings stability to the land, but a man who exacts tribute demolishes it.
Thy princes are
rebellious, and companions of
thieves: every one loveth
gifts, and followeth after rewards: they judge not the fatherless, neither
doth the cause of the widow come unto them.
Your rulers are rebels, friends of
thieves. They all love bribes and
chasing after rewards. They do not defend the fatherless, and the
plea of the widow never comes before them.
In that time shall the present be brought unto the LORD of hosts of a people scattered and
peeled, and from a people terrible from their beginning hitherto; a nation meted out and
trodden under foot, whose land the rivers have
spoiled, to the place of the name of the LORD of hosts, the mount
Zion.
At that time
gifts will be brought to the LORD of Hosts— from a people tall and smooth-
skinned, from a people widely feared, from a powerful nation of strange speech, whose land is divided by rivers— to Mount
Zion, the place of the Name of the LORD of Hosts.
They give
gifts to all whores: but thou givest thy
gifts to all thy lovers, and hirest them, that they may come unto thee on every side for thy
whoredom.
Men give
gifts to all their prostitutes, but you gave
gifts to all your lovers. You
bribed them to come to you from everywhere for your
illicit favors.
And I
polluted them in their own
gifts, in that they caused to pass through the fire all that openeth the
womb, that I might make them
desolate, to the end that they might know that I am the LORD.
And I pronounced them unclean through their
gifts—the sacrifice of every
firstborn in the fire—so that I might
devastate them, in order that they would know that I am the LORD.
For when ye offer your
gifts, when ye make your sons to pass through the fire, ye
pollute yourselves with all your idols, even unto this day: and shall I be enquired of by you, O house of Israel? As I live, saith the Lord GOD, I will not be enquired of by you.
When you offer your
gifts, sacrificing your sons in the fire, you continue to
defile yourselves with all your idols to this day. So should I be consulted by you, O house of Israel? As surely as I live, declares the Lord GOD, I will not be consulted by you!
As for you, O house of Israel, thus saith the Lord GOD; Go ye, serve ye every one his idols, and
hereafter also, if ye will not
hearken unto me: but
pollute ye my holy name no more with your
gifts, and with your idols.
And as for you, O house of Israel, this is what the Lord GOD says: Go and serve your idols, every one of you. But afterward, you will surely
listen to Me, and you will no longer
defile My holy name with your
gifts and idols.
For in mine holy mountain, in the mountain of the height of Israel, saith the Lord GOD, there shall all the house of Israel, all of them in the land, serve me: there will I accept them, and there will I require your offerings, and the firstfruits of your oblations, with all your holy things.
For on My holy mountain, the high mountain of Israel, declares the Lord GOD, there the whole house of Israel, all of them, will serve Me in the land. There I will accept them and will require your offerings and choice gifts, along with all your holy sacrifices.
In thee have they taken
gifts to shed blood; thou hast taken
usury and increase, and thou hast
greedily gained of thy neighbours by
extortion, and hast forgotten me, saith the Lord GOD.
In you they take bribes to shed blood. You
engage in
usury, take excess interest, and
extort your neighbors. But Me you have forgotten, declares the Lord GOD.
But if ye
shew the dream, and the interpretation thereof, ye shall receive of me
gifts and rewards and great honour: therefore
shew me the dream, and the interpretation thereof.
But if you tell me the dream and its interpretation, you will receive from me gifts and rewards and great honor. So tell me the dream and its interpretation.”
Then the king made Daniel a great man, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon.
Then the king promoted Daniel and gave him many generous
gifts. He made him ruler over the entire province of Babylon and chief
administrator over all the wise men of Babylon.
Then Daniel answered and said before the king, Let thy
gifts be to
thyself, and give thy rewards to another; yet I will read the writing unto the king, and make known to him the interpretation.
In
response, Daniel said to the king, “You may keep your
gifts for
yourself and give your rewards to someone else. Nevertheless, I will read the inscription for the king and
interpret it for him.
They sacrifice flesh for the sacrifices of mine offerings, and eat it; but the LORD accepteth them not; now will he remember their iniquity, and visit their sins: they shall return to Egypt.
Though they offer sacrifices as
gifts to Me, and though they eat the meat, the LORD does not accept them. Now He will remember their iniquity and
punish their sins: They will return to Egypt.
Therefore shalt thou give presents to Moresheth-
gath: the houses of
Achzib shall be a lie to the kings of Israel.
And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him
gifts; gold, and
frankincense, and
myrrh.
On coming to the house, they saw the Child with His mother Mary, and they fell down and worshiped Him. Then they opened their treasures and presented Him with
gifts of gold and
frankincense and
myrrh.
If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask Him!
If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask Him!”
And he looked up, and saw the rich men casting their gifts into the treasury.
Then Jesus looked up and saw the rich putting their gifts into the treasury,
And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,
As some of the disciples were remarking how the temple was adorned with beautiful stones and consecrated gifts, Jesus said,
And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine
alms are come up for a
memorial before God.
Cornelius stared at him in fear and asked, “What is it, Lord?” The angel answered, “Your prayers and
gifts to the poor have ascended as a
memorial offering before God.
and said, ‘
Cornelius, your prayer has been heard, and your
gifts to the poor have been remembered before God.
Which also they did, and sent it to the elders by the hands of
Barnabas and Saul.
This they did, sending their
gifts to the elders with
Barnabas and Saul.
For the
gifts and calling of God are without
repentance.
Having then
gifts differing according to the grace that is given to us, whether prophecy, let us
prophesy according to the proportion of faith;
We have different gifts according to the grace given us. If one’s gift is prophecy, let him use it in proportion to his faith;
Now concerning spiritual gifts, brethren, I would not have you ignorant.
Now about spiritual gifts, brothers, I do not want you to be uninformed.
Now there are
diversities of
gifts, but the same Spirit.
There are different gifts, but the same Spirit.
To another faith by the same Spirit; to another the
gifts of
healing by the same Spirit;
to another faith by the same Spirit, to another
gifts of
healing by that one Spirit,
And God hath set some in the church, first apostles,
secondarily prophets, thirdly teachers, after that miracles, then
gifts of healings, helps, governments,
diversities of tongues.
And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, and those with
gifts of
healing, helping, administration, and various tongues.
But
covet earnestly the best
gifts: and yet
shew I unto you a more excellent way.
But eagerly desire the greater gifts. And now I will show you the most excellent way.
Follow after charity, and desire spiritual
gifts, but rather that ye may
prophesy.
Earnestly pursue love and eagerly desire spiritual gifts, especially the gift of prophecy.
It is the same with you. Since you are eager to have spiritual
gifts,
strive to
excel in
gifts that build up the church.
(As it is written, He hath
dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.
As it is written: “He has scattered abroad His
gifts to the poor; His righteousness endures
forever.”
Wherefore he saith, When he ascended up on high, he led captivity
captive, and gave
gifts unto men.
This is why it says: “When He ascended on high, He led
captives away, and gave
gifts to men.”
But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
I have all I need and more, now that I have received your
gifts from Epaphroditus. They are a
fragrant offering, an acceptable sacrifice, well-pleasing to God.
God also bearing them witness, both with signs and wonders, and with
divers miracles, and
gifts of the Holy Ghost, according to his own will?
and was
affirmed by God through signs, wonders, various miracles, and
gifts of the Holy Spirit distributed according to His will.
For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
Every high priest is appointed from among men to represent them in matters relating to God, to offer gifts and sacrifices for sins.
For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
And since every high priest is appointed to offer both gifts and sacrifices, it was necessary for this One also to have something to offer.
For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
Now if He were on earth, He would not be a priest, since there are already priests who offer gifts according to the law.
Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
It is an illustration for the present time, because the
gifts and sacrifices being offered were unable to
cleanse the conscience of the worshiper.
By faith
Abel offered unto God a more excellent sacrifice than
Cain, by which he obtained witness that he was righteous, God
testifying of his
gifts: and by it he being dead yet speaketh.
By faith
Abel offered God a better sacrifice than
Cain did. By faith he was
commended as righteous when God gave
approval to his
gifts. And by faith he still speaks, even though he is dead.
And they that dwell upon the earth shall
rejoice over them, and make
merry, and shall send
gifts one to another; because these two prophets
tormented them that dwelt on the earth.
And those who dwell on the earth will
gloat over them, and will
celebrate and send one another
gifts, because these two prophets had
tormented them.
With
gifts, with horses, and with cattle, and other things, which have been set forth by
vow, for the temple of the Lord at Jerusalem.
And they that dwelt round about them, and helped them in all things with silver and gold, with horses and cattle, and with very many free
gifts of a great number whose minds were
stirred up
thereto.
Let every one of us speak a sentence: he that shall overcome, and whose sentence shall seem wiser than the others, unto him shall the king
Darius give great
gifts, and great things in
token of victory:
And carry the
gifts unto the Lord of Israel to Jerusalem, which I and my friends have
vowed, and all the gold and silver that in the country of Babylon can be found, to the Lord in Jerusalem,
Many nations shall come from far to the name of the Lord God with gifts in their hands, even gifts to the King of heaven; all generations shall praise thee with great joy.
And Joacim the high priest, and all the priests that stood before the Lord, and they which ministered unto the Lord, had their loins
girt with
sackcloth, and offered the daily burnt offerings, with the vows and free
gifts of the people,
Now as soon as they entered into Jerusalem, they worshipped the Lord; and as soon as the people were
purified, they offered their burnt offerings, and their free offerings, and their
gifts.
For she is a
treasure unto men that never faileth: which they that use become the friends of God, being
commended for the
gifts that come from learning.
The fear of the Lord is a crown of wisdom, making peace and perfect health to
flourish; both which are the
gifts of God: and it enlargeth their
rejoicing that love him.
Presents and gifts blind the eyes of the wise, and stop up his mouth that he cannot reprove.
Do not think to corrupt with gifts; for such he will not receive: and trust not to unrighteous sacrifices; for the Lord is judge, and with him is no respect of persons.
They also that serve them are
ashamed: for if they fall to the ground at any time, they cannot rise up again of themselves: neither, if one set them upright, can they move of themselves: neither, if they be bowed down, can they make themselves straight: but they set
gifts before them as unto dead men.
He feared that he should not be able to bear the charges any longer, nor to have such gifts to give so liberally as he did before: for he had abounded above the kings that were before him.
I also will write unto them words of encouragement, and promise them
dignities and
gifts, that I may have their aid.